AI English Translation, Pages 26-50
71
I heard from a great sage in Torah and wisdom
⟦illegible⟧
And he said there was an incident in the days of the great luminary Rabbi Shimon
Lavi, of blessed memory, or that they heard in his name an incident that occurred
That there was a very wealthy man and he had an only son
And he loved him with a fierce love, and once the son fell ill with a
Very strong illness until his time came to die, and he commanded
His father and said to him: Know my father that I am going to my eternal home
And I ask of you one request, if you perform it
I will die in peace, and if not I will die in great pain
And his father said to him: My dear son, say whatever you wish
And I shall do it. And the son said to him: I ask of you
That you give for me charity in the amount of ⟦illegible⟧ gold coins every year
And that charity should be in your hand, and by your hand you shall give
To the poor. And his father said to him: My son, do not fear for I shall do
So. And then the son passed away to his eternal home, and the father would
Give the charity every single year as his son had
Commanded him. And it came to pass that the father lost his wealth and became
Poor and destitute, and he had nothing to eat or drink
And he was very distressed over his son's charity that
He could not perform. And it came to pass that he saw his son in a dream
And his son said to him: My father, why did you not do what I commanded you?
⟦illegible⟧
⟦illegible⟧ our master ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ to him ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧ the ⟦illegible⟧ from ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦illegible⟧
Said ⟦illegible⟧ Danat Khayr Yahya ⟦illegible⟧ and for her Nadma ⟦illegible⟧
⟦illegible⟧ and wanted ⟦illegible⟧ and as good ⟦illegible⟧ 'Ada ⟦illegible⟧
⟦illegible⟧ Nadma ⟦illegible⟧ or Mawla ⟦illegible⟧
⟦illegible⟧ as bitter ⟦illegible⟧ as my life ⟦illegible⟧
⟦illegible⟧ chair ⟦illegible⟧ and for her ⟦illegible⟧
⟦illegible⟧ and went ⟦illegible⟧ Rama ⟦illegible⟧
⟦illegible⟧ and went ⟦illegible⟧
⟦illegible⟧ A ⟦illegible⟧ page ⟦illegible⟧
⟦illegible⟧ page ⟦illegible⟧
⟦illegible⟧ house ⟦illegible⟧
⟦illegible⟧ page ⟦illegible⟧
⟦illegible⟧ and went ⟦illegible⟧
⟦illegible⟧ and went ⟦illegible⟧
⟦illegible⟧ and went ⟦illegible⟧
⟦illegible⟧ and went ⟦illegible⟧
⟦illegible⟧ and went ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
And remembered for good are Eliyahu Levin and Rahman Pinchas
Hakham Ezra Binyamin Cohen and Salim Yitzhak
And David Abdallah Cohen and David Cohen and Salim
And Yitzhak Eliyahu Menachem Cohen Menachem Ezer
Allah Nissim Hakham Avraham Cohen and another
Menachem Avraham nicknamed Hakham Cohen
Menachem Menachem and Salim Avraham and his brother
plain and so six names Yitzhak and Salim Cohen
And Avraham Yitzhak and Salim Avraham and David
<del>⟦illegible⟧</del> Pinchas (and see p' ⟦illegible⟧ Yitzhak Cohen
Eliyahu Levi (Levi) and David Levi and Ezra and Nissim
And Shlomo ben David Mulla Hamad and Shabbatai and David
Pinchas Menachem Allah and Avraham Yitzhak
And Salim Yitzhak and Salim and David and Salim and Avraham
<del>⟦illegible⟧</del> and David Menachem and Salim Menachem and Nissim
And Cohen Melekh and Salim Menachem and Rahamim and Salim
And so names Rahman Menachem and David and Salim
<del>⟦illegible⟧</del> and so Levi and David Menachem Liyus and Salim and Cohen
And so names Menachem Liyus and David R' and Salim
And Salim and David David and David Cohen Menachem Salim
And David and Salim Menachem and Salim and David Menachem
If you board the ship that you want to travel in, do not take with you
neither a compass, nor an inkwell, nor chairs, nor anything of this kind.
⟦illegible⟧ in it bundles and pins that you need for them in your house
⟦illegible⟧ and something of that kind because this kind
⟦illegible⟧ which you need for them in your house in the city where you reside
in it, because this kind is not sold in that city, and if
you need them, you will buy them from the people of the city at a high price, and you do not
need them in your house in the city where you reside
because this kind is not sold in that city, and if
you need them, you will buy them from the people of the city at a high price, and you do not
need them in your house in the city where you reside
because this kind is not sold in that city, and if
you need them, you will buy them from the people of the city at a high price, and you do not
need them in your house in the city where you reside
⟦line⟧
<del>⟦illegible⟧</del>
⟦line⟧
If you reside in the house that you reside in, in that city
you need them in your house in the city where you reside
because this kind is not sold in that city, and if
you need them, you will buy them from the people of the city at a high price, and you do not
need them in your house in the city where you reside
because this kind is not sold in that city, and if
you need them, you will buy them from the people of the city at a high price, and you do not
need them in your house in the city where you reside
because this kind is not sold in that city, and if
you need them, you will buy them from the people of the city at a high price, and you do not
need them in your house in the city where you reside
⟦illegible⟧
Four ⟦quarters⟧ ⟦...⟧
And these are the generations ⟦...⟧
When ⟦...⟧
And he saw ⟦...⟧
And he said ⟦...⟧
And he took ⟦...⟧
And he sent ⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦illegible faded text line 1⟧
⟦illegible faded text line 2⟧
How mighty is the way in the judgment of which it is spoken
concerning the holiness of His name, and it is added to it that (Name) and called
concerning the holiness of Heaven one word and it is called (The Name)
the Name and all glory and in the hand of all the children of the world
that His name be one and unique with many epithets
and for the sake of ⟦...⟧ therefore and not to separate between
those who cling, and the matter belongs to the author
However <del>⟦...⟧</del> the heart sought and shall ask so that
of the soul which <del>⟦...⟧</del> in the body it appears that it is
a part of the Name which He gave more than what is in the body
also the body of the soul and the intellect ⟦...⟧ from the body and the matter
and the body shall remain alone ⟦...⟧ and it is the tool of action
and there is no substance in them and the true things are
they are the soul and the intellect ⟦...⟧
and the man is ⟦...⟧
⟦...⟧
⟦...⟧
And further regarding the matter of the body and the soul ⟦...⟧
Answer: the part of the soul that is in the body is ⟦...⟧
As the wise man said: the foundation of foundations and the principle of all
⟦...⟧
I have said rest I shall not seek for you, it shall be well with you
and all that she says to you, you shall do, and she went down to the threshing floor
and did according to all that her mother-in-law commanded her, and she went and came
and gleaned in the field after the reapers, and it happened by chance
the portion of the field belonged to Boaz, who was of the family of Elimelech
And behold, Boaz came from Bethlehem and said to the reapers
The Lord be with you, and they said to him, may the Lord bless you, and said
Boaz to his servant who was stationed over the reapers, to whom does this young woman
belong? And the servant stationed over the reapers answered and said
She is a Moabite girl who returned with Naomi from the fields of
Moab, and she said, please let me glean and gather among the sheaves
after the reapers, and she came and has stood from morning
until now, her sitting in the house is but a little. And said
Boaz to Ruth, have you not heard my daughter, do not go
to glean in another field, and also do not pass from here
and thus you shall stay close to my girls, your eyes on the field which
they reap and you shall follow after them, have I not commanded the
young men not to touch you? and if you are thirsty, go to
the vessels and drink from what the young men draw
And she fell on her face and bowed to the ground and said
to him, why have I found favor in your eyes that you should recognize me
since I am a foreigner? And Boaz answered and said to her, it has been fully
told to me all that you have done for your mother-in-law after
the death of your husband, and you left your father and your mother and the land of
your birth and went to a people whom you did not know
yesterday or the day before. May the Lord repay your work and may your reward be
complete from the Lord God of Israel, under whose wings you have come
to take refuge. And she said, let me find favor
And therefore you shall see the words of peace and truth
from all aspects and also that all are as the glory of God
⟦illegible⟧ and also <del>⟦illegible⟧</del> agreed peace
through words of peace and for the peace of God
and a blessing of peace and that a priest engages in Torah
⟦illegible⟧ and also all are peace
⟦illegible⟧ and also they shall assist peace
⟦illegible⟧ and also for all is peace
⟦illegible⟧ peace
⟦illegible⟧
and also peace and through peace and also glory
of God and regarding peace ⟦illegible⟧
and through peace and through peace and through
and also and every Torah scholar is peace
⟦illegible⟧ and also peace and through peace
⟦illegible⟧ and also peace and through peace
⟦illegible⟧ and also peace and through peace
⟦illegible⟧ and also peace and through peace
⟦illegible⟧ and also peace and through peace
⟦illegible⟧ and also peace and through peace
⟦illegible⟧ and also peace and through peace
For tomorrow, the 22nd day, Book of Joshua, Haftarah of Vayishlach
from the Name, thinking that the land, and I have given to you the
words of the land, and because he was hurried and sent etc.
as if the verse explained quickly and circumcise the offspring
so that they would cut a covenant for them and be circumcised, and therefore
it was necessary to write here: and it was at the end of three days
know another matter
for in Joshua it is written: and it was at the end of three days
and the officers passed through the midst of the camp, while
here it is written: and it was at the end of two full years and Pharaoh
is dreaming, and behold, he is standing by the Nile, and behold, from
the Nile there came up seven cows, beautiful in appearance
and fat of flesh, and they grazed in the reed grass. And behold, seven
other cows came up after them from the Nile
ugly in appearance and thin of flesh, and they stood beside
the cows on the bank of the Nile. And the cows
ugly in appearance and thin of flesh ate the seven
cows that were beautiful in appearance and fat; and Pharaoh awoke.
And he slept and dreamed a second time, and behold, seven
ears of grain grew on a single stalk, healthy and good.
And behold, seven ears of grain, thin and scorched by the east wind,
sprouted after them. And the thin ears of grain swallowed
the seven healthy and full ears of grain.
And Pharaoh awoke, and behold, it was a dream. And it was in the morning
that his spirit was troubled, and he sent and called all the magicians of
Egypt and all its wise men, and Pharaoh told them
his dream, but there was no one to interpret them for Pharaoh. And spoke
the chief cupbearer to Pharaoh, saying: my sins
I mention today. Pharaoh was angry with his servants
and he put me in custody in the house of the captain of the guard, me
⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
These are the Hadiths of the Prophet, peace be upon him, who said: Whoever
recites Surah Al-Ikhlas, it is as if
he recited a third of the Quran. And he also said: Whoever recites
Surah Al-Ikhlas ten times, Allah builds for him
a palace in Paradise. And he also said: Whoever recites
Surah Al-Ikhlas one hundred times, Allah forgives him
the sins of fifty years. And he also said: Whoever
recites Surah Al-Ikhlas a thousand times shall not die
until he sees his place in Paradise. And he also said:
Whoever recites Surah Al-Ikhlas in a state of
complete purity every day one hundred times, Allah ordains
for him an acquittal from the Fire, an acquittal from hypocrisy,
and an acquittal from the punishment. And he also said: Whoever
recites Surah Al-Ikhlas every day one hundred
times, one hundred mercies descend upon him; ninety
of them for the recitation and ten for the kinship. And he
also said: Whoever recites Surah Al-Ikhlas every day
one hundred times, Allah fulfills for him one hundred needs;
fifty of them in this world and fifty in
the Hereafter. And he also said: Whoever recites Surah
Al-Ikhlas every day one hundred times
<del>⟦illegible⟧</del> shall be gathered with the Prophet, peace be
upon him, on the Day of Resurrection. And he also said:
Whoever recites Surah Al-Ikhlas every day
Thus recovered from the book of ⟦illegible⟧. That after ⟦illegible⟧
If to him and his governor thus said and how much all judged he
What is ⟦illegible⟧ thus and so-and-so and not from him a traveler
Thus from him he is thus. I want if he passed ⟦illegible⟧
⟦illegible⟧ thus from him if this a turn ⟦illegible⟧
⟦illegible⟧ judge ⟦illegible⟧ from ⟦illegible⟧ thus ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧ from the mouth of if he said from ⟦illegible⟧
They saw to him as the wife of Dossid ⟦illegible⟧
⟦illegible⟧ from gold from ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
Melaveh Malkah of the holy Sabbath night
A person who increases in joy and in songs and in hymns
And in praises to the Lord, blessed be His name, for all
The goodness He has bestowed upon us on the holy Sabbath day
Life and light and blessing and all good and peace
Amen, so may it be His will, and so may it be His will before
Our God and the God of our ancestors, that He send us Elijah
The Prophet, remembered for good, and bring us news of
Good tidings, salvations, and comforts, Amen, so may it be His will
And may it be His will before our Father in Heaven
That the Holy Temple be built speedily in our days
Amen, so may it be His will, and may it be His will before
Our God and the God of our ancestors, that He send us
Our righteous Messiah speedily in our days, Amen
Master of the Universe, grant us merit and purify our hearts
To serve You in truth and in sincerity
And may it be Your will, O Lord our God and the God of
Our ancestors, that You grant us the merit to see the face of our righteous
Messiah speedily in our days, Amen
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
that ⟦illegible⟧ and the tail of Doctor ⟦illegible⟧
⟦illegible⟧ Al-Dawud David Aber ⟦illegible⟧
⟦illegible⟧ and all ⟦illegible⟧
⟦illegible⟧ said ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦line⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦With the Help of Heaven⟧
Permission from on High and from the Good and Awesome Name
I shall open my mouth in song and praise to the Awesome God
May my memory rise before His throne of glory
Master of the World who reigned before any creature was created
And the honor of His Name shall be called forever and for all eternity
Living God, distinguished among ten thousand, who watches and looks
And the joy of my exultation, who raises my head and my glory
I will lift the cup of salvations and call upon the Name of the Lord
Song and praise, laud and psalm to the Awesome God
For it is becoming of Him, for it is fitting for Him
King of kings, the Holy One, Blessed be He
Let me sing now for my beloved, a song of my loved one for his vineyard
My beloved had a vineyard on a fruitful hillside
And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine
And built a tower in the midst of it, and also hewed out a winepress therein
And he looked that it should bring forth grapes, and it brought forth wild grapes
And now, O inhabitants of Jerusalem and men of Judah
Judge, I pray you, betwixt me and my vineyard
What could have been done more to my vineyard, that I have not done in it?
Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
And now go to; I will tell you what I will do to my vineyard
I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down
And I will lay it waste; it shall not be pruned, nor digged
But there shall come up briers and thorns; I will also command the clouds
That they rain no rain upon it
For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah
Rav Ashi said to Rav Kahana: Thus said
Rav Yehuda in the name of Shmuel: The law follows Rabbi Yehuda
who said: An unintentional act is forbidden
in the entire Torah, except for idol worship,
as the Merciful One said: 'Do not serve them'—'Do not serve them'
is what is forbidden, but that which is unintentional is permitted.
And there are those who say: Rav Ashi said to Rav Kahana:
Thus said Rav Yehuda in the name of Shmuel:
The law follows Rabbi Shimon who said: An unintentional
act is permitted in the entire Torah,
except for idol worship, as the Merciful One said:
'Do not serve them' ⟦line⟧
And there are those who say: Rav Ashi said to Rav Kahana:
Thus said Rav Yehuda in the name of Shmuel:
The law follows Rabbi Shimon in the entire Torah,
except for idol worship.
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
And this is the law which Moses set before the children of Israel
these are the testimonies, and the statutes, and the ordinances, which Moses spoke
unto the children of Israel, when they came forth out of Egypt; beyond the Jordan,
in the valley over against Beth-peor, in the land of Sihon king of the Amorites,
who dwelt at Heshbon, whom Moses and the children of Israel smote,
when they came forth out of Egypt; and they took his land in possession, and the land of Og
king of Bashan, the two kings of the Amorites, who were beyond the Jordan
toward the sunrising; from Aroer, which is on the edge of the valley of Arnon,
even unto mount Sion—the same is Hermon—and all the Arabah beyond
the Jordan eastward, even unto the sea of the Arabah, under the slopes of Pisgah.
And Moses called unto all Israel, and said unto them: Hear,
O Israel, the statutes and the ordinances which I
speak in your ears this day, that ye may learn them, and observe
to do them. The Lord our God made a covenant with us in Horeb.
The Lord made not this covenant with our fathers,
but with us, even us, who are all of us here alive this day.
The Lord spoke with you face to face in the mount out of the midst of the fire—
I stood between the Lord and you at that time, to declare
unto you the word of the Lord; for ye were afraid because of the fire, and
went not up into the mount—saying: I am the Lord thy God, who
brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have
no other gods before Me. Thou shalt not make unto thee a graven image,
even any manner of likeness, of any thing that is in heaven above, or that is in the earth
beneath, or that is in the water under the earth; thou shalt not bow down
unto them, nor serve them; for I the Lord thy God am a jealous God,
visiting the iniquity of the fathers upon the children, and upon the third and upon the fourth generation
of them that hate Me; and showing mercy unto the thousandth generation of them that love Me and keep My commandments.
[illegible] [illegible]
May He add it to you always, for it shall not cease from you.
And if these things depart from you,
you will find no peace of mind in them.
Written on the day of [...]
Peace. On Friday, which is the 28th of Nisan,
at the hour ⟦illegible⟧ of the day, the weather was
clear, and suddenly the weather changed and the wind became
very strong, and the world became dark, and the
rain became very strong, and the world became very
dark, so much so that people could not see
one another because of the smoke that occurred
in the air from the intensity of the wind and the rain.
This state continued for about one
hour, and after that the world became clear,
and the people wondered at this situation.
As for the Sabbath day ⟦illegible⟧ Nisan, which is
the second day of the blessed holiday,
the weather was very clear, and at the
eighth hour of the day, the wind became
very strong and the rain became very strong,
and this state continued for about one
hour, and after that the world became clear,
and the people wondered at this situation.
On Tuesday, which is the 25th of Nisan,
at the eighth hour of the day, the
rain became very strong and the world became very
dark, and the rain became very strong, and the
rain became very strong and the world became very
dark, and the rain became very strong.
⟦line⟧
Peace. That which is on Friday,
which is the 28th of Nisan, at the eighth hour
of the day, the rain became very strong,
and the world became very dark,
and the rain became very strong, and the
world became very dark, and the
rain became very strong, and the world
became very dark, and the rain became
very strong, and the world became very dark.
And so it is there in the verse, "For the poor shall never cease out of the land"
Justice shall contain him, and as the Sages said regarding the judgment of the King
"The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come"
Because it is written, "For because of this thing the Lord your God shall bless you in all your works"
Great justice and much
"And these are the names of the children of Israel, who came into Egypt with Jacob; every man and his household
came: Reuben, Simeon, Levi, and Judah, Issachar, Zebulun, and Benjamin"
To make known their belovedness, for they are compared to the stars, which He brings out and brings in by number
As it is said, "He that brings out their host by number; He calls them all by name; by the greatness of His might
and for that He is strong in power, not one is missing," even though all their names are as one
For there ⟦...⟧ Moses our Teacher, peace be upon him, and all Israel like one man, companions
And as the scripture says, "And there Israel encamped before the mount," in the singular tongue
And regarding this, our Rabbi Isaac was awakened, for what is written "And these are the names of the children of Israel
who came into Egypt," that it opens with a "Vav" (and), and it should have said "These
are the names of the children of Israel," and he answered according to Midrash Rabbah that this verse
comes to teach us the praise of Israel, that they did not change their names
and they did not change their language, and they did not reveal their secrets, and they
were not suspected of forbidden relations, for Reuben and Simeon went down, and Reuben and Simeon
went up; not that Reuben was called Rufus, nor was Simeon called
Lulini; and this is "And these are the names of the children of Israel," adding to the former ones
And Rashi's explanation, of blessed memory: to make known their belovedness, for they are compared to the stars, which He brings out
and brings in by names, as it is said, "He calls them all by name," and it is necessary to understand
as it is written in Parashat Vayechi: "And Jacob lived in the land of Egypt seventeen years;
so the whole age of Jacob was a hundred forty and seven years.
And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now
I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly
and truly with me; bury me not, I pray thee, in Egypt: But I will lie with my fathers, and thou shalt carry me
out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.
And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed's head.
And it came to pass after these things, that one told Joseph, Behold, thy father is sick"