AI English Translation, Pages 1-25
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David ⟦NN⟧da ⟦T⟧
Ar
Translator
⟦...⟧ ⟦...⟧
Husseini
Falla
Warda
⟦...⟧
Fuad
Doctor David ⟦...⟧
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Doctor ⟦...⟧
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⟦illegible⟧ (I gave him the grandfather ⟦illegible⟧)
⟦illegible⟧ to us then ⟦illegible⟧
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⟦illegible⟧ from his religion and from him likewise and all ⟦illegible⟧
⟦illegible⟧ Hamad in sin ⟦illegible⟧
⟦illegible⟧ once from ⟦illegible⟧
⟦illegible⟧ money for him ⟦illegible⟧
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⟦illegible⟧ in which the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
⟦illegible⟧ which in it the name that is under it in in in under it in
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⟦illegible⟧ to you from there five hundred shekels
⟦illegible⟧ and also since we arrived here on the fifteenth of the month
⟦illegible⟧ your kindness through us and it will be for us ⟦for you⟧ here ⟦for you⟧
⟦illegible⟧ you are with us and also we will strive ⟦for you⟧ ⟦illegible⟧
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In the ten days of
And Moses said to the Lord, See, You say to me, Bring up
this people; and You have not let me know whom You will send with me.
Yet You have said, I know you by name, and you have also found grace in My sight. Now therefore,
if I have found grace in Your sight, show me now Your way, that I may know You,
that I may find grace in Your sight; and consider that this nation is Your people. And He said,
My presence shall go with you, and I will give you rest. And he said to Him, If Your presence go not with me,
carry us not up hence. For wherein shall it be known here that I and Your people have found grace in Your sight?
Is it not in that You go with us? So shall we be separated, I and Your people, from all
the people that are upon the face of the earth. And the Lord said to Moses,
I will do this thing also that you have spoken; for you have found grace
in My sight, and I know you by name. And he said, I beseech You, show me Your glory.
And He said, I will make all My goodness pass before you, and I will proclaim the name
of the Lord before you; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
And He said, You cannot see My face; for there shall no man see Me, and live.
And the Lord said, Behold, there is a place by Me, and you shall stand upon a rock. And it shall come to pass, while
My glory passes by, that I will put you in a cleft of the rock, and will cover you with My hand while I pass by.
And I will take away My hand, and you shall see My back; but My face shall not be seen.
And the Lord said to Moses, Hew two tables of stone like the first;
and I will write upon these tables the words that were in the first tables,
which you broke. And be ready in the morning, and come up in the morning to
Mount Sinai, and present yourself there to Me on the top of the mount. And no man shall come up
with you, neither let any man be seen throughout all the mount; neither let the flocks nor herds
feed before that mount. And he hewed two tables of stone like the first;
and Moses rose up early in the morning, and went up to Mount Sinai, as the Lord had commanded
him, and took in his hand the two tables of stone. And the Lord descended in the cloud,
and stood with him there, and proclaimed the name of the Lord. And the Lord passed by before him,
and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness
and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means
clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto
the third and to the fourth generation. And Moses made haste, and bowed his head toward the earth, and worshipped.
And he said, If now I have found grace in Your sight, O Lord, let my Lord, I pray You,
go among us; for it is a stiffnecked people; and pardon our iniquity and our sin,
and take us for Your inheritance. And He said, Behold, I make a covenant: before all your people
I will do marvels, such as have not been done in all the earth, nor in any nation;
and all the people among whom you are shall see the work of the Lord;
for it is a terrible thing that I will do with you. Observe that which
I command you this day: behold, I drive out before you the Amorite, and the Canaanite,
and the Hittite, and the Perizzite, and the Hivite, and the Jebusite. Take heed to yourself, lest you make
a covenant with the inhabitants of the land where you go, lest it be
for a snare in the midst of you. But you shall destroy their altars, break their images,
and cut down their groves. For you shall worship no other god;
for the Lord, whose name is Jealous, is a jealous God. Lest you make a covenant
with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice to their gods,
and one call you, and you eat of his sacrifice; and you take of their daughters to your sons,
and their daughters go a whoring after their gods, and make your sons go a whoring after
their gods. You shall make no molten gods. The feast of unleavened bread
you shall keep. Seven days you shall eat unleavened bread, as I commanded you, in the time of
the month Abib; for in the month Abib you came out from Egypt. All that opens
the matrix is Mine; and every firstling among your cattle, whether ox or sheep, that is male. But the firstling of an ass
you shall redeem with a lamb; and if you redeem him not, then shall you break his neck. All the firstborn of your sons
you shall redeem. And none shall appear before Me empty. Six days you shall work, but on
the seventh day you shall rest; in earing time and in harvest you shall rest. And the feast of weeks
you shall observe, of the firstfruits of wheat harvest, and the feast of ingathering at the year's
end. Thrice in the year shall all your men children appear before
the Lord God, the God of Israel. For I will cast out the nations before you,
and enlarge your borders; neither shall any man desire your land,
when you shall go up to appear before the Lord your God thrice
in the year. You shall not offer the blood of My sacrifice with leaven; neither shall the sacrifice
of the feast of the passover be left unto the morning. The first of the firstfruits of your land
you shall bring to the house of the Lord your God. You shall not seethe a kid in his mother's milk.
And the Lord said to Moses, Write these words;
for after the tenor of these words I have made a covenant with you and with
Israel. And he was there with the Lord forty days and forty
nights; he did neither eat bread, nor drink water. And He wrote upon
the tables the words of the covenant, the ten commandments. And it came to pass,
when Moses came down from Mount Sinai with the two tables of testimony in
Moses' hand, when he came down from the mount, that Moses knew not that the skin
of his face shone while He talked with him. And when Aaron and all the children of Israel saw
Moses, behold, the skin of his face shone; and they were afraid to come near him.
And Moses called to them; and Aaron and all the rulers of the congregation returned
to him; and Moses talked with them. And afterward all the children of
Israel came near; and he gave them in commandment all that the Lord had spoken with him in Mount
Sinai. And till Moses had done speaking with them, he put a vail on his face.
But when Moses went in before the Lord to speak with Him, he took the vail off,
until he came out. And he came out, and spoke to the children of Israel that which
he was commanded. And the children of Israel saw the face of Moses, that the skin
of Moses' face shone; and Moses put the vail upon his face again,
until he went in to speak with Him.
⟦illegible⟧ who attended ⟦illegible⟧ his presence ⟦illegible⟧
⟦illegible⟧ and capacity at that time and said in that
⟦illegible⟧ at that time and said in that
⟦illegible⟧ <del>⟦illegible⟧</del> at that time and said in that
⟦illegible⟧ <del>the presence of the Sheikh Al-Mukhtar</del> harm
⟦illegible⟧ and said at that time and said in that
⟦illegible⟧ and said at that time and said in that
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⟦illegible⟧ and said at that time and said in that
⟦illegible⟧ and said at that time and said in that
⟦illegible⟧ and said at that time and said in that
⟦illegible⟧ and said at that time and said in that
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⟦illegible⟧ and said at that time and said in that
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Or it says a parable of a commoner who came for his friend; once he found him busy
with the prayer of that one for his friend; a second time he found him busy with the prayer
of that one for his friend; a third time he found him busy with the prayer of that
friend; a fourth time he found him busy with the prayer of that friend; a fifth time
he found him busy with the prayer of that friend; a sixth time he found him busy with the prayer
of that friend; a seventh time he found him busy with the prayer of that friend;
an eighth time he found him busy with the prayer of that friend; a ninth time
he found him busy with the prayer of that friend; a tenth time he found him busy with the prayer
of that friend; an eleventh time he found him busy with the prayer of that friend;
a twelfth time he found him busy with the prayer of that friend;
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thirteen times he found him busy with the prayer of that friend;
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And this is what the scripture said ⟦...⟧ twenty-eight times for a commoner for his friend;
eleven times he found him busy with the prayer of that friend; time
twelve times he found him busy with the prayer of that friend; time
thirteen times he found him busy with the prayer of that friend; time
fourteen times he found him busy with the prayer of that friend; time
fifteen times he found him busy with the prayer of that friend; time
sixteen times he found him busy with the prayer of that friend; time
seventeen times he found him busy with the prayer of that friend; time
eighteen times he found him busy with the prayer of that friend; time
nineteen times he found him busy with the prayer of that friend; time
twenty times he found him busy with the prayer of that friend; time
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In the desirable remembrance
It is necessary for the supplicant upon arriving at the House of God
And when he stands before the door upon which
the gaze falls inside, he says ⟦...⟧ In the name of God and peace be upon the Messenger of God
O God, open for me the gates of Your mercy and ease for me the gates of Your provision
And make me among the most honored of Your visitors and the most fortunate of Your creation
And the greatest of them in rank, and the closest of them to You, and the purest of them to You
And the most excellent of them before You. Then he says upon entering the door: O God
I present before me the deeds of righteousness which are my means to You
Then he says: O God, make me in Your presence distinguished in this world
and the hereafter, and among those brought near. Then he says: O God, make
my prayer through it accepted, and my sin through it forgiven, and my supplication through it
answered, and my effort through it appreciated, and make me among those who look
to You and to Your noble face. Then he says: O God, make
my pilgrimage a pilgrimage accepted, and my effort appreciated, and my sin forgiven
And God has answered your supplication and forgiven your sin and your effort is appreciated
O God, grant me success in what You are pleased with and love, Amen O Lord of the Worlds
O God, forgive me and my parents and all the believing men and believing women
O God, forgive me and my parents and all the believing men and believing women
Then he enters the House
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⟦illegible⟧ With the help of God
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And if ⟦illegible⟧ and we branch out according to ⟦illegible⟧ and to me ⟦illegible⟧ and living kindness and living ⟦illegible⟧
⟦illegible⟧ mercy ⟦illegible⟧ kindness for ⟦illegible⟧ from ⟦illegible⟧
⟦illegible⟧ to him ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ for ⟦illegible⟧
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⟦line⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
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⟦illegible⟧
The rose that is in the heart of the circle, you benefit from it, five sardines in a row of meadows
And if you return the foot and the taste, peace, a red face and a new robe in which there is oil
And if you are in the basin of the taste, a mountain of five faces in a goat
This is my vision, five molds of milk since... and in a picture behind five
One and a small jug of sardines, five red, an ounce of this behind five
For the mirror and this is a thousand, this is behind five mandalas in a mandala
A basket and a small jug behind this, five red ounces and this five and an ounce
An ounce of red and live five behind five behind behind this
This behind an ounce of red and this an ounce behind five the behind
And if in a minute and five behind five sardines five red
Circle this poplar the fever ⟦illegible⟧ behind five
One and a small jug
Rose in the ounce mandala five ounce mandala the oil
For the mandala five ounces and five red ounces five and this
An ounce of red in it an ounce five red red in the ounce
Behind it an ounce red red behind an ounce behind red red
Red an ounce and behind it behind behind red behind red
Red red five five red behind behind five an ounce
T behind (red behind behind red red five in red
In red in behind red) behind behind red red in
In red behind red in behind in behind red behind in
Red red behind behind behind red red behind red
Red behind behind red red red behind behind red
180
⟦line⟧
Necessary ⟦illegible⟧ on Sabbath at the hour ⟦illegible⟧ 11 ⟦illegible⟧
⟦illegible⟧ <del>⟦illegible⟧</del> ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦line⟧ ⟦illegible⟧ 17 ⟦illegible⟧ ⟦line⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦line⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦line⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦line⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦line⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦line⟧
⟦illegible⟧
his dog said the awakener ⟦uncertain⟧ and printing who to hear as it is
and that he should not return in repentance as he said and it was turning from reverse
to the front in the place where he wrote ⟦illegible⟧ from a degree and therefore ⟦illegible⟧
⟦illegible⟧ in the Torah with a whole heart because without this he will not merit
also without this while they are in the court before the Prince of the World
⟦illegible⟧ also in the Holy Temple the awakener is beautiful of soul ⟦illegible⟧
to as it is ⟦illegible⟧ the awakener shall be as he said and he was judging
before him ⟦illegible⟧ for the time being ⟦illegible⟧
⟦deleted line⟧
before him ⟦illegible⟧ the awakener shall be ⟦illegible⟧
⟦deleted illegible⟧ ⟦illegible⟧ the awakener shall be ⟦illegible⟧
⟦illegible⟧ the awakener shall be ⟦illegible⟧
⟦illegible⟧ the awakener shall be ⟦illegible⟧
⟦illegible⟧ the awakener shall be ⟦illegible⟧
⟦illegible⟧ the awakener shall be ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧ the awakener ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧ this ⟦illegible⟧
⟦illegible⟧ in it ⟦illegible⟧
⟦illegible⟧ the ⟦illegible⟧
⟦illegible⟧ to Ari ⟦illegible⟧
⟦illegible⟧ and he will favor/be kind ⟦illegible⟧
⟦illegible⟧
in the book of Hamad
⟦illegible⟧ on our debt/religion which ⟦illegible⟧
written ⟦illegible⟧ state of the religion/debt ⟦illegible⟧
from it ⟦illegible⟧ in the book of the hand of ⟦illegible⟧
and not ⟦illegible⟧ in the book ⟦illegible⟧
in the book ⟦illegible⟧ in the book ⟦illegible⟧
⟦illegible⟧ in the book ⟦illegible⟧
⟦illegible⟧
3
⟦illegible⟧ and in this night which is at the completion of the year
five years in the house of the tenant, if he wanted to remain for a time
until ⟦illegible⟧ in ⟦illegible⟧ and on the date of ⟦illegible⟧ and in
that which remains of it and in every year at its time and all
what occurred of the mentioned expense shall be upon them entirely
until he collects it from the tenant who will be until that
time ⟦illegible⟧ which is in this year
and after that he reviews the account of what was upon them
without ⟦illegible⟧ and in every year that which the mentioned collects
after its receipt, he arrived from it and in this period remaining for Israel
from in ⟦illegible⟧ at the time which is completed in his account and all
that which was for them from this period which he collects from that which
in a second year upon him and at its time words after completion
remaining from year five at the completion of the year mentioned five
the year and in every matter of that which is upon him five
and at the completion of every five years which is that there be upon him five
and in five years which is in five ⟦illegible⟧ its mention remaining from it
five of ⟦illegible⟧ in all that which is upon them in every
year at a time remaining for him from that which is upon him in every
and from a day and at the time which is that there be upon them in every
mentioned from it except at the time which is that there be upon him
words except in all the mentioned and at the time which is in and all
that which is in the mentioned from it except at the time which is in and all
may he be shown mercy at a time in this year in every
that which is at a time in this mentioned in all the mentioned
And after that they entered into their conversation regarding a biography that was
narrated about them from the name ⟦...⟧ 5000 for that and peace
their conversation that they entered into this and pillow peace was
others in that dirham in this and pillow peace was
in what was from them the dirham in this and pillow peace
upon them that from them in that dirham in this and pillow
that dirham in this and pillow peace Rahman in
⟦...⟧ the dirham in this
to ⟦...⟧ that dirham
⟦...⟧ the dirham in this and pillow peace
in a biography was
which was from them the dirham in this and pillow peace was in
from them the dirham in this and pillow peace was in this and pillow
which was from them the dirham in this and pillow peace was in this and pillow
which was from them the dirham in this and pillow peace was in this and pillow
in this and pillow peace was in this and pillow peace was in this and pillow
peace was from them the dirham in this and pillow peace was in this and pillow
in this and pillow peace was in this and pillow peace was in this and pillow
which was from them the dirham in this and pillow peace was in this and pillow
in a biography was
which was from them the dirham in this and pillow peace was in this and pillow
which was from them the dirham in this and pillow peace was in this and pillow
which was from them the dirham in this and pillow peace was in this and pillow
which was from them the dirham in this and pillow peace was in this and pillow
in this and pillow peace was in this and pillow peace was in this and pillow
which was from them the dirham in this and pillow peace was in this and pillow
which was from them the dirham in this and pillow peace was in this and pillow
3
And if you heard him. And it is a tradition of the Messenger regarding the rest of the people, unknown.
⟦line⟧ And I have presented from it in more than fifteen aspects in
⟦line⟧ in a book regarding the weapon of remembrance as I mentioned and I also presented ⟦...⟧
⟦line⟧ So this whole [matter] indicates that what is in the rest of the people of that
that he presents it and names it his maidservants and others. And if there were in that anything
preventing them from that, as in this Surah regarding the prohibition of women and property,
in this Surah, in this Surah, in the Surah, in this Surah,
as in this Surah regarding the prohibition of women and property in this Surah,
from the aspect that I mentioned and others and others of remembrance, property, and blood,
that would not be permissible for them, nor would God Almighty name them by this
which was mentioned in this Surah.
Regarding blood and property.
As for blood and property, it is in this Surah likewise as we mentioned regarding women.
As for blood, it is in what we mentioned of blood and property in this Surah.
And we have already mentioned from it in the Surah that was before this, that blood and property in
under this Surah, in this Surah, regarding blood and property, regarding blood and property.
As for property in this Surah, it is in what we mentioned of blood and property.
And the property mentioned in this Surah ⟦...⟧ regarding blood and property, regarding blood and property.
From it, the mention of property and blood in this Surah, regarding blood and property and blood.
Which is deserved from that, is deserved from that in this Surah, in this Surah.
As for blood, it is in what we mentioned of blood and property in this Surah.
As for property, it is in what we mentioned of blood and property in this Surah.
⟦line⟧ in this Surah regarding blood and property, regarding blood and property.
⟦illegible⟧ ⟦illegible⟧
In the name of Him to whom belongs the ultimate might, majesty, perfection, bounty, and generosity,
Who is the Giver to every giver, and from Whom every seeker of benefit receives, Who
by the power of His majesty moves all, and by His guidance all is set right, and to Him all returns
in all matters, and to His majesty all returns in all matters, for all
is from Him and to Him it returns, and all is from Him and to Him it returns, and all is from Him and to Him it returns,
and all is from Him and to Him it returns, and all is from Him and to Him it returns, and all is from Him and to Him it returns,
and all is from Him and to Him it returns, and all is from Him and to Him it returns, and all is from Him and to Him it returns,
⟦line⟧
Praise be to God who strengthened us with faith and guided us to the path of faith,
and who guided us to the path of faith, and who guided us to the path of faith,
and who guided us to the path of faith, and who guided us to the path of faith,
and who guided us to the path of faith, and who guided us to the path of faith,
and who guided us to the path of faith, and who guided us to the path of faith,
⟦line⟧
and who guided us to the path of faith, and who guided us to the path of faith,
and who guided us to the path of faith, and who guided us to the path of faith,
and who guided us to the path of faith, and who guided us to the path of faith,
⟦line⟧
and who guided us to the path of faith, and who guided us to the path of faith,
and who guided us to the path of faith, and who guided us to the path of faith,
⟦line⟧
and who guided us to the path of faith, and who guided us to the path of faith,
and who guided us to the path of faith, and who guided us to the path of faith,
⟦line⟧
and who guided us to the path of faith, and who guided us to the path of faith,
and who guided us to the path of faith, and who guided us to the path of faith,
⟦line⟧
and who guided us to the path of faith, and who guided us to the path of faith,
and who guided us to the path of faith, and who guided us to the path of faith,
⟦line⟧
and who guided us to the path of faith, and who guided us to the path of faith,
and who guided us to the path of faith, and who guided us to the path of faith,
⟦line⟧
and who guided us to the path of faith, and who guided us to the path of faith,
and who guided us to the path of faith, and who guided us to the path of faith,
⟦line⟧
and who guided us to the path of faith, and who guided us to the path of faith,
and who guided us to the path of faith, and who guided us to the path of faith,
⟦line⟧
2
⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
A letter to you which came from the Honorable Rabbi Meir
And it is not unknown that there is no one more deserving than this teacher all -
And that you should provide for this teacher as you see fit
With peace ⟦illegible⟧ ⟦illegible⟧
On the 24th of Tishrei
⟦line⟧
And let it be in your knowledge that these people are all according to
the manner of these people, that these people are owners of -
debts, and no one is more deserving than these people, since
these <del>⟦illegible⟧</del> people are owners of debts
And whatever comes from you, provide for this teacher who
is with you, and let there not be in your hearts a matter regarding
any of these people, since these people are owners of debts
since they <del>⟦illegible⟧</del> and so these people are owners of debts
this teacher who is with you regarding these people
And let it be in your knowledge that these people are all according to
these people, since they are owners of debts, and no one is more deserving than
this teacher who is with you regarding these people
since they are owners of debts, and no one is more deserving than this teacher
<del>this teacher who is with you regarding these people</del>
<del>since they are owners of debts, and no one is more deserving than this teacher who</del>
<del>is with you regarding these people since they are owners of debts</del>
⟦line⟧
On the date of today, the date of today
the date of today, the date of today, the date of today
⟦line⟧
And our balance is such and such etc. and the story now is that he came to me and came to me and took by honor
You see my service and a debt of such and such and a debt purchased at a high price such and such and if it were such and such
And not upon us and I am a purchaser of such and such from such and such fat such and such and in it such and such
And he did not take from the debt
⟦line⟧
O my master and this is my service and ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
On 27 Kislev
Go and come and if there is not in the debt peace such and such upon in
And I have that the state of the debt such and such there is not all upon such and such such and such
Upon in the peace and this that himself such and such upon that I have in the peace
Upon in the peace and this that himself such and such upon that I have in the peace
And in our hand such and such a price in the peace and if in such and such our debt and our debt
In what himself in such and such such and such in such and such and I you have me and our debt
Without and this in in that such and such the debt in such and such the debt and our debt
And such and such such and such such and such in the debt in Yahu and our debt you and our debt
Yah and Yahu in such and such and Yahu and our debt and you and our debt in and our debt
Upon in the peace and this that himself such and such upon that I have in the peace
Go and come and if there is not in the debt the peace and this upon such and such
In such and such and our debt in in that such and such the debt in such and such and our debt
Such and such and our debt in a price in such and such and our debt and our debt and our debt
Such and such and our debt and our debt in a price in such and such and our debt and our debt
In such and such and our debt and our debt in a price in such and such and our debt and our debt
In such and such and our debt and our debt
6.
In the tree of atonement ⟦...⟧
10. Many children of the couple in the atonement wrapped broken
The broken the account on atonement and in it the inclination of atonement
Honor and in the horses chewing and every treatment of atonement for who —
My sisters and atonement wrapped and this uncle went and no atonement
Died uncle your blood and no atonement holy and a question came like sun
And the foundation of the person like wine established Ruth for a hundred like sisters and this
Like a candle sisters a woman head dinars like a cup like a book like
Pressed woman and then you like a cup for fullness the property Romans
For the dead 60 kings like a vow and more you fullness you five and this
In the end you the 60 you five and not fullness and house of a son in the end
And not five and house of a horse not five and house of the end and like
All of it from like a bad garment and this and no woman inherits for who 60
And a throne like • like a lamp like a cup
And we will support times inheritances of the soul like it will be like a maternal uncle and like 60 for
Like a hand like you entered and this and who this will be like a maternal uncle and 60 and this
Like this like it will be like like tax O for you like like a lamp O —
All for the property like this except the tax and this woman like this it will be and this
Like a loss and like 60 this a letter and every woman like a lamp from the woman
For this and dinars the broken the 60 like a woman and this and —
⟦illegible⟧ and what was placed upon me for these generations ⟦illegible⟧ to him
divided and finer than it together from my desires never generation of being a vow
and praise of my lady sick from the Egyptians and the beloved from the head and or
and his cheeks from the religion of a generation and medicine and truth from a healer of the child
said to us <del>⟦illegible⟧</del> fine proud upon who hand in a house
and enough then new which from this talent and trace and greatness to
and a healer and a grandfather closed upon us light and red of from his call
and the wealth of these and medicine and fine and a lord of our desires from him
and David from him and fine eagle hill and mercy and one from him if and my tools
in ah Moses from their desires from him enough of the wealth of a woman and this
heat of a field of a burial mention of a side of a field and this of our son living and this
and the beloved sick and this in and medicine and the trampling of this medicine
my desires sick our master this this or he and ah one from my desires
my height and a support and fine he from him from what fine generation he
this of the secret that was said in from my desires this my desires medicine and beloved
from the head of the fine this in the vision from the heart from him medicine and beloved
this my height and a support and fine and said from who from my desires
in he David this this in the secret enough this David David
fine in why that side one and enough upon he from him medicine
this this in the heart of the grandfather support fine together a wealth z
and so a trace David and one <del>from him</del> blood medicine this from him
and a support then in from my desires medicine in in one David
from him enough my desires said our judgment said support and this he
K
As we judged in the file, Yosef gave a debt of about a full thousand to Avraham
In the file, Avraham was added to him by that same will that was between them in two
Garments of greatness, a file, and he did not pay Avraham except half
Twenty and four P. per year, and that will of Avraham, Yosef
Built another in the house for him, my brother of will, and he departed and you took the house
Another, and they sold another P., silver they sold, and Avraham gave a portion
According to their will to the landlord, and Yosef said he will return to me a portion
Ness said to him, Avraham's will, Yosef said to him P. a portion
To Avraham he bought for him, and that file judgment in the thousand, a portion for him Ness
In this, and he pays ten P. equal in security, he said he gave P.
Bitter in the house of will, in that house Yosef P. said will gave
P. Yosef paid silver and not P. a simple portion of silver, Yosef in the house of will
A house from Avraham in houses and it was not settled, it was sold in the house, P. Yosef paid
P. Yosef said, bitter in the printing house, Yosef in the house, P. Yosef paid
Bitter in the printing house, Ness in the house of life, said who and said will gave
In a portion and Ness more gave P. ⟦...⟧ P. Ness wills ⟦...⟧ Yosef and bitter
Year by year P. in full P. Yosef P. ⟦illegible⟧ said to him
He will recognize them full ⟦...⟧ P. Yosef and Ness said to him, he said
In a portion Ness gave P. Yosef ⟦...⟧ rope in a portion of kindness
Ness said to him in the file ⟦...⟧ and said to him P. in a portion
In a portion he will recognize, Ness said to him in a portion ⟦...⟧ a portion
In a portion he will recognize, Ness said to him in a portion ⟦...⟧ a portion
Ness of kindness in the house of wills in that which we wrote here
In [Parashat] Bechukotai 5704 (1944)
The words that were delivered in the synagogue of the Holy Mizrahi Community in the city of Petah Tikva, may God protect it,
based on the verse in [Parashat] Behar Sinai: 'And also if there be among you a man who is not clean by reason of a chance
of the night, then shall he go abroad out of the camp, he shall not come within the camp; but it shall be, when evening comes on, he shall bathe in water,
and when the sun is down, he shall come within the camp. And you shall have a place outside the camp, and you shall go out there;
and you shall have a shovel among your weapons; and it shall be, when you sit down outside, you shall dig therewith, and shall turn back and cover your excrement; for
the Lord your God walks in the midst of your camp, to deliver you, and to give up your enemies before you; therefore shall your camp be holy, that
He see no unseemly thing in you, and turn away from you.' And so we said in Parashat Behar Sinai: 'If your brother becomes poor,
and his hand fails with you, then you shall uphold him; as a stranger and a settler shall he live with you. Take no interest from him or increase, but fear
your God, that your brother may live with you. You shall not give him your money upon interest, nor give him your food for increase.
I am the Lord your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, to be
your God.' And also we said in Parashat Bechukotai: 'If you walk in My statutes, and keep My commandments,
and do them; then I will give your rains in their season, and the land shall yield her produce, and the trees of the field shall yield their fruit.
And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time; and you shall eat your bread to the full, and dwell
in your land safely.'
Petah Tikva