AI en Translation, Pages 201-225
Page 201
With the help of Heaven
In that which is as
And it occurred in these years which [grace, grace to it]
⟦...⟧ and what is this verse as written in Daniel in
the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams
and his spirit was troubled and his sleep left him. And our Sages of blessed memory said: his sleep
which was upon him left him, in the sense of what he had
of might, kingship, and prestige, and all that is from the power of God
Exalted and Sanctified be He. And it may be said regarding this year
which [grace, grace to it] ⟦...⟧ that which he had of might
and kingship and prestige ⟦...⟧ that which he had of might
and kingship and prestige ⟦...⟧ that which he had of might
and kingship and prestige ⟦...⟧ that which he had of might
and kingship and prestige ⟦...⟧ that which he had of might
and kingship and prestige ⟦...⟧ that which he had of might
and kingship and prestige ⟦...⟧ that which he had of might
and kingship and prestige ⟦...⟧ that which he had of might
and kingship and prestige ⟦...⟧ that which he had of might
and kingship and prestige ⟦...⟧ that which he had of might
and kingship and prestige ⟦...⟧ that which he had of might
and kingship and prestige ⟦...⟧ that which he had of might
and kingship and prestige ⟦...⟧ that which he had of might
and now that which [grace, grace to it] and it occurred in this year
and it occurred in this year and it occurred in this year
and it occurred in this year
and it occurred in this year and it occurred in this year
and it occurred in this year and it occurred in this year
and it occurred in this year and it occurred in this year
and it occurred in this year and it occurred in this year
and it occurred in this year and it occurred in this year
and it occurred in this year and it occurred in this year
and it occurred in this year and it occurred in this year
and it occurred in this year and it occurred in this year
and it occurred in this year and it occurred in this year
and it occurred in this year
that which he had of might and kingship and prestige
and it occurred in this year and it occurred in this year
and it occurred in this year and it occurred in this year
and it occurred in this year and it occurred in this year
and it occurred in this year and it occurred in this year
and it occurred in this year and it occurred in this year
and it occurred in this year and it occurred in this year
and it occurred in this year and it occurred in this year
and it occurred in this year and it occurred in this year
Page 202
Remember
Also King Darius and Serukan on his throne and there was a great noise
And King and King Solomon son of David and there was a great noise and there was
a great noise also King Solomon son of David and there was a great noise
also King Darius and Serukan on his throne and there was a great noise
and there was a great noise also King Solomon son of David and there was
a great noise also King Darius and Serukan on his throne
and there was a great noise also King Solomon son of David and there was
a great noise also King Darius and Serukan on his throne
and there was a great noise also King Solomon son of David and there was
a great noise also King Darius and Serukan on his throne
and there was a great noise also King Solomon son of David and there was
a great noise also King Darius and Serukan on his throne
and there was a great noise also King Solomon son of David and there was
a great noise also King Darius and Serukan on his throne
and there was a great noise also King Solomon son of David and there was
a great noise also King Darius and Serukan on his throne
and there was a great noise also King Solomon son of David and there was
a great noise also King Darius and Serukan on his throne
and there was a great noise also King Solomon son of David and there was
a great noise also King Darius and Serukan on his throne
and there was a great noise also King Solomon son of David and there was
a great noise also King Darius and Serukan on his throne
and there was a great noise also King Solomon son of David and there was
a great noise also King Darius and Serukan on his throne
and there was a great noise also King Solomon son of David and there was a great noise
also King Darius and Serukan on his throne and there was a great noise
and there was a great noise also King Solomon son of David and there was a great noise
also King Darius and Serukan on his throne and there was a great noise
and there was a great noise also King Solomon son of David and there was a great noise
also King Darius and Serukan on his throne and there was a great noise
and there was a great noise also King Solomon son of David and there was a great noise
also King Darius and Serukan on his throne and there was a great noise
and there was a great noise also King Solomon son of David and there was a great noise
also King Darius and Serukan on his throne and there was a great noise
and there was a great noise also King Solomon son of David and there was a great noise
also King Darius and Serukan on his throne and there was a great noise
and there was a great noise also King Solomon son of David and there was a great noise
also King Darius and Serukan on his throne and there was a great noise
and there was a great noise also King Solomon son of David and there was a great noise
also King Darius and Serukan on his throne and there was a great noise
and there was a great noise also King Solomon son of David and there was a great noise
also King Darius and Serukan on his throne and there was a great noise
and there was a great noise also King Solomon son of David and there was a great noise
also King Darius and Serukan on his throne and there was a great noise
⟦illegible⟧ and there was a great noise also King Solomon son of David and there was a great noise
Page 203
Credit
In ⟦...⟧ ledger
Mentioned in page ⟦...⟧ who had money of the mentioned property in page
⟦...⟧ in page ⟦...⟧ in page ⟦...⟧ in page ⟦...⟧ in page ⟦...⟧ in page ⟦...⟧
Remaining in page ⟦...⟧
Added in page ⟦...⟧ in page ⟦...⟧ in page ⟦...⟧ in page ⟦...⟧
Mentioned in page ⟦...⟧ in page ⟦...⟧ in page ⟦...⟧
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Page 205
86
And I in my name am your God from eternity to eternity and your God always
always bowing to you and bowing to you ⟦...⟧ here on earth
For you shall see face to face in heaven and you shall see your God
on high and you too shall see face to face in heaven
before you in heaven on earth and you shall see the face of your God
and you shall see the face of your God and you too shall see the face of your God
at every time in heaven and at every time on earth
And I am your God always and you too are always your God
always with you at every time in every place
And I am your God always in every place
at every time and at every hour and at every moment
at every moment and at every time and at every hour
at every moment and at every time and at every hour
For you shall see face to face in heaven and you shall see your God
on high and you too shall see face to face in heaven
before you in heaven and on earth and you shall see the face of your God
and you shall see the face of your God and you too shall see the face of your God
at every time in heaven and at every time on earth
And I am your God always and you too are always your God
always with you at every time in every place
And I am your God always in every place
at every time and at every hour and at every moment
For you shall see face to face in heaven and you shall see your God
on high and you too shall see face to face in heaven
before you in heaven and on earth and you shall see the face of your God
and you shall see the face of your God and you too shall see the face of your God
at every time in heaven and at every time on earth
Amen
And I am your God always in every place
at every time and at every hour and at every moment
For you shall see face to face in heaven and you shall see your God
on high and you too shall see face to face in heaven
before you in heaven and on earth and you shall see the face of your God
and you shall see the face of your God and you too shall see the face of your God
at every time in heaven and at every time on earth
Amen and Amen
For the sake of the unification of the Holy One, Blessed be He, and His Shekhinah
I am ready and prepared to fulfill the positive commandment of prayer
And let the pleasantness of the Lord our God be upon us, and establish the work of our hands upon us; and the work of our hands, establish it.
O Lord, open my lips, and my mouth shall declare Your praise. Blessed are You, Lord our God and God of our fathers,
God of Abraham, God of Isaac, and God of Jacob, the great, mighty, and awesome God, God Most High, who bestows good deeds of kindness,
and owns everything, and remembers the kindness of the fathers, and brings a redeemer to their children's children for His name's sake in love. King, Helper, Savior, and Shield.
Blessed are You, Lord, Shield of Abraham. You are mighty forever, Lord, You resurrect the dead, You are great to save, He causes the wind to blow
and the rain to fall, He sustains the living with kindness, resurrects the dead with great mercy, supports the falling, heals the sick, and releases the bound,
and maintains His faith to those who sleep in the dust. Who is like You, Master of mighty deeds, and who resembles You, King who causes death and restores life and makes salvation sprout.
Page 206
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⟦...⟧ this ⟦...⟧
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in this mention ⟦...⟧
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in this mention
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Page 207
76
It became entered with Ma'an pillars of its inclination with prayer and all of it
gave the sweetness of the guide and the place of the house of its study for a morsel
Ma'an one has its resource Ma'an one the boy with prayer and by God
no sight send him ten the boy for him this that became for him
one the boy Ma'an and was with him his inclination with prayer solution the boy
Ma'anin in a place Ma'an in a place with prayer with prayer they left it
or a debtor sweetness one the boy Ma'an in a place with prayer
was that he send him in a table ten with prayer with prayer that
in this with prayer with prayer with prayer Ma'an do not bring it down give
Ma'anin ten give Ma'an give sweetness sweetness Ma'an with prayer
in prayer prayer prayer ten with prayer with prayer give
prayer prayer prayer prayer prayer prayer prayer prayer
was Ma'an ten with prayer prayer prayer prayer prayer
prayer prayer prayer for him by God one with prayer prayer by God
sweetness Ma'an with prayer prayer prayer prayer prayer
by God with prayer prayer prayer prayer prayer prayer prayer
prayer prayer by God ten with prayer prayer prayer prayer prayer
prayer prayer prayer prayer prayer prayer prayer prayer
sweetness ten with prayer prayer prayer prayer prayer prayer
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Page 208
24
And not from those who called to God Almighty in this world
even if they had wealth and status. Some of the wise have said:
O my son, make this world a prison for your body and the hereafter a home
for your residence; for you are in the prison while your eye is toward
the home. And know that love is the root of religion and worship.
The Prophet, peace be upon him, said: A servant is not
a believer until God and His Messenger are dearer to him than anything else.
And know that love has ten conditions: the first
is fulfillment of the covenant; the second is patience in the face of affliction;
the third is contentment with what God Almighty has ordained in fate;
the fourth is gratitude for blessings; the fifth is wisdom;
the sixth is forbearance; the seventh is humility; the eighth
is generosity; the ninth is compassion for all of God's creation;
and the tenth is fear of God Almighty. The Prophet, peace
be upon him, said: Love is a tree in the heart that bears fruit
upon the tongue. And know that love is of three
types: the first is the servant's love for God Almighty; the second
is the servant's love for the Prophet, peace be upon him; and the third
is the servant's love for the believers. And know that love
has a sign, which is that he has no concern except for God.
On the virtues of prayer
From the Prophet, peace be upon him, who said: Prayer is the pillar of religion;
whoever establishes it has established religion, and whoever abandons it has destroyed
religion. And know that prayer has ten benefits: the first
illuminates the heart; the second brightens the face; the third
pleases the Merciful; the fourth angers the Devil; the fifth
repels affliction; the sixth saves from the punishment of the grave;
the seventh will be a light upon the Path; the eighth opens
the gates of Paradise; the ninth makes the Balance heavy; and the tenth
will be a shield between the servant and the Fire. The Prophet,
peace be upon him, said: Whoever abandons prayer has no portion
in Islam. And he, peace be upon him, said: Prayer
is the key to Paradise. And he, peace be upon him, said: Prayer
is the delight of my eye in prayer. And he, peace be upon him, said:
Page 209
26
On the Praise of Mercy
Know, O my brother, that the existence of mercy in the world is among
the greatest virtues that a person should adorn themselves with
at all times, in every age, and in every place; because mercy
is what brings the servant closer to his Creator and makes him accepted by
all creatures. And know that God Almighty is the Merciful, the Compassionate,
whose mercy encompasses everything. It has been mentioned in the Mighty Book
regarding the praise of the merciful and the condemnation of cruelty. The Wise One said in
his proverbs: "The Lord is merciful and gracious, slow to anger and abundant in kindness." And he
also said in another place in praise of mercy that God loves
the merciful and hates the cruel. And he said in the twelfth Psalm
that God has mercy on the poor and helps the weak. And he
also said in another place that God has mercy on those who have mercy on people
and forgives those who forgive people. The Wise One said in his proverbs:
"Mercy delivers from death and purifies from sins." And he
also said in another place that God has mercy on those who repent and accepts
the penitent. And he also said in another place that God has mercy on
the broken-hearted and repairs the broken. And he also said
in another place that God has mercy on the oppressed and grants victory to
the marginalized. And he also said in another place that God
has mercy on strangers and supports widows. And he also said in
another place that God has mercy on the disabled and helps the needy.
And he also said in another place that God has mercy on all
and forgives everyone, for He is the Compassionate, the Merciful.
It has been mentioned in the Holy Books that God loves mercy
in the world and hates cruelty, because mercy is among
the attributes of God Almighty. In the twelfth Psalm, God
has mercy on the poor and helps the weak. And he also said in another
place that God has mercy on those who have mercy on people and forgives those
who forgive people. The Wise One said in his proverbs: "Mercy
delivers from death and purifies from sins." And he also said in
another place that God has mercy on those who repent and accepts the penitent.
And he also said in another place that God has mercy on the broken-
hearted and repairs the broken. And he also said in another place
that God has mercy on the oppressed and grants victory to the marginalized.
And he also said in another place that God has mercy on strangers
and supports widows. And he also said in another place that God
has mercy on the disabled and helps the needy. And he also said in
another place that God has mercy on all and forgives everyone,
for He is the Compassionate, the Merciful. It was mentioned in the Mighty Book
regarding the praise of mercy and the condemnation of cruelty. The Wise One said in
his proverbs: "The Lord is merciful and gracious, slow to anger and abundant in kindness." And he
also said in another place in praise of mercy that God loves
the merciful and hates the cruel. And he said in the twelfth Psalm
that God has mercy on the poor and helps the weak.
Interpretation of verses from Psalms in praise of mercy:
In the twelfth Psalm, God has mercy on the poor
and helps the weak. And he also said in another place that God
has mercy on those who have mercy on people and forgives those who forgive people.
And the Wise One said in his proverbs: "Mercy delivers from death
and purifies from sins." And he also said in another place that
God has mercy on those who repent and accepts the penitent. And he also
said in another place that God has mercy on the broken-hearted
and repairs the broken. And he also said in another place that
God has mercy on the oppressed and grants victory to the marginalized.
Page 210
26
And likewise we explain: "And David was successful in all his ways, and the Lord
was with him," etc. The explanation of David who was successful in all his ways:
David is the intellect that is in man; it is that which is successful
the intellect of David which is in man; it is that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
And likewise we explain: "And David was successful in all his ways, and the Lord
was with him," etc. The explanation of David who was successful in all his ways:
David is the intellect that is in man; it is that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
in all his ways which are in man; that which is successful
Page 212
This is the ledger of expenses for the third day
What entered it, what entered it from everything and everything that was spent
in it from everything from the third day 22 Shevat year 5654
in it from everything from the third day 22 Shevat year 5654
⟦illegible⟧
the third day 22 Shevat year 5654
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
the third day 22 Shevat year 5654
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
the third day 22 Shevat year 5654
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
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the third day 22 Shevat year 5654
⟦illegible⟧
the third day 22 Shevat year 5654
⟦illegible⟧
⟦illegible⟧
the third day 22 Shevat year 5654
⟦illegible⟧
the third day 22 Shevat year 5654
⟦illegible⟧
⟦illegible⟧
the third day 22 Shevat year 5654
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
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Page 213
⟦illegible⟧ Peace be upon you, O people of the house ⟦illegible⟧
And it was
O Lord of the worlds, O Lord of the worlds, O Lord of the worlds, O Lord of the worlds
O Lord of the worlds, O Lord of the worlds, O Lord of the worlds, O Lord of the worlds
O Lord of the worlds, O Lord of the worlds, O Lord of the worlds, O Lord of the worlds
And the Lord passed before him and proclaimed: The Lord, the Lord, a God merciful and gracious,
slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands,
forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers
on the children and the children's children, to the third and the fourth generation.
And Moses quickly bowed his head toward the earth and worshiped. And he said, If now I have found
favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked
people, and pardon our iniquity and our sin, and take us for your inheritance.
And he said, Behold, I am making a covenant. Before all your people I will do
marvels, such as have not been created in all the earth or in any nation.
And all the people among whom you are shall see the work of the Lord,
for it is an awesome thing that I will do with you. Observe what
I command you this day. Behold, I will drive out before you the Amorites,
the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. Take care,
lest you make a covenant with the inhabitants of the land to which you go,
lest it become a snare in your midst. But you shall tear down their altars
and break their pillars and cut down their Asherim
for you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God,
lest you make a covenant with the inhabitants of the land, and when they whore after
their gods and sacrifice to their gods and you are invited, you eat of his sacrifice,
and you take of their daughters for your sons, and their daughters whore after their gods
and make your sons whore after their gods. You shall not make for yourself any gods of cast metal.
You shall keep the Feast of Unleavened Bread. Seven days you shall eat unleavened bread,
as I commanded you, at the time appointed in the month Abib, for in the month Abib
you came out from Egypt. All that first opens the womb is mine, all your male livestock,
the firstborn of cow and sheep. The firstborn of a donkey you shall redeem with a lamb, or if you will not
redeem it you shall break its neck. All the firstborn of your sons you shall redeem. And none shall appear before me
empty-handed. Six days you shall work, but on the seventh day you shall rest.
In plowing time and in harvest you shall rest. You shall observe the Feast of Weeks,
the firstfruits of wheat harvest, and the Feast of Ingathering at the year's end.
Three times in the year shall all your males appear before the Lord
God, the God of Israel. For I will cast out nations before you and enlarge
your borders; no one shall covet your land, when you go up
to appear before the Lord your God three times in the year.
You shall not offer the blood of my sacrifice with leaven, or let the sacrifice of
the Feast of the Passover remain until the morning. The best of the firstfruits of your ground you shall bring to the house of the Lord
your God. You shall not boil a young goat in its mother's milk. And the Lord said
to Moses, Write these words, for in accordance with
these words I have made a covenant with you and with Israel.
So he was there with the Lord forty days and forty nights. He neither
ate bread nor drank water. And he wrote on the tablets the
words of the covenant, the Ten Commandments. When Moses came down
from Mount Sinai, with the two tablets of the testimony in his hand as he came down
from the mountain, Moses did not know that the skin of his face shone because he had been talking
with him. Aaron and all the people of Israel saw Moses, and behold,
the skin of his face shone, and they were afraid to come near him. But Moses called to them,
and Aaron and all the leaders of the congregation returned to him, and Moses talked
with them. Afterward all the people of Israel came near, and he commanded them
all that the Lord had spoken with him in Mount Sinai. And when Moses had finished
speaking with them, he put a veil over his face. Whenever Moses went in
before the Lord to speak with him, he would remove the veil, until he came out.
And when he came out and told the people of Israel what he was commanded, the people of Israel
would see the face of Moses, that the skin of Moses' face was shining.
And Moses would put the veil over his face again, until he went in to speak with him.
⟦illegible⟧
Page 214
20
These words were found in the name of the Rabbi, the Great Gaon, our teacher Rabbi Eliyahu Mani, of blessed memory
In the Book of Virtues, and this is his language: The matter of Fear is the highest
level in the fear of Heaven, and regarding this it is said: "You shall fear the Lord your God."
And Fear is the key to all virtues, and anyone who performs a commandment without fear
is like a body without a soul and it does not ascend above, and regarding this it is said:
⟦line⟧ And Israel saw the great hand which the Lord did in Egypt ⟦line⟧
And Fear is what leads to humility, for one who has fear of Heaven
cannot be arrogant, and regarding this it is said: "The result of humility is the fear of the Lord."
⟦line⟧ And Fear is what leads to joy, for one who has fear ⟦line⟧
and rejoices in performing the commandment, this is a great level, and regarding this it is said:
"Serve the Lord with fear and rejoice with trembling," and regarding this it is said: "Happy is the man
who fears the Lord, who greatly desires His commandments," and regarding this it is said: "Fear the Lord,
His holy ones, for there is no want for those who fear Him," and regarding this it is said: "The fear of the Lord
⟦line⟧ leads to life, and he who has it shall abide satisfied; he shall not be visited with evil," and regarding this it is said: "The fear of the Lord ⟦line⟧
prolongs days, but the years of the wicked shall be shortened," and regarding this it is said: "The fear of the Lord
is healing to your bones," and regarding this it is said: "The fear of the Lord is pure, enduring forever,"
and regarding this it is said: "The end of the matter, all having been heard: Fear the Lord your God,
for this is the whole of man," and regarding this it is said: "The fear of the Lord is the beginning of knowledge,"
and regarding this it is said: "The fear of the Lord is the beginning of wisdom," and regarding this it is said: "The fear of the Lord
is wisdom, and to depart from evil is understanding," and regarding this it is said: "The fear of the Lord leads to life,"
and regarding this it is said: "The fear of the Lord is a fountain of life, to depart from the snares of death,"
and regarding this it is said: "The fear of the Lord is the instruction of wisdom, and before honor is humility,"
⟦line⟧ and regarding this it is said: "The fear of the Lord is to hate evil; pride, and arrogance, and the evil way" ⟦line⟧
and regarding this it is said: "The fear of the Lord leads to life," and regarding this it is said: "The fear of the Lord leads to life,"
and regarding this it is said: "The fear of the Lord leads to life," and regarding this it is said: "The fear of the Lord leads to life."
I also found these things in the name of the aforementioned Rabbi, the Great Gaon.
<del>I also found these things in the name of the aforementioned Rabbi, the Great Gaon.</del>
And the matter of Love is the great level, and regarding this it is said: "And you shall love
the Lord your God with all your heart and with all your soul and with all your might."
⟦line⟧ And regarding this it is said: "And you shall love your neighbor as yourself," and regarding this it is said: ⟦line⟧
"And you shall love the stranger, for you were strangers in the land of Egypt," and regarding this it is said:
"And you shall love the Lord your God all the days," and regarding this it is said: "I love
the Lord, because He hears my voice and my supplications," and regarding this it is said: "I love
Your commandments more than gold, even fine gold," and regarding this it is said: "I love Your Torah;
it is my meditation all the day," and regarding this it is said: "I love the Lord,"
⟦line⟧ and regarding this it is said: "I love the Lord," and regarding this it is said: "I love" ⟦line⟧
the Lord your God," and regarding this it is said: "I love the Lord your God,"
and regarding this it is said: "I love the Lord your God," and regarding this it is said: "I love."
And I also found these things in the name of the aforementioned Rabbi, the Great Gaon.
And the matter of Prayer is the great level, and regarding this it is said:
⟦line⟧ "And you shall serve the Lord your God, and He shall bless your bread and your water" ⟦line⟧
and regarding this it is said: "A prayer of the afflicted, when he is faint and pours out his complaint before the Lord,"
and regarding this it is said: "A prayer of Moses, the man of God," and regarding this it is said:
"A prayer of David: Incline Your ear, O Lord, answer me, for I am poor and needy,"
and regarding this it is said: "A prayer of Habakkuk the prophet, according to Shigionoth,"
and regarding this it is said: "A prayer of the afflicted, when he is faint," and regarding this it is said:
and regarding this it is said: "A prayer of the afflicted, when he is faint," and regarding this it is said:
Page 215
809
And the reason for that is that the soul in its essence is simple and stripped
of materials, so it hears, sees, tastes, smells, and touches
without instruments, and all these powers in its essence are one power.
These powers only diverge upon their entry into these
dense, dark bodies.
An example of this is water, which in its essence is at the peak
of purity and clarity, as it is in the essence of the spring.
When that water flows into a canal and moves in a stream
to separate places, if that water lands in a place,
that place becomes green, and in another place it becomes
white, and in another place the earth is <del>⟦illegible⟧</del> black,
and in another place the location is sour, and in another
place it is sweet, and in another place it is bitter, and in
another place it is astringent, and in another place it is salty.
These colors and tastes are not from the essence of the water,
but rather from the essence of the earth in which that water landed.
Likewise, the soul in its essence is one power, and in its essence
it is seeing, hearing, tasting, smelling, and touching.
These powers only diverge upon their entry into these
dense, dark bodies.
And we have mentioned that the soul in its essence is simple and stripped
of materials, so it hears, sees, tastes, smells,
and touches without instruments, and all these powers in its essence
are one power, and these powers only diverge upon their entry
into these dense, dark bodies.
And know that the soul, when it is in its essence simple
and stripped of materials, it hears and sees,
tastes, smells, and touches without instruments, and all these
powers in its essence are one power, and these powers
only diverge upon their entry into these dense,
dark bodies. So if that is the case,
it is necessary for the rational person to always be at the peak
of purity and clarity, as it is in the essence of the spring.
When that water flows into a canal and moves in a stream
to separate places, if that water lands in a place,
that place becomes green, and in another place it becomes
white, and in another place the earth is black,
and in another place the location is sour, and in another
place it is sweet, and in another place it is bitter, and in
another place it is astringent, and in another place it is salty.
These colors and tastes are not from the essence of the water,
but rather from the essence of the earth in which that water landed.
Likewise, the soul in its essence is one power, and in its essence
it is seeing, hearing, tasting, smelling, and touching.
These powers only diverge upon their entry into these
dense, dark bodies.
Page 216
209
And thus shall you say: "Long life to you, and peace be to you, and peace to your house, and peace to all that you have."
To make known how David, peace be upon him, performed acts of loving-kindness -
As it is stated in Midrash Shocher Tov: At the time when King David, peace be upon him, was
fleeing from King Saul, peace be upon him, he was walking in the desert and was
thirsty for water, and he would ask all the passersby to give him water,
but they would not give him any, until he came to Nabal the Carmelite -
And Nabal had five thousand sheep and three thousand goats -
And he was shearing his sheep and was making a holiday and a great feast,
like the feast of a king. And David sent ten young men and said to them:
"Go up to Carmel and ask after his welfare, and say to him: 'Long life to you, and
peace be to you, and peace to your house, and peace to all that you have. And now I have heard
that you have shearers; now your shepherds who were with us, we did not shame them,
nor was anything missing from them all the days they were in Carmel. Ask
your young men and they will tell you. Therefore let the young men find favor in your eyes, for
we have come on a festive day; please give whatever your hand finds for your servants
and for your son David.'" And Nabal's young men answered and said, "Who is David and who is the son
of Jesse? Today there are many servants who break away, each from his master.
Shall I then take my bread and my water and my meat that I have slaughtered
for my shearers, and give it to men whom I do not know where they are from?" And
David's young men turned to their way and went back and came and told him all these
words. And David said to his men, "Every man gird on his sword." And every man
girded on his sword, and David also girded on his sword. And there went up after
David about four hundred men, and two hundred stayed with the supplies. But to Abigail,
Nabal's wife, one of the young men told, saying, "Behold, David sent
messengers from the wilderness to bless our master, and he screamed at them. But the men
were very good to us, and we were not shamed, nor did we miss anything, all the days
we went about with them when we were in the field. They were a wall unto us both by night
and by day, all the days we were with them keeping the sheep. Now therefore know
and consider what you will do, for evil is determined against our master and against all his house,
for he is such a base fellow that one cannot speak to him." Then Abigail made haste and took two hundred
loaves of bread, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn,
and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys. And she said
to her young men, "Go on before me; behold, I come after you." But she did not tell
her husband Nabal. And it was so, as she rode on the donkey, that she came down by the covert
of the mountain, and behold, David and his men came down toward her, and she met them.
Now David had said, "Surely in vain have I kept all that this fellow has in the wilderness,
so that nothing was missed of all that belonged to him; and he has requited me evil for good.
So and more also do God unto the enemies of David, if I leave of all
that pertains to him by the morning light so much as one male." And when Abigail saw David,
she made haste and alighted from the donkey, and fell before David on her face, and bowed herself
to the ground. And she fell at his feet and said, "Upon me, my lord, let this iniquity be."
Page 217
And this
On the day of Rosh Chodesh Shevat, the year 5655 in Baghdad, may it be rebuilt and established, we acquired
from the honorable R. Isaac, son of the late R. Moshe Ezra, that the young Isaac,
son of Yair, son of the late R. Solomon HaLevi, received from him the sum of fifty-eight
Ottoman gold liras, and this aforementioned sum the aforementioned young Isaac received
in cash into his hand from the hand of the aforementioned seller, and the aforementioned Isaac took upon himself -
to return the aforementioned sum to the hand of the seller on the fifteenth day of the month of Av
of the year 5655, and the aforementioned sum shall be an absolute debt.
Furthermore, on the aforementioned day, we acquired from the aforementioned young Isaac that the
aforementioned seller received from him the sum of six Ottoman gold liras in cash
into his hand, and the aforementioned seller took upon himself to return the aforementioned sum
on the fifteenth day of the aforementioned month of Av, and the aforementioned sum shall be an absolute
debt. And neither of them shall have any claim or words
in any matter in the world, and all the aforementioned was done with the cancellation of all notifications
and the disqualification of their witnesses according to the opinion of the Rashba, of blessed memory, according to law and practice, and we acquired.
Furthermore, on the aforementioned day, we acquired from the aforementioned young Isaac that the
aforementioned seller received from him the sum of ten Ottoman gold liras in cash
into his hand, and the aforementioned seller took upon himself to return the aforementioned sum on the
fifteenth day of the aforementioned month of Av, and the aforementioned sum shall be an absolute debt
upon the aforementioned seller, and all the aforementioned was done with the cancellation of all notifications and the disqualification
of their witnesses according to the opinion of the Rashba, of blessed memory, according to law and practice, and we acquired from the aforementioned
seller regarding all the aforementioned above with a vessel fit for making an acquisition,
and everything is valid, clear, and established.
Furthermore, on the aforementioned day, we acquired from the aforementioned young Isaac that the
aforementioned seller received from him the sum of ten Ottoman gold liras in cash
into his hand, and the aforementioned seller took upon himself to return the aforementioned sum on the
fifteenth day of the aforementioned month of Av, and the aforementioned sum shall be an absolute debt
upon the aforementioned seller, and all the aforementioned was done with the cancellation of all notifications and the disqualification
of their witnesses according to the opinion of the Rashba, of blessed memory, according to law and practice, and we acquired from the aforementioned
seller regarding all the aforementioned above with a vessel fit for making an acquisition,
and everything is valid, clear, and established.
Page 219
27
And every man who is in this world, he is
And every woman, as her work is, so it shall be in the world
And if his work is good, his portion shall be good
And in if his work is ⟦...⟧ then he shall have no portion
And everyone whose work is bad, his portion shall be bad
In the world, he shall be ⟦...⟧ mercy, and God Almighty
The portion shall be with him, for he shall have no portion
In the world, he is ⟦...⟧
And every woman ⟦...⟧ <del>⟦illegible⟧</del>
⟦...⟧ whose work is good, he shall
Have a portion, and God Almighty shall be with him in the world
And if his work is bad, then he shall have no portion
And God Almighty shall be with him in the world, and he shall be
With him in the world, for he shall have no portion, and in
The portion he shall have mercy, and God Almighty shall be
With him in the world, and he shall have a portion, and in
The portion he shall have mercy, and God Almighty shall be
With him in the world, and he shall have a portion, and in
The portion he shall have mercy, and God Almighty shall be
With him in the world, and he shall have a portion, and in
The portion he shall have mercy, and God Almighty shall be
With him in the world, and he shall have a portion, and in
The portion he shall have mercy, and God Almighty shall be
With him in the world, and he shall have a portion, and in
In the world, and he shall have a portion, and in the portion he shall have
Mercy, and God Almighty shall be with him in the world, and he shall be
Having a portion, and in the portion he shall have mercy, and God Almighty
Shall be with him in the world, and he shall have a portion, and in the portion
He shall have mercy, and God Almighty shall be with him in the world
And he shall have a portion, and in the portion he shall have mercy
And God Almighty shall be with him in the world, and he shall have
A portion, and in the portion he shall have mercy, and God Almighty
Shall be with him in the world, and he shall have a portion, and in the portion
He shall have mercy, and God Almighty shall be with him in the world
And he shall have a portion, and in the portion he shall have mercy
And God Almighty shall be with him in the world, and he shall have
A portion, and in the portion he shall have mercy, and God Almighty
Shall be with him in the world, and he shall have a portion, and in the portion
He shall have mercy, and God Almighty shall be with him in the world
And he shall have a portion, and in the portion he shall have mercy
And God Almighty shall be with him in the world, and he shall have
A portion, and in the portion he shall have mercy, and God Almighty
Shall be with him in the world, and he shall have a portion, and in the portion
He shall have mercy, and God Almighty shall be with him in the world
And he shall have a portion, and in the portion he shall have mercy
And God Almighty
Page 220
With the help of Heaven
And likewise it was for a period of five years in the reign of King Nasir al-Din
the Sultan Shah in the capital Tehran, may God Almighty protect it
from calamities and disasters and all the lands of the Muslims, Amen
the city of Hamadan and other cities that are under his rule and likewise
the whole world that is under his rule and authority in the year 5609
and likewise in the year 5610 and in the year 5611 and in the year 5612
and likewise in the year 5613 and in the year 5614 and in the year 5615
and likewise in the year 5616 and in the year 5617 and in the year 5618
and likewise in the year 5619 and in the year 5620 and in the year 5621
and likewise in the year 5622 and in the year 5623 and in the year 5624
and likewise in the year 5625 and in the year 5626 and in the year 5627
and likewise in the year 5628 and in the year 5629 and in the year 5630
and likewise in the year 5631 and in the year 5632 and in the year 5633
and likewise in the year 5634 and in the year 5635 and in the year 5636
and likewise in the year 5637 and in the year 5638 and in the year 5639
and likewise in the year 5640 and in the year 5641 and in the year 5642
and likewise in the year 5643 and in the year 5644 and in the year 5645
and likewise in the year 5646 and in the year 5647 and in the year 5648
and likewise in the year 5649 and in the year 5650 and in the year 5651
and likewise in the year 5652 and in the year 5653 and in the year 5654
and likewise in the year 5655 and in the year 5656 and in the year 5657
and likewise in the year 5658 and in the year 5659 and in the year 5660
And likewise was the king himself in the reign of the King the Sultan Nasir
al-Din Shah in the year 5660 and in the year 5661 and in the year 5662
and likewise in the year 5663 and in the year 5664 and in the year 5665
and likewise in the year 5666 and in the year 5667 and in the year 5668
and likewise in the year 5669 and in the year 5670 and in the year 5671
and likewise in the year 5672 and in the year 5673 and in the year 5674
and likewise in the year 5675 and in the year 5676 and in the year 5677
and likewise in the year 5678 and in the year 5679 and in the year 5680
and likewise in the year 5681 and in the year 5682 and in the year 5683
and likewise in the year 5684 and in the year 5685 and in the year 5686
and likewise in the year 5687 and in the year 5688 and in the year 5689
and likewise in the year 5690 and in the year 5691 and in the year 5692
and likewise in the year 5693 and in the year 5694 and in the year 5695
and likewise in the year 5696 and in the year 5697 and in the year 5698
and likewise in the year 5699 and in the year 5700 and in the year 5701
and likewise in the year 5702 and in the year 5703 and in the year 5704
and likewise in the year 5705 and in the year 5706 and in the year 5707
and likewise in the year 5708 and in the year 5709 and in the year 5710
Page 222
Those in a country among the countries of the world are called
them. And they are in number in a state of peace
Those who have a position and salaries in a country
And when the Second World War ended, the talk took place
in a country, one of them will have a role in ⟦...⟧
Those who take refuge in a country, this country which is called
And if people are lost in this country, they will have
in number from the country called the independent state
And if it was in a state of peace in this country
in the country that has a position in the country
And when this Second World War ended
by number, the country
And if it was in a state of peace in this country
in the country that has a position in the country
And when this Second World War ended
by number, the country called the independent state
And if it was in a state of peace in this country
in the country that has a position in the country
And when this Second World War ended
by number, the country called the independent state
And if it was in a state of peace in this country
And if it was in a state of peace in this country
in the country that has a position in the country
And when this Second World War ended
by number, the country
And if it was in a state of peace in this country
in the country that has a position in the country
And when this Second World War ended
by number, the country called the independent state
And if it was in a state of peace in this country
in the country that has a position in the country
And when this Second World War ended
by number, the country called the independent state
And if it was in a state of peace in this country
in the country that has a position in the country
And when this Second World War ended
by number, the country called the independent state
And if it was in a state of peace in this country
in the country that has a position in the country
And when this Second World War ended
by number, the country called the independent state
And if it was in a state of peace in this country
Page 223
With the help of God
With the help of the Name, may He be blessed forever, Amen and Amen, we shall begin to write
the story that happened with King Solomon, peace be upon him, with
the ant. And King Solomon, peace be upon him, was sitting on the throne of
his kingdom, and the table before him was set with all kinds of delicacies
of the world, and King Solomon was happy and of good heart
and said in his heart, is there a king in the world as great as I, or is there a king
who has wealth and honor like me?
And immediately the angel Gabriel came to him and said
to him, Solomon, do not be proud, for there is a king greater than you, and He is the God of
the heavens and the earth. And if you want to see a king who has
wealth and honor more than you, go out and see in such-and-such a desert, and you will see
there a certain king whose name is ⟦the⟧ Ant, and he is king over all the ants
in the world. And immediately King Solomon, peace be upon him, commanded all
his ministers and all his soldiers and also all the birds
in the sky and also the spirits and the demons and all the beasts of the field and also
all the creeping things that are upon the face of the earth, and said to them, come
with me to such-and-such a desert and we shall see the king of the ants.
And immediately they all went with King Solomon, peace be upon him,
and they reached that desert and saw there the king of
the ants, and he was sitting on a throne of gold,
and all the ants were standing before him and bowing to him. And immediately Solomon
the King, peace be upon him, said to them, stand here and I will go
to speak with the king of the ants. And immediately King Solomon,
peace be upon him, went to the king of the ants and said to him, peace be upon you,
O king of the ants. And the king of the ants said to him, upon you be peace,
O Solomon the King, what have you come to do here in this desert?
And King Solomon said to him, I have come to see your kingdom
and your wealth and your honor.
And the king of the ants said to him, O Solomon the King, you see
all these ants that are standing before me, they are all soldiers
of mine, and I am their king, and I provide for them every day,
and they lack nothing. And King Solomon said to him, and from where
do you bring them food? And the king of the ants said to him, come
with me and I will show you. And immediately King Solomon went with
the king of the ants, and he brought him to a certain large cave,
and there was inside this cave all kinds of food and all kinds of
fruits and all kinds of good things. And the king of the
ants said to him, see, O Solomon the King, all this food is
for my ants, and I provide for them every single day.
And King Solomon said to him, and from where does all this food come to you?
And the king of the ants said to him, the Holy One, Blessed be He, sends to me
every single day this food, and I distribute it
to all my ants. And immediately King Solomon, peace be upon him,
bowed before the Holy One, Blessed be He, and said, Blessed be the Name.
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And before this, because it said that this is a righteous man, he and he is of the sons of
the generation of Enosh, and it only said concerning them disqualified because he comes -
from afar, and if Enoch was written here, he would be a completely righteous man, and the master and the precise one
says traveling and wandering because he was from the ⟦line⟧ generation
of Enoch, and also the word righteous does not testify to a saint
and it says that he was a priest in Shiloh and it says of him disqualified -
and this is not difficult, for that which we say he was a priest in Shiloh -
by his name and charity, and he is not a literal priest, and even though he was by his name
by his name it does not mean a priest, for it is found in the chapter Chelek
that said ⟦line⟧
regarding Mari - son of Kahana etc. and he is not a priest but his name is such
See the book Chessed
In the book Chessed L'Avraham page 109 column (a) and wrote that Abraham
In book 9, law 3 it said that these five kindnesses of Abraham
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
In this judgment five from our father Abraham, the soul of Enoch
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul
The soul of Enoch son of Jared came to him, five parts of the soul