We are in miracles and we will look at Ben Lavi's sermon and another law A
and our law proved their taste to give us the law that was
still in miracles and like this donkey, this wise dealer in business
from the Torah and also a statute shall increase, rise, and leave him A
in the business a little of what the testimonies and the statutes etc. of blessed memory and now
The Guide did not allow to flame since they have a search for law
a heavy statute not like the laws of the Passover of blessed memory regarding skipping because
it skipped over the end because the thorns of ⟦the world⟧ loaded
their taste because we are in miracles and we will look at Ben Lavi's sermon and miracles
they will give more like the laws of the Passover regarding the virtue which he nurtured
over the houses of our ancestors as Hebrews for the will that the Holy One Blessed be He descended
to Egypt who distinguished between the drop of a firstborn ⟦and that which is not⟧ of a
firstborn and Hebrews sent their redeemer and passed his hand to Egypt
to instruct that we are in miracles and it is written you shall go up to the Priest of Justice
whose holiness was taken in the cemetery that the priest is the reason
for all and since we are in miracles for this we intended in the Torah and not
did we intend for the messengers of the testimony:
A wise man who was and precedes a name of a foot still shall explain with God Blessed be He
in two it is possible as the law of a woman with her husband and the first ones investigated
that a <del>A</del> severe transgression for a priest and they began for us that they were made a new
creature in this that they improved their service on the Sanctification of the Name in their community A
what for the Passover and the binder of it and it would enter running away over them
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God regarding iniquity and transgression, and do not despair of the redemption, for
because of the Tirshatha is the length of the exile that you called, for
I have transgressed, etc. and do not despair because of the retribution, of blessed memory, for
should you despair of the redemption because of the retribution, it is because
the length of the exile; what retribution is greater than it?
For it is great, you must wait for the redemption and look forward
for salvation always. Hear, Hope in the Lord, be strong and let your heart take courage,
and hope in the Lord, and it is written: Hope in the Lord and He will save you:
Then he shall say, Keep far from a bad neighbor, etc. Let us preface what is said
in the Megillah: Hilkiah the grandson of the Threefold Cord said
it was, and the Sages used to go to him when the world needed
rain. One day the world needed rain, they sent,
the Sages sent to him, the Sages before him, that he might seek mercy from the Lord
and bring rain, etc. He said to his wife: I know that the Sages
have come for rain. Let us go up to the roof and seek
mercy; perhaps the Holy One, blessed be He, will be appeased and bring rain, and
we will not take credit for ourselves. They went up to the roof; he stood in
one corner and his wife in one corner, and they sought mercy.
The cloud first appeared from the corner of his wife. When he went down,
he said to them: Why did the Sages come? They said to him: The Sages sent to the Master
that he should seek mercy and bring rain. He said to them: Blessed is the Omnipresent
who did not make you dependent on Abba Hilkiah. They said to him: We know that
the rain is from [the Master's merit].
in making a covenant, and if it were a nation, it would not have been redeemed if
and not for taking the hand of Pharaoh, for He is all-powerful and understood his mind
that whether he wants or does not want to enter into this covenant, the covenant
over the Torah in the oppression of the world and the spaces, and they placed the nation with
his mind and he would not have been redeemed, and with this perhaps the intent of the verse is
when you bring the people out of Egypt from the hand of Pharaoh, who acquired
them for himself as a bodily acquisition, you shall serve God on this mountain
and from this also their children are obligated, purchased by the altar by virtue of
the miracles and wonders that the Holy One, blessed be He, did for us when He brought us out from
there and acquired us as a bodily acquisition from the hand of Pharaoh, we
are obligated in all the Torah, we and our offspring and our offspring's offspring,
and with this the verse is explained: 'so that the Torah of Hashem shall be in your mouth', for with
a strong hand He brought you out, etc., for you accepted with your mouth as explicitly explained
enter with the laws and with the generalities willingly even
enter obligated in the Torah:
Completed, praise to God may He be blessed, etc. The early ones, of blessed memory, investigated
regarding the matter of making a covenant after Hashem made with us,
and this is effective for future generations, etc. There is power
wrote to enslave the one who enters into a matter of 'arise and do',
and they questioned this because in the Egyptian exile we were acquired
to Pharaoh as a literal bodily acquisition and slaves, and they afflicted them
in the Torah
was troubled and at the beginning of the dwelling he would squeeze him for his strife
from the beginning the cloud was divided, my purity, and let him take what was standing
the wife of Torah to his own cloud, he said to him: mistake these
the wagons that I made, for in their thickness I sought
I took pity on them so that they would come and their lives would be sought
I took pity on them so that they would return in repentance, and they returned in repentance
And it is found that he who has a wicked neighbor in his neighborhood and it is difficult
for him to be connected in one place with such a wicked person
behold, he should not first strive to expel him and to distance him or
his wickedness itself, but rather he should first strive to intercede
on his behalf so that he returns in repentance as Huldah did
and so he should go to rebuke him and to speak words of
reproof to his heart, perhaps he will return in repentance, and by this it is found that he
distances the evil from his neighbor and does not distance
the neighbor himself, and after he has already distanced the evil from him
it is found that immediately he is not connected to a wicked person because he already
returned in repentance and distanced the evil from him, and this is the hint
from a bad neighbor, meaning if you have a wicked neighbor, strive to distance
the evil from the neighbor by bringing him back in repentance as
did the wife of Ach, but not that you should immediately distance
the neighbor himself, and after you have already distanced the evil from him
by this you will be saved from not being connected to a wicked person:
He