Archival unit 1
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Handwritten Hebrew Book
View interactive document pageThis is a handwritten book in Hebrew.
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And in the end, after six years, ten to the talent of his district Immediately it flowed in the parashah and Hashem delivered (them) to his palm ⟦...⟧ Shevat # and let Adar flow within the situation quickly, O Hashem Light of search as it is written in the Alphabet (how many) And I said in my presence and as it is written and I said And he answered me that this was from the mouth of the Almighty With the help of Hashem, may He be blessed, 1-2 Sivan year 5635 The words of the youngest among the thousands ⟦...⟧ David Chaim HaLevi Today is Wednesday, the twenty-fourth day of the month of Adar in the year 5636 of the creation, here in Baghdad may God protect it, I wrote all these words of dreams mentioned above that were written with me on scattered paper and I copied them here into this notebook so that they shall endure for many days and not be lost since they are wonderful and awesome innovations of Torah which were revealed to me in a dream by the great Rabbi, the fortress and tower, our Master Yosef Chaim, may his Rock and Redeemer protect him, may his lamp shine for months and days, Amen, may it be His will So are the words of the young and the poor among the thousands of Menashe Shilu Yehezkel Reuben Menashe, may his Rock and Redeemer protect him I wrote here in Baghdad, may God protect it, in the year 5636 in the first month of Adar, Wednesday, in the portion of 'And you shall command' and so on, blessed is He who gives strength to the weary and to him who has no might He increases power
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M. D. It is written: He has a portion in the World to Come And whoever occupies himself with Torah for its own sake merits many things And not only that, but the whole world is worth it for him And he is called friend, beloved, lover of the Omnipresent, lover of the creatures, gladdens the Omnipresent and gladdens the creatures, and it clothes him in humility and fear, and prepares him to be righteous, pious, upright and faithful, and distances him from sin, and brings him near to merit, and they enjoy from him counsel and sound wisdom, understanding and power, as it is said: Counsel and sound wisdom are mine, I am understanding, power is mine, and it gives him kingdom and dominion and investigation of judgment, and the secrets of the Torah are revealed to him and he becomes like an ever-strengthening spring and like a river that does not cease and he is modest and long-suffering and forgiving of his insult and it magnifies him and exalts him above all works Rabbi Joshua ben Levi said: Every single day a Divine Voice goes out from Mount Horeb and proclaims and says: Woe to the creatures for the insult to the Torah, for anyone who does not occupy himself with Torah is called 'rebuked,' as it is said: A ring of gold in a swine's snout is a beautiful woman without discretion And it says: And the tablets were the work of God, and the writing was the writing of God, engraved upon the tablets, do not read 'charut' (engraved) but 'cherut' (freedom), for you have no free man except one who occupies himself with the study of Torah, and anyone who occupies himself with the study of Torah, behold he is exalted as it is said: and from Mattanah to Nahaliel, and from Nahaliel to Bamot ⟦illegible⟧
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With the help of God I will praise You, O Lord, for though You were angry with me, Your anger is turned away and You comfort me. Behold, God is my salvation; I will trust and not be afraid, for Yah, the Lord, is my strength and song, and He has become my salvation. Therefore with joy shall you draw water out of the wells of salvation. And in that day shall you say, Give thanks to the Lord, call upon His name, declare His doings among the nations, make mention that His name is exalted. Sing to the Lord, for He has done glorious things; this is known in all the earth. Cry out and shout, you inhabitant of Zion, for great is in your midst the Holy One of Israel. ⟦Blessed are You, Lord our God, King of the Universe⟧ who has sanctified us with His commandments and commanded us regarding the reading of the Megillah. Blessed are You, Lord our God, King of the Universe, who performed miracles for our ancestors in those days at this season. Blessed are You, Lord our God, King of the Universe, who has kept us alive, sustained us, and brought us to this season. And it came to pass in the days of Ahasuerus—this is Ahasuerus who reigned from India even unto Ethiopia, over one hundred and twenty-seven provinces— that in those days, when King Ahasuerus sat on the throne of his kingdom, which was in Shushan the capital, in the third year of his reign, he made a feast for all his princes and his servants; the army of Persia and Media, the nobles and the princes of the provinces being before him; when he showed the riches of his glorious kingdom and the honor of his excellent majesty many days, even a hundred and eighty days. And when these days were fulfilled, the king made a feast for all the people that were present in Shushan the capital, both great and small, seven days, in the court of the garden of the king's palace; there were hangings of white, fine cotton, and blue, fastened with cords of fine linen and purple to silver rings and pillars of marble; the couches were of gold and silver, upon a pavement of variegated marble, and white marble, and mother-of-pearl, and precious stone. And they gave them drink in vessels of gold—the vessels being diverse one from another—and royal wine in abundance, according to the bounty of the king. And the drinking was according to the law; none did compel; for so the king had appointed to all the officers of his house, that they should do according to every man's pleasure. Also Vashti the queen made a feast for the women in the royal house which belonged to King Ahasuerus. On the seventh day, when the heart
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⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ And in [the] we wrote in the ledger that we gave into the hand of the Sage Kohen aforementioned a sum of twenty-six rials per. sum 26 and furthermore we gave to the aforementioned in coins a sum of six rials per. sum 6 and furthermore we gave into the hand of the aforementioned Sage a sum of twenty-five rials per. sum 25 and furthermore we gave into the hand of the Sage Avraham Gabbai may his Rock preserve him a sum of ten rials per. sum 10 and furthermore we gave into the hand of the aforementioned Sage Kohen by way of the Sage Avraham Gabbai may his Rock preserve him a sum of one hundred and fifty rials per. sum 150 and furthermore we gave into the hand of the aforementioned Sage Kohen a sum of fifty rials per. sum 50 and furthermore we gave into the hand of the aforementioned Sage Kohen a sum of ten rials per. sum 10 and furthermore we gave into the hand of the aforementioned Sage Kohen a sum of one hundred and fifty rials per. sum 150 and furthermore we gave into the hand of the aforementioned Sage Kohen a sum of twenty rials per. sum 20 and furthermore we gave into the hand of the aforementioned Sage Kohen a sum of one hundred and twenty rials per. sum 120 and furthermore with good fortune New Moon of Iyar [5]680 we gave into the hand of the aforementioned Sage Kohen a sum of one thousand and six hundred rials per. sum 1600 and furthermore we gave into the hand of the Sage Avraham Gabbai may his Rock preserve him a sum of one hundred and fifty rials per. sum 150 and furthermore we gave into the hand of the aforementioned Sage Avraham Gabbai a sum of seventy rials per. sum 70 and furthermore we gave into the hand of the aforementioned Sage Kohen by way of the Sage Yosef Hai may his Rock preserve him a sum of forty rials per. sum 40 and furthermore we gave into the hand of the aforementioned Sage Yosef Hai for his wife Mrs. Lulu may she be blessed from heaven a sum of twenty rials per. sum 20 and furthermore we gave into the hand of the Sage Kohen aforementioned a sum of twenty rials per. sum 20 and furthermore we gave into the hand of the aforementioned Sage Kohen a sum of twenty rials per. sum 20 and furthermore we gave into the hand of the aforementioned Sage Kohen a sum
I took a pot and filled it with water and covered it with a lid and placed it on the fire until the water boiled and afterwards I removed the lid and saw that the water was dirty and also the water had decreased and gone down and I said certainly this is the matter of Gehenna for the water represents the souls and the fire is the fire of Gehenna and the lid is the appointed angel who does not allow the souls to go out until they are purified there and this is the dirt that I saw on the sides of the pot which are the sins that separated from the souls by the boiling of the fire of Gehenna and afterwards I saw another pot filled with meat and I placed it on the fire like the first one and I also covered it with a lid and afterwards I removed the lid and saw that the meat was cooked well and also the water had decreased as in the first pot except that the water was clear and there was no dirt in them and I said all this is a parable for the perfectly righteous that even if they enter Gehenna they have no dirt or sin and they depart from this world which is likened to night and enter the world to come which is likened to day and night as the day shines and darkness as light and this is what David the King, peace be upon him, said: Had I not believed to see the goodness of the Lord in the land of the living, meaning a land that is entirely life where there is no death and everyone who dwells in it lives forever and exists
⟦illegible⟧ ⟦illegible⟧ In the name of ⟦illegible⟧ In the name of ⟦illegible⟧ On Sunday, the 24th of the month of Shevat, the year 5670 from creation, here in Anna May it be established, there came before us the honorable Isaac, son of the honorable Joseph, of blessed memory and said to us: Be witnesses for me and acquire from me now, with a complete and perfect acquisition, and write and sign in any language of merit and power, and give into the hand of his excellence, the honorable Abraham, son of the honorable Joseph, of blessed memory, to be in his hand as proof and for merit, and as absolute and final evidence, that never has there remained for me with him any claim or appeal at all, not of money, nor worth of money, nor any thing in the world. And all that was between us from the business dealings and all that I had with him from the funds of the partnership, I have received and been paid all of it from his hand to mine, a complete and perfect payment, and nothing remains for me with him at all. And all the claims I had against him due to the partnership, I have forgiven him for all of it, a complete and absolute forgiveness from now on, and I have no claim or appeal against him at all, neither by the laws of Israel nor by the laws of the nations of the world. And any deed or writing or ledger or any thing in the world that may be found in my hand or in the hand of others in the name of the honorable Abraham aforementioned, is all null and void like a broken shard and like something that has no substance, and every argument and appeal that I may claim against him is all null and void and there is no substance in my words. And we acquired from the hand of the honorable Isaac aforementioned, for the benefit of the honorable Abraham aforementioned, regarding all that is written and specified above, with a vessel fit to perform an acquisition with it, and everything is valid, clear, and established. ⟦illegible⟧ <del>⟦illegible⟧</del> <del>⟦illegible⟧</del> <del>⟦illegible⟧</del> <del>⟦illegible⟧</del> <del>⟦illegible⟧</del> <del>⟦illegible⟧</del> <del>⟦illegible⟧</del> <del>⟦illegible⟧</del> <del>⟦illegible⟧</del> <del>⟦illegible⟧</del> <del>⟦illegible⟧</del> <del>⟦illegible⟧</del> <del>⟦illegible⟧</del> <del>⟦illegible⟧</del> <del>⟦illegible⟧</del>
Fard Kadmanshad this study for the sake of our friend God and legacy in the matter of two received the order from Daldal Nadr At the one who asked Epher and said my lord I do not want to enter That and whoever reached from us and you know that the owner of the Shop demanded a reach saying the shop is empty today And it was that on that day the fire was lit and other ⟦illegible⟧ in the study of fire as well as he Says and saw it was the shop of the soul and said the fire of the fire In a shop like this he took the whole piece of wood three dirhams The ⟦tent⟧ payment stood for two or three days and said if I paid So-and-so will come and take the key from us and hand over dirhams Nahum on one took the barley demanding The payment of thousands likewise that now returned or Comes like that that and said without transgression likewise Commanded to eat like that and I paid him three dirhams ⟦illegible⟧ of this that from his session he knows like that Behind you he took the key from the shop owner ⟦illegible⟧ and said he took from us the this the rose He says he takes steps of roses likewise he takes dirhams Behind you in my right and left the roses and that and commanded him ⟦illegible⟧ enter and said he knows who is equal ⟦illegible⟧ That if he entered he comes to sell it as usual on such a day He comes saying he saw the receipt from the shop owner dirhams ⟦illegible⟧ and said he ate for you three payments he says from us ⟦illegible⟧ he took rice and this and nine payments of wax and roses dirhams ⟦illegible⟧ and said that payment he says and finished dirhams ⟦illegible⟧ that dirham matter returns the key
⟦illegible⟧ Hakham Saleh ⟦...⟧ who ⟦...⟧ is it not so from the command of the Creator from every one of ⟦...⟧ who ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ and thus ⟦...⟧ God ⟦...⟧ ⟦...⟧ ⟦...⟧ was ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
Found in the holy handwriting of the famous Rabbi, our teacher Rabbi Mordechai Menachem, of righteous and holy memory, and these are his words: And this is the version of the blessing that our Rabbis of blessed memory instituted to bless over the reading of the Megillah on the day of Purim And after they finish it, they recite this blessing, and this is its version: Blessed are You, Lord our God, King of the universe, who pleads our cause, and judges our claim, and avenges our vengeance, and punishes our oppressors, and pays recompense to all our soul's enemies. Blessed are You, Lord, who punishes for His people Israel from all their oppressors, the God the Savior ⟦...⟧ and one must recite it standing and also ⟦...⟧ Blessed are You, Lord our God, King of the universe, who has sanctified us with His commandments and commanded us regarding the reading of the Megillah, and also blesses 'Who has kept us alive, sustained us, and brought us' to this season. And after he finishes it, he recites the blessing mentioned above, and one must recite it standing. And afterwards he shall say: Cursed be Haman, Blessed be Mordechai, ⟦...⟧ and also during the day after the Morning Prayer, before the reading of the Torah, he blesses over the Megillah and also 'Who has kept us alive and sustained us' and afterwards he reads it. And after he finishes it, he recites the blessing mentioned above, and one must recite it standing. And afterwards he shall say: Cursed be Haman, Blessed be Mordechai, Cursed be Zeresh, Blessed be Esther, Cursed be all the wicked, Blessed be all the righteous, and he shall also say: And also Harbona, may he be remembered for good. And power ⟦...⟧ It was also found written in the holy handwriting of the aforementioned Rabbi of righteous memory, the version of the blessing that our Rabbis of blessed memory instituted to bless over the washing of the hand, and this is its version: Blessed are You, Lord our God, King of the universe
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With the help of Heaven and with the aid of the Living God forever and ever Amen Selah With a sign of blessing and success and good fortune and will and peace and tranquility With the help of Heaven and with the aid of the Living God forever and ever Amen Selah and forever And good fortune and blessing and peace and a good life and all good things Amen Selah And may you be in peace and your house in peace and all that is yours in peace and blessing Upon your head from the Heavens and from the Earth and all the blessings written In this Book of the Torah shall rest upon your head and upon the head of your sons And your grandsons from now until eternity Amen Selah and so may it be His will That they merit children and grandchildren who study and teach and observe And perform and fulfill all the words of the study of Your Torah with love And they shall not depart from your mouth and from the mouth of your seed and from the mouth of your seed's seed said the Lord From now until eternity Amen Selah and so may it be His will that you merit to see Children and grandchildren engaged in Torah and commandments and may it be His will That you merit length of days and good and pleasant years in goodness And in pleasantness Amen Selah and so may it be His will that you merit to see The building of the Holy Temple speedily in our days Amen Selah and so may it be His will That you merit to see the consolation of Zion and Jerusalem Amen Selah and so may it be His will That you merit to see the coming of the Redeemer speedily in our days Amen Selah And so may it be His will that you merit to see the building of the Holy Temple Speedily in our days Amen Selah and so may it be His will that you merit to see The consolation of Zion and Jerusalem Amen Selah and so may it be His will that you merit To see the coming of the Redeemer speedily in our days Amen Selah and so may it be His will That you merit to see the building of the Holy Temple speedily in our days Amen Selah And so may it be His will that you merit to see the consolation of Zion and Jerusalem Amen Selah and so may it be His will that you merit to see the coming of the Redeemer Speedily in our days Amen Selah and so may it be His will that you merit to see The building of the Holy Temple speedily in our days Amen Selah and so may it be His will That you merit to see the consolation of Zion and Jerusalem Amen Selah and so may it be His will That you merit to see the coming of the Redeemer speedily in our days Amen Selah
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ to Daniel ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ And likewise, peace be upon them, peace, and peace be upon us, very much, I was very glad ⟦...⟧ I was glad ⟦...⟧ peace, and if from you I have not heard ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦line⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
In the name of the Merciful, full of mercy, exalted above all blessing and praise And who causes salvation to sprout, blessed are You, O Lord, who sanctifies the Sabbath ⟦...⟧ ⟦illegible line⟧ ⟦illegible line⟧ And enter not into judgment with Your servant, for in Your sight no man living shall be justified ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ May the words of my mouth and the meditation of my heart be acceptable before You, O Lord, my Rock and my Redeemer ⟦...⟧ For the Leader; upon the Gittith. A Psalm of the sons of Korah ⟦...⟧
⟦illegible⟧ ⟦...⟧ Menachem ⟦...⟧ ⟦...⟧ David ⟦...⟧ son of Joseph ⟦...⟧ And the light of our eyes, the crown of our heads, the honorable teacher and rabbi ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧