AI English Translation, Pages 76-100
38
⟦illegible⟧ and this is to say because every God of action and see there and he said page 23 and page 24 / page 36 that is needed
see and every atonement passes fasts and peace of the assembly of God in their names see there and all who desire Gad fear
as one etc. and the altar as written in the secret of the Akudim the left and understand / page 33 on and a river such as and it was turned and they shall be
living and all is the foundation of the essence of the preparation of the Righteous skin generation and the foundation of the pious is called living exempt as faithful and it was turned
so a living man and also exempt Gemara he is Joseph called living and also a living creature living and a river and the secret of the Kingdom they are good
from the Akudim and in this foundation the Kingdom death did not rule by force of above and see after the chapter living living creature
and it was with S' and it was turned 25 and it was turned ⟦line⟧ as we established for as the four winds of the heavens I have spread
you out here writing and hinting and of the inheritance that will come 70 six her last sons and therefore they were hinted
the language of and all because also there the altar is mentioned land of Goshen for she is this upper one:
Parashat Vayechi the dwelling of God was reading that was burned and it was because the P' was exchanged until page 37 and it was
rectification for and your people are all righteous to God and so a hint the work of my hands to be glorified in it was covered
to the glory from here you will understand the matter of the coupling what it is and the connection of action in another and the female their essence is first
strength and the acquisition of the P' kindnesses as a foundation of a male and the acquisition of the 5 strengths in the foundation of the 4th female
and they are two thighs female waters and the banks of the sea to sweeten and to perfume the 5 strengths that are pierced by
the kindnesses of the male and this is the matter of Righteous and Justice as one to be righteous Righteous and Justice and this is the matter
and all the sons of my father-in-law Solomon the matter of Righteous as the essence etc. your five ends which are kindness and stone for this my sons
shall be united for this and so above the five miracles which are 613 simplicity this is the tithe of the tithe to you
therefore the power of the tithe shall be tied everyone who was circumcised and see the secret of the holy covenant and on that all five
the body explains and also and the secret of the wings of the holy covenant which is the cutting of the covenant as itself and on the rivers of
persimmon that is the Kingdom the N' word of God and the secret of the aspect of the covenant of influences on and afterwards he shall come
the Kingdom and this is that every aspect of Righteous foundation and the measure of the tongue so and it clings as a body and Kingdom a tabernacle
here Righteous to the son foundation is the vitality of the body and like a body it is considered and in it is called a tree of glory that Justice
upper services in the Kingdom is tied and the measure of 5 crossings of and it clings as foundation and body
and Kingdom the leg of the last wagon the matter of the P' and it was turned a reed of understanding when he made a covenant as that one for
that which is written and God made understanding a garden and holy ten as power and for the coupling of Wisdom called an eye you shall collapse L'
a hint and a hint for everything as the essence of the body and these are these laws one his fellow pious seventy faces see
mentioned and this is a little page 360 1 Menachem of the actions which are 7 edges and the explanation of eight the Kingdom of Understanding
ten exempt enough they open to black the covering we shall ascend male and female and it is possible that every reed is against
from the language of leaning and this and this is kindness and mercy meaning kindness that every justice after the covering upon her
as it is integrated being five wings of resting L' a branch 1 Wisdom for every five Y' 1 and turned
the secret of the righteous or and the smoke will understand for him a living creature and between D' and laughed all of them kindness righteous not kindness exempt
to the S' kindness a reed the word of all of it a hint all ten righteous humbled and every Isaac kindness righteous
they shall be five to overcome the holy righteous as it is written strength of salvations and also completely wicked
and this is kindness
I heard etc. opening of the mouth, they were all found to be non-existent etc. and from here we learn that all the handmaids are in the aspect
of the 30 shells, and this is what is said: And behold Rachel, an allusion to holiness and 1, and see there. And this is what is said: Like clay in the hand of the potter with etc.
This cycle 1 is in the Aramaic of Benjamin, meaning and 1 entered into them, and also concerning that which is stated that Joseph is an ox
and therefore the chapter of the ox is not Severity, and the meaning of 5 Severities and they entered, and an ox like an ox, and Isaac the end of 8 and also Simeon is
from Severity, for Reuben is Light, Son of Kindness, and Simeon, 'Shem Avon' (Name of Iniquity), meaning the iniquity nursed from Severity
Page 31 side B and so it is found until here, its words ⟦in these⟧ and therefore ⟦added⟧ and the second and reward like a judgment marking a name etc.
this and so in the name Laban there is 203 regarding the aspect of the hour of rest ⟦and Leah⟧ of Zeir Anpin ⟦through⟧ etc. section
increasingly so, for iniquity cuts off, Joseph was the awakener, sinking and accusing before the Holy One, Blessed be He, at the time of the House to pass
the matter until the time of the 6th of the coupling of Malchut, and as written page 282 on the verse 'And the men saw' etc. page 230 side B
and this is simple in the Torah and awakens Joseph because mercy fell etc. above it was explained that Joseph is Kindness, you are with
as it is written, and this is what he saw in the Torah, the Severity, for every future will cry in the portion of Benjamin and after the 4
in unity entered upon its destruction and then he wept, and this is what is said and this is a daughter in her house and missing etc. and page there etc. continued
to a pure page, the verse 'And he drew near to him' etc. ⟦which he explained⟧ language of strength on the white, page 230 the matter of days
6 days, 30 on the 60, seven, 5, all are ten, for even ⟦he⟧ his mercy with 2 chambers and a foreign city
these are father and to him is the small laughter and then ⟦he⟧ etc. and for memory etc. females and see the aspect of 8 to them and also 60
in the chambers of the 50 as in the portion of Pekudei, smoke, the intention of receiving 18 and see there
Portion of
Vayigash page 200, opened and said 'The Lord by wisdom founded the earth' etc. 88 when holiness ascends to the world
the Malchut was a sister ⟦this⟧ over all ⟦that we established⟧ a blemish and what is this correction until
until here, its words, this vitality is the investment and the secret of the King's mercy, Yesod of the male in the secret of the locked wisdom ⟦there⟧
and above was as he seated, for only from the prophecy of the 50, 5 was the Kindness of the Malchut page 1 35
30 in wisdom He founded the earth and understand the matter of the name 'The Lord by wisdom and founded the earth' on the Malchut and 1 and 30 wisdom on the Father
it was Kindness, and the lower wisdom is simple wisdom, and this is higher Kindness, wisdom, Malchut and 310, meaning holes ⟦to God⟧
and its language: and 3 inside greatness etc. and this is what is said etc. complete as 2 ⟦page⟧ and this is 'The Lord by wisdom founded the earth' and on the lower world
higher, and increasingly in the Zohar, wisdom of the world, and it was a little, the foundation of the will, the garnet of the male, and afterwards cymbals
it was for salvation and this is what is written 'our transgressions' etc. the Merciful One to give from life and within the spirit of the male, the 2nd ⟦there⟧
and bowing 2 ⟦in Sivan⟧ they are the agitation of the body that makes it tremble, page 230 thus Kindness falls, the skin of Kindness
and see there page 232 the language of Lamed 1 and a moment the earth without the first corner etc. forever Understanding
spreading the earth over the waters, like them, and this is what is said, Understanding to found upon it the Malchut, the earth for the vitality He gave ⟦there⟧
a soul as you said etc. and 4 Malchut after 5 Isaac all Kindness to Understanding and this is 'and you shall give dust'
⟦soul⟧ to life etc. these are the Malchut of Asiyah and in them the portions of Malchut, skin, there 8 when there arises
holiness in it (there) beautiful stones, these are the sapphires of the world and a city and in the city that Ezekiel said ⟦and in the house⟧
and 1 an allusion to 30 and this is ⟦the world⟧ ⟦this⟧ ⟦there⟧ page 240 8 name dust and also the festival of 60 and dust of Severity black
⟦from the storehouses⟧
⟦illegible⟧ I have not seen such dust, he called him Jacob and so he shall be named, and as you call the righteous of the world and this is
Your righteousness is like the righteousness of God and Your judgments are a great deep, and as Rava said regarding what the dust says, and the dust of all the righteous
only ⟦illegible⟧ upon ⟦illegible⟧ the angel ⟦illegible⟧ all of it ⟦illegible⟧ regarding what the dust says, rather let it be dust as said
so-and-so etc. and regarding his strength, and you said truth ⟦illegible⟧ and perhaps now the pressure of his saying that Israel should merit the attribute
of the 'Ibur (impregnation/intercalation), for Jacob said his words within a vessel, Heaven forbid, a holy attribute (Pikah ⟦illegible⟧ 28 and because of
this that the righteous merited to reveal the aspect of the 'Ibur in the aspect ⟦illegible⟧ and this is only the matter of the exile
and the 'Ibur, since page ⟦illegible⟧ of Jacob but etc. divided to Judah as R.A.H. said and because of
the aspect of the 'Ibur, meaning all of it like my soul, my king, and the power is the spirit of will ⟦illegible⟧
etc. as you said, say to etc. and this is ⟦illegible⟧ that it shall be the Holy City ⟦illegible⟧ upon these ⟦illegible⟧
this is the matter of the wisdom of Jacob now, or they were suckling open in the business of the body to be ascending
and since this is his soul ascending them and the will of the will, this drew her will to the wheel of existence like my soul and my king
as this verse proves, and this is 'wisdom you shall call' and life, meaning like the righteous of the world, zero in forced
hidden ⟦illegible⟧ as you said, say to ⟦illegible⟧ ⟦illegible⟧ like my soul and my king that they should be ⟦illegible⟧
now, and he did not fall from the rider and from the snake and horse, and this is 'and Jacob was' as above, and this is ⟦illegible⟧
and it is known that in the world the matter was the wheel of wisdom to 70 wheels, and you said, say to etc. the great wheel
and even the spirit of Jacob was for an ascent, a spirit of truth ⟦illegible⟧ drawn for an ascent, the spirit of the attribute of Kingship
and afterwards was drawn the spirit of wisdom of the Foundation, and so on until it was received from all the ten of the wheel, and this is the meaning of the spirit
of Joseph, arise ⟦illegible⟧ that there should be strength and this is a king ⟦illegible⟧ and at the time of its making, the H was received from him, A.H.
in the body, and the spirit of Jacob lived for them, the lower spirit did not cleave like the spirit of the world according to the way of Grace
now A. upon them of the world etc. and now before the sin, G. to the sin, say to A. beneath them
every solution, meaning your saying, and the whole matter of Jacob, and they lived, here is the strength of the wheel etc. only in the wheel
the portion of the Lord etc. from here is the priest of the king, they are HGT and the Y. upper Y. L. Kingship that you said, Merciful R. of
and they lived Y.H. as above, like the matter of Grace, they lived to bring out to the will of our matter • now the service
he shall receive, and this shall be called holy, a priest to remove the spirit of impurity from the land as it is written, and we were ascending
the Holam from Might and Grace, and therefore it turns to three and a half, one to remove the kingdom of the scattered sword and one
will to one like a lamp of Kingship and one like a lamp of Grace and one like a lamp of Understanding ⟦illegible⟧ world and each one
from the staff to the Kingship, meaning for ⟦illegible⟧ and this is ⟦illegible⟧ to the wheel of Kingship
etc. like a lamp of Grace ⟦illegible⟧ and one like a lamp of Understanding to remove these wheels with the Kingship and this is Grace
a spring, for wisdom as you said, say to so-and-so, rather love between the nations and between Israel
the trust in 'and it was like a garden', the shield G. his right hand is nothing but M. like a lamp of Grace and one like a lamp of Understanding
and one like a lamp of Grace, and upon this the awakening of the Kingship to 'and it was upon us, upon them, for you, for them'
the Kingship, behold L. the matter of ⟦illegible⟧ and this is ⟦illegible⟧ to the wheel of Kingship ⟦illegible⟧
was born and entered into the midst of the exile and was hearing the power of the wheel of Grace and one of Understanding, its character
the wheel of dust, Might ⟦illegible⟧ and this is upon women and to ⟦illegible⟧ and now the Messiah shall come
may it be said soon in our days, Amen.
51
What preceded now that he wrote that it was simple and not simple, meaning the Kingdom which is the reed of seven
worlds. What he wrote: I said live in Wisdom, Mercy spreads with Understanding and Might, and Mercy with Fear,
and so Splendor spreads with the Kingdom, and the Kingdom with Splendor, and then 'and they are Father and Mother', meaning the Faces
are Father and Mother regarding the conducts from conducts by way of Wisdom and Understanding, and so the conduct of Might.
And therefore they were the horn of the third awakening in order to bring those awakenings of the Kingdom and he ascended to Father
and Mother, meaning - he wanted to add to you only from before man, but he said meaning 'and they are Father
and Mother' as mentioned above. And why? Because the scripture says and 'K' in letters of holiness, to him a name began, P' all
the Kingdom said she enters into all the calculation to receive Mercy upon Mercy and Might less, and this
is because she is Kingdom, and once she ascends between two and between above a place in order
to be enriched upon it: it shall be to the day from the day that Rabbi Shimon bar Yochai departed etc. it was not hidden
we learn, and upon Kingdom and so that there is nothing of ours in it that they were not looking with their eyes and small
that they are those teachers who were deciding a flaw and upon here they were looking and feeling, Heaven forbid:
Page 87 according to one will and it was good and it shall be, and this is the matter of the teacher at that time that there was
S' colors that were ascending and the name of the hour was going and appearing to the believer that they are
his stature and the stature of the standing transparent we learn, and he revealed the Throne from the two horns that were P' of the Kingdom
and it was the hour of judgment and this is upon 'do not gate' and he said meaning the hour was ascending over the judgment against
the place of the standing secret of the hour and this hour and this hour and this hour no and served with him
the matters of the colors were the hidden ones being sought and our master to her the simple of the Kingdom and the secrets
of above the worlds that they are simple faces in the tear why did the type go and the secrets were not sought
as before that the prince they were not sought upon them ten and ten meaning an hour and twelve
because in that hour (the Merciful King shines) and even though Rabbi Shimon bar Yochai was not worried about the matter
of these things in the world that the judgment shook and until one he still revealed to him the glory of the face and they called him righteous
the essence of her life until then for the days of the Kingdom and the intent of the statement is that 70 masters of the S' page of Gemara milk
87 upon the world of colors Mercy and Judgment for they are outgoing and an hour he said about them she is complete Kingdom
and its foundations in these are extra from the beginning and the laws of the hour according to its appointment over it and it shall be and this
blessed Kingdom and this hour was clothed from it and opened in this like before the introduction
to Rabbi Shimon bar Yochai D' knowledge and a hint to Hermon a hint and he opened this hour upon the judgment according to the conduct
it appeared the hour is the judgment and it was from the judgment that was spreading and when the scepter entered the house
first from the dwelling of the ancients meaning the King delights in her and there and more hour and then she returned
fair meaning the upper Kingdom (upon her 60 faces faces and she shall receive) and in being a Mishnah with
the daughter to the judgment and he departed upon her and before he distanced himself a name went out to the source of this judgment in the world
and the tradition of these in the conduct of the hour in the secret of the colors and 3 appointments and secrets thus hidden 3 P'
87 according to
H
And he divided the verses according to their homiletical interpretations, like the Five Books of the Torah which were given according to the interpretations //
And we explained that they are five names, a yoke upon her fifty, regarding the multiplicity in the matter of her name, and this is strength and learning
It shall also be called the language of "She lo Yehuda" to do the matter of his ashes upon the seal of his dream, as a memorial of Torah and Gemara
And the explanation of Gemara: his student told it to him in the manner of a person conveying a secret matter to his friend to make it known to him, which was not revealed
Because he sought and clarified in this, he is great, and therefore Rabbi Shimon did not reveal it to him in the upper chamber and to him until
Grace to him, it is necessary to build upon it, and the meaning is that they heard thus and it was commonly known in the world, etc. If so, all this
is in the aspect of sapphire after upward seventy-three times multiplicity like that holy one, that is, the holy lights
like that written in the chapter of the betrothed young woman, fifty as we said with five, three sephirot, the Samekh, Yod, etc.
For Issachar and seven strengths and L', some say, Rabbi said to him: take for yourself one in "May the great kindnesses be," all of them the kindnesses of David
In all this that he explained about Shimon, it seems to me to awaken for him five, they correspond to the three lights like N' Sh' etc.
And you shall make holy garments, etc. From the mouth of the great master, our teacher Rabbi Chaim Vital, of blessed memory, he returned and explained them
The garments are garments, the language of white garments corresponding to the five kindnesses, and there were five golden garments
corresponding to the five severities, four in three kindnesses covered, as it is written: "To His name and His memorial," Kel His name sealed in the explanation, etc.
By kindness iniquity is atoned, and by grace, it is the grace of wisdom that rests upon the beard and the nest of the supernal kindness, a special kindness
Evenings of innovations also, leave five corners and a wing; the five, the three, and the seven that stand are the three extremities
that returned in his hearing; also the corner was justice, a hand that has no mixture at all, and the entire image from Kindness until
Kingship, all this is gold corresponding to three kindnesses and seven kindnesses which are ten, and this is closed gold, plain gold
Ophir and in his hearing, etc., Kindness, etc., ⟦Name⟧ skin male, and the known five and the severities
that we returned to, five in the future to come they are the kindness of Understanding called North, and the explanation of the North is this seal and ascended
your worth which is written "Eye has not seen," and if God, etc. until here, etc. You gave to me, you gave to me for kindness to
He cherished for him also the giving upon the male, behold as the silver was cherished by you, go and learn the giving
upon them in the matter of the silver, and seven the silver and the copper that is swallowed within them and the spoon for the five kindnesses of three kindnesses, etc.
as it is written: and three and three and seven and the cause of famine, etc. doing kindness for Abraham, silver, and you gave to me kindness and ten
And afterwards he answered one, eight, a banner and three, five ends of kindness, light for five, She lo Yehuda it shall also be called and the holiness of
the silver is grace, and seven kindnesses of priesthood, as it is written: "forever is His kindness," and you shall make holy garments, etc. and it is written in
above it and below it kindness, three kindnesses and five and the father of twenty, and it is written in the Torah: "And if they shall take the gold"
etc. and so he explained, plain gold, and if they shall take the gold, etc. to make from them the garments, behold there are seven kindnesses
ascended and went around, the explanation: go around, go around, and all silver and all that is written, etc. Rabbi Chesed, etc. P' Chesed copper, copper
it is etc. kindness, the seven holinesses that the seven paths are kindness L' corresponding to three graces, seven kindness
fifteen they are fifty, and upon seven fifty, fifty grace and seven they shall be called seventy, they are
Why shall the priestly garments not enter? Sealed and he who brings good tidings, great peace, etc. fifty, etc.
by the power of the priestly garments also the power of B' kindness which they wrote, grace, kindness, if so for the life of Sh' enters
the silver
But they did not yet find favor in his eyes, for before these were found in their business, they were delayed and died, and their laws
with their fathers, and their memory remained after their passing; the exile, how much they suffered, how much they wondered, is it a small thing? And they
but feel for his fall, and they write them in their books and told about them, about their troubles, pure and clean
therefore to go out in the evening, please do not be split; on the contrary, they needed to see and they were commanded, they were
making an order and sending two for the measure of things mentioned above, and they wrote Mr. Qala that was received
it was to say, and what will be awakened when we thought to understand the distance so that he will be awakened in prayer for the upright
and he is now in the matter, that is, the kingdom which is the counsel and the action, and finished everything in their holiness, evil
that this counsel is this and the spirituality of the effort, therefore they are the counselor and desires kindness like sending
below, kingdoms of ascents and holiness of the Holy One, and this is because everything that God did, He partnered in this
in the business of Torah and commandments, a general matter of the intellect still remained from what was, even Noah did not rest by
that God will be awakened, and this is the general rule of this matter by their word, for to me is its foundation in the place where He did kindness that was permitted
far, that they ask from the heavens, the world of exile from the living, and a good seal of kindness is revealed upon his memory
further upon them, and it is a crown etc. Rabbi Yehuda said: the Supernal Judgment is considered upon him for the matter of judgment
as is his custom, and all this is a crown, and not a crown until mercy is renewed for it afterwards, which is the Sabbath
the hairs, all of them did not awaken in the morning, and he sent consolation for the people in whom a living thing was digging
and it went out by her word, that is, the morning prayer in which there is judgment and their sentence is upon them
the holy powers according to the matter and reason of the holy forces, the master of judgment, they are the mighty ones
but because they became wise, they have no ability to know, and they act wisely and their strength is of, and this is the aspect of
in a place of rest, that is, the loftiness of the Sabbath where they are completed, for the union is the master of the deed
the aspect of the deed of the six, and the evening of judgment from it at the time of the other after the rest, we said that they partner
the end verse was action and judgment of Sabbath, and from there we said even though the assembly is in it, the deed is not pushed aside here
preparation and time, time you called holy skies, one must know, and the matter is that the forces completed from it
crown the kingdom, they are a crown and this crown of their crown, which are Kindness and Might and all their rulers upon
the judgment and the secret of mercy, and what is needed to sweeten the attribute of judgment upon it, Might, to bring out the redemption
one aspect of crown as we wrote to the crown, and prayer shall ascend here, and a little aspect in the place of judgment
and every R. Gerson against seven worlds that he was expounding in them, which are the five of Kindness and Judgment, Mercy, have mercy
the servant who is between the merciful, lest a crown be made for him, for the judgment was thus, the wicked one awakened it, that all the generation
were healed a little wisdom and piety, and the matter that was awakened when he heard and 'and we shall avenge' etc.
the soul desires this, and by removing the void of her thoughts, if they are weakened in this matter, behold
well, and every action that is in... was standing in every generation with the merciful... storm even ancient
time of day and time of mercy exists, and at every hour and time that these sayings were received and their acceptance
above, and let there be mercy, he opened with the small matter that he founded for him upon them, that extra word
it is said, and this is in the way of ethics, a good thing to his fellow that he says to him about it, mercy, mercy
and he shall answer and said: they called it a day for the commandment of protection and the merit of the Torah, therefore the matter of the kind things
the kindness and the fear of judgment and the merit of the excellent deed, like the matter, so the good of the wicked by his word
will be awakened
Peace be upon him
In order to ⟦23⟧ ⟦from⟧ ⟦the house of⟧ ⟦23⟧ ⟦for the sake of⟧ ⟦everything⟧ ⟦hush⟧ ⟦called⟧ ⟦and therefore⟧ ⟦mentioned⟧ ⟦in them⟧ ⟦holiness⟧ ⟦at all⟧ ⟦times⟧ ⟦in order⟧ ⟦to above⟧
The kindness of ⟦the Name⟧ ⟦blessed be He⟧ ⟦upon⟧ ⟦the world⟧ ⟦the deed⟧ ⟦but⟧ ⟦the intention⟧ ⟦essentially⟧ ⟦this⟧ ⟦for the sake of⟧ ⟦who⟧ ⟦of⟧ ⟦the deed⟧ ⟦the awakener⟧ ⟦that they mention⟧
⟦the holiness⟧ ⟦at all⟧ ⟦times⟧ ⟦and they divide⟧ ⟦kingship⟧ ⟦even⟧ ⟦though⟧ ⟦it was not⟧ ⟦at all⟧ ⟦times⟧ ⟦the will of⟧ ⟦Aaron⟧ ⟦the Priest⟧ ⟦and similar⟧ ⟦to him⟧
⟦and in the time of⟧ ⟦the First⟧ ⟦Temple⟧ ⟦in order⟧ ⟦to draw down⟧ ⟦pleasantness⟧ ⟦of honor⟧ ⟦above⟧ ⟦therefore⟧ ⟦that is⟧ ⟦servants of⟧ ⟦priesthood⟧ ⟦above⟧ ⟦so⟧
⟦they⟧ ⟦were doing⟧ ⟦below⟧ ⟦that they⟧ ⟦were guarding⟧ ⟦inside⟧ ⟦and outside⟧ ⟦this⟧ ⟦the part⟧ ⟦from the general⟧ ⟦place⟧ ⟦that the scribe mentioned them⟧ ⟦for praise⟧ ⟦for⟧
⟦there remained⟧ ⟦in their merit⟧ ⟦a people⟧ ⟦whether⟧ ⟦from⟧ ⟦commoners⟧ ⟦and in the merit of⟧ ⟦possessors of⟧ ⟦beauty⟧ ⟦and truth⟧ ⟦whether⟧ ⟦these⟧ ⟦are⟧ ⟦holy⟧ ⟦and it is permitted⟧
⟦for⟧ ⟦a man⟧ ⟦to say⟧ ⟦I am⟧ ⟦a Jew⟧ ⟦from this⟧ ⟦that he⟧ ⟦wanted⟧ ⟦to be⟧ ⟦worthy⟧ ⟦of kindness⟧ ⟦he mentioned them⟧ ⟦according to⟧ ⟦their level⟧ ⟦in order⟧
⟦to hint⟧ ⟦in their exile⟧ ⟦for the sin⟧ ⟦in every⟧ ⟦place⟧ ⟦where⟧ ⟦they are found⟧ ⟦in a place⟧ ⟦that has⟧ ⟦in it⟧ ⟦a language⟧ ⟦and what⟧ ⟦did they see⟧ ⟦after⟧
⟦how many⟧ ⟦sins⟧ ⟦etc.⟧ ⟦and after⟧ ⟦the last⟧ ⟦is the beloved⟧ ⟦this prayer⟧ ⟦it is⟧ ⟦a type of⟧ ⟦the oath⟧ ⟦and thus⟧ ⟦we say⟧
⟦and after⟧ ⟦the last⟧ ⟦they strove for⟧ ⟦the wealth⟧ ⟦and the silver⟧ ⟦entering⟧ ⟦with him⟧ ⟦one⟧ ⟦day⟧ ⟦that he⟧ ⟦departs⟧ ⟦and from them⟧ ⟦as it is written⟧ ⟦all⟧
⟦wealth⟧ ⟦one⟧ ⟦around⟧ ⟦the soul of⟧ ⟦the pious⟧ ⟦at the end⟧ ⟦and he shall say⟧ ⟦silver⟧ ⟦and it is not⟧ ⟦found⟧ ⟦except⟧ ⟦this⟧ ⟦they are⟧ ⟦and therefore⟧ ⟦the likeness of⟧
⟦the silver⟧ ⟦and the copper⟧ ⟦the tripled⟧ ⟦in one⟧ ⟦the Tabernacle⟧ ⟦testimony⟧ ⟦outside⟧ ⟦that there were not⟧ ⟦in them⟧ ⟦sins⟧ ⟦they were⟧ ⟦using⟧
⟦and we found⟧ ⟦in them⟧ ⟦both⟧ ⟦in children⟧ ⟦and both⟧ ⟦in property⟧ ⟦and therefore⟧ ⟦they returned⟧ ⟦to say⟧ ⟦this⟧ ⟦holiness⟧ ⟦in order⟧ ⟦in charity⟧ ⟦great⟧
⟦that there was not⟧ ⟦in them⟧ ⟦any⟧ ⟦side of⟧ ⟦wickedness⟧ ⟦participating⟧ ⟦it ascended⟧ ⟦they ascended⟧ ⟦before⟧ ⟦the Name⟧ ⟦they⟧ ⟦and their spirit⟧ ⟦they are⟧ ⟦the upper⟧ ⟦but⟧
⟦this is⟧ ⟦the excuse⟧ ⟦for⟧ ⟦the silver⟧ ⟦and the copper⟧ ⟦that came to⟧ ⟦the Tabernacle⟧ ⟦they⟧ ⟦need⟧ ⟦to be⟧ ⟦which⟧ ⟦they are⟧ ⟦their offerings⟧
⟦the holy ones⟧ ⟦that came⟧ ⟦to the hand of⟧ ⟦the Tabernacle⟧ ⟦by⟧ ⟦means of⟧ ⟦the charity⟧ ⟦in all⟧ ⟦offerings of⟧ ⟦those who desire⟧ ⟦silver⟧ ⟦for this⟧ ⟦not⟧
⟦was⟧ ⟦the sin⟧ ⟦and the kindness⟧ ⟦included⟧ ⟦together⟧ ⟦for the honor of⟧ ⟦the judgment⟧ ⟦but⟧ ⟦only in order⟧ ⟦so that⟧ ⟦it will be⟧ ⟦with silver⟧ ⟦for children⟧ ⟦and peace⟧
⟦that in the merit of⟧ ⟦this silver⟧ ⟦atonement was made⟧ ⟦for the father⟧ ⟦this silver⟧ ⟦and what⟧ ⟦is included⟧ ⟦that in its merit⟧ ⟦for⟧ ⟦this⟧ ⟦is what⟧ ⟦needed⟧ ⟦repair⟧
⟦but⟧ ⟦in the vessels of⟧ ⟦the Tabernacle⟧ ⟦one needs⟧ ⟦a Menorah⟧ ⟦of⟧ ⟦the teeth of⟧ ⟦the silver⟧ ⟦and the copper⟧ ⟦in all⟧ ⟦this⟧ ⟦before⟧ ⟦the sin⟧
⟦found⟧ ⟦in every⟧ ⟦place⟧ ⟦behold you⟧ ⟦after⟧ ⟦the world of⟧ ⟦separation⟧ ⟦so as not⟧ ⟦to be⟧ ⟦the division⟧ ⟦of⟧ ⟦the things⟧ ⟦that are⟧
⟦outside⟧ ⟦of the Tabernacle of⟧ ⟦will⟧ ⟦on⟧ ⟦the likeness of⟧ ⟦a Menorah⟧ ⟦of⟧ ⟦teeth⟧ ⟦etc.⟧ ⟦for⟧ ⟦the Tabernacle⟧ ⟦is the work of⟧ ⟦His hand⟧ ⟦the Holy One⟧
⟦Blessed⟧ ⟦be He⟧ ⟦and copper⟧ ⟦and silver⟧ ⟦also⟧ ⟦the power of⟧ ⟦the spirituality⟧ ⟦that is in the Menorah⟧ ⟦above⟧ ⟦and there is⟧ ⟦no need⟧ ⟦to say⟧ ⟦in the Menorah⟧
⟦of⟧ ⟦gold⟧ ⟦above⟧ ⟦but⟧ ⟦in the same⟧ ⟦manner⟧ ⟦etc.⟧ ⟦and even⟧ ⟦though⟧ ⟦so⟧ ⟦is their level⟧ ⟦and he cannot⟧ ⟦say⟧
⟦that in the merit of⟧ ⟦the silver⟧ ⟦that there was not⟧ ⟦in it⟧ ⟦sin⟧ ⟦and that it was⟧ ⟦in all⟧ ⟦this⟧ ⟦in order⟧ ⟦that it should not⟧ ⟦be⟧ ⟦the meal offering of⟧ ⟦the sin offering⟧
⟦in which⟧ ⟦it is hinted⟧ ⟦and this is⟧ ⟦from⟧ ⟦the law⟧ ⟦page⟧ ⟦77⟧ ⟦further⟧ ⟦I heard⟧ ⟦the kindness of⟧ ⟦Samuel⟧ ⟦from the mouth of⟧ ⟦the Rabbi⟧ ⟦of blessed memory⟧
⟦the end⟧ ⟦of⟧ ⟦Leviticus⟧ ⟦and some⟧ ⟦say⟧ ⟦the light of⟧ ⟦Judah⟧ ⟦lives⟧ ⟦for the soul⟧ ⟦great⟧ ⟦children of⟧ ⟦soul⟧ ⟦did not⟧ ⟦sin⟧ ⟦and were not⟧ ⟦punished⟧
⟦and another⟧ ⟦hint⟧ ⟦all⟧ ⟦the time⟧ ⟦that the sound of⟧ ⟦their words⟧ ⟦was heard⟧ ⟦between⟧ ⟦upper⟧ ⟦and⟧ ⟦lower⟧ ⟦and every⟧ ⟦hint⟧ ⟦was⟧ ⟦only⟧ ⟦upon them⟧
⟦they⟧ ⟦are holy⟧ ⟦and a level⟧ ⟦it is⟧ ⟦that they mention⟧ ⟦for praise⟧ ⟦those⟧ ⟦who were mentioned⟧ ⟦and always⟧ ⟦entering⟧ ⟦before Him⟧ ⟦they are⟧
⟦their offering⟧ ⟦and a level⟧ ⟦this is⟧ ⟦everything⟧ ⟦according to⟧ ⟦the deed⟧ ⟦in charity⟧ ⟦that was⟧ ⟦in them⟧ ⟦at all⟧ ⟦times⟧ ⟦and this hint⟧ ⟦is⟧ ⟦the offering of⟧
⟦page⟧ ⟦77⟧ ⟦side b⟧ ⟦gloss⟧ ⟦and they⟧ ⟦were⟧ ⟦two⟧ ⟦brothers⟧ ⟦one⟧ ⟦was⟧ ⟦rich⟧ ⟦and they are⟧ ⟦their sons⟧ ⟦there⟧ ⟦who were mentioned⟧
⟦prior⟧ ⟦to this⟧ ⟦and this is⟧ ⟦the matter of⟧ ⟦the deed⟧ ⟦that was done⟧ ⟦and some⟧ ⟦say⟧ ⟦that they did⟧ ⟦repentance⟧ ⟦and it was⟧ ⟦their sin⟧ ⟦that was mentioned⟧ ⟦before Him⟧
⟦and this is⟧ ⟦all⟧ ⟦the hush⟧ ⟦Menorah⟧ ⟦and level⟧ ⟦etc.⟧ ⟦and the Name⟧ ⟦blessed be He⟧ ⟦in His mercy⟧ ⟦will merit us⟧ ⟦to see⟧ ⟦the comfort of⟧ ⟦Zion⟧ ⟦Amen⟧
The handwriting of ⟦the young one⟧
Wisdom and understanding, and there is silver for him, such as all that was more worthy that they should come to him to learn Torah
according to which there is no silver, the whole matter of the Torah is adjacent to silver with man, as it is written: Hear
and there is in it silver and in it a proof, it is more worthy for him, it is written as a true root, for it is written: Gold and silver, all
the matter of the Torah is adjacent to silver with man, as it is written: There is for the world adjacent to the back of a pile
⟦illegible⟧ and so on, the matter written above, and we explained that which he says: And behold it is written gold, etc.
on the verse where it is written: Contribution, etc., not in general, such as one who gave a contribution, etc., and silver and gold
and copper, and the intention is to strengthen the sanctuary from copper and with silver and gold, it is simple that the thing and the silver is silver
worthy of the world, such as if he lacks it and silver, the silver is like the honors of the priesthood, and therefore he did not lack
and he strengthened the sanctuary further and said: So too copper which is worthy for the world, so the inscription, and the priest shall say
the decider, and there is silver and the understanding of thought were all that are in the matter of the Torah that the king gives that they should take
gold and silver and copper, and the whole matter is the law, and if we said the matter of gold is like the honors of the priesthood
a stranger to strengthen the sanctuary further, behold in the matter of the silver for him, and so we said silver, read at first
his piety, so he said to him: Gold is strength, and some say the foundation is kindness, three ends, which are
H.G.T. which are three attributes, the decider that they are, and these are the three attributes which are fire and water
H.G.T. not the holy names that were the decider between them like three, and automatically from copper he is master in the land
as if it were worthy that the silver and gold should come, the honors of the priesthood and strength, and it is the aspect of holiness
and in order to understand the difficult answer, he still lacked in the matter of the sanctuary, and they explained and answered thus, and it is
in several
Rav Hisda said, etc., everyone who is holy, everything is entirely in the name of the Hekhal that he was occupied
with, and so they are holy garments, and how were the priestly garments different for the holiness of the holy garments
it is written: Work of stone, each one from the sanctuary is not holy, and this is what he was precise about and you said to the children
behold the curtain and the blue wool, a priest and a precious stone, which are in the name of the holiness of the Name, blessed be He, according to piety
it is written in the names, read: They are holy, lacking, and it is already written in the names: And they shall make holy garments for Aaron
holiness, everything to return and say everything is entirely piety, holy garments, lacking, which adds from within
and they shall make holy garments, not so, lacking, holy, we said, according to all that he shall write, they are holy garments
a vessel that wherever they are mentioned, it is written adjacent to them: Holiness, and we said the thing that is written
on the gold: Holy to the Lord, and they are entirely holy, and even so it is written that they are holy and garments, garments
and holy that was sanctified, however to make them for this it was necessary to say of them: Holy, and nevertheless it is written: Need
holy, and so the whole matter of the names, holy garments, three from the desert, he finished these are holy and the letters
garments for them, he said and wrote thus, it goes and these garments are holy, with them there was no making
holy, holy for them, not all these were, but the one who uses it of himself, and he said to him: Master, such as them
and the matter that these were holy to them, and all that they were using in the work entirely that is written
that in them is holy, according to all their works they are, and from this that their holiness is according to all that he shall write so, and it is necessary
doing as
72
And behold, in truth, those who have any knowledge of the introduction we have written, it is established and upheld by them
that the essence of their building, whose beginning was not sustained, and they were very far from the matter of human beings, and there were not sustained in them
all temporary life, only a little at the time of the presence of the spirit of this matter in them, for just as at the time of the soul in the body it is
in the aspect of a living and beautiful soul for man, and all of it in his body is of its matter from the power of separation, and this is the power of the Torah and the soul
among the perfect man of those human beings, and the laws of that power are certainly not to draw proof, and it is worthwhile to understand the fourteen
the weakness of the absolute intellect in them, for providence is a part of this and beyond, and therefore after the matter was removed
of those bodies, and their work was sent to them like their body, you hinted that they are a part of labor and holy, and so are
their work and their deeds according to the occurrence or the accidental, and this enjoyment is the spirit of the spirit and a body or the soul of
nephesh and neshamah in the aspect of materials, for the soul of the soul is from this spirit where the essence of the intellect and providence are
and they were awakened at that very moment that the matter of the intellect became known, and no soul remained for them, they are those
bodies that were intellectualized into light and did not lack some intellect within the bed, and even though they are this time
the second, and this is the soul of them and all of them are exempt, those of which within the three days of darkness there remained all those
generations to clarify the judgment in that action and business in which they were once created, and then it is destined to return to them
and the spirit of intellect to him, and it is all worthy to be twice for these, there remained that the kingdom was not strengthened
and authority as the ⟦repaired⟧ and even upon the memory of the one with a face, and behold from here he replies until it remains strong
sevenfold, and return that this thing is not equal for every soul, not for the soul, not for the work, and the soul
is part of the creation from the spirit and their actual kingdom, and every single thing is not lacking, for some in all these between
this now in that lack, for this conquers the eternity as such an hour in which it shall be, and the spirit at the end of a time above
the soul of everything and all of it at the time of the return of the work and the rest and the business that was in them in that sorrow
was acting in it those evils, there was a place to enter the upper world, and the rest lacked their existence in a place
of vitality and the spirit is naked, but if it participated at its time for the benefit and did not act in it any good at all in the name
of Torah, and he has no intention of the Blessed One, not even though he thinks thoughts that no outcast be expelled from Him, for the bodies
are not grace and a reed, he shall not add to them the points, and behold the soul, will it not be clarified by itself that it will not repair some
so that it may eat if it burns in it, but at the time of the work the filth of forgetfulness shall not rule over that which is that
and after he left that remaining part in which he did the deed in the mirror of the book and they received it, page 5b and Parshat Tazria
page 80a on the repair or the establishment of the spirit of the spirit, and this is the vitality of the Torah for this world for the fourth generation
in the building of the Torah at its time it was not lacking, it is not the intention to say that the rest of the intellect that is not our will
that it should not have a surplus that it should make for it a name, and this is the primary conduct of one of the name ⟦HVYH⟧ which is the matter of the intellect
engaged in it the part of the intellect in which its lack is that which spoke in it with that intellect that is in that acquisition
that were formed, and this is the intellect called the second intellect, and this is the part of the foundation of the intellect given to the intellect in which is the name
and it strengthened itself over the rest of the Nephesh and the Neshamah in it, and this is the intellect in that name upon it to be an intellect
exalted
In order to draw vitality and the foundation of our vitality, we must engage in our Torah and they did not leave the Torah of the Hearts, and also in the business
of this world it appears that upon it for ⟦...⟧ that from them the groom and also needed for our Torah and as it is written about it
explicitly and he gave to him from the side of the matter and also in the chapter and immediately sang over the Torah and not worth reading and as the words of
Hasidism where it is written there and holy from the holiness now that the conduct of the table and also their ruling and our Rabbis Rav
Tzadok and the generation of the beginnings thus entered and holy also at times • I further found the mouth of Menachem the 9th business
of those things and finally and so I found other collections as he wrote holiness 3 colors
that also the Rabbi, of blessed memory, wrote this both in N.Tz.Y. and Sh.B.Y.A. and so in the portion that he wrote Ha'azinu 3 and already
I wrote that the portion of Adam their custom they are the groom of the words of Torah and the pause hint corresponding to the 72 kindnesses and mercies
that there it shall be considered for Joshua is from Joshua the holiness of the kingdom of A.A. and this is against the book of the Priest
and by means of above the glory of God glory and from this and from this faces that in their middle a complete menorah
already and the M. A.A. explained that a book also like 4 and this is each one of them a face and faces and faces and faces
from which there is leadership and faces like a day which has nothing after it and between aspects in the world and this is mundane after
an aspect and between above the holiness and between all time even the portion merit was theirs that was
above them and this is the 5 leadership faces truth and after it stands for him and not the introduction of this for Shimon
God the good ones the foundation of the judgment holy in truth and a groom and there is no fear from the external ones and when the sin caused
God forbid then not all these faces stood and faces the faces the faces and faces and peace etc. •
Further there 8 and it was on the Sabbath and my feet were blessed and this is a separate matter and is not connected
to above it is separate on the Sabbath and my feet were blessed for the Assembly of Israel by means of the Sabbath
could in their rest they reached the place which the Hasidim of the King say and they shall rejoice in His Torah forever
The Holy One Blessed be He a day of Sabbath a rest for Him like the mercies of God like the mercies of God and they shall bless His name and this and they shall ascend
the days of generation to generation behold it is fulfilled for all this that the Name shall rejoice in it and be renewed with the seventh
and the reason is that now on the seventh day it is drawn from the peace or Sabbath above much greater
and the explanation of 'return' and our Sages of blessed memory said all the commandments that he engaged in during his life and upon the great awakeners it was made
above and light returned when Rashbi passed away upon the master of the tablet four cubits upon the foundation of 3 things
the judgment the burning anger of God and what behold a strong day which is written today like the holy one for kingdom
and it is like the matter of satisfaction above and from this the joy spread as said as poor 8 behold for
these the awakener that is his service from intention which is the high Sh. if so the joy itself the high
holy 3 wings and high 1 corresponding to that he shall be now with him like the matter above from here onwards
all the joy satisfaction and that is the kingdom in that glory and secret that all the commandments and their secret
matter and receives the light that emanates abundance and blessing and kindness and so the secret of holiness as said
and it was on the Sabbath and he gave blessing to all those found below that my feet were blessed and the wicked were wicked
Solomon great peace and they have no introduction and the joy that the Sabbath was renewed and the holiness was extra
grace and good kindness
ELD
Page
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And this is the matter of the strength of Mordechai ⟦illegible⟧ and for the pity of the Sages precedes the time ⟦illegible⟧
The world, blessed be He ⟦illegible⟧ and the sustenance of the bitterness of ⟦illegible⟧ ascended to when ⟦illegible⟧ world ⟦illegible⟧
⟦illegible⟧ from this world, but here all those distant ones who were supporting ⟦illegible⟧ that was
his dwelling in this world by the command of principles and houses now joined, and this is the secret of the wicked prepared how many ⟦illegible⟧
And there is in the aspect that your knowledge in another place: and incense ⟦illegible⟧ death ⟦illegible⟧ world ⟦illegible⟧
⟦illegible⟧ and in this, behold for all peace and an impure cup and also the incense will rise ⟦illegible⟧ all that remains what is tied ⟦illegible⟧
Even he will take for himself who was entering ⟦illegible⟧ and it was and dressing him in it and this is ⟦illegible⟧ sealed from the wicked
with him and the explanation of poor ⟦illegible⟧ my poor in it the matter is that the righteous person turns over ⟦illegible⟧ and also warned ⟦illegible⟧
Afterwards he said to us ⟦illegible⟧ and see the Name changing and the matter to color for him like the image of a man of wisdom ⟦illegible⟧
words ⟦illegible⟧ now with him ⟦illegible⟧ will plaster it to enter the image of a likeness that resembles that he is his dwelling himself to that
world, therefore he lives with them and they are lacking what was in this world and while those terrors ⟦illegible⟧
day that it rose that it is his dwelling without and according to all those who were lacking to him and neighbors in that world ⟦illegible⟧
that he lives with them to be a back and in the world aspect A etc. and it is wisdom etc. and the essence of His divinity ⟦illegible⟧
to color a vessel and it was recognized and known to be with him and from the world we made and not his garment from outside ⟦illegible⟧
sin appears as the explanation that this deed was after the destruction ⟦illegible⟧ three of them passed away and we asked L etc. in the body
of the dwelling of the soul and for this he prayed that we be strengthened eight days that remained in the world, Rabbi Isaac was one of them
as explained ⟦illegible⟧ we read made ⟦illegible⟧ the palm of glory is near and difficult that the wicked rose of
that everything the Holy One, Blessed be He, would say He fulfills and the cup of my bones we read my desire and it is a difficult matter and the Holy One, Blessed be He
and the matter of resurrection and all the more so his hiding in the earth etc. so much so that Torah was made here like that loaf went out
⟦illegible⟧ and they sealed ⟦illegible⟧ and the addition of the third because the stature etc. and the addition is a coal ⟦illegible⟧
⟦illegible⟧ behold they are the coal, meaning even a little from Heaven forbid ⟦illegible⟧ aspect ⟦illegible⟧ between ⟦illegible⟧
of the life of sensation, the matter they gave the third a crown a room ⟦illegible⟧ to you one ⟦illegible⟧ doing well ⟦illegible⟧
and a generation demands do not harm ⟦illegible⟧ the leg of the throne merited, grant us grace until here ⟦illegible⟧
your portion a room of form and your deeds and this is the study of the body to your heart inside the foundation of the righteous companions
the third all our companions a shield from the side etc. you shall awaken in the garden ⟦illegible⟧ who seals the companions to awaken
and they were tied in their thick ropes do not awaken they were tied when they were tied to one another in order to reveal the Holy One, Blessed be He
the face of Rabbi Isaac and they also stood in their place ⟦illegible⟧ in their visit and this is in the garden of Rabbi Isaac etc.
that so much his form changed and strengthening for her one eight days they need to go out ⟦illegible⟧ his face ⟦illegible⟧
in the garden a sign and from the wicked his face was like grass ⟦illegible⟧ the seal of the righteous were going out to receive
the face of Rabbi Isaac, they were awakened from proper letters extra throats that were given to them and also he was repeating
⟦illegible⟧ after they returned to their source ⟦illegible⟧ they turned and this behold will return ⟦illegible⟧ the making of ⟦illegible⟧ Isaac
so all and you from companions ⟦illegible⟧ the companions who stand here ⟦illegible⟧ let the measure be in the garden
⟦illegible⟧ and we asked in their thick ropes literally our teacher etc. A it comes out well his seal in the secret and not to her ⟦illegible⟧
⟦illegible⟧ behold
And who can tell the greatness of the deceased, of blessed memory, the property, and upon supplications he shall call an answer to his claim for my sins ⟦...⟧
May you be blessed, exalted, and praised upon the grave, so that regarding the deceased he said to ascend above to all
living, and every seven and seven of a new day or of seventy days of Abraham, Isaac, and Jacob by
that by your hand I may also merit to see the secrets of this Torah and I will not recognize him in appearance on faces
shining for him those walls that I saw because they were arranged in their place, also that all of them for them
that the soul is not accepted and worthy with the body, nor the body with the soul, because the body and they are corpses
like the image of a soft and delicate page to hear prayer, for when the powers of hearing prayer include all these
and they depart into one another, each part according to its value to merit, for all his messengers are not accepted and therefore then
from here you shall know the heart, a man shall walk and their spirit shall be sustained in him, all shall walk outside of his feet
because her spirit will be sustained in the body even though he wants etc. it will conceive of itself and there remains of a man
as in who all 613 pages to and from all of it also an event did not spread for all our days passed in wrath
you shall hear in it lest any burn for Azazel, it is upon the land of fire which they are thin under the earth
and under their feet a deep shall be in the Zohar, under it is in the visions of the eye of the intellect and in the place where it said sin
it is the visions of the eye literally, ten make a proclamation, kiss this proclamation, it is a rebuke in the soul and it becomes angry
its saying is a rebuke and so too a king, the strength of the judgment, and they pursued evil in the soul and spirit, and that is living to the living
so you shall inherit an opening for the house of the exempt and so too open until it is written his body is like a broken shard, naked he shall merit
from it to turn that the explanation of a righteous man immediately and at once for his hour his soul goes out from the life of its rider and divides
and it shall ascend above 1, for in this is even the effort in it of the world until the custom is uprooted and cut off
from the heights above, even Esau, leaves shall ache while they burned, leaves shall ache, which is the first seven days
after they depart upon him, the body and the soul, and he died, they exempted his soul, it shall mourn for him, and therefore you built
behold to pray three days in order to suffer for us and he does not want it to go out after three days like the labor
of the first three days and so seven, thirty days like the labor of three days and the Holy One Blessed be He decrees three
therefore three loss to the souls and the body and the soul there is a division of fifteen still and from it
even his body and spirit of S' and his soul shall mourn for him, his body be as it was, and so the judgment of the deed etc.
and all that was done because every man according to his parable so it shall be and every page 3 his body shall be given thus how much
it shall be finished in order to teach it for action in the world for so it is an opening that has no neighbor upon it for it is lacking in it
even though he explained it in the days of our Sages of blessed memory, three months were clarified, their decision of seventy and a page opens
holy ones the kings, a time of distress before the Rabbis, one shall be taken and an evil opening, the heroes of the heavens
like a bird to the cemetery, it is the exemption of the soul and the soul and the spirit and the soul shall conceive that by
and it was in the multitude of the Torah, the judgment went out by the law, may the Lord prevail over her, why do You stand afar
and a vision to ascend and to see with the eye of the intellect in the Holy Spirit, that is the wheel which shall stand with you
and his soul shall ascend to life and the crown shall return to the one who sits in the soul etc. ⟦...⟧
⟦...⟧ Sabbath day
114
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
And it is right and just for a person, even if he is in the midst of an accounting, when he comes to fear the king of the nations over him, that he should
make himself as if he is at rest, even if the heart is anxious, in any case, so that the king and the ministers
who are before him do not sense this, so that the king does not say that this is a sinner, for 'sinners were afraid,' and after the rest, not to act crazily
from what passed, and be laughing or white, and what suddenly? And so said King Solomon, peace be upon him, 'I said of laughter, it is mad; and of mirth, what
doth it do?' The explanation of the matter of 'mad' [meholal] is from 'mixed' [me'urav], and so Rashi, of blessed memory, explained: 'mixed laughter.' And what is mixed? Rashi said
from the matter of 'and the mixer,' it is because the matter of the mixed does not divide except half and half, meaning half intention and half laughter, and this is the mixed
laughter. And the first is the main thing. And his actions should be with ease, that he should rest little by little, and so it is explicitly explained in the verse
'as a bird wanders,' and so 'the bird wanders from its nest,' and so said King David, peace be upon him, 'I wandered like a bird from the mountain,' etc. The matter of wandering
is that he does not rest a complete rest, but only when he is precisely immediate and to do the will of his Creator.
Life and merit are divided and partitioned among these three things, it is 'but I will prostrate myself in this world' until he finishes
the service of his Creator from within it, prayer, etc. ⟦illegible⟧ meaning 'only his hands upon him shall ache,' etc. The matter that they wrote
about him, and he wrote that there should be three times, they are these that we wrote, peace be upon him, and they cover his face, and then it shall cover over him
everything. And therefore this was his beginning, that while he was in the midst of the standing, over him his face, and he does not see
anything, like the closing of eyes, and the opposite upon it. And also after three alone to remove to his face the soul
and his soul returned, he shall say one of Parashat Vayakhel, and these are his words: 'And those four faces give a voice and are awakened
for his sake, except those who hear who are seen to be taken, and those three colors are eye and eye and opposite eye
with the Shekhinah of the Most High, and Jerusalem in it, and this purity rises more and more and lingers a bit in the body of the King.'
⟦illegible⟧ and also in the matter of prayer ⟦illegible⟧
⟦illegible⟧ from the mouth of my teacher, of blessed memory ⟦illegible⟧
⟦illegible⟧ as we have learned in the discussion of boundaries ⟦illegible⟧
⟦illegible⟧ Jerusalem ⟦illegible⟧
⟦illegible⟧ when he is ⟦illegible⟧
⟦illegible⟧ the pillar ⟦illegible⟧
⟦illegible⟧ the holy ones ⟦illegible⟧
⟦illegible⟧ and the dead ⟦illegible⟧
⟦illegible⟧ in Jerusalem ⟦illegible⟧
⟦illegible⟧ action ⟦illegible⟧
⟦illegible⟧ the intention ⟦illegible⟧
⟦illegible⟧ above ⟦illegible⟧
⟦illegible⟧ and this ⟦illegible⟧
⟦illegible⟧ the body ⟦illegible⟧
It was taught ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
From all the mountains, another great matter that was done in Beit El, I come to make it known, and that is that through the sin of the R' the judgment is awakened
it is judgment etc. and this is because these kindnesses were done in order to wait and awaken 70 platforms from the ten
the K' it is judgment that comes etc. 70 platforms to receive the illumination of the Will and its rectification to awaken those lights
the upper ones, only those openings that were opened etc. of light and light (as I wrote elsewhere) of this world
which is divided into seventy etc. even though they are complete lights and spread out as appropriate
and do not mix with those forces of judgment and the dross below, but the pleasantness of that light spreads etc.
this too is from the Holy One, blessed be He, and the seventy images are established, seen there and spreading with all His power etc.
and the Kingship of kindness and mercy and the conduct of the Kingship and Yom Kippur, so it is spoken in every master's house in this, meaning
the Kingship that clothes itself over kindness, for all five names of the House, and it is the custom of the world, namely
the portion of the Lord is an inheritance for every soul so that they can draw all the right side upon seventy A' etc. and it is divided
and so on, the upper kindness and great mercy, meaning the day of the passing of Abraham our father, peace be upon him, for on the day of his passing
all the seven and the attributes were awakened and aroused to engage in them, and through a great union being made above
with the facilitators, they are the souls of the righteous with His Presence upon the foundation of the judgment of A' and Kingship in kindness
the Will is complete and the judgment is sweetened, and this was done because it was an act of peace in its simple sense of Moses
that the kindness of the Kingship of the daughters of Zion stood for him to bring out to establish them below, and it was all done on the day
of Abraham's passing (the secret of the union - the Torah of kindness is on her tongue). Behold, even though the Torah testifies
for the whole year of Isaac his fellow, an involvement in the attributes of below, in this wisdom like a hammer that shatters a rock etc.
the silence to him now, the word silence, for the Kingship and the tongue are silent to understand etc. and in the hint mentioned
in this, and this is the language of addition, and R' Chesed added to the days of his life, R' Shimon bar Yochai is worthy to teach that there is
more for Abraham son of Isaac as we said to establish him, therefore it is called his - his sword that we said
stands etc. they are five languages of conduct upon which the curtain was placed etc. and they bring into the upper world
on Yom Kippur, which is the Gevurah revealed in it so that its Gevurah may be elevated, and this is the Kingship
and this for all the lower ones to them our Lord, and this is and awaken judgment before His face, blessed be He, which are kindnesses
living holy ones, they are the four foundations in the world which are and existence from them they are sustained for every creature to say
to bless Him, and this is Netzach etc. and see in the arrangement of the Bride's Throne and its action, namely Israel in every generation
the secret of his name Adam is hinted at peace peace, and all the peace of the attributes shall be peace in body and soul
it is complete kindness that clothes itself with the judgment from the Gevurah and the kindness within the foundation and the matter of 70 matters
heard from the upper Gevurah, it is strong, deep, the end is the God of the fathers and today, and therefore strong
the judgment acquires one, and it is that the lack of dust is the foundation and the secret of man is clothed in it
for just as the upper Gevurah is divided into five, so too is the shell, and therefore strong is the power of the Lord ⟦line⟧
today, and from there they spread, meaning mercy with mercy and mercy to bring out and wait for His right hand and His kindness
below in the attribute of mercy upon each and every thing, and may it be the Will that our prayer shall ascend before the Master
however it is in Beit El, for the kindness of the priest of judgment and my mercy shall not be recounted to her, namely our kindnesses
for the gates heard above, and so I heard, behold the day of the Lord acts thus to reveal
and may the pleasantness be
What
will you answer me, for this deed is not of the ancient common matter, but rather the giving and turning of the deed according to custom
we have learned, but according to the strength of my mother Nahari, for regarding this it was said: Why did I come forth from the womb to see toil
and he said, and there is from his soul similar to this, and he said with these he was slaughtered as the King Messiah said to him
Behold, the custom of the kingdom is with stone and pearl, and also I have not heard that the service, and this service is the service of
it was the falsehood of the kingdom, and also if he needed to support himself, the King said, for only regarding this have I heard
regarding the Shekhinah, the little from us, and they called them free men, and there is no face of His name, all of them are hard according to and behold
upon him they saw that I am poor, as the King Messiah said, they are according to the wisdom of the power of understanding and the deeds
Israel was made according to the need of the intention of the separation of the deed from which the kingdom went out, who said to return
the beginning of the intellect, happy are we etc. he said that the special deed is only from the fifth day and it is destined to be
according to half of his merit and the distancing of sin, for since they were distanced, this was also distanced, fire and its judgment, behold
the glory and the holiness all this time with my brother and also to return the Shekhinah to its place and its base and place
himself, and to him, God forbid, according to with a thin soul as the Messiah said, a living man who shall be the actual Gevurah
on righteousness and justice, even kindness and their judgment, justice, justice you shall pursue so that you may live and inherit the approach and the Shekhinah
from him, and for you knew that the intellect and the sharp counsel which returned to the encompassing deed ⟦illegible⟧ the deed
literally, and Satan shall be removed from the poor, these are the empty kingdom upon its face, and this is in the youth, for Israel is a youth
this prince to your prince the M' and as it is said, and nothing is missing from him, my people, even though he has nothing but a certain world
already, and they were a parable, he said they are not relevant to say this language as his father's will, and this is the will itself
for inside it is hidden, the concealment of everything, and understand, and behold he said, and I, and behold it is upon you to explain and understand
⟦illegible⟧
⟦illegible⟧ the respondent regarding the corpses, these are the kingdom ⟦illegible⟧
⟦illegible⟧ the respondent and he is ⟦illegible⟧ with him thus for if ⟦illegible⟧
⟦illegible⟧ the respondent, the Holy One Blessed be He said ⟦illegible⟧
for as its house, the bird did not remain for you and everything was destroyed and therefore ⟦illegible⟧
⟦illegible⟧ upon them like this bird ⟦illegible⟧
⟦illegible⟧ the respondent ⟦illegible⟧
⟦illegible⟧ the respondent ⟦illegible⟧
⟦illegible⟧ the respondent ⟦illegible⟧
⟦illegible⟧ the respondent ⟦illegible⟧
⟦illegible⟧ the respondent ⟦illegible⟧
⟦illegible⟧ the respondent ⟦illegible⟧
⟦illegible⟧ the respondent ⟦illegible⟧
⟦illegible⟧ the respondent ⟦illegible⟧
⟦illegible⟧ the respondent ⟦illegible⟧
⟦illegible⟧ the respondent ⟦illegible⟧
⟦illegible⟧ the respondent ⟦illegible⟧
⟦illegible⟧ the respondent ⟦illegible⟧
⟦line⟧
⟦illegible⟧ the respondent ⟦illegible⟧
⟦illegible⟧
Regarding that which he testifies that the lower awakening is completed by human beings, then the Holy One, Blessed be He, gave
him abundance every single day, and a land which the eyes of the Lord your God are upon from the beginning of the year to the end of the year
and the root of a vessel so that he will have abundance and He will give him abundance; He said to you, glorify yourself and wrap yourself and be enwrapped
in kingship and righteousness so that she will have abundance and He will give him abundance and He will give him righteousness and peace, and all this is the matter of prayer every
day, the prayer, and it is a great abundance for him, and this is to be one who hears prayer and supplications, and regarding this do not take a mouth
over anger, it being the foundation that the intention should be for the commandment of charity, and it is already possible to receive it and do not leave
because all the days of his life a man's sins are what strikes the blow of the foundation and over anger, for death
man sins to this, that the Name seals in life, and the anger to bestow upon them from the Shekhinah and the remainder
is the good nourishment to bestow upon him influence and all wisdom and understanding and all knowledge, ascents
and destroys the world, and this is bad for himself, and also that he does not understand even a small time, and therefore on the Sabbath day
it is "you shall not kindle fire in all your dwellings on the Sabbath day" for repentance, the Lord shall return to that
itself below on condition that it be in holiness, all 7 levels, the Lord's level and standing for this people
or standing, the grace of the Sabbath, and then it is joy, and according to the law the Assembly of Israel rejoices without fear of death
to God when he wraps himself for the Sabbath, and the reason is that the whole rectification to elevate the King, His name, is in order to bestow upon man
who has already rested and become quiet, and this was rest because his desire was already completed and he ascended above the anger, and this is the secret
the Sabbath ascended, and the Sabbath is a Sabbath to the Lord, the whole world of anger, that there be abundance and peace and righteousness and the remainder
to keep their religion, the uncovering of nakedness and His people, and the matter of the places and the Sanctuary, and regarding this it is said "and it shall be
from month to month and from Sabbath to Sabbath all flesh shall come to prostrate before the Lord," He said
before the Lord, and this was on the Sabbath day, and peace, Amen:
It was taught, Isaac said: A person should always be careful with the afternoon prayer (Mincha), for there is no prayer except at Mincha
which is in the verse "to say," to say the Priest from the law, and this is for this foundation, let there be mercy that it shall be for the foundation
the intention which rests upon the heart of a man, let not the grace of the Lord be to turn the face away, and the Shekhinah shall be with him
and this is "there is none holy as the Lord, for there is none beside Thee, and there is no rock like our God," and this is the secret of the Kabbalah, the grace of the Lord is his
and afterwards let the intention be the Lord here, that an addition and the image of the Menorah shall be awakened, and the prayer to the Lord
the Lord, and this is the Mincha prayer, for this is called mercy like the sense of "the Lord the King who reigns," He hears the prayer of
and He shall give below the Menorah, this with the merit of the Menorah to return the Assembly of Israel, and there shall be abundance
the anger of the Lord, the mercy, and the Menorah, that the abundance of the Lord shall be upon it, the Menorah, for the Shekhinah, and this is "let him not seek
in the morning" to be the Menorah of the Sabbath, to be the secret of the Menorah, and this is the Menorah which shall shine, and the secret
to return to Moses wisdom and thought of the Lord, and this is the Shekhinah, addition and image, all this is the Sabbath prayer
the intention must be in holiness and kingship, and this is mercy and the grace of the Lord, and this is to be the intention of the Lord my mercy and the
Torah and the prayer to the Lord, the Shekhinah, and let a man be like this, and this is "the Lord the King shall reign forever and ever," Sabbath
Isaac ascended, and then the Priest, the grace of the Lord, and this is so that there shall be an ascent, an ascent to be a help of grace to the Sabbath of the Kingship
they were sitting, and from them a man forever, and this is that his intention should be good, and this is written upon the altar:
The matter ends here
Tanz
So that your generations may know etc. since they went out from Egypt and the clouds of glory led them etc. and why
is the commandment on the eighth for that verse required: Come and see, it is written: And it was on the eighth day etc. he read the verse which is a secret
concerning this, and what is Sukkot? For it is the secret of faith and the supernal image etc. and what he said: And it was on the eighth day
they ascend to a place called 'Eighth' etc. 'And it was' (Vayehi) this is delight and light, for the eighth is of all, and it is found that all is one word
which is in the Torah, and he knew the making... which he made... this is Torah etc. behold what he said: and he knew the making
making, for 'but My sabbaths you shall keep' for all is one word etc. missing from the commandments between the eighth
they expounded there and you shall receive upon it like the cloud and it crowns them and guards them etc.
the soul like truth, the eighth land, the land of life, a great evil body, for since there was
with them a Sukkah, which is the Shekhinah, it bestows upon them clouds of glory, and this is 'And it was on the eighth day' and this is another day
but the eighth from the world, and through this influence he bestows clouds from the mixed and moving ones
and the hand of faith moves and spreads, and the hand of holiness moves, 'And it was' (Vayehi) is strong and indicates the presence of light
the Supernal bestows upon them the secret of the Foundation (Yesod) and this is the eighth and this is His glory and His secret etc.
the life and the clouds from the eighth and from there they descended and in succession to all the levels and so on
the last of them, this is Sukkah, a word etc. her hand is upon her, the second woman from the supernal land, for she is
the Sukkah, since they had the Shekhinah and it bestows food upon them etc. and what is faith? and through the influence
returned strong, the Merciful had pity and connected with His majesty, and majesty with majesty, and this matter is hinted at in the portion 'And it was'
the clouds of seven facets in which all Israel sat, and this is the matter of the eighth, and he said a secret
one from there and the city, for My face etc. and between them the speech is very difficult, and regarding the matter of Sukkot
and therefore we are careful with the Sukkah for we take refuge in the shadow of faith for she is the Shekhinah, holy glory, and since it is found
a man does not repair and worked with it in another place with bad blood, the poison of death, for the intent of the speaker about it
signature, meaning Shekhinah, the glory of the Lord at the head shall be with them, for behold the Shekhinah is the Shekhinah and from there
clouds of glory those who take refuge in the shadows of life, meaning grace, meaning and from there we extend for it is in speech and explicit
and do not learn thus if he blesses etc. and upon this the land of life which is the Kingdom (Malkhut) and from there you shall say Sabbath
the righteous, and everyone who believes in the soul for his world is he who does not desire to see the face of the Shekhinah, for this is the intent of A etc.
the matter of H, Rabbi Isaac here: and life, you knew its matter, and this is the discourse on Sukkot at the end of the Zohar
that is said 'And you shall rejoice in your festival' even though (in the chapter) the Garden of Repentance (it is Sabbath) and life and the reason for this commandment
Shemini Atzeret is Shemini Atzeret, its meaning is will and a time of favor before the Lord, and they shall hear the sound of the Shofar
King Solomon, peace be upon him, said: 'Shemini Atzeret shall be for you' etc. the matter of Shemini Atzeret is an assembly
in a gathering etc. he said kindness, anger, and also assembly, desire and life, all that the Lord desired He did, and so
for the Sabbath to bring out the secret of the crown, clouds of glory etc. and this is the secret of Sabbath and the Festival, and on the day
the eighth, the festival of Shemini Atzeret etc. strength of Torah like Shemini Atzeret A. H. and the eve of Sabbath etc.
meaning that in Egypt the clouds of Egypt went out and the eighth was taken for a holy assembly to the Lord, and this is the secret
Mnz
that was found before him as a thief in the matter of exile and every law and judgment of the practical commandments ⟦illegible⟧
the judgment of the attribute of Malchut known by the name Levi whose name is leftwards to take vengeance on the nations and reproofs
on the peoples and appointed and hinted at in the word of your appointment was needed of the works of the Mishnah to be under the hand of a master
and leader and also hinted at in the word staff for the tribe and the staff and the branch of the master and he commanded to strike them with a whip of suffering
and this is the expression of and you shall take from the waters as it were with them with them in the exile of Egypt and they served over them etc. and there is a day
to Him, to the Lord, against every proud and lofty worker who goes out for the deed from the simple thought and the third is found in everything
even in a matter of rabbinic superiority and one who denies their essence you go down as it were and the secret of the actions and the work is recognized
with you of this in their exile and the strength with you is the strength of a staff and this is what will be revealed from them above their sins which
he was resting himself and there is no sin in you and you are exempt if you have separated from evil and also they will not do your
will with you measure for measure and therefore you explained that of the rabbi of suffering and the honor of the righteous
and the wicked one who is between your bonds that they should not come and strength in you with them there will be until the time of your end
and in days past over Shimon son of the one appointed over the debt of the sanctuary and the covenant that is between the bonds
holy in order to guard his strength and this is ⟦...⟧ to the living God King King of Kings King etc.
the leader etc. grace and mercy etc. peace etc. and every Angel of Death and Sama from the illuminator from the world
because it will be short and he does not see, that is the secret of the grace ⟦illegible⟧ the Kingdom and so it is written ⟦illegible⟧
and the secret of the revealed and what he does not see is death and this is and the wicked one sins and commits a transgression and does evil to himself
the deed and everything he said etc. and all this deed that he gave them all the commandments with a good heart
prior to this that he knew the thought prior to the dust from himself and acts so he said acquire the right hand
and the secret of the grace of Abraham and anyone who does not ⟦illegible⟧ worked without eternal reward and this is his seal and the nature is death
good expression of dust etc. and in the matter of the wicked etc. measure for measure it was forever exempt and busy
with the Torah 8 tithes and 3 family and these businesses are not exempt and therefore do not do the work
on them on the Sabbath and he has no and also ⟦illegible⟧ to him he performed valor that he was blessed with truth because he said that
death is not and the deed and the 3rd commandment ⟦illegible⟧ and he will give his people to her a sesame seed cow and milk
milk or to swallow his heart over this and that and who and who caused her for he is as taught to say and the taste
of the life of the soul further upon her it was given etc. wicked and 3 and his heart is completely dead and let it be do not come
he who works with hands to produce the wisdom of action exactly in the preparation of the commandments to produce the soul of the righteous
is called evil and evil God forbid an oath with him without sin wicked sin 8 and pulls the 3rd evil and the 3rd
what remains and this was for him for a deed and this counsel 8 I explained and grace to him they did not come because of suffering
to all of them and there are no fruits in this and therefore his hands are clean that the counsel was above in hands and the truth even a worker
⟦illegible⟧ 8 and how ⟦illegible⟧ etc. and the secret of dust and stone he hid evil as it is written and he had honor and Torah evil
he made for himself over trouble 8 family and this is and he shall trust in righteousness over trouble honor counsel 8 etc.
which he made difficult from within grace etc. great he was and righteous and righteous it is written grace evil and it is written open evil etc. details
and this is 8 strength she is obligated to sanctify and to say that if it is called thus he is 8 and the wicked is exempt wicked 8 and this is
from the dust that he brought and he stands in his hand and in it reward of 8 that is between wicked and rises upon it evil
⟦illegible⟧
Page 78
He bought a thing so as not to cause an ill-repute upon it, and they opened it (or he said to him), and in it he says that because for my poor person
we will not forget that there are these, there is hope for each one to profit, meaning those who hasten according to judgment and reckoning
that which hinders him, and do not forget that you have, and also those who treat it cheaply, called a fool, as is brought in the verse
it is proven that besides according to his inclination, for you shall merit to walk according to judgment and reckoning, please forget her forgetting forever
from everything, and do not be forgotten at all, for one who knows all this I will not forget, and if so, and these are they, and know and it was found
and do not be forgotten at all, but from everything, not ultimately will be forgotten, it seems, and furthermore, of blessed memory, and furthermore, and it was found
and it is more correct that we do not forget, for not everyone who wishes to take the name may take it, and it was found and it was found
and for his sake signed with a 'Shin', he said to him, and this is like an inferior one, and he hinted to him because they planted it and lacked fortune
and every donkey shall be redeemed (for that which was after it was written almost from the beginning, it was written like darkness
and the remainder, and he shall give his divorce, and according to that version he said further for their cooking, it was found and let him give his dwelling
and they are not found at all, he did not know, and it is only 'they are not found', what is this that is said: eye, eyes, eyes
the soul which he made for them, this is the law of divorce at all, the law and his divorce and they lacked, and they said to him, and it is not relevant
at all, if divorce is given, it was not given before this, the law of divorce and their divorce, this and further, and they are not found
that there is a deed, and let us have the law of a 'halutz' before, and after this, and also as it is written: and let them give findings and not
found, all the more so my hands, and if they are found, what is my hands if he passes, etc., and if according to those who gave
to this inferior one with her and beforehand, and to give they are found, and the law is lacking, lacking, and it also appears but that not
today even, certainly teaches that there will be others for he has no further matter, and it was found and it was found
as if, etc., and if that same divorce is also located, and caused in the heart, for it is impossible to say to him: sign
that there is, and it also appears well (or God forbid to him etc. and so he wrote: and if and further and also and to give as a prior portion and their divorce
and are found, and this is like divorces, and to give, and the last buyer (or as written and it was lacking and was lacking and was lacking
this and if and that which is written: they are not found, but and several times for it seems the law of with the Name, may He be blessed, also
to say the wisdom of that hour, not and it was found further, and they ascended between these owners and it was found
to him the measure of, the measure of, the measure, the measure, and it was found and it was found, but from 'Shin' and divorces
and to give lacking, and that which is written: the law of measure from the luck and the ability, and peace was bad, blocked
and crushed, better than the language of 'not once', and he, and said that so they showed, and this is on the leg of the skull, the legs increase
before me, and to him, and so he wrote: we found a translation from this to 'Ma'an' like 'Shin' to the law of opening to give a lamp forgotten
and it shall be, and the law, and it is not less than this, and they lacked, and it was found and to him and not all the more so and to give and further on
as it is said well, for he said, and is it not according to the law that approaches etc., according to the law of that which he gave to him
which, and he said to him thus the foundations, to say further as it is said: bent ⟦well⟧ rode upon Isaac
also from this I will forget, and with a strong eye they did to him so-and-so, and except he lacked clean strength, but of
before it is said, and therefore it was written that there is so-and-so, and a page etc. regarding a groom well, but to the bad
and thin etc. signs of measure are letters of a hint, page 222 to him clean so-and-so groom well
Even if
God, may He be exalted and His name be uplifted, and even though he walked by himself and according to his intellect, and he still had in him the fear of the Holy One
who said he still lacked, and it was to them the word of the Lord: precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little; and this
itself to say by way of a story, lacking the truth within it regarding these words, and furthermore he is able and will also say
to him this matter is, and another great and drawn out, and another explanation of 'robbed', and it is not according to what is called upon him
he and a wicked man, and a wicked man, the delayer of a wicked man with him etc. and at the time this comes he is called wicked, wicked, and it sufficed for him
and now that it is not from this, it was specifically with one among the nations of the world, and now we said with one
that he is, if he comes to him, and this said that each and every one is according to his will, and also and the explanation 'according to his will'
is correct as long as he occupies himself with Torah and commandments, and his own will according to his life, and likewise according to the will of his teachers
and a little, and at the time it comes according to his life, the will of a man, and he believes in his words, all good and good to him, we said
of a man is lacking, and at the time it comes lacking, lacking, and at the time it comes lacking according to his life etc. and the end of the statement etc.
and line upon line etc. and when their making is finished, and the whole statement is praised in its height and suffices so that it may be called
that they explained, that is 'hear' and 'drawn out' that he heard the preventer, such as 'to him' the preventer is now 'line' he said
their anger now, now of 'lacking' when he said 'wicked' and 'wicked' and 'another' and 'after you' a stem, and the matter is that the man
goes and increases this intellect of his, his intellect that came to him from the time of the speech to him, and if not, it would be bad
according to his end, page 109, as the awakener from him grows and increases, its explanation is: lest a wicked man grow old further, not
another, and he strengthens as his life, an artisan of the Assembly of Israel to him from the time they were called to him 'I am that I am'
the one that became one, who goes and grows if he has, and he is called 'wicked' until here, and not that those neighbors dwelt
that an action was done and at a favorable hour, and this and this was exalted by the greatness that came to him at the time of help
and from one end of the world to the other, that it was done according to his intellect, but each and every one according to his will, and this and this
and the deeds are a foundation in one according to until the day comes, and his son the angel before there be 'lacking' and 'lacking' and this
they are these and these lights, that they are these and these lights, and another in that same will, and this is the telling of the story
to you, to him, another lacking to occupy oneself with commandments that give off a scent like dust, and this as mentioned page 24, he said 'wicked'
everyone whose name is 'fragrant', and at the hour it was made for the house of Solomon he said, and this is the good deeds and it was made
the law, that is to occupy oneself with Torah according to the intellect of a man, thus it is possible and beautiful as the matter, that is the explanation
the concern when there is 'lacking' and it will be to him, to her, that strengthens for him as a day or a small sword in which hairs are heard
and the matter is above a festival and times of the heavy ones of the lack of the world, and the explanation of the deed upon it is that it is
the secret that was made a hint, each and every one according to his will as mentioned above, and the explanation of 'his will' is its reason that they were written
chapter Etz Hayim, for on Rosh Hashanah they shall be written and on Yom Kippur they shall be sealed, those deeds were sealed according to
the Sabbath day according to his wisdom, that is the association of the chapters until that day that was made with charity, page
portion page 103, by the prince of Edom until the day comes that was made upon it, and the correct thing that I heard
⟦line⟧ be strong, be strong, and let us be strengthened, that on the day, look in the book for him and you will see that everything is compelled, and the awakener
for the 20th day, meaning Kippur, those heavy ones that will be pressed, and another upon them, the Merciful One (old)
Ezra
548
Youths who play and occupy themselves were not yet in need of the honor of their sins, will they not see that
their iniquities are they and these, and it is also permitted even the rest, and all as a matter there is no side of lack in them, the garment
and whether this or that, honor in the flesh and the clothes on the body, there he understood that the garment is what draws after
the holiness and the body of the sinner, and he no longer has merit, and the sign of the garment is outside, Heaven forbid, and those clothes that are
upon them are not, Heaven forbid, even they shall see, they shall see on the body and the clothes in the cycle of the garment ⟦illegible⟧
for the garment, after the husks (klipot) were separated which were holding them at their revealed end, and there remained the rectification of 102
and they returned in the secret of the resurrection of the dead, for the body too shall be refined and shall be refined, a body that without the iniquities ⟦illegible⟧
and a body of lack of dust after death, the body and the burial, it is found that the body is a garment for the soul ⟦illegible⟧
just as the body of the soul they are fruitful and multiply upon this body, and it has a beautiful ornament of skin and flesh
for this body and the soul shall see upon this, and just as the explanation of the soul upon it they clothe themselves and enjoy in the cycle
for God made the honor of the worlds of the garment permitted for all honor of the likeness of their body and was clothed in the soul, so
the world is the garment for the soul and the body is from, for the power of the soul spreads and the soul is the image of the living ⟦illegible⟧
of this, and this is the story of the Torah, Adam and all the soul that was clothed in all the Torah, behold every limb and limb is included
from all the limbs, and the soul is a living image of its vitality and an image upon it to show upon all the soul upon this and the assistance
in this for the soul, soul, and God created in them the likeness of upper thoughts in this power of the Torah to the dust ⟦illegible⟧
became a body and a proper body and this was stripped from the dust, its dust, its image upon it were soul and this is the heart
and iniquity returned upon them, a son of a garment of honor, for just as they are the seal of the foundation of the Female, soul of the body
so it is in the surrounding, and therefore man, a living thing, has Torah which is the general whole, but the creation was on that condition
and the garment is a matter of thoughts and cycles of the soul of man, and so the garment and the Torah for
the page that is within the holy, and when the soul clothes itself in garments that are living ⟦illegible⟧
and he shall seek an answer and pray and know that their iniquities are they, it is found that the soul of man is the garment and the Torah
upon them this to be the light of the image that crowns the soul and the garment and the atonement of iniquity further, for the man
who sinned made the body, it is the skin and in it being clothed in it he returned in this by means of flesh in the living
which is drawn, for his sin remains on the body while they are clothed within skin and flesh and this is the secret ⟦illegible⟧
to appease the man to clothe the Female, she is the aspect that is the seal of the first seal that is in him
and how much time in the body of the soul they are the brains that all need to do it in order to clothe the souls
and the reason is that the sinners do not merit from the dust at all, and therefore they have no part by means of their sin, but
the garments are made from the days of grace of the world and all this for the commandments for they are the speakers of the body 613
and in the soul those days are made by means of a commandment and a body outside if by means of the commandment and the garment is beautiful and made
the body one day a holy example and in the count of a living limb of the garment and this is what is written in the secret of all the soul
one commandment acquires for him one advocate, and chapter 8 from a garment that shall be spiritual and the body of the soul refined as all
behold that that body is a living holy spirit, the garment being beautiful and then ready to stand for him as atonement
and so we said all the males and the females are those who returned on this day within the body and it is on condition ⟦illegible⟧
the garment
Or they merited in the act of charity and then they will not find in it separation and separation, and this is the meaning of 'And they came' etc. 'And they came' etc.
that everything should be one, for since the Kingdom is holy and there is in them the mixed evil near it, and from it they came in separation
and this was permitted to them, and in man the Kingdom must be settled so that everything is holy, and this is the matter of prayer
and evil shall not be mixed with them, unlike [now] for today the Kingdom is in exile and therefore that thought and speech
is murky, and so he said explicitly in the Tikkunim ⟦...⟧ 'one who thinks an evil thought, the Shekhinah is in him' ⟦...⟧
and he wrote there 'and regarding these he said: O Lord, all my desire is before You' etc. and from here onwards he shall contemplate, and on this he said ⟦...⟧
these, and he said that everything should be in the aspect of for everything ascends holy and He is the One in His being, and on this he said ⟦...⟧
for the pure soul is the wings of the bed, that its palace should be evil, the explanation of this is the Kingdom with her
the people, and this is his soul before the end, that upon the end of his soul shall be its fear, and behold after him ⟦...⟧
Behold, the Lord rides on a swift cloud (Av Kal), for 'Av' is the secret of 'Kal', and behold her judgment after they removed him ⟦...⟧
those who pass the seal removed him like every cloud, and in it is power that the kings should go out, and since they are the secret of ⟦...⟧
serpent, and he is upon a swift cloud (Av Kal), for 'Av' equals the secret of ⟦...⟧ and also the thought in it ascends and the soul shall be upon it
that there shall be a soul upon the vessels, being of Gevurah, and she is nursed from it with them as he wrote
himself is in the holy soul, and behold the Gevurah is Wisdom and the fourth is only 'Will' (Ratzon) against the ⟦...⟧
for in this it is three nations, and this 'many' equals 'Kal' with their powers, and then he is worthy that there be in him
a soul ⟦...⟧ and this shall be 'only Will' (Ach Ratzon) is against the [holiness] and behold it equals the secret of 'Kal' and in them is the Tetragrammaton
only Will, they are the foundation of Will ⟦...⟧
Page 59, side A: and this is what is written 'And they came' etc. (in Isaiah) and the explanation of this is on the secret of the Zohar and it is
the secret of holiness upon the soul of man, for just as the body is a source for the wings of the living creatures of man ⟦...⟧
the soul upon the spirit is the aspect of fear, and this is the secret of 'L' for man, three souls, and the secret of 'Av', three worlds
Nefesh and Ruach etc. they are the three holy souls that he has upon, and all the explanation of these parts is the seal
in which he must repair so that everything will be the secret of the wings of the living creatures of man, the days of man and the pious, God forbid, the Lord
and today, and in its being all one, behold the secret of three: Gevurah and Will and Spirit, and the secret of these three inclusions for the soul
and they are not three: Chayah to Yechidah and Nefesh, and between by means of the seal made upon the great Shekhinah and thought ⟦...⟧
only Nefesh, and the living soul (Nefesh Chayah), for this 'Chayah' equals 'Kal', it is for the ascent and it shall be a soul to the soul
only Nefesh, the living soul, Ruach and Chayah and Nefesh, for a letter is missing from one soul, a form in the act of the soul
and it stands in him, a soul like their heat 'Kal', and this is the third, and their secret is three names 'Throne' and it shall be upon the earth
in the world of Action (Asiyah), and the soul whose secret is 'only' (Ach) is not yet repaired until man comes to the world of the Kingdom or the act
all the pious of this Kingdom, behold, and they are power, and these days he formed, and they shall be in him, for the secret of 'they were' is a seal ⟦...⟧
also the matter of the soul of man, a matter that preceded the example of the soul upon it, and a letter stands by means of power
when they are, and if you are precise, it is possible that the Soul, Spirit, and Nefesh matter did not need this ascending power
to be repaired, for they are their secret, and there shall be in them for the sake of the repair of the Kingdom ⟦...⟧ that everything shall be the secret of ⟦...⟧
like the matter of the secret of three, three names, and this is 'and everything shall be' for the need of the living creatures, for the secret of the seal that is made
this Kingdom ⟦...⟧ for they desire a pure thought for man, and this is the soul ⟦...⟧
Shekhinah
78
Further ⟦...⟧ regarding the matter of the soul of man which is made from the name of the Name, blessed be He ⟦...⟧
full etc. for it appears and my commands ⟦...⟧ the number of his deeds ⟦...⟧
in its existence ⟦...⟧ and so His wisdom ⟦...⟧ His name ⟦...⟧ for the commands are like the image of ⟦...⟧
His light, everything ⟦...⟧ the soul ⟦...⟧ they are like a body ⟦...⟧ deposit ⟦...⟧
upon ⟦...⟧ like a body because the soul ⟦...⟧ the Name ⟦...⟧ the deposit ⟦...⟧
deposit ⟦...⟧ and so their matter ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧
hint to ⟦...⟧ ten ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧
further ⟦...⟧ of ⟦...⟧ and so ⟦...⟧
said ⟦...⟧ the soul ⟦...⟧ corresponding to ⟦...⟧
that will be called ⟦...⟧ degrees ⟦...⟧
and they ⟦...⟧ the soul ⟦...⟧
also according to ⟦...⟧ the higher soul (neshamah) ⟦...⟧
the soul (nefesh) ⟦...⟧ and this ⟦...⟧
in the heart ⟦...⟧ the soul ⟦...⟧
and therefore ⟦...⟧ the higher soul ⟦...⟧
but ⟦...⟧ the soul ⟦...⟧
higher soul ⟦...⟧ the higher soul ⟦...⟧
higher soul ⟦...⟧ the soul ⟦...⟧
also the soul ⟦...⟧ the soul ⟦...⟧
soul ⟦...⟧ the soul ⟦...⟧
and the higher soul ⟦...⟧ the soul ⟦...⟧
because ⟦...⟧ the soul ⟦...⟧
it is found that ⟦...⟧ the soul ⟦...⟧
and a part ⟦...⟧ the soul ⟦...⟧
behold these ⟦...⟧ the soul ⟦...⟧
and however ⟦...⟧ the soul ⟦...⟧
and the Name ⟦...⟧ the soul ⟦...⟧
it is found ⟦...⟧ the soul ⟦...⟧
and now ⟦...⟧ the soul ⟦...⟧
it is found ⟦...⟧ the soul ⟦...⟧
and the reason ⟦...⟧ the soul ⟦...⟧
as mentioned ⟦...⟧ the soul ⟦...⟧
but ⟦...⟧ the soul ⟦...⟧
from all ⟦...⟧ the soul ⟦...⟧
⟦...⟧ hint
said
The bride ⟦...⟧ and behold I have seen in the writings of R. ⟦...⟧ that it is stated in the Gemara of Hagigah that a miracle was performed ⟦...⟧
of the teaching etc. and this matter is because the performance of the commandments belongs ⟦...⟧ feminine waters 1 ⟦...⟧ in them ⟦...⟧
below ⟦...⟧ a model of that which is above or ⟦...⟧ a higher soul below corresponding to the Holy Land so that there may rest
upon it a wing ⟦...⟧ and it shall be one for you made ⟦...⟧ above ⟦...⟧ the Glory ⟦...⟧ light ⟦...⟧ from the intention
that man had in performing the commandment, the supernal as mentioned, for 'and you shall give' page ⟦...⟧ chapter and acquire well and it is explained
that just as the action of the commandments was divided for him from the intention, how much more so for him as mentioned the Name ⟦...⟧
and behold when the power of the action rises to be bound with the soul above, they also need to be bound ⟦...⟧
with other souls that are made from the intention of the commandments from the part pertaining to them, behold their fruits
are preserved for him forever in the secret of the action ⟦...⟧ NaRaN (Soul-levels) of the righteous, exempt from action, and they are 3 garments
from the aspect of intention, and when the Nefesh and Ruach rise to be bound with the Neshamah above ⟦...⟧ also his intention ⟦...⟧
the commandments which are the secret of the garments, whether the action of the action or the commandments of intention 1, they are the purity
light is drawn from the soul and the rest, meaning this too will be divided according to his portion, for from the level is drawn
the secret of the matter to the higher soul as mentioned above, and so to this one and that one ⟦...⟧ from the intention of the commandment
it is drawn from the person according to his intention above in the secret of the Glory and this is drawn according to 'and you shall give' page ⟦...⟧
until here ⟦...⟧ until here reached exempt until here ⟦...⟧ to bind its essence etc. for his soul is the foundation of the action ⟦...⟧
and afterwards ⟦...⟧ the remaining action and let it be ⟦...⟧ the Name ⟦...⟧ the NaRaN and the Nefesh and the Ruach and the Neshamah and they are ⟦...⟧
also understand the matter of his words, man they are as mentioned chapter 15 etc. and you shall give page ⟦...⟧ p' p' also the aspect of ⟦...⟧
the aforementioned, for the garments which are the 3 parts of the NaRaN and the Neshamah that were rectified from there, the intention of the commandment
remains in the soul, and the Nefesh and the Ruach and the Neshamah of man remain with them, this man remains a man
and 3 supernal garments were made, but man remains within the power of the rectified garments upon
the NaRaN that remain from it, the Neshamah, and this is the intention of ⟦...⟧ until here the names of the aspects of man ⟦...⟧
for if Nefesh and Ruach, and therefore he took the aspect of the NaRaN and the body which are the garment for the body, the garments
supernal we shall rise, for man is like a soul in them that it should be to the Jordan why and it is a space and merit
that is beyond measure for her, for the essence of the intention of the commandments that is known to the master of hunger, man God forbid
in thought and in action, and the supernal soul is naked, exempt, and let there be one rider according to the mouth and R.A.
for through the action they were rectified, the action returned and gave to the soul after it the parts of their bodies as in the Gemara of Hagigah
as mentioned until here, and let it be within the parts of the NaRaN and he merited the soul above and the 3 aforementioned garments
also the matter belongs ⟦...⟧ 1 upon the garment made from the action etc. for man remains
he is the soul within the NaRaN which are man ⟦...⟧ the secret of the Nefesh from him even the ascent ⟦...⟧
and therefore for chapter 15 when he saw ⟦...⟧ above it and also it is the parts of the NaRaN, that is the secret
of the Neshamah for 70 ⟦...⟧ or the action until the day of death in the secret of the 70 names of the day of ⟦...⟧
⟦line⟧
until here ⟦...⟧
until here ⟦...⟧
After one or two months that it remained ⟦in the body⟧ whose time had ended and as long as its time had not ended without a vessel etc.
or on a holiday (on a holiday) it cannot ascend and connect with the spirit as mentioned and therefore it said and the soul knows
that at that time it cannot ascend and rejoice with the spirit as mentioned and after its death from the body and it was separated
from the body (the soul with the spirit as mentioned and then) asks of the peace of the body and this you will understand from what is written in Chessed L'Avraham
and these are his words: know that at the time of death (the soul, for before the completion of death and the soul has not yet separated from the body)
behold the soul that sees the throne of glory as our sages of blessed memory said, he saw the throne (and then) he passed away, to tell you that as long
as it cannot connect with the spirit it will not succeed etc. and this is simple 1 and this is what he wrote and the creatures did not know
he goes and prostrates upon the grave where the place of the body knows to know what is pain and hunger or lame etc. etc.
body to the grave the spirit with the spirit even inside the grave or outside the land and before there are ten souls
up to the throne and on the Sabbath day and the month they are the union and the upper light and then it appears below and above
at the time he wants there happy is the one who at the time he wants then to be ⟦living⟧ as mentioned for he is the redeemer and redemption of the body
after this because now he can ascend above like the deed and this is what he wrote ⟦Hami'⟧ or 1 or 2 or 3 etc.
the soul and the spirit soul as I have written and there is a hint and such is its secret good and evil and this is there is no memory of the former
to do it this is also the secret of complete judgment which passed etc. deeds that were not as they should be
as it seems that it was rectified and rectified etc. 1 your deed of charity and acts of kindness and this is as mentioned
and in Torah and in commandments and in good deeds and the secret of the matter is that it cannot have its explanation what is not outside the world
the foundation called a complete righteous person for this (like) will be able to come to the upper light except within etc. and there this
also in thought he contemplates etc. and there is no memory etc. and until here Rashbi according to the secret etc. and this is
from there the asking of the peace of the body etc. and from there etc. grave which are ⟦and acts of kindness⟧ the foundation as mentioned and then
the work of his hands and this Shekhinah is called Shekhinah (A) and this is the matter etc. in this and the secret of the matter is that its aspect
and the secret of the world to come is an upper secret and this is a penitent even though he was rectified he does not return to his level
of the world to come from the complete righteous person except in this world to return the soul and also the work of his hands
etc. know that there is not within the power of another time etc. possible time of the grave etc. and this is do not be wicked
by yourself that understanding and cleaving (understanding and cleaving) or the secret of God's last day at the death of a wicked man
and this soul that was rectified in these days which are a seal such as that it was rectified and such is the explanation and after it was rectified
then it needs rectification for the ten days of repentance every 2 days or after 7 days etc. and one should not elaborate
and body was rectified and then the soul and the spirit soul that received 7 lamps within them to clarify etc. etc.
and the secret of the matter that he gave him this judgment this soul that ascended and was rectified for its burial and returns to the judgment of Gehenna
there in wickedness etc. and this is the matter as mentioned and this is the secret of judgment etc. as the judgment etc. and this is ⟦a difficult body⟧
in the heart etc. and joy and was rectified etc. and the secret on burial rather and cleaving in this world they fill
that all of this judgment is the secret of the soul that was rectified that is and this is etc. and secret etc. etc. etc.
the soul and all the good deeds etc. and the secret and the matter for there is no memory etc. and this is etc. etc.
soul and its body etc. unless he merited 1 the soul and the spirit bound both of them after he was buried
to the body
to the body