AI en Translation, Pages 1-25
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Chaim Yosef
Pnei David
In the beginning, happy is the daughter who comes to learn, for the Sages (of blessed memory) dubbed the teaching a daughter
For "happy" is because the Torah is likened to an apple, since
the apple becomes clear and fragrant more than anything larger than it ⟦...⟧
larger than an apple, and the Torah scholar is like an apple, and the
commentators explained that the scholar who sits in a tent of reeds always
and does not reprove but only reads and repeats, this scholar remains
from smelling bad, but if ⟦...⟧ beautiful peel with this from the verse
at the time the scholar is there, then the uprooting in it will be clarified and close by to it is dear
to the scholar, and therefore the teaching is compared to a daughter who always sits
inside, and therefore the Torah is called Bereshit which is a combination
of the words "Happy Daughter", meaning that the Torah required that the teaching be like a
daughter, for all beauty is here and there, and in this one is saved from sin
and this is a hint: "Happy is the daughter", meaning happy is he who places himself
like a daughter, who stays inside, sitting in a tent, and in this he is happy
as mentioned there. Yosef, a living man, I shall call. Rabbi Berachiah said:
Or take those who sit and engage in Torah and resemble women
and do their work like ⟦...⟧, and seemingly a reason is needed
why the scholar is compared to women, and Rashi explained that they are ornaments
of strength like women; however, in a serious manner it is possible that he compared
them to women because they are like women of whom it is written: "All
the glory of the king's daughter is within", and they engage in Torah then for him
that they are likened to the name ⟦...⟧, therefore be careful to choose for himself
for them green:
Bereshit
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And sanctify the freedom according to its plain meaning for you from there that they received law and acquisition and the freedom ⟦...⟧
that leaven by day and made the 30 of donkey R. and R. of donkey R. and also for you
R. Rim that it is not worse than donkey's work they made profane Hash and pattern Chen HR RBZ acquisition
why and acquisition " commits a transgression and afterwards performs repentance his soul is precious and significant
and it was that their second deeds and there is the master of transgression and the white the Yakah Tohu and Bohu
of yours Hash and the E' or their reasons upon the wicked and not digging or the wicked
of yours: Answer me ⟦...⟧ he is in the HQ and take it to the oppressed the deed of the wicked
and according to the T'ash ⟦...⟧ law they shall dig and H"Z commits a transgression and returns Tahim
⟦...⟧ made Yah' hole or their reasons upon the clearings and uprooted H"Z
of yours of donkey take it transgression destruction H"Z knows in his vision AH'S HT"Z
there is advice according to that taken that this one is now evil significant precious tasted
⟦...⟧ upon the line ⟦...⟧ forced law they shall dig a tablet in the AH'S digging moon ⟦...⟧
⟦...⟧ like Chald ⟦...⟧ Tahim the hole for it is good woe digging ⟦...⟧
⟦...⟧ Kash H"D ⟦...⟧ upon the righteous HT"N of this is now not take it ⟦...⟧
transgressions significant precious :
⟦...⟧ digging in another way advice Ash ⟦...⟧ evil sun
⟦...⟧ walking destruction of the righteous etc. this that they do is
⟦...⟧ doing evil sun that walks destruction of the wicked and all and there E
⟦...⟧ that they do he does in it ⟦...⟧ as Jacob with therefore
⟦...⟧ and drawing near ropes ⟦...⟧ their deeds in reverse and this
⟦...⟧ doing therefore and here ⟦...⟧ the Yakah Tohu and Bohu or ⟦...⟧
⟦...⟧ their reasons upon the wicked of evil sun and return law
⟦...⟧ the scripture from the deed of the wicked that does in reverse ⟦...⟧
⟦...⟧ and will return ⟦...⟧ Tahim R. hole or their reasons upon the clearings
⟦...⟧ etc. and bought to ⟦...⟧ and they bring up R. donkey
⟦...⟧ of donkey from Tohu Rim weighed as improved behold ⟦...⟧ the wicked that received
⟦...⟧ as improved you shall do they shall stand as the understanding and all-ready that they smooth for you his heart wicked
or donkey and they proved
wise and don't ⟦...⟧
does to the mountain to ⟦...⟧
donkey ⟦...⟧
of yours and answer me
wise to ⟦...⟧
comforted to the seat
so from all
in his calling
also after
permitted
of yours
⟦...⟧
Genesis from the words of the portion before the eyes of all Israel
Genesis it is understood six ⟦at the beginning⟧ for Pharaoh
With what can we divide tomorrow he will rectify that a person's eyes shall return
And it shall return to her in the Sanctification for when they hear seed before the eyes
of all Israel of blessed memory that they will rectify and their eyes will return heaven forbid
to Pharaoh ⟦it is⟧ through Genesis of blessed memory the end of the Sabbath because the virtue
of the Sabbath Sanctification their eyes will return and this is the acronym In the Sanctification
wickedness I will sanctify the Sabbath they will return in the future :
And the earth was without form and void or their hearing of the
wicked and God said let there be light or
their hearing of the righteous etc. and we shall precede with a parable of a king who had
a transgression to make a feast he sent to his great servant that
he buys together a transgression to make a feast he sent to his servant
the second Jael the wife of Heber the Kenite who delayed now tradition
because he bought Israel for him this is a transgression to do and there is
the acquisition be quick for a light commandment this is a transgression of not doing
and you shall remember the transgression this is a transgression to do and why
because he made a choice of a commandment this is a transgression of not
doing he chooses for him a commandment to do and a sin chooses
a sin this is a sin to do he chooses for him a transgression
not to do and if a sin to do happens to a person
and a commandment not to do it is better that he does a commandment not
to do and not do a sin to do in order that he rectifies
not
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The Lord be with you ⟦37⟧ May the Lord bless you and they replied to him the purity
To you the statute, blessed be the occupation, we have miracles and grace
And on the mountain Tiknerah in the son of all statute blessed be for us
Slaughtered and sustained for us who has a doubt in the book for us that there is
To him : : as your deeds the Merciful God in the law to do
We shall return and return to the gravediggers The Lord be with you and they return
To him may the Lord bless you, of blessed memory, it is superior to him, perhaps we shall precede
As in the story of Hilkiah, the Merciful Hilkiah, the grandson of
The Merciful was striving and was going and our Rabbis with him when they were
The world's blessings to the west he saw the friends of the world
To the west they turned and our Rabbis paired and the Rabbis gathered to the basket
Mercy and their voice hid he went to his house and they did not find him he saw
To the prophet ⟦to the pit⟧ they found that he was digging they gave him
Peace and he did not show them his face, of blessed memory, he did not return to them
Peace in the language of blessed memory, towards evening when he went to his house he returned
To the account and we know and our Rabbis because of the hiddenness they saw ⟦revenge⟧ from
Went out to return it to the basket of mercy perhaps the basket of the Holy One
The Holy One Blessed be He and hid the palm and we shall not hold the dust for ourselves from
Striking to return it it was in one corner and we found in one
Corner and they sought mercy, holy Master of the world, the cry of the house
Joined them when he descended, of blessed memory, my vision saw our Rabbis, of blessed memory, they turned from
And our Rabbis regarding the mountain to the basket of mercy and look at the palm
It should be
⟦illegible⟧
He goes down below to his people and the sun warns him to do good
He goes down below, who repairs so as not for his people, for all his people
And the owner of the flock made, and the earth was without form and void or
The deeds of the wicked, may their memory be a blessing, this is a transgression for his people
And God said, let there be light, or the deeds of the righteous
May their memory be a blessing, this is good so as not for his people, and if you say He knows in which of them
The Holy One, blessed be He, desires; does He desire transgression for his people or does He desire good
So as not for his people? When He says, and God saw the light
That it was good, say He desires the deeds of the righteous, may their memory be a blessing
He desires good so as not for his people and does not desire transgression for his people
Who repairs so as not for his people, for all his people:
And the earth was without form and void, or the deeds of the R
⟦wicked⟧ and God said let there be light, or
The deeds of the righteous, and if you say He knows in which of them
He desires, when He says and God saw the light that it was good
Say in the deeds of the righteous He desires, and if you say
He desires the deeds of the wicked and the flock is small that they are
And if you say He knows in which of them He desires etc. ⟦and not⟧ wicked and in the righteous
He desires their desire and so on for R.L. D.Z. two types of righteous, one
That from the beginning ⟦did not⟧ sin ⟦illegible⟧ in it any transgression and did not contemplate
In his heart and the spirit of the righteous ⟦...⟧ as small is his soul transgressions
Woe, a man does any transgression, subdues his inclination, and if you say
Oppression
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May your strength be like the strength of the one you called upon, may the Lord raise His spirit upon him from the hollow of His palm, and may He crown him etc. etc.
I heard from the death of the officer R.P.A. at the end of the year 105 according to the count of the mountains of the leopard, as a slave
Boaz P. to the harvesters said to them, "The Lord be with you," and he did not greet them in the way of the world through the peace
of yours, he said, "May He raise."
Regarding the matter of the mouth, he said to him, "Blessed be the Omnipresent who did not trouble ⟦...⟧ to come ⟦...⟧."
The Ari of blessed memory said that the soul of ⟦...⟧ I know that ⟦...⟧ lower than the mountain is that of strangulation
transmigrating into those, he said to him, "Open for him the mountain under the cave when we give in it M."
And this is above this world of my master, it is not possible to see it, he said to him, "Return on the day ⟦...⟧."
When it transmigrated, I said, "I will not be late," of blessed memory, they did not accept from my repentance M.
Among those dead, the Lord is forgotten because he crossed the day, he did not return the world M.
Rest and tranquility for the righteous, but the graves of the Cuthites, they returned peace to him.
The wicked among them shall bless the Lord, precisely Him:
Judgment R. Correction A.V. will say and say to the harvesters, "The Lord be with you," etc. And we shall precede
by way of ⟦...⟧ the dead died, as our Sages of blessed memory said, the Ari of blessed memory, when a person transmigrates from
the harvesters and ⟦...⟧ in seeing them, one needs to perform a correction for him as a correction as
corrected for the soul of ⟦...⟧ liable ⟦...⟧ in one of the four deaths of the Beth Din
that is within it (P.Y.N.) if so, when transmigrating into ⟦...⟧ the gravedigger needs to intend M.
in the ⟦...⟧ nicknamed the Holy One, Blessed be He, to correct the souls transmigrating in the waters
strangulation and stoning or by another thing, the Lord in His grace, strangulation by grasping the strength
against the killing ⟦...⟧ to bury, corrects the strangulation, the Lord, the judgment of killing by the Holy One, Blessed be He
and the rest against that which is like the killing, the Lord, the judgment of stoning by throwing M.
the stoning, and in the digging ⟦...⟧ and the digging corrects them, the judgment of burning, and on this he hinted
were like the strength of the death etc. and this is what he hinted, "The Lord be with you" M.
by fire against hinting at the four letters as mentioned ⟦...⟧ and observe, I heard
the burning, for this ⟦...⟧ that R.P.A. officer end of the year 105 according to the mouth M.
Boaz etc. strengthened to correct the souls that transmigrated
in those to make a correction for them, the word of a man to correct the four letters of the Name Havayah
He said to him, "The Lord be with you," etc. and he wrote P. K.B. ⟦...⟧ Y.V. as the strength of the death, which is the herb
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And when she saw that she was determined to go with her, and they said a saying R. Y. L. it is Eliezer
food descends and a voice I heard will drop drip branch in flying that every woman
that is k.k. until her husband a spirit and therefore she was drawing with her s.k.h. and a child as the law will be pleasant G-d forbid
smote said as a chest therefore your mistress let not power be her perfect spirit tameron that she is k.t.sh.
forgetfulness to the hands of obligation 1 from four these hopes and did not insist as you
I will take h.y.b. in them to the known perversion and the foreskin for all your kinds and he
the world will separate between and you and I will not take h.y.b. a stubborn cup that influenced you
on a.h.k. and therefore
the distance of 4 hopes of the court:
And when she saw that she was determined to go with her, she stopped speaking to her
to speak to her and we will precede s.a. in Nedarim in Bava Kamma page law is it possible
the one who exerts himself will speak
one day R. Yochanan was striking in the Jordan was washing above spirit said
in the Jordan Resh Lakish saw him who was a bandit and blind to the Jordan and said to whom
jumped into the Jordan after her thought ⟦...⟧ in the Jordan R. G-d forbid said to him and to their portion
Yochanan your strength for the Torah your strength is good to suffer the yoke of blood and I will give them
Torah he said to him your beauty is for women your beauty is fit for women he said to him behold in a beast
if you return in you y.l. h.s. you will return in repentance our fathers a path that she is and in your iniquity
for poor I will take her known here she was he was knowing to the dust was my granddaughter
pursuing my submission
yoke here and became with me a donkey driver I took if you return you are in taking
so it is implied to be in the beginning and will not redeem further from a piece and if
a yoke here from yourself I give you my sister who is more beautiful than me your witness
<del>⟦illegible⟧</del> he accepted upon -- upon me to return to take from from the beginning
below and he could not jump as at the first time that he accepted the yoke of the L-rd to go from me
Torah weakens his strength and he was not able to jump as at the first time that there was
of power for her
and here only when she accepted upon her 613 commandments and saw the transformation even
in repentance her strength arrived and there was no more strength in her only that she shall be with you
all this power for her also I will recognize you with you that she is truth she has also a spirit
holy and fit to be bound and therefore she stopped speaking to her for if you speak
in the first time
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Baldness. A person should always precede with a matter of a commandment, because for one
night in reward that the elder preceded the younger, the elder merited
preceding by four generations for Israel: Obed, Jesse, David, and Solomon,
whereas the younger did not until Rehoboam, as it is written: 'And his mother's name was Naamah the
Ammonitess.' And our Rabbis of blessed memory said in Bava Kamma 38: They intended for a good purpose.
And regarding what is written: 'May the Lord reward your deed and may your wages be complete [Shlomo]', it means:
The reward for what you have done shall precede four generations until Solomon [Shlomo] from
his complete reward.
Or it could be said: 'May the Lord reward your deed and may your wages be complete [Shlomo]', etc.
Our Rabbis of blessed memory said: This refers to King Solomon. Our Rabbis of blessed memory said: Ruth was an old woman and lived long
many days and saw the kingdom of Solomon, the son of the son of her son,
meaning Solomon the son of David who is the son of Jesse the son of her son, as it is said:
'And he placed a throne for the king's mother,' who is Ruth, for she lived long
many days and saw Solomon on the throne of the kingdom, and the
blessing of Boaz was fulfilled: 'And may your wages be complete [Shlomo]'.
Or it could be said: 'May the Lord reward your deed and may your wages be complete [Shlomo]'.
Our Rabbis of blessed memory said: If a king gives a gift to someone from his own, he gives
him ten gold pieces; if he gives it through ministers, that gift will not reach him
complete, but it will be diminished; each minister takes
for himself, not through another he takes gold and another minister
takes half a gold piece. The parable: The King is the Holy One, Blessed be He, who is King of Kings,
gives to a person. If the Holy One, Blessed be He, wants to give a good reward to a person
to another
As at first, and this is what it says: "And it happened when she was spoiled," meaning she no longer had the strength to run in her gait as before.
And because of this, "she ceased to speak with her," meaning she did not speak anymore
with her as before, because she knew she had accepted the judgment upon herself
she would be justified and teach according to the measure, etc. :
And she said: "The man with whom I worked today is Boaz."
Meaning, what is "today"? It should have said "is Boaz." Rather, our Sages of blessed memory said
Ibzan, this is Boaz; Ibzan was with him, and note that it was done in his merit in
miracles, in his merit the famine was broken, and furthermore the case was concluded.
And for this they called him Boaz, which is "Bo Oz" (In him is strength), meaning two miracles.
And this is what it says: "With the man with whom I worked today, Boaz," meaning
today his name is called Boaz after the two miracles that were performed for him
in his merit, but in the past his name was Ibzan.
Or it may say: "Today Boaz." What is "today"? Rather, Ruth saw
through the Holy Spirit that Boaz wants to take her, and the time
she would not call him by his name in its time, and now she calls him
by his time, Boaz. But after she is married, she will not call him
by his time, and this is what is hinted: "Today Boaz," meaning specifically today
she calls him Boaz, but afterwards she will not call him by his time.
May the Lord reward your deed, and may your reward be complete, etc.
Our Sages of blessed memory expounded and said: King Solomon, peace be upon him.
And we shall introduce what is said in the Gemara, Tractate Bava Kamma, Rabbi Joshua ben
Korcha said:
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But "I am" and "You shall not have," which you heard from the mouth of the Might, this
we shall take their reward in this world; and there is the interpretation: "See, I am," meaning to say, because of
"I am" and "You shall not have," I set before you today a blessing, meaning to say
I will give you in this world a reward because of "I am" and "You shall not have" ⟦m⟧
And there is the interpretation: "To declare Your lovingkindness in the morning, and Your faithfulness in the nights."
And there is "And leave your father and your mother," meaning to say, because of their leaving for the sake of the Name, blessed be He,
the Lord shall raise you up from your ascent and your pleasure shall be upon it in this world, meaning to say
that you shall take reward for it in this world:
Or it says, the Lord shall raise you up from your ascent and your pleasure shall be upon it
Our Sages of blessed memory said: These ⟦Ammonites⟧, the Holy One blessed be He will not give them their reward ⟦in⟧
the world so that his reward will not be diminished because hope was not fulfilled
because he delayed until now and was not established in goodness; but Ruth,
her deeds shall not be diminished at all, and it was for her; our Sages of blessed memory said: "Shall not enter ⟦a⟧
Ammonite and Moabite into the congregation of the Lord," whether man or woman they shall not convert,
Ammonites and Moabites; and Ruth is from Moab, because they
did not greet you with bread and water; and see today, the day that she was sanctified,
that Ruth converted, the law was renewed in the House of Study,
and they said: An Ammonite [man] but not an Ammonite [woman], a Moabite [man] but not a Moabite [woman];
specifically the men shall not convert, but the women do convert
to come into the congregation of the Lord and they convert with us; it is the way of an Ammonite [man] ⟦to⟧
greet, but it is not the way of a woman to greet: "All the glory of the king's daughter is
within," and if Ruth had come to convert previously, they would not
have accepted [her].
It is said that if through the consolers, meaning, the consolers will acquire good for him,
the good will not reach him in its entirety but rather diminished " at first before
they acquire for him, they take his fruit and smell it; it is fitting that they acquire for him
good, and if they saw his fruit that he has iniquities and it is not fitting that they acquire
for him, then they will acquire for him half the good, and sometimes they will not acquire anything for him
of the good because they saw his fruit that he has many iniquities " but
if the Holy One, Blessed be He, gave to him Himself and not through an angel, this good
nothing will be missing from it, then He will give it all complete because
the Holy One, Blessed be He, gives grace, and this is what is written: May the Lord repay your work, meaning by the Holy One, Blessed be He
and not by an angel, and through this, may your reward be complete, meaning it shall be
complete and nothing missing; may your reward be complete and not lacking:
And Boaz answered and said to her, it has been fully told to me all that
you have done for your mother-in-law after the death of your husband, and you left
your father and your mother, etc. Our Sages of blessed memory said: this is idolatry, as it is said, saying
to the wood: 'You are my father,' and to the stone: 'You gave birth to us,' etc. And adjacent to it: May the Lord
repay your work and may your reward be complete, etc. Meaning, and what
to her that you should take reward in this world? And our Sages of blessed memory asked: the reward for commandments
in this world does not exist, so how can he say to her 'May the Lord repay your work'
and you take reward in this world? Rather, our Sages of blessed memory said: from this, reward for commandments
in this world does not exist because the Torah and the commandments that a person
does them from the mouth of Moses our Teacher, peace be upon him, and this is what is written: 'which
I command you today' to do them, and tomorrow to receive their reward.
But
And in the Midrash Ruth Shocher Tov
Rabbi Berachiah said page 72 column 2
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Long ⟦illegible⟧
call ⟦illegible⟧
⟦illegible⟧
⟦will receive⟧ strength and because of this you will take crossing from the world and this is what is written
may the Lord ascend ⟦in your eyes⟧ and let your crossing be ascended etc. and take
past from the world and not lacking:
And Naomi her strength said to her, cry, for if
I seek rest for you which shall be good for you and one judgment
One should say our Sages said this Boaz lacked many measures ⟦of rests⟧ he made
Boaz who had thirty sons and thirty daughters for each one he made three hundred
feasts, he made thirty in his father's house and thirty in his sons-in-law's houses and in all of them he did not
invite Manoah, he said ⟦the mule⟧ is sterile in its future payment to me
for she rebelled sterile in its future payment to me he has no sons who will return
⟦to the feast⟧ he is lacking, he is sterile and has no sons who will return one
⟦to the feast⟧ and because he did not invite Manoah all of them died
his son died in his lifetime ⟦and far⟧ distant so and she heard she answered
his son-in-law and the gift of his son she returned this ⟦his help⟧ and he shall not live
him sons God forbid a beautiful ascent and she did not want to take the portion of
Boaz until Naomi her strength and Rebecca spoke with her
take their portion and this is what is written And Naomi her strength said to her, my daughter
Shall I not seek rest for you why in your rest given for rest
⟦for the poor⟧ and it will not happen again Boaz sterile evil and there is
which will be good for you through this there will be good for you:
We have tried
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⟦illegible⟧ each one in whose hand ⟦illegible⟧ what is it from here Baruch Yitzhak ⟦illegible⟧ according to one in whose hand three aspects
that are in them and a voice becomes an aspect of acquisition that finds no aspect of favor in the eyes of their givers to lighten
⟦illegible⟧ from there forever, meaning to suckle life-sustenance of the aforementioned aspect, and from there went out for the name aforementioned
in the (aforementioned) name the blessing of the fathers the hint being that he is a priest alone and there is no other stone that is not in this
Antigonus of Soko received from Simeon the Righteous. He used to say: Be not
like servants who serve the master for the sake of receiving a reward, etc.
the master for the sake of receiving a reward, etc. And know further the foot is enough for the world stretched out in that of God
see Akavia in the aspect of the people for a hand is on the throne of Yah and that is for the sake of ⟦illegible⟧
when the Name is hidden, God forbid, the supernal influence will be
the mysteries of all the people, and behold all the deficiency that was explained in the correction ⟦illegible⟧
in this is what he understands from there we work to awaken ⟦illegible⟧
a supernal and desirable service, God forbid there will be ability and strength in it ⟦illegible⟧
and strength lacking in joy in the service that the people received and God forbid ⟦illegible⟧
we shall receive the supernal influence from the whole people and not from ⟦illegible⟧
the aspect specifically and they shall be as servants who serve the master ⟦illegible⟧
the master for the sake of receiving a reward, behold to the eye of the aspect ⟦illegible⟧
on the eye of the decapitation of His kingdom, may He be blessed, a certain priest service ⟦illegible⟧
the matter of their supernal service and they receive to receive their influence ⟦illegible⟧
from the aspect specifically and they shall not seek to serve the law of Hashem with strong possession ⟦illegible⟧
in order that they may merit to receive the influence of the people, but rather be like servants ⟦illegible⟧
who serve the master not for the sake of receiving a reward ⟦illegible⟧
and they are the High Priests for the sake of the kindness of all ⟦illegible⟧
in their service to elevate the people for they do not wish to receive ⟦illegible⟧
the influence from the aspect specifically for the thing is difficult for them ⟦illegible⟧
but rather they wish to receive the mysteries of the people within it with them all ⟦illegible⟧
Israel and they shall be a heart upon this aspect, certainly everything will be corrected ⟦illegible⟧
whoever, whoever to lift
he had his servant
clean skin of donkey
Hashem the Teacher
⟦illegible⟧ in this ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
An instance of priesthood to kingship, and see, he desired for priesthood a rich man, for you shall surely tithe, take, buy alone only from all
Priesthood to kingship is not lighter than the reed, from the king he bought alone and his skin and your base with him against a prophet
Bought were it not for the place, the wings of the priest to my people to my night, and this is from the priesthood, look to my splendor, for priesthood
look with the circumcision
and a skin for a son, and know the acquisition of a skin, it shall be acquired as anger
to benefit an orphan" of blessed memory, this acquisition that he had honor and skin in its making, so in it
happiness of study, and the morrow of the gathering, much embracing, where was his of white
therefore established with the skin in its making, embraced by his wise men in the acquisition of his friends
to kingship, the depth that he is a master of heat with him, spared on the labor of Esau, this love
from my water, he has white for the morrow:
Chapter 5 Mishnah 17, Rabbi Tarfon said, like the streams of a division in their surround, and they shall not acquire for the sake of the people
with him for the sake of the Lord, they shall acquire for the sake of, and he shall not set his eye and witness in his people, so our eye for the sake of the tamid
he shall not give and they shall not acquire for the sake of, the people of the Lord gave for the sake of the tamid, the doers of the deed who walk to their friend as your priest
the tamid and the treasure of his property is great, and conversely, his time was hidden, and he is not a delight like his friend to seek his work
great, and even he who said is he not like your priest, an additional person, since he does not approach to check his friend like your priest
reveals his mind that he does not desire a deed, and let him not honor the law of the place, let his knowledge be good like this additional person, a son of his work
his time as an addition in the cleaning of the [---], he who wants to give and they shall not give to the people, all who want so, he alone and because
his eyes are his answers, and he shall fulfill his gifts in his people, a word of an eye of matter, and becomes rich in his people, rich in its making
was acquired here, and they shall not acquire for the sake of, he who wants that they shall not give to the people so that they shall not fulfill
their gifts, and they shall not have a standing of the law of Esau, an eye of deed in his people for the sake of, he gave an eye, they also
were taking in cleaning, and they were delayed, he did not say anything, and to the shame of the merit of the living
on it etc. and great is the additional etc., they shall give for the sake of and he shall not give etc. who brings for the sake of
they shall give even though he is for his truth, he does for his soul and his intention to turn his gift, all of it a pleasant additional thing
the people, they shall give evil because of their burden, and until his searching with his joined father, his gifts in his friend the additional
branch in it etc. and even if there is an eye that will awaken to say, and who is his, and for whom will his mind be like his people
and brings up his answers to [---] and the mouth of the heart will give and they took others from their hands
all who desire to give he himself, and also it shall be done for the sake of, so that they will give their money as a tablet
standing and the honor of the land, a Hasid, let him acquire more than this, he shall not give and they shall not give
Page 11
He cannot grant by the attribute of Justice, but only by the attribute of
Mercy; and 'transgression' means his friend's transgression as well, those far
from charity; who also means regarding the righteous, that the whole world is sustained
by righteousness/charity, meaning by the attribute of Mercy, and they are sustained 'by force',
meaning by the attribute of Justice, because there is no one to prosecute them and therefore
the attribute of Justice also agrees to bestow and do good for them. And see
what our Sages of blessed memory said, 'before I testify', meaning regarding 'if God will be with me
and keep me' etc., for the intention is to say that everything the Blessed Name promised me
was through the attribute of Mercy, and therefore there is fear lest the attribute of Justice
cancel it, God forbid; and 'God (Elohim) will be with me and keep me' means that he agrees
even the attribute of Justice, which is the name Elohim, is with me, in this my heart will be
firm and secure 'and keep me', see there. And this is what is said, 'be like servants who serve
the master on condition of receiving a reward', meaning in the law of human
beings who are not perfectly righteous, and there is no power in their service
and strength to bestow upon them through the name Elohim which is the attribute of Justice
but only through the name Hashem which is the attribute of Mercy, and understand the half-
reason of Elohim, and this is 'Peras' (reward), a term for half; for if you are like servants
who serve the master not on condition of receiving a reward, meaning in the law of
the perfectly righteous, who have the power in their service to be sustained by
the attribute of the name Elohim as well, for they do not want to be sustained by the attribute of
Mercy specifically; and 'transgression' means his friend's transgression as well, those far
from charity, for the whole world is sustained by charity and they are sustained
by force.
And from Solomon's greatness and humility, all the angels prevented their tents from acting out their thoughts within the matter
of which they said, 'O Lord, what is man that You should know him,' etc., the remainder implies as mentioned:
When you die, they shall live to receive the supreme influence from the Name entirely:
Or it may be understood according to what is written, that this world was created with 'He' and the World to Come with 'Yod'
And behold, the life of the living is half the Name in 'Yod' and 'He' for behold
in this world, actions are through half the Name, therefore to receive before his memory be blessed
of the year ⟦...⟧ they receive the influence in this world which is half of
the World to Come which was created with 'He' that it should be like the 'Yod' of HVVH etc.:
Or it may be understood what our Sages of blessed memory said: In the future, the Holy One, Blessed be He, will grant each righteous person
three hundred and ten worlds, and the support for this is there are three hundred and ten worlds
The reason is that it is specifically through this, no less and no more, and that is because
there are 613 commandments which are 613 from the Torah and seven from the Rabbis
And behold, our Sages of blessed memory said, 'The reward of a commandment is a commandment,' and if so, from the 613
a person is not to receive reward except for exactly half, and half
of 613 is 310, and therefore it is 310 worlds as mentioned, and from now on because
the reward for the commandment is exactly half and the rest when is he destined
to receive this? In the future, the commandment before doing the will is half, and observe:
And through this general principle there is a small source, a hint ⟦...⟧ his memory be blessed ⟦...⟧
Or it may be understood in another way, a time to receive before, for it is known
that the Name Elohim is Judgment and half of the Name alone is
Mercy, for the Name 'A' is Kindness, and it is written, 'The kindness of G-d (El) is all day long'
And behold, one who is a perfectly righteous person who serves the Blessed Name with love
and in integrity, he is able to support himself and receive influence
even according to the Attribute of Judgment, unlike a righteous person who is not perfect or
furthermore
Page 12
Precisely the late Nebuchadnezzar in the matter that will come to you, that there is 40 wind 40
and 30 Beware, for the general rule is that the judgment of the act of subtraction
is "Beware" to remove, and the acceptance of the good deed is a profit
to a person .. Also, in exchange, your household members, of blessed memory, will be pens,
your household members or your companions, to consider their status like
the sun and moon that have nothing of their own at all, and the intention is
that whatever action you perform in Name 1, there exists 40
actions for them to say that in their merit they did this, not 40
one must sanctify and take them at every time and moment, an act, and "Remember
the Lord your God, for it is He who gives you power to get wealth,"
for if your eyes look into the distance 1, you have received strengthening 40
the vision for your eyes, that as a result of it, behold, they are good
and very strong, and the heart is stronger than this, they looked into the distance
even to think of them that they have nothing of their own at all, and there is
no ability in them to act for health at all, except that the Blessed Name 40
is He who gives them power to shine and to look into the distance,
and so in the sense of hearing, and so in the strength of the hand, and so in the strength
of the swiftness of the foot, and so in every act proceeding from the organs
of the body, which are called your household members 1, nature exists
the action for them, even to consider them like pens that have
nothing of their own at all, and only because the Lord your God is He who gives
them power and strength and courage to get wealth : : :
They said
Streams of ephod on the arm and the anger of Jacob even though if God will be with me and keep me
from the beauty of my desire on this way etc. work its terror upon me the depth of judgment also from
blows of blessed memory I will precede you with peace
Yomi son of Yohanan, a man of Jerusalem, they say his house to his sons
to the space and may the poor be members of your household etc. said R. Dunash
that the body is called a house and it is written to dust you shall return for from it was taken
the house and behold there are in the body several orifices and openings such as the ear
and the nose and the mouth that a man must oversee them with superior supervision
for the primary sense of smell of a man is to do the deed and according to
the signs that the evil was done which is the loss of the man from
this world and the world to come and the intention is that if he will need understanding
and the work he must open his eyes and his senses and his mouth to see and to hear
and to hear and to bring in and to take out food to drink a sour drink
or to hear forbidden things or to eat a prohibition and to speak
a prohibition behold all this is a loss to his body and his soul and certainly
needs a place of their enmity for him and so when he wants to do from
his hand to prepare and an act to take your hand was corrupted etc. from
behold a good time eater when he wants to do good to a prohibition
to steal with it or to collect blood in it or similar to this not from
certainly better for its sign in forbidden matters like
and not for its benefit and this is a hint let your house be open wide
meaning your house is your body open in the openings that are in it
wicked for a man he has eyes embracing and laughing them by day and all this the wicked of the nose and wicked and slackened explained
and the mouth opens seals takes in evil the Lord and knew after opening the strangling takes by night the wicked of hunger the nose and the tooth
wicked on the eyes opens the strangling by day takes and forever by night
wicked against the righteous he does not open the nose and the eye and slackened not specifically
as good specifically
Page 13
The Shekhinah that gave them the Shekhinah from all their sin that arose and they did
Who is it, there are reasons that it was a dwelling for her children and they were not touched
And since they canceled the corpse, surely the interpretation according to the exile of the Shekhinah there, interpretation 'in the midst'
And those who are sinners and awaken from this arose from then 30 years, for if they were not
So even though the Shekhinah was there upon them for 70 years that the body of their sin was finished, which they
did, the congregation of the bearers of the Ark, and the Ark would strike them as it is brought because
they were struck by the corpse, and as it is brought because they established its explanation, the body of his sin
The Name, may He be blessed, rested upon the table Shekhinah and return everyone who has in them there is in him
the breads the congregation the education the worship and so all of them for the iniquity of the Shekhinah that was
rising, and also it was said of the priest to the families of ⟦tribe⟧ of Kohath of blessed memory, it was said they took from them
with there are reasons that it was upon the table Shekhinah and afterwards how it was
that the Shekhinah whistled and also a corpse was not missing all the 70 years like that which was said
future and if so brothers that whistled ⟦sh⟧ corpse and far that they touched that the sin was
consuming them forever and as it is brought that they are brothers and they shall not die 70 and they shall not come
to see as the holy thing is swallowed, of blessed memory, of peace, as it is brought and see but they shall be finished
from the world and if so the Shekhinah was there 70 years and not every person was careful
always victorious but so far it seems etc. strength for 30 years and if
that so many people did not go out because of the Shekhinah that was rising in Babylon
holy and study well. : "
Page 14
And now it is written, they erred in the heart of a sublime dwelling, alas my son
And in it, the verse says, 'When your son asks you tomorrow, saying, what is'
The testimonies, the statutes, and the ordinances which the Lord our God commanded
you? Then you shall say to your son, we were slaves to Pharaoh in Egypt
in Egypt, and the Lord brought us out of Egypt with a mighty hand, and the Lord gave
signs and wonders, etc., and He brought us out from there in order to
bring us, to give us the land which He swore
to our fathers, and according to the calculation, in this the wise man was occupied
and his answer is from the Torah. And know, 'when your son asks you tomorrow'
saying, what are the testimonies and the statutes, etc., which the Lord commanded
our God to you, and not to the kings of the earth, that He should give them
the testimonies and the statutes and the ordinances, or His law is a burden in the statutes of
the Blessed One, which passed because of 'and you shall do what is right and good' that there is
to the King of the World a profit, a matter between a father and his son, the Lord our God commanded
you, and not to the King of the World, and then the Torah will answer him, and so you shall say
to him: 'And you shall say to your son, we were slaves to Pharaoh in Egypt'
with backbreaking labor, and the Lord brought us out of Egypt in His glory
and in His essence, for He descended to Egypt even though He is a Kohen, and a Kohen
becomes defiled by a corpse, and judge from this ⟦because of the⟧ difficulty of the enslavement
that they enslaved us, the matter being hidden that we are sons, and the copy of
the wise son's answer is clarified, that it is the same law that which the Lord commanded
us in testimonies and statutes and did not command the King of the World because
Indeed
Page 15
Concerning the words of his holiness and it was when he sent: the wise son [asks], what are the testimonies and the statutes
and the judgments which the Lord our God commanded you, etc. to be
our judgment like the judgment of a woman who was betrothed, what she acquired is for her etc.
⟦revealed⟧ and behold, his servant belongs to the priest, and afterwards, what are the testimonies
from them for the statute of the testimonies which are the betrothal as our Sages of blessed memory wrote, for indeed
we were slaves in the exile of Egypt and the servant is pitied
to the priest even what a servant acquired for himself like the laws of the Passover which we
took the Passover lamb four days before its slaughter to pass
our servants over for the sanctification of God, and Heaven forbid he becomes like a new creation
The wicked one [asks], what is this service to you? etc. the intention is
⟦in their occupation⟧ this a little bit what is this service
to you, for he wanted to exempt himself and cast off the yoke of Torah
and commandments, for the commandment was difficult in his eyes through coercion and therefore he said
what is this service to you, for this is take for the Torah
commandment and this is the Torah for you and not for him, and because he excluded
himself from the community and denied the fundamental principle, that he did not want to fulfill
the cutting of the covenant of the Torah, you also blunt his teeth
and it says: because of this they made of them the heart ⟦answered them⟧ against the principle
that was received in two and you became obligated in L that he wanted to cast off the yoke
of commandment and say not because of this did the Lord do for me when I came out
from Egypt, that is, by the merit of the Torah ⟦and in grace⟧ ⟦being mentioned⟧ that He acquired
us as a physical acquisition in order to obligate us along with our ancestors
in the cutting of
We are in miracles and we will look at Ben Lavi's sermon and another law A
and our law proved their taste to give us the law that was
still in miracles and like this donkey, this wise dealer in business
from the Torah and also a statute shall increase, rise, and leave him A
in the business a little of what the testimonies and the statutes etc. of blessed memory and now
The Guide did not allow to flame since they have a search for law
a heavy statute not like the laws of the Passover of blessed memory regarding skipping because
it skipped over the end because the thorns of ⟦the world⟧ loaded
their taste because we are in miracles and we will look at Ben Lavi's sermon and miracles
they will give more like the laws of the Passover regarding the virtue which he nurtured
over the houses of our ancestors as Hebrews for the will that the Holy One Blessed be He descended
to Egypt who distinguished between the drop of a firstborn ⟦and that which is not⟧ of a
firstborn and Hebrews sent their redeemer and passed his hand to Egypt
to instruct that we are in miracles and it is written you shall go up to the Priest of Justice
whose holiness was taken in the cemetery that the priest is the reason
for all and since we are in miracles for this we intended in the Torah and not
did we intend for the messengers of the testimony:
A wise man who was and precedes a name of a foot still shall explain with God Blessed be He
in two it is possible as the law of a woman with her husband and the first ones investigated
that a <del>A</del> severe transgression for a priest and they began for us that they were made a new
creature in this that they improved their service on the Sanctification of the Name in their community A
what for the Passover and the binder of it and it would enter running away over them
72
Page 16
God regarding iniquity and transgression, and do not despair of the redemption, for
because of the Tirshatha is the length of the exile that you called, for
I have transgressed, etc. and do not despair because of the retribution, of blessed memory, for
should you despair of the redemption because of the retribution, it is because
the length of the exile; what retribution is greater than it?
For it is great, you must wait for the redemption and look forward
for salvation always. Hear, Hope in the Lord, be strong and let your heart take courage,
and hope in the Lord, and it is written: Hope in the Lord and He will save you:
Then he shall say, Keep far from a bad neighbor, etc. Let us preface what is said
in the Megillah: Hilkiah the grandson of the Threefold Cord said
it was, and the Sages used to go to him when the world needed
rain. One day the world needed rain, they sent,
the Sages sent to him, the Sages before him, that he might seek mercy from the Lord
and bring rain, etc. He said to his wife: I know that the Sages
have come for rain. Let us go up to the roof and seek
mercy; perhaps the Holy One, blessed be He, will be appeased and bring rain, and
we will not take credit for ourselves. They went up to the roof; he stood in
one corner and his wife in one corner, and they sought mercy.
The cloud first appeared from the corner of his wife. When he went down,
he said to them: Why did the Sages come? They said to him: The Sages sent to the Master
that he should seek mercy and bring rain. He said to them: Blessed is the Omnipresent
who did not make you dependent on Abba Hilkiah. They said to him: We know that
the rain is from [the Master's merit].
in making a covenant, and if it were a nation, it would not have been redeemed if
and not for taking the hand of Pharaoh, for He is all-powerful and understood his mind
that whether he wants or does not want to enter into this covenant, the covenant
over the Torah in the oppression of the world and the spaces, and they placed the nation with
his mind and he would not have been redeemed, and with this perhaps the intent of the verse is
when you bring the people out of Egypt from the hand of Pharaoh, who acquired
them for himself as a bodily acquisition, you shall serve God on this mountain
and from this also their children are obligated, purchased by the altar by virtue of
the miracles and wonders that the Holy One, blessed be He, did for us when He brought us out from
there and acquired us as a bodily acquisition from the hand of Pharaoh, we
are obligated in all the Torah, we and our offspring and our offspring's offspring,
and with this the verse is explained: 'so that the Torah of Hashem shall be in your mouth', for with
a strong hand He brought you out, etc., for you accepted with your mouth as explicitly explained
enter with the laws and with the generalities willingly even
enter obligated in the Torah:
Completed, praise to God may He be blessed, etc. The early ones, of blessed memory, investigated
regarding the matter of making a covenant after Hashem made with us,
and this is effective for future generations, etc. There is power
wrote to enslave the one who enters into a matter of 'arise and do',
and they questioned this because in the Egyptian exile we were acquired
to Pharaoh as a literal bodily acquisition and slaves, and they afflicted them
in the Torah
Page 17
was troubled and at the beginning of the dwelling he would squeeze him for his strife
from the beginning the cloud was divided, my purity, and let him take what was standing
the wife of Torah to his own cloud, he said to him: mistake these
the wagons that I made, for in their thickness I sought
I took pity on them so that they would come and their lives would be sought
I took pity on them so that they would return in repentance, and they returned in repentance
And it is found that he who has a wicked neighbor in his neighborhood and it is difficult
for him to be connected in one place with such a wicked person
behold, he should not first strive to expel him and to distance him or
his wickedness itself, but rather he should first strive to intercede
on his behalf so that he returns in repentance as Huldah did
and so he should go to rebuke him and to speak words of
reproof to his heart, perhaps he will return in repentance, and by this it is found that he
distances the evil from his neighbor and does not distance
the neighbor himself, and after he has already distanced the evil from him
it is found that immediately he is not connected to a wicked person because he already
returned in repentance and distanced the evil from him, and this is the hint
from a bad neighbor, meaning if you have a wicked neighbor, strive to distance
the evil from the neighbor by bringing him back in repentance as
did the wife of Ach, but not that you should immediately distance
the neighbor himself, and after you have already distanced the evil from him
by this you will be saved from not being connected to a wicked person:
He