AI English Translation, Pages 351-375
O my master, may God strengthen you on this happy and blessed day
on which you have gathered the loved ones, and joy is in my heart. How can I not rejoice
when I see the beloved of my heart, my dear father, having returned from travel safely,
and he has settled in his home among his family, friends, and loved ones in good
health and safety from all harms, and safety of the road, and safety of the body.
And now the day of joy, pleasure, happiness, and cheer has come,
and prosperity, pleasure, goodness, blessing, safety, and rest.
So praise be to God who gathered the scattered and fulfilled the desire in the ⟦presence⟧
of the beloved of my heart and the joy of my soul.
And we are as the wise man said, O beloved of my heart, that ⟦your love⟧
has dwelled within me and I see you at every moment and time.
You are in my eyes and I find solace in your conversation at every moment and time,
O light of my eyes and joy of my heart, for you are the one who knows my love for you, and I
⟦love you⟧ with a complete love, the likes of which cannot be found again in the world.
And you are the beloved for whom no equal exists, and you are the one who knows my love,
and I pray for you at every moment and time for safety, goodness,
blessing, happiness, and rest.
Amen, O Lord of the Worlds, Amen.
O Shafiq, may God preserve you at all times.
And now, O my brother and master, your dear letter has reached the hand of your beloved, and I
have rejoiced in your dear letter in which you informed me of safety
on the travel route, and the news reached me and I rejoiced greatly, and I hope to see
your dear letter at all times, and I pray for your safety, goodness,
blessing, happiness, rest, and safety at every moment and time. Amen,
O Lord of the Worlds, Amen. And I request from your presence that you write to me
151
And that will not suffice; rather, your punishment will increase for your denial of your possessions as —
that you used to seize those people, the children of Canaan, whom
Egypt enslaved for 20 years, while you enslaved them for three hundred years ⟦...⟧
And how much, how much they tasted of your harsh service and of the lash of the whip, all of that.
If there were anyone to defend them, you would not have done that to them ⟦...⟧
Therefore, O my brother, do not think that God Almighty is heedless of them —
For someone must surely arise for them who will look out for them and bring forth for them
false and forged commands.
And Joseph's father: O my son, listen to my voice and turn back from your evil deed,
and protect yourself by withholding your hand from them; these are hard matters for you
more than a sharp sword and other things. So when Zepho heard these words —
he answered with a very harsh response and said to him: O you senile old man,
what business have you with these words? Do you not know that I have authority and I have rule
over the whole world? So who can stand before me, and who dares to raise
his head and say to me, 'Why do you do thus?' For I would kill him instantly.
So where are you, O Joseph, to deal with me ⟦...⟧
Then that old man answered him and said to him: O Zepho, my son, listen to me,
for if it were in your power to do ⟦...⟧ the words of the people, you would not
have found yourself in this great predicament that you are in now.
Do as your father, the son of a noble father, commanded you for your own good, and as the wise man said,
the one who accepts the correction of discipline will be saved from the pit, and whoever denies that shall eat
⟦...⟧ from its fruit. So when Zepho heard those words, he answered
with a very harsh response and said to him: O old man of ill-fortune
Likewise, you, may God always be before everyone who wants to know your brother
anything from him, it is only that people mention his soul
fear should be upon the faces of people. Gold, may God protect you and be with you
from these beasts. And I want to inform you that today it has been
five years that I have been in Baghdad, and the world is bleak, and a vow is made, no
one was found who could comfort me, nor anyone who could bring me news of your brother
how this pain is with him. And I saw dreams of various sorts ⟦...⟧
were it ⟦...⟧ Kurd Effendi, my chicken to Basra ⟦...⟧
and may they arrive to me from you, and many of those who love you, for everyone
and much of the longing went to you, and all that is from what is written and that
and their father is goodness and righteousness, and He commanded that God Almighty loves the
loyal, may He protect you ⟦...⟧ goodness and joy. Every word that
comes to you from other people, do not believe until you see with your eyes, and the
news that came to you from me, follow it and do not disbelieve in your mind
anything other than that. And I am writing this paper to you and my tears
flow from my eyes like rain, and everything that happens to us
this is from God Almighty. And I did not want to write to you
this news because He knows your heart is tender and cannot bear it
but what shall I do? If I do not write to you, your mind will remain troubled
Likewise, I want you to be patient and trust your heart in God Almighty, for patience
is the key to relief, and God willing, soon He will grant relief
God upon us from that, and may the existence of your brother Ezekiel be completed through you
When you receive this paper, give charity and read the Fatiha for his soul
and the best of what was asked ⟦...⟧ and benefit, Fram will increase ⟦...⟧
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Section on description
If he offers praise, it is not sufficient for all that to be truthful, because
your word is not sufficient proof and it requires another proof ⟦...⟧
Likewise, if he wishes to be truthful in that, when he increases the praise, then he
requires proof of the truthfulness of that for everything he adds in the praise.
Similarly, in condemnation, he requires proof of the truth of his claim regarding that; and if
he increases the condemnation, he requires proof for the truth of his claim in all of that, and sometimes
one proof may suffice for the rest, such as one who claims
that so-and-so is a liar in all his words; for one proof suffices for
the truth of his claim that he is a liar, which is to demonstrate his lie in a single one of
his words; if it is proven that he lied in that, it is proven that he is a liar in everything.
And likewise in praise, if he says that he is truthful in all his words, then
he requires proof for that, which is to demonstrate his truthfulness in one of his words.
⟦line⟧
As for the difference between praise and condemnation: praise is intended to improve the praised person
in religion and worldly affairs; whereas condemnation is intended to corrupt the praised person in religion
and worldly affairs, and it is the opposite of praise; because praise is the mention of virtues, and condemnation is
the mention of vices, and it occurs in word and deed.
⟦line⟧
The difference between love and infatuation is that love is in the intellect and infatuation is
in the body; because infatuation is through the senses and love is through the spirit; and for this
the sage said: and he argued and ⟦...⟧ love is beloved by the spirit, not by the body; and he also
said that infatuation corrupts the intellect and changes the temperament to melancholy, while love
improves the spirit and attributes the soul to the intellect, the spirit, and the
rational soul, and both are from God Almighty and of His grace.
And concerning blood, as it is in the Torah: "You shall not eat the blood, for the blood is the life."
Just as God forbade it in the Torah and said: "You shall not eat the blood of any flesh."
And God said: "The blood of any flesh you shall not eat, for the life of all flesh is its blood."
And God said: "If you eat the blood of any flesh, that soul shall be cut off."
And God said: "To any man who eats any blood, I will set my face against the soul"
that eats the blood, and I will cut it off from among its people." And God said:
"And blood you shall not eat; you shall pour it out on the earth like water." And God said:
"Only be strong not to eat the blood, for the blood is the life, and you shall not eat
the life with the flesh." And God said: "You shall not eat with the blood."
And God said: "And any blood you shall not eat in any of your dwellings, whether of bird or of beast."
Whoever eats blood, that soul shall be cut off from its people." And God said:
"And any man who hunts a catch of beast or bird which may be eaten, he shall pour out
its blood and cover it with dust."
my blood ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
does it - wash in pure water and return afterwards ...
and wrote his name with his finger on ... and on ...
and after the meal he shall take a cup of wine and bless over it 'Creator of the fruit of the vine'
When you come into the land which I have given to you and you possess it and dwell in it
Egypt and all that is his and all that ...
And also a son was born to him and she called his name ...
will not listen to the voice of his father and his mother and they shall chasten him ...
on words of Torah ... ⟦stain⟧ ...
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⟦...⟧ year 1925/26 ⟦...⟧
⟦...⟧ Chaim ⟦...⟧ village
⟦...⟧ Kmr ⟦...⟧
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⟦...⟧ will rise, Master ⟦...⟧ and more excellence ⟦...⟧
This holy book, bound in leather, nothing missing from it and not ⟦...⟧
⟦...⟧ the year 5643 of the creation ⟦...⟧
And we have written our testimony on this document which was before us, we ⟦...⟧
who are signed below, how there came before us the honorable Saleh, may his Rock protect him and give him life, son of the deceased ⟦...⟧
Jacob Cohen, whose soul is at rest, and said to us: Witness for me and acquire from me as of now ⟦...⟧
And he was voiding all notifications and notifications of notifications that were delivered ⟦...⟧
⟦...⟧ of myself, not under duress and not in error and not in drunkenness and not ⟦...⟧
⟦...⟧ but with a whole heart and a willing soul and my desire ⟦...⟧
⟦...⟧ Cohen the aforementioned ⟦...⟧
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In the name of God, the Merciful, the Compassionate
⟦...⟧ Yosef ⟦...⟧ from ⟦...⟧ Jerusalem said this ⟦...⟧ in this
the ⟦...⟧ known ⟦...⟧ and I mentioned ⟦...⟧ who hear our news
⟦...⟧ upon us ⟦...⟧ and paper ⟦...⟧ and we spoke ⟦...⟧ and we spoke and [it] returned to us
Mishnah ⟦...⟧ that speech fell into my heart and the world blackened in
my face ⟦...⟧ I found my spirit unable to do anything; that
speech fell upon me, no gold ⟦...⟧ nor ⟦...⟧ nor eating nor drinking
⟦...⟧ that news ⟦...⟧ may God have mercy ⟦...⟧
⟦...⟧ it fell into my heart ⟦...⟧ God ⟦...⟧
⟦...⟧ how shall I act while I am ⟦afflicted with ophthalmia⟧ ⟦...⟧ and that ⟦...⟧ fell
that news in ⟦...⟧ Elazar and that ⟦...⟧
⟦...⟧ the loss of the child, that news ⟦...⟧ and I cannot
⟦...⟧ like a ship ⟦...⟧
⟦...⟧ that news, I seek His mercy and they repented ⟦...⟧ without
⟦...⟧ for the sake of that and from that ⟦...⟧
⟦...⟧ that news and that day ⟦...⟧
⟦...⟧ that news, at that time it happened to me ⟦...⟧
⟦...⟧ that news ⟦...⟧
⟦...⟧ that news ⟦...⟧
⟦...⟧ that news ⟦...⟧
⟦...⟧ that news ⟦...⟧
⟦...⟧ that news ⟦...⟧
⟦...⟧ that news ⟦...⟧
⟦...⟧ that news ⟦...⟧
⟦...⟧ that news ⟦...⟧
⟦...⟧ that news ⟦...⟧
⟦...⟧ that news ⟦...⟧
⟦...⟧ that news ⟦...⟧
For our lord the King, may his majesty be exalted, said here false words and no one will believe them
And mentioned is our arrival in this year Bin Oheb Allah and we saw
the words that he said in it are truth and what the people say is a lie
And likewise what we want from God Almighty is that He grants us victory over whoever is hostile to us
And that He writes for us victory from Him, and today our response we have written it
to before the dear Cantor Joseph, may his Rock preserve him, and I hope it will reach [him]
And the intent of the words of God, may His name be praised, is that He is with the truth and whoever is
his words are a lie, his words shall return upon him, and whoever is with God, God will be
with him. And you, my master, know that the words of people have no foundation
so he whose words are a lie regarding God, exalted be His glory, there will be for him vengeance
among the people, and with God Almighty there will be for him victory and defense
And likewise you, my master, know that the truth prevails and is not prevailed upon
And I have no words with the people except the truth and the sincerity and we do not want
money from anyone nor do we seek anything from anyone except that the truth be
with its seeker, and our Lord Almighty shall grant us victory over whoever opposes us with evil
and wants to deceive us, and the talk is long, the paper cannot bear it, and peace
upon the high station and greet for me my master Abu Salem and Salem
and our son Khalifa al-Rahman and greet for me ⟦...⟧ and all
the community
The one who hopes from the Lord of the worlds, Joseph Nissim
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⟦illegible⟧ [direct object marker] ⟦illegible⟧ of Abraham ⟦illegible⟧
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