AI English Translation, Pages 51-75
⟦illegible⟧ and bold as a leopard ⟦illegible⟧ light as an eagle and swift as a deer and strong as a lion to do the will of your Father in Heaven
⟦illegible⟧ that he should be bold as a leopard ⟦illegible⟧ in this matter that he should be strong against all those who prevent him from the service of God, blessed be He
⟦illegible⟧ and be strong as a lion ⟦illegible⟧ against the evil inclination that entices him and be strong against all quarrels and obstacles
As it is written: Turn from evil and do good ⟦illegible⟧ and be light as an eagle for his eyes to see only that which God, blessed be He, commands you and in the matter of the commandment and the Torah
It is explained in the Gemara: the eye sees and the heart desires ⟦illegible⟧ and be swift as a deer to run and hasten to perform the commandment and be diligent and diligent
⟦illegible⟧ man and all this in order to do the will of your Father in Heaven ⟦illegible⟧
And our Sages of blessed memory further said ⟦illegible⟧ that he should be bold as a leopard and be brazen-faced ⟦illegible⟧ for it is bad and be brazen-faced ⟦illegible⟧
But if he has brazenness of face ⟦illegible⟧ wicked and whether he be brazen-faced ⟦illegible⟧ and morning and evening that he should be
bad and our Sages of blessed memory said ⟦illegible⟧ strong and courageous to do the will of your Father in Heaven holiness that he should be and he will be entirely bad and this is what
our Sages of blessed memory said: the brazen-faced to Gehenna and the shamefaced to the Garden of Eden. Amen:
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Also when he writes he shall open his heart and be one who awakens the hearts of men and be diligent and diligent and be strong from doing
⟦illegible⟧ and be diligent and diligent and be strong from doing the will of your Father in Heaven and be strong and courageous
and do not do and be strong and courageous and be strong as a leopard and be brazen-faced and be shamefaced and be diligent and diligent and be strong and courageous
that he should have brazenness of face against all those who prevent him from the service of God, blessed be He, and be shamefaced and be diligent and diligent
Parashat Noah, peace be upon him, and by his hand and that he should have brazenness of face against all those who prevent him from the service of God, blessed be He
that he should have love and fear for God, blessed be He, and be holy and be pious and be pious
that he should be strong with the intention that he should be pious and be pious and be pious and be pious and be pious and be pious and be pious
The wise, the exalted, the pious, the humble, like our teacher Rabbi Pinchas Gawi, may his memory be for a blessing in the life of the world to come, was requested in the Heavenly Academy
and all the time for with her face and land of this world according to what is mentioned in the great beautiful introduction that
and all the verses that will be mentioned, God forbid, and all this deed with all the commandments shall ascend ⟦illegible⟧
It is further written that he should have love and fear for God, blessed be He, and be holy and be pious and be pious
and be pious and be pious page Noah, peace be upon him, and said to all that you say to him and be pious and be pious
all that is worthy and be pious and be pious page Noah, peace be upon him, and said to all that you say to him and be pious and be pious
worthy to commit a transgression, God forbid, and be pious and be pious and be pious and be pious and be pious
the heavens and the earth and be pious and be pious page Noah, peace be upon him, and said to all that you say to him and be pious and be pious
pious responses and be pious and be pious and be pious and be pious and be pious and be pious and be pious
that he should have love and fear for God, blessed be He, and be holy and be pious and be pious and be pious and be pious
in the great beautiful introduction that and be pious and be pious and be pious and be pious and be pious and be pious
and be pious and be pious and be pious and be pious and be pious and be pious and be pious and be pious
and be pious and be pious and be pious and be pious and be pious and be pious and be pious and be pious
all this deed with all the commandments ascends and be pious and be pious and be pious and be pious and be pious
with charity and kindness and be pious and be pious. Amen:
and be pious and be pious
Page Noah, peace be upon him
26
To Shimon, seven lightnesses regarding the end of the thoughts and return ⟦...⟧ and before there is an exemption there for a time that
was not born in it, and after there is a complete perfection in 2 days, 80 days, and so he is exempt from death, a day and 80 ⟦...⟧
and in part ⟦of it⟧ and part ⟦...⟧ 80 days or 80 days and 3 great, and part of the thought which are 80 days and 80 ⟦...⟧
there seven lightnesses for time 1, fell of the thoughts after its acceptance to be 1 of seven lightnesses for time
it fell for a short time, and between it and them is about 80 days, and there will be days that will be these seven days, part of days
and there are things, for our day stands in the light of day, only after the acceptance of the thoughts one day in it and also in the day
and until the day which was born in the house, that the days of the thoughts shall be 80, and on such a day it will be clarified as we mentioned that
the thoughts ⟦...⟧ that thinker was brought truth day 3 days and all of them that they should be like 80 days and some of them within
for the days of five days and in it is not right before the thoughts occurred, and on that day of thoughts it was on the day
from this we said half a Sabbath for 80 days, and also if the thoughts are clarified and they will also be exempt in it
the land that his kingdom was over 1, the acceptance of the king to him thus a land that he decreed in them and further that they do not hold
for it was in the beginning and there is that which will be a part in these things for upon them the commandments were commanded and part of the commandments
from it and this all is seen and another explanation after the kingdom will be in perfection and part of that kingdom
and if they are five thirds of the kingdom and of that kingdom for seven and the king is not between them except upon
all we said such a day and a page ⟦...⟧ that kingdom will need about 2 days for the foundation of Ben Yitzhak for existence
as known and on the day to receive the essence and in the precedence of the thoughts and each one of them teaches, teaches from all of them
in these thoughts was the cause, the eye for seven in these days they are every time and time that is exempt
and that it is possible they are the kingdom given from guarding to the kingdom in guarding the kingdom and on the day for days will come
he is ⟦...⟧ the king in his kingdom for from the kingdom for exempt and in part, part of these a day 80 days and 80 ⟦...⟧
which we learned, learning by the hand of a priest, these are the matter of the judgment in it, and so it is found in the books of the sages and the explanation of 80 ⟦...⟧
temporary life whose merit is dependent, dependent on the time of the king who cannot see except at the time of the kingdom
the matter was found for him etc. these are the supreme secret in it and that it is also severe before him 3 3 3 ⟦...⟧
the soul of the kingdom and in it a Sabbath on 3 of the kingdom about 2 days the kingdom will strike thus all the power of the kingdom
not in the foundation of the kingdom and in it 3 Gevurah for the kingdom in 2 of the Gevurah and in it they are all the kingdom and the thoughts
in the thoughts of Sabbath for the queen is 3 Gevurah the kingdom in which is exempt and in it this and that all the words of the king
for the time that there was a kingdom and after he said to Shimon a sage who was exempt for a day 80 days ⟦...⟧
a page on the days of the kingdom stands on the thoughts and in it understands the matter for the thinker is exempt in being
on his name that is in it and it is not like that one upon him it will not be clarified 80 days 80 days 80 days and the kingdom will be
supreme and on the Sabbath day in his being exempt 3 many and exempt on the debt of the kingdom and he will be exempt in a female
of the acceptance of the 50th and all the judgment in it and also the kingdom that will be at the time and season that he will have a man of the kingdom
and this is a time of supreme favor the kingdom that is said all the foundation David son of Menachem and page 20 on and a voice 80 days
it was and in it until a man was awakened 3 belongs to the height of this the king who received for himself a kingdom from eternity until he was awakened
a man for this will receive the kingdom that the matter of the kingdom will be the power of a voice like 50 days and he shall call and a king and the measure
of the kingdom
Page ⟦illegible⟧ what is on and recommended, see King of Salem etc. every priest etc. that was revealed and a time standing for the future ⟦illegible⟧
⟦illegible⟧ an eternal priesthood as it is written: 'And it shall be to him and to his seed after him a covenant of an eternal priesthood' and this is the matter
of Chesed (Kindness) which is the attribute of Aaron the Priest, and because the perfect union is only through Kindness and Mercy, and this is 'For the world
shall be built on Kindness' for the holiness of the Holy One is the foundation of Binah (Understanding) called Mercy, and in it the encompassing [light] is hidden, for this ⟦illegible⟧
the boundary, and this is the secret of the order of the Holy which was explained in the secret of the illumination of the generation, and may the Name, blessed be He, enlighten our eyes
right and there in the secret of the Service that elevates and raised the world, this priest and holy one, and Abraham who was elevated
by the tithe in the secret of 'a tithe from all' which he elevated and raised, and this is the King of Salem in mercy and holy, and this is
the name of his place, and likewise the Kingdom is called holiness from the beginning of days, and this is called Priest at the head ⟦illegible⟧
and therefore in the matter of the sacrifice and the gold and the incense and the prayer etc. and this is above, holy, for there ⟦illegible⟧
and afterwards their matter was explained, the order of intention and the rectification ⟦illegible⟧ perhaps from a full day of peace
the Sabbath, and between I shall pass one pillar for life ⟦illegible⟧ Amen ⟦illegible⟧
Page ⟦illegible⟧ the matter of light and darkness etc. for at the time of receiving the Torah the voices were ⟦illegible⟧
upon them we said the Garden of Action in which is Wisdom and Understanding, in it all the subtle souls ⟦illegible⟧
the waves, and from them the light of Wisdom, they could not receive the light of Wisdom because they ⟦illegible⟧
from the abundance of the awesomeness of the supreme light within them, just as a man cannot look at the light of the sun
due to the greatness of its brightness and his eyes would almost be darkened, so the holiness of A' A' [could they] receive until it was revealed
the Wisdom in Understanding in the secret of the Hidden Light, and Understanding [is] the Wisdom within the Understanding in the secret of ⟦illegible⟧
and they became famous and there its matter was revealed, and the secret of the holiness for in Wisdom were their wills ⟦illegible⟧
which were revealed, for right and left spread out from Understanding and the Mercies were awakened in their cycles ⟦illegible⟧
in the secret of 'And it came to pass when the Ark set forward', the point of Understanding and the Kingdom were needed in Understanding in the secret of ⟦illegible⟧
there remained ⟦illegible⟧ points after the encompassing [lights] departed in Understanding, for the letters are in Understanding in the secret of
'And it came to pass when the Ark set forward' for when they traveled, and Kindness and Mercy, supreme Kindness which are these, the power of petition
for this, at the time of travel where the occupation of the point of Understanding called Heaven is, I look at the light of the holiness of
Understanding, and this is the matter of 'And it was Wisdom' which is Understanding, and the pillar of spreading was diminished in it in the light to receive light
the supreme [light] arriving from the spreading, this is that they could [receive], for behold in the light of the Palace and the Encompassing the light is diminished
this, and this is because from the abundance of the light of Wisdom they cannot receive it except in the relation of Mercy, they are Wisdom and Understanding
and when it was wrapped from within the cessation, and this is because at the time the light was diminished and they could receive it ⟦illegible⟧
a little of the likeness of its flow and its spreading in the light of holiness is to make light and the cry of light
holiness within Kindness, and this is King of Kindness ⟦illegible⟧ I look ⟦illegible⟧ passing over them it was breaking through ⟦illegible⟧
passing the Palace we said there now that which is in them whose matter was explained, the Palace in which is in it
supreme, son of Yah Wisdom in which the Palace ascends, and it is Understanding in which the mentioned place ⟦illegible⟧
internal, and all their matters, and so he entered into the secret of spreading and made [an act] of holiness in Understanding ⟦illegible⟧
for the cessation ⟦illegible⟧ to be a Palace, these spread out, and this is the Palace of Names and also in His mercy ⟦illegible⟧
⟦illegible⟧
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⟦illegible⟧ the water etc. and there is strength and judgment. And the secret ⟦illegible⟧ and you shall call his name Isaac ⟦illegible⟧ holy vessels
who was born from Isaac, and what is not so Isaac who was born from the side of Gevurah (Strength), so on the myrrh as it is in the bowl of myrrh ⟦illegible⟧
therefore ⟦illegible⟧ drawn from the attribute of Gevurah, the attribute of G' and the intention after ⟦illegible⟧ Gevurah departed ⟦illegible⟧
mostly the water from the Chesed (Kindness) that spread in the secret of Gevurot from heaven and then the joy and laughter in the world over the abundance
but before it is called the connection in it Isaac after her whose nature is laughter and behold before he was born there was Gevurah
doing so but it is fitting that Isaac be called before the G' was born ⟦illegible⟧ laughter before him and it is a hint to our words that his laughter
is laughter and joy in the world with the attribute of Gevurah because they gladden the ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
the judgment because from there it is drawn at the time of judgment and that is the secret that they called his name Isaac regarding the matter of mercy from that
joy and cleaving to God in kindness when joy was made ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ Tel Isaac his testimony ⟦illegible⟧
that also from the side of kindness it is fitting to call Isaac from the side of the division of the attributes Gevurot and the Gevurot in kindnesses, that is
the language of the Gemara and the one who stands on the Sabbath day on the attribute of Gevurah ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
they are the majority of the crown in peace and they flourished ⟦illegible⟧ also the Gevurot in the chapter they are ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
page 130 side A for His kindness will be awakened as it is written what kindness etc. for now this prophecy they were all born
already and the attributes were exchanged and merged and the judgment was in the merging and this is what the scripture specified ⟦illegible⟧ Isaac
and regarding the sinners it is said at this time and until Isaac and between that name 1 ⟦illegible⟧ ⟦illegible⟧ or to overturn Sodom what
is not so Isaac for he was entirely judgment also the judgment and in the attribute of mercy and if so His kindness will be awakened
in the matter for to destroy them from their own side but His kindness they were all turned to mercy and this was by
to the attribute of judgment with you for and in the explanation of His kindness with them he explained at the time of judgment a bit and there was also laughter
⟦illegible⟧ and they delighted in Eden ⟦illegible⟧
and upon the wicked he decreed this judgment and Gehenna etc. ⟦illegible⟧ to overturn Sodom etc.
that there is no more injustice than this for also the living and in a parable ⟦illegible⟧ but when a man becomes wealthy
with an evil eye to decide from his goodness and between these they all caused harm to their souls and it became for them
above the judgment with you for and the flesh they harmed in time according to the investigation a bit and it will be also strong
above the judgment etc. and they will do a little of the living in this world they had a little hope and wicked people arose
in those etc. Rabbi Elazar said etc. and they shall turn away and wicked people who harm shall arise ⟦illegible⟧
Sabbath is it not foreign and he gave it to him to learn how much kindness will come upon them at an evil time ⟦illegible⟧
for these iniquities that were close to between the burnt offering and it went with them ⟦illegible⟧ etc. and what
⟦illegible⟧ for the day the judgment of his mouth all his righteousness and his kindness which he did ⟦illegible⟧
The Holy One Blessed be He for the wisdom they did, was it not about this thing hear the word of the Lord and he remembered everything for them
that is the precision and merit that he did in its end, that is the wisdom of the angels ⟦illegible⟧
doing also these precious wisdom that they turned and beheld God, he saw His Presence how everything
the wisdom that the angels shared that they were enjoying and it illuminates for wisdom always and upon this they caused to mention
and this that illuminated for them that they ate from the hand of Abraham they were eating from the light of will that returned and prepared from the Presence
they caused them a servant to him for this Ishmael according to a man he sent and gave in their taking in a note and they made a covenant with him
Rabbi so-and-so said about so-and-so Rabbi said the Name poured out His wrath and gave but to the wicked he said there shall be strength
therefore know that after he fed and gave drink and let them go for this there was a blemish God forbid and this is what the burnt offering
do not touch and do not harm my anointed ones Simeon said ⟦illegible⟧
until he comes
Regarding this Kingdom, the iniquity of the Kingdom is not cut off until there will be ⟦...⟧ chosen for good as it happens to the Kingdom
Elijah on tomorrow did ⟦...⟧ Ramla, David shall reign at first for Hadar descended to him and so it is said in Judah
Upon them righteousness ⟦...⟧ color of soul, hush 1, even though it emerged from him with difficulty but I will not need his belt
In its middle from the house of ⟦...⟧ until the eye is open within the eyeball, what is sometimes outward and what
is outside is inward, and they reversed it from within, or the opening alone will suffice and it shall return, and to this the strength and so the strengthening
according to what sometimes returns upon them ⟦...⟧ page 103 on the body of what is beneficial to them etc. and its end shall be called
according to a still-new thing they do in the world ⟦...⟧ dependent when it ascended and departs with His name, the land that is in ten
it is, and for this he placed 'A' within the order of the system of levels and its intention: R. Muram ⟦...⟧ there
for from the abundance of the end of seventeen, and there what a man is drawn to is not from a known power at all
the body of the Kingdom is not an existence, and every level according to what R. H. Ha-Kohen explained in the commentary on the Torah at the beginning
and then they ascend to the Kingdom page 6, and this is because there is revealed and their secret is the Throne, blessed be His name, even though there he calls it
at first for the opening of the Zohar upon it the Kingdom, for Grace will be like an opening at first, he calls it by ⟦...⟧
in Understanding and Piety he acquired for the second time upon them sufficient and a companion, and that level 1 mentioned did not stand so
page 5 and it shall be in the worlds page 111 we said, and so the Kingdom when it stands with him at the tip of the Holy One Blessed
be He, and then it is ⟦...⟧ above in Understanding the matter, for every time it is a soul to the world and the mentioned moment is hidden
hush to the Kingdom page 111 as mentioned, and he said and wrote the name of above upon it is the soul of the soul of the body and stands
from its power to be upon it in its place, a level is a body and stands from its power beneath it even though it is not upon them
at all: and what is in it regarding the Kingdom page 112 names as mentioned, the Kingdom I heard power of soul spirit wisdom
for every foundation and detail in the chapter of the World, behold the matter returned to the first and there is no opening upon them except that sometimes in the chapter
of Kingdom he wanted that so, thus the secret of the Kingdom was explained in chapter page 10 in the aspect of the Last Opening as he said
the Last Opening that there it shall be called the Last Opening, for he returned again and said page and behold ⟦...⟧ there is no assurance
from a room ⟦...⟧ that they came to take it, they shall return and build upon it level upon level, if so when it ascends and returns
in Isaac page 114 he said that this is man again, even though there is power in this measure that also upon it my masters judged
and so it still ascends to His name thus etc. meaning a servant of God who opened with the letter 'A', it is an opening even though
the last measure that a daughter desires from him, he would mention to them a name, for there is another opening, not the name and the explanation
that comes out to us from He is the Level, blessed be He, in us who wanted from him that he should be frequently hovering over the explanation
and after he returned he said page 114 that there they shall return, the depth of the ascent came, they shall return to them as mentioned
a nickname for the measure of Grace where the soul of man is, who received the reward of the Sabbath in it even though there is some matter
and behold page 115 in the explanation that the Level returned upon it the Kingdom, not its name for him, for it is not his name and in his hand he created a letter
underneath and this ⟦...⟧ to separate that the Level returned upon it in the chapter of the Renewer, its holiness emerged and all the more so holy
the evening, and he said as he said in the explanation page 116 and regarding this mystery and in it he said according to His name being in the letter 'A'
even though the level is distant, he returned and said page 117 in the explanation of the level and page 118 in the aspect of etc. meaning that is
what he said in the explanation
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⟦...⟧ and so you shall do the way with perfumed building ⟦...⟧ that the verse was fulfilled: 'do all that the Lord has said'
⟦...⟧ that it was fulfilled... every decree... do not look to her for my perfection, behold we hear how much
⟦...⟧ gate ⟦...⟧ behold we ⟦...⟧ if so, and he does not go to explain and lengthen since he already decided ⟦...⟧ do as you wish
⟦...⟧ in which he relied on the laws and said 'and he rejoiced' and 'so that' and for one he received the messenger ⟦...⟧
⟦...⟧ stands ⟦...⟧ these all ⟦...⟧ to Abraham with the faith and judgment according to ⟦...⟧ even one to you ⟦...⟧
⟦...⟧ that come with the conduct of judgment and that the messenger we praise ⟦...⟧ to force a thing ⟦...⟧
⟦...⟧ now the power of what the messenger said from Abraham who has a servant and a calculation ⟦...⟧
⟦...⟧ to perform the duty of the messenger what which we do, behold he still did not know if he would ascend ⟦...⟧
⟦...⟧ since Abraham was a Jew and so a blessing on everything and there is no replying that so he did ⟦...⟧
⟦...⟧ the messenger that were caught would be the messenger and Abraham is a completely righteous man or if a multitude of nations ⟦...⟧
⟦...⟧ that were caught ⟦...⟧ that were distanced Abraham with a multitude of nations and we were far because Judah ⟦...⟧
⟦...⟧ to that which the messenger we praise the certainty of Abraham one is not ⟦...⟧
⟦...⟧ Abraham - we did not say and the law and the judgment according to the messenger between ⟦...⟧
⟦...⟧ and on this we were to say everything to the messenger to come in continuation upon them ⟦...⟧
⟦...⟧ and what is not in the language of foundation and so it is necessary to explain the Lord at his head ⟦...⟧
⟦...⟧ to each individual and individual and they did and as our religion in ten that was fulfilled ⟦...⟧
⟦...⟧ for it is said 'as the Lord lives' that is the messenger for he was elevated first ⟦...⟧
⟦...⟧ and what Abraham needs to say if he is ⟦...⟧
⟦...⟧ regular tenth the Lord said one were caught ⟦...⟧
Answered
every day and even goes with him to his house, this too Ben Azzai said to him, implying that the
halakha is not like him. And Rav Hisda said ⟦illegible⟧ implying that the Sages disagree with Hezekiah. Rav Hisda said ⟦illegible⟧
⟦illegible⟧ saw Rav Hisda, who was solving it from that which was taught: and if you say what is the difficulty, perhaps he said to him
and there are things that all this he said to him, implying that the Sages disagree with him, and here too it stands to reason for he performs the act like Hezekiah
to the Sages all the commandments page 104b page 105a. Hezekiah said, Hezekiah said in the name of Rav
done. And did not Rav Hisda say ⟦illegible⟧ and Rav Hisda said ⟦illegible⟧ Rabbi Hiyya bar Abba and Rabbi Yohanan and Rabbi Shimon ben Lakish said
one's body must be clean like Elisha 'Master of Wings'. What is it? That once the wicked kingdom decreed a persecution against Israel
that anyone who dons phylacteries, they shall pierce his brain. And Elisha would don them and go out to the market, and a certain official saw him and ran from him and he ran
after him, and when he reached him, he took them from his head and held them in his hand. He said to him: What is in your hand? He said to him: Wings of a dove. He stretched out his hands
and they were found to be wings of a dove. Therefore they call him Elisha 'Master of Wings'. And why are wings of a dove different from other birds? Because the wings of a dove
protect the dove, so too Israel, commandments protect them. And Rav Hisda said ⟦illegible⟧ What is the reason that Rav Hisda said ⟦illegible⟧
a person should have blessed over each and every commandment once and finished. And why is it different here that Rav Hisda said ⟦illegible⟧
Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧
Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧
on the bowl until what shall be Sabbath for everything. And because Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧
and bless over them if there is a quorum etc. since its beginning is sixty, for so Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧
Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧
that the Kiddush of the day should not be with the taste of the night page 105b. Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧
who would bless over every matter. Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧
you find from within the halakha and so and so-and-so said. Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧
that is because since he made a feast for kings, these too were found like this etc. the matter. Rav Hisda said ⟦illegible⟧
and forgot and did not bless until he went. Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧
a sage. Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧
the Divine Presence blesses them. And since Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧
questioned and you did not hear etc. to this it is etc. and further what is the prohibition that Rav Hisda did ⟦illegible⟧ Rav Hisda said ⟦illegible⟧
from the verse that Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧
a place where he said to bless one blessing etc. Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧
the column etc. Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧
written etc. Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧
before him. Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧
with his fellow page 106a. Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧
the world and the place and the time and the rest of all his words seven etc. that there are the days the verse
on its place etc. Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧ Rav Hisda said ⟦illegible⟧
⟦illegible⟧
29
⟦illegible⟧ thousand for the matter ⟦illegible⟧ the matter ⟦illegible⟧ every matter to him ⟦illegible⟧ reasoning ⟦illegible⟧
⟦illegible⟧ man ⟦illegible⟧ and on this they say as black as one of these ⟦illegible⟧ matter ⟦illegible⟧
⟦illegible⟧ to her ⟦illegible⟧ power ⟦illegible⟧ as ⟦illegible⟧ light ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ according to ⟦illegible⟧ ⟦illegible⟧ word/thing ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
as ⟦illegible⟧ light ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
he is ⟦illegible⟧ and strong ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
that if ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
the matter ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
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⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
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⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
said ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧
There is still before him ⟦illegible⟧ and ⟦illegible⟧ and ⟦illegible⟧ great and what is in it ⟦illegible⟧ and each time it rises a little ⟦illegible⟧
in it they shall come there ⟦illegible⟧ very deep ⟦illegible⟧ and each time it rises a little ⟦illegible⟧ generations of the world ⟦illegible⟧
the children of every generation did not know them and this was ⟦illegible⟧ for the whole community like a hindering matter ⟦illegible⟧ deep
before the light and they included in it the whole body of the earth which is like a dry tree and earth and in it water to drink
there is oil of its great fruit and you planted in the height of a lyre and it was dry ⟦illegible⟧ ⟦illegible⟧ and you shall delight and rejoice
with joy and rejoice, a time of blessing and delight which is the opposite of the sins of its fruit and this leaf for all offspring of flesh
needs to repay the kindnesses and he was with him forever and his mouth ⟦illegible⟧ the evil will reach to muzzle the hinderer
Amen, acquired ⟦illegible⟧ the righteous who stand in the spirit of every side and every generation ⟦illegible⟧ and how precious
⟦illegible⟧ and desired ⟦illegible⟧ and blessing ⟦illegible⟧ interpretation of what is in it ⟦illegible⟧ a delicate generation ⟦illegible⟧ that there is no
any evil in the world and so we saw in the Zohar, the writing of repentance, repentance in Understanding ⟦illegible⟧ he opened and said
from ⟦illegible⟧ thus honored etc. to reveal the last ⟦illegible⟧ a debt to him a time ⟦illegible⟧ to him to ⟦illegible⟧
the ⟦illegible⟧ feet of ⟦illegible⟧ inside it and the bones a monument and the city where the thought is, a heart of a master only a time
soul ⟦illegible⟧ a little ⟦illegible⟧ exempted from before him according to what preceded him, reached the benefit of a generation, not for the benefit of
the whole, honor not to me and he did not merit and the city shall be blessed ⟦illegible⟧ ⟦illegible⟧ exempted and honor he said ⟦illegible⟧
with them in their portion, one to be a repentance for them and all this the Merciful caused ⟦illegible⟧ good truth they are
preventing their servants ⟦illegible⟧ world ⟦illegible⟧ to be wise, blessing 1, they were hiding truth from them
and returning them ⟦illegible⟧ page 107 side A ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ truth why and desired an ascent
to ⟦illegible⟧ for at the time of ascent and in the essence of the sin, so a city of barren ascents and the end was
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
upon them in one month, which is the bed of Gehenna from its totality and fifty they study ⟦...⟧ a dark bird ⟦...⟧
appointed for them now ⟦...⟧ on a debt to the sages, cause 1, they were drawing upon them even though ⟦...⟧
and placing them ⟦...⟧ page 107 side A do not write me etc. Rabba said and it went up above
to and you shall find them etc. in the upper city and in the lower city, so a city of ascents and its distress and they read ⟦...⟧
who walked with the wicked who are their fruit and their people more than them to others ⟦...⟧ 108 they shall separate etc. even here
as with the Arukh explained and for below, a staff he had, Tishrei 75, 101 and Ezra is 22 and it is possible
to explain it regarding the Shekhinah as it is written, her judgment as it is in Parashat Vayeshev 110 they received from the Kingdom ⟦...⟧ a stone of onyx
and sanctified their hands ⟦...⟧ the death and revealed and holy and by law they investigated Hanan, they were witnesses, a stone of destruction from the side
to like a page it is the high one and the page of Hanan was high and beneath it from the high side it stands and beneath it from the side ⟦...⟧
meaning below this stone, which is the Work of the Chariot ⟦...⟧ the exemption and matter in the action from the side ⟦...⟧
and on the stone of destruction, which is a place where they have no hold at all ⟦...⟧ whitening short ⟦...⟧
twenty and they are fifty, a quarter of the soul fifty, the evil from the lower ones and they bind together and ascend ⟦...⟧
to sanctify ⟦...⟧ to the Upper One until here as the explanation of the Throne from the iniquities stands, an eye entirely as written
for the Shekhinah ⟦...⟧ the Tanna brings the branches that spread out and they were clinging just now and they came
so the branches from ⟦...⟧ and they bind together that the Shekhinah is below above and what's more ⟦...⟧
spreading from one side ⟦...⟧ and the Shekhinah they stand and bind and it binds together ⟦...⟧
one is missing for her ⟦...⟧ priest ⟦...⟧ the Assembly of Israel and she strengthens herself ⟦...⟧ and this is ⟦...⟧
⟦...⟧ there from this as the name ⟦...⟧ below and they enter into it to awaken ⟦...⟧
one, the Shekhinah
The use of commandments, their holiness is an eternal holiness, and it is not proper to use them for a severe holiness as is known.
From here, regarding phylacteries, it is permitted to buy for all the needs of Shabbat and festivals, as we said above when you see.
In them it is permitted to buy for all the needs of Shabbat and festivals, and regarding this and this and this Rabbi Yohanan said.
Tosefta page 107, where the Rabbis said when we were going, the heralds before the kingdom.
The tithes of these perfections are the tithes of their reward from the throne and this.
And those eight, and day and day five and four, and the kingdom of Persia is the throne of glory and the foundation of the Holy
of Holies in Jerusalem, compared to the glory of Heaven and the might of Heaven, and this calculation is the Living Creatures and the Seraphim which are there.
For in all this, Gabriel and Michael are one wheel, and a pearl is the palace of the King, everything is before Him and regarding the King.
Six colors, and those are divided from this, three colors, these three walls, and those are divided over the Sanhedrin.
Which is there, and divided for every living spring and every book with this throne with Gabriel and every master of tongue.
The language of the kingdom of 70 languages, every language to the palace of the kingdom, it is divided into seventy names which
for each of his charities according to each and every official, a certain palace, and the one who returns but a reward.
Isaac and judgment that shall be, for collections did not come upon them, son of glory and justice and kindness and peace and living forever.
And he can return the spirit, and then the constellation that stands before him is divided according to who and the provider descends from the throne of heaven.
And this was from mercy, the worker of everything according to the arrangement, and it is not exempt for him with him with those destined for the sword.
Perhaps upon it was the sect of doctors and judgments he did these, and a decree of law for her, a high angel, for the decree.
On condition and the Messiah is not lacking, and the matter is not so according to the power of the officials of merit, a ledger of signing, and they are seven.
A spring and in the foundation of blessings from the beginning of this world, they are the might, He did not want it to return ever, and on this it is said.
⟦illegible⟧ and so regarding the matter in it defects. And therefore everything that was found from it is disqualified for you with him in sharp sharpness.
Perhaps its witnesses were in a sect of heretics and judgments, perhaps he said and finished for her, teaching that for the height.
On condition and he is the pity of partnerships, and the matter is not so according to the commands, and since the body we see that they are foolish.
Sanhedrin and in the stringency of deaths from appearing that he is not coarse, coarse from the body, it is not proper that we delayed a little and your burden and etc.
For to continue the customs and hidden things, and the moon strengthened their color like a request, a clean custom.
This law, and it is simple that it is not a kind and a kind. Behold the law here is simple that he is not a son of a companion for his need, his defect.
In a way that they were rescued, there was some time yet it ceased and they restricted this law, designated for prohibitions, such as he wrote.
He does not present that proximity of place to the kind is not like distance of place with them, so is the law, the conclusion, that is, in days.
Perhaps the equal law went in the purities of the iniquity in no time, and a place will not strengthen over the law since thus.
The power of those who wash is the law of the mixed, not long and not short, and stringency and a ridge, a room passed, he held fools.
Sanhedrin, and indeed Akiva, it is a term for 'eye' and the intent of the evil judgment is more covered and to cover
hidden things jumping, a term for customs, and according to this he praises his ideas in a way that is not the minority
See Kings etc. that is, literally a garment, but one must leave it in the name of custom and between them a piece
⟦illegible⟧ ⟦...⟧ they are a term for 'return' and the intent of this judgment is more severe ⟦...⟧
⟦...⟧ a term for the kingdom ⟦...⟧ or it is a reward for the authority of the judgment ⟦...⟧
See ⟦...⟧ etc. that is, literally a tax, but there is ⟦...⟧
⟦...⟧ and every place where there is an exemption ⟦...⟧
The judgment ⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
And this is the explanation and it shall be and the coming of the Redeemer as is known and in the Zohar it says whenever it said Behold now I knew and this now I have come
mighty in strength doing His word etc. it implies a bit that there is no ⟦to exclude⟧ and to make known (and even etc.) and from there a new plain meaning
to what our Sages of blessed memory said etc. and this is the matter of lest to say that even these sages did not know etc. and this is lest lest lest
being that there are only the simple ones etc. and everyone who awakens etc. the 3rd through suffering as is known as the
verse said on the matter etc. and the distress etc. page 107 side b Rabbi Judah etc. and in this matter etc.
and it will be on the laws they called Amos and they called Rabbi his star and they prophesied etc. and also one and they went ⟦debt l' hole⟧
they are days of famine and it implies upon the land etc. and it said and I sent famine in the land not a famine for bread etc.
at the time of the destruction that their words were justified etc. and it said (page 108 side a) searcher of fathers etc. and what Nebuchadnezzar stole
his city horse etc. but regarding Simeon it was mentioned and from there ⟦as all like this⟧ Rabbi Meir said an ignoramus priest
also the matter and he called Yom Kippur etc. and in any case they did not know essentially the searcher of man etc. and on this
they said unless they knew the searcher etc. 8 etc. and all kindness etc. ⟦when he called he shall pass over⟧ was hidden in the well
my people etc. so that they would be man their wisdom shall not be found and it departed and the searcher etc. was not seen essentially
the honor and the greatness etc. now that we shall ascend and they conducted according to the law etc. our consolation and hidden from all and from there and he said
that Rabbi Isaac said Caleb said Rabbi Isaac and he said clean of hands both in the flood and in Sodom 1
and the reason for Sodom as it is written sulfur and salt burning etc. they are matters that appear etc. see there etc. 1
in the name of Nachmanides etc. and the reason for the salt and the sulfur to cut off their vitality etc. and this is page 108 side b Menachem
as it is written and the Lord rained etc. here you have and from there one simple kindness in the world establish the difference from the verses
also the recipients in whose hand it is turned it says page 109 side a etc. and from there etc. as it is written page 108 side a that it is
sulfur it is from the side of the smoke etc. and so salt from the side of the turbidity etc. and this is the root of Sodom
sulfur the guilty shall not know etc. they are the words of Nachmanides Rabbi Isaac (before him page 108) and so in any case
and the secret of the formation rested from the verse as it is written sulfur and salt ⟦from where the Lord⟧ and in the Zohar he forced from the verse and therefore
he returned and said 1 40 all behold proof from the verse for it implies the wicked in Gehenna etc. but
all of them his matter that the wicked etc. and the wicked among them etc. taught as it is written in the matter of page 109 side a etc.
one said that in that same form in the judgment of Gehenna how much more so etc. and from there in the matter of page 110 proof and page 110 etc. in winter
etc. and from there etc. page 110 side b etc. and so etc. and this is etc. page 110 side a etc. for the 3rd language and as it is found
I heard and I saw from there all these etc. in order to clarify etc. of winter and departed etc. so explicitly
and so and from there etc. and the secret of the Lord as glory etc. and Sodom is needed and page 110 a Gevurah it is and this is the banner
and his greatness etc. etc. and perhaps this is the main thing and he is etc. king of Gevurah over kindness that is between them
to him he gave the matter etc. and from there etc. and especially etc. and from there etc. and this is Chokhmah and Binah and Chesed and in the matter etc.
that he said in Your name she shall be exalted and from there on every will that his judgment was done etc. upon it broad and sin etc.
it implies that at the time of the decree that Gevurot came and after Gevurah that preceded the attribute of mercy etc.
who returns strong redemption and from there etc. 1 40 who merited strong redemption through etc. and this is the strength that he merited
and Simeon etc.
35
Mishnah: And likewise, if he was an ordinary priest and was appointed to be High Priest, he shall not serve in the garments of an ordinary priest,
but in the garments of a High Priest. And if he served in the garments of an ordinary priest, his service is invalid. And likewise, if he was a High Priest
and was disqualified from serving in the High Priesthood, such as if he saw a seminal emission on Yom Kippur and they appointed another in his place, as it is stated
in the chapter 'Ha-Memuneh', regarding a High Priest. And if the first one was healed and returned to his service, behold the first one returns to his service,
and the second appointee who was appointed in his place during the time the first was disqualified, behold he is like a High Priest for all
his matters, and he is not fit to serve, neither in the garments of a High Priest because of enmity, nor in the garments of an ordinary priest because
one elevates in holiness and does not lower. And if he served in the garments of a High Priest, his service is valid. And likewise, if he served in the garments
of an ordinary priest, his service is valid, as it is stated in the chapter 'Ha-Memuneh'. And likewise, if he was a High Priest and was appointed to be
the Anointed for War, he does not serve in the garments of a High Priest but in the garments of an ordinary priest, as it is stated in the chapter 'Ha-Memuneh'.
And if he served in the garments of a High Priest, his service is valid. And likewise, if he was the Anointed for War and was appointed to be a High
Priest and served in the garments of the Anointed for War, his service is valid, as it is stated in the chapter 'Ha-Memuneh'. And likewise, if he was
a High Priest and was appointed to be the Anointed for War and served in the garments of a High Priest, his service is valid.
72 And likewise, idolaters who repented, we do not accept them for service ever, as it is said:
'But the priests of the high places shall not come up to the altar of the Lord in Jerusalem, but they ate unleavened bread among their brothers.'
This shows that the priests of the high places who were serving idols, even though they repented, they are not fit to serve
in the Temple, and even as an ordinary priest he shall not serve. And if he served, his service is invalid. And he does not eat of the Temple's holy things,
but he eats of the holy things of the borders, such as Terumah, Challah, Redemption of the Son, the shoulder, the cheeks, and the stomach, and all gifts
of the priesthood given in the borders. And if he was a High Priest and served idols and repented, he does not
serve ever, and even as an ordinary priest he does not serve. And if he served, his service is invalid, and he eats of the holy things
of the border, as it is stated in the chapter 'Ha-Memuneh'. And likewise, if he was a High Priest and was appointed to be the Anointed for War
and served in the garments of a High Priest, his service is valid, as it is stated in the chapter 'Ha-Memuneh'. And likewise, if he was the Anointed for War
and was appointed to be a High Priest and served in the garments of the Anointed for War, his service is valid, as it is stated in the chapter 'Ha-Memuneh'.
And likewise, if he was a High Priest and was appointed to be the Anointed for War and served in the garments of a High Priest, his service is valid,
as it is stated in the chapter 'Ha-Memuneh'. And likewise, if he was the Anointed for War and was appointed to be a High Priest and served in the garments
of the Anointed for War, his service is valid, as it is stated in the chapter 'Ha-Memuneh'. And likewise, if he was a High Priest and was appointed
to be the Anointed for War and served in the garments of a High Priest, his service is valid, as it is stated in the chapter 'Ha-Memuneh'. And likewise,
if he was the Anointed for War and was appointed to be a High Priest and served in the garments of the Anointed for War, his service is valid,
as it is stated in the chapter 'Ha-Memuneh'. And likewise, if he was a High Priest and was appointed to be the Anointed for War and served in the garments
of a High Priest, his service is valid, as it is stated in the chapter 'Ha-Memuneh'. And likewise, if he was the Anointed for War and was appointed
to be a High Priest and served in the garments of the Anointed for War, his service is valid, as it is stated in the chapter 'Ha-Memuneh'.
And likewise, if he was a High Priest and was appointed to be the Anointed for War and served in the garments of a High Priest, his service is valid,
as it is stated in the chapter 'Ha-Memuneh'. And likewise, if he was the Anointed for War and was appointed to be a High Priest and served in the garments
of the Anointed for War, his service is valid, as it is stated in the chapter 'Ha-Memuneh'. And likewise, if he was a High Priest and was appointed
to be
That was seen, meaning who is this we are dealing with, they are perfect men who are worthy and take delight from the power of Gevurah bringing down
in the wine of the Male Skull and wine and Gevurot, the strength of the power is good for him to rest upon them and upon all of them it transforms into several
shades, different forms for bad and for good, for every pious person and every holy person, wicked and righteous, and all this in the matter
strong at all times, this one strengthens like different branches, different colors (to its meaning that man's foundation is)
(that these sins are called Cherubim and Wheels and Living Creatures and Seraphim and they change according to the hour and moment and all this is drawn
from several colors of the thought that transforms in these colors like the wise men and counselors of Pharaoh and Balak and Balaam, meaning a priest
simple colors of the thought according to the hour and moment and all this is drawn from several colors of the thought etc.
itself and end and finish and limit and bounded and restricted time like an image etc. such as wicked or righteous and good and bad etc.
that the things are tools of its time and all as wicked and the verse transforms in peace that they make peace one against the other
Kindnesses and Judgments, behold they are (they are ⟦revealed⟧ that every man and all the deeds in him hear and do not hear)
that they do not hear in all this and it is not correct, rather that every man according to his intellect and understanding and his deeds shall return
good counsel to him for all his deeds and this is when He is with him even though he has a deficiency of thought and his time which is so
standing in the spirit of the world for these judgments were from Hashem, grace and kindness or deficiency or deficiency of holiness
wherein all Gevurot are hinted at and these are, Heaven forbid, and by their assistance for the honor of the Holy King etc.
that from here onwards that awakens and awakens and awakens and awakens and awakens etc. I have surely remembered you
these and Gevurot and power to do the deed, and between the attribute of good and between the attribute of evil and between the attribute of intention etc.
you shall annul the ⟦matter⟧ of action and good (the placement of thought) over all actions with complete providence if so, see
that between kindness and kindness etc.
Page 175 Come and see that this awakened of Abraham etc. the plain meaning of these things also according to its simple sense they were Abraham
intellect is the secret of thought and all kindness and freedom of the holy source and justice 1 and the Holy One Blessed be He at the beginning
that Abraham is kindness etc. this one awakened a vessel of freedom of the holy source awakened to the world ⟦there⟧ see power page
171 that all these matters are all attributes and it is not possible except as judgment and between the attribute of Gevurah and Kindness
and they shall rise to life and those bodies arose, hear at the time they will be above and below, world all the time
the duration of the exile with the rich man from poverty and weeping as mentioned above and a person needs as mentioned in Parashat Vayechi page 259
world and his house below and that matter and between and peace as mentioned and also to revive the vessels of the King Elijah the pious
for the sake of Abraham the male and also peace of the world and between everything shall be kindness and mercy and mercy and mercy etc.
Page 178 there and He is the God of the heavens etc. and the God of the earth that all matters of the conduct of the service according to
the deeds the action because all these kindnesses and their judgment and their law until it was seen etc. etc.
that for the sake of each deed and deed and his house according to what power there is as mentioned and all this because of three powers of deeds
against the body of man and his house and every kindness and kindness and understanding and kindness three, God of the heavens etc. and all this Abraham said
simple and between kindness and between kindness and between kindness and between kindness and between kindness and between kindness and between kindness and between kindness etc.
and this is the secret of Abraham the male and peace of the world and between everything shall be kindness and mercy
a little and between
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King Solomon, peace be upon him, said: 'And all your desires cannot compare to her' (Prov. 3:15). The meaning is: all the objects in the world do not compare
to charity, for every charity and kindness that a person performs in this world is all written and recorded above, and they place them
in the King's treasuries. And the Holy One, Blessed be He, opens them every single day and sees them and examines them; and this is the 'wine preserved in its grapes.'
For all the commandments that a person performs in this world are all written and break through and ascend above, and every single commandment
acquires for him one advocate. And those commandments are what accompany the person at the time of his departure from the world; if he was
wicked, the opposite, Heaven forbid. And those commandments are what protect him at the time of judgment, and all the more so acts of kindness and charity,
for charity and kindness are more beloved before the Holy One, Blessed be He, than all the sacrifices combined, as it is said: 'To do charity and justice
is more desired by the Lord than a sacrifice' (Prov. 21:3). And anyone who performs charity and kindness, it is as if he crowns the Holy One, Blessed be He, in this world and in the World
to Come, for charity is the Kingship (Malchut) and kindness is the Beauty (Tiferet), and both of them as one are included in the attribute of Mercy.
And this is the secret of the verse: 'Kindness and truth have met; righteousness and peace have kissed' (Ps. 85:11). Kindness and truth are the Beauty and the Kingship,
and they are included in the attribute of Mercy. And this is the secret of charity and kindness, that they are the Kingship and the Beauty. And anyone who performs
kindness and charity, behold he crowns the Holy One, Blessed be He, over all the creatures, and He is the one who reigns over the entire world
entirely, for the essence of everything was the attribute of charity and kindness. And this is what is written: Rabbi Eleazar said,
What is it that is written: 'He has told you, O man, what is good and what the Lord requires of you: only to do justice, and to love kindness, and to walk humbly
with your God' (Micah 6:8). 'To do justice'—this is judgment; 'and to love kindness'—this is acts of loving-kindness; 'and to walk humbly with your God'—
this is taking out the dead and bringing in a bride. And if things that are not usually done except in public, the Torah said
'walk humbly,' things that are usually done in public, how much more so! And this is the secret of charity and kindness,
which are the Kingship and the Beauty, and they are included in the attribute of Mercy, and they are the rulers over the entire world,
and the Holy One, Blessed be He, rejoices in them more than all the sacrifices combined. And this is what is written: 'And all your desires cannot compare to her.'
And in this manner it is found in the Holy Zohar in Parashat Vayechi,
page 119b, on the verse: 'And the days of Israel drew near to die, and he called his son Joseph... and deal with me in kindness
and truth; please do not bury me in Egypt' (Gen. 47:29). And there it asks: Is there a kindness of falsehood and is there a kindness of truth?
And it answers that it is found there: Every single kindness that a person performs in this world with the living is called 'kindness' plainly,
because there is in it a repayment of reward. But 'kindness and truth' is the kindness one performs with the dead, in which there is no repayment of reward.
For kindness is the Beauty and truth is the Kingship, and both of them as one are included in the attribute of Mercy. And this is
the secret of the verse: 'Kindness and truth have met; righteousness and peace have kissed,' etc. And anyone who performs kindness with the dead,
behold he performs kindness and truth. And this is what Jacob our father, peace be upon him, said to Joseph his son: 'And deal with me in
kindness and truth,' etc., because he knew that there was no repayment of reward there at all. And the essence of everything is charity
and kindness, and they are the rulers over the entire world, and they are the protectors of the person at the time of his departure
from the world, and they accompany him until before the Holy One, Blessed be He. And this is the secret of the verse: 'Righteousness shall go before him
and shall set his footsteps on the way' (Ps. 85:14). Thus far the language of the Holy Zohar in Parashat Vayechi on the verse mentioned
above. And examine and understand well, for the matters are very deep and broad, and enough for the one who understands.
(As it is written)
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be rectified, and regarding this he said words ⟦...⟧ the essence of this inquiry is ⟦...⟧ say and there its essence is skin ⟦...⟧
code ⟦...⟧ aspect of ⟦...⟧ inquiry ⟦...⟧ aspect of ⟦...⟧ aspect of ⟦...⟧
however ⟦...⟧ aspect of ⟦...⟧ aspect of ⟦...⟧
as it is written ⟦...⟧ aspect of ⟦...⟧ aspect of ⟦...⟧
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the Holy ⟦...⟧ aspect of ⟦...⟧ aspect of ⟦...⟧
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previous page according to ⟦...⟧ aspect of ⟦...⟧ aspect of ⟦...⟧
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Amen
This is all that is in this, if it has the power to say such a language and a decree, and if not, do not wonder, it will be so from the Lord and to
what is written 'The Lord' alone is 'The Angel of the Lord' as in 'and do not wonder at all how you say so that he is the angel'
for it is written 'And Joshua said to that angel what is the Lord etc.' if you wish to say this according to its plain meaning as it is written
written 'And an angel of the Lord appeared' that they are the Shekhinah and from the day 'And the Lord appeared to Abram' and he is the angel, Gemara said
he is the angel so that you may know and for the sake of the Lord and so revealed, revealed and the explanation of faces he says, behold we finish
so and already explained, explained 'And He shall give you mercy' and mercy is the deed, a word of truth and compassion between the readings, behold
etc. and so also in her distress the Name stands at the right hand of Joshua to make him a reed and he is the angel
in order to say 'And the Lord said to the Satan, the Lord rebuke you, O Satan' it says your Master, the matter of this neck-breaking
as it is written 'And the Lord said to Moses, take for a book' it is a hint to the Holy One Blessed be He, Blessed be His Name and His Memory
in these sins and sprinklings from every neck-breaking as the matter 'The Torah was only given by mouth' to (he is) your Master
and continue with him this Explicit Name, do not wonder at this for the deed and the sign are always faith
upon the altar because it is an atonement for fat and blood and they are called so for the world in which there is life
always awakening the punishment of death and then you shall make atonement because he is the cause of everything that is upon
and we found his hand and his eye stretched out ⟦line⟧
previous page on the matter of taking the neck-breaking and it is a laughter in the mouth His Name (as all there will be an accusation against them
as it is written 'Atone for Your people Israel whom You have redeemed, O Lord, and do not place innocent blood'
and the reading was not given on neck-breaking and compassion etc. the Lord against skin-mouth and against the heifer, skin-mouth they are both
skin of theft and their transgression is a thought, so the laws of the skin of the heifer are five, a male and female heifer
and the female was and like the punishment of the heifer and their transgression, language of heifer, the Lord, male or female, and the female was in order
in order and his mouth is broken which is the heifer and its transgression and female, skin and mouth that they went out of the heifer
from it are sins, skin of an agun as in, and therefore they would offer in the sacrifices skin and mouth, skin of the face
and the mouth inside, the face of the altar that is outside the entrance, the law of male and female that was offered and so it shall be upon
the atonement of the calf was established for the sake of the calf, the Cherubim, and the Cherubim precede and a mouth happened like dust
and he gave a broken-necked heifer for the sake of the horns mixed upon the sin which he bore like a calf in the ground
and his face was burnt outside the Temple Mount in which they were to offer the horns, completing and they increased shame
in which his wife sent for the sake of the wine, giving as the color of 11, how is the way of his wife's neck-breaking
so he was liable in the color of 70 servants, this is the chamber of those who offer upon the broken-necked heifer as
so He said about them because they sinned against them the deed, the sound of the noise of the Lord and a mouth to awaken the heifer and a mouth
from every sin and transgression that they sinned upon the Upper Altar, understanding, and to return in repentance if he said
like the punishment of the sins of man, skin and mouth, and so He said about them a voice that sinned with voice and mouth, the face of a Shofar
it is a mouth and its transgression skin and mouth, spirit in soul and body to return the ways to four
heifer and mending the wickedness in which are fathers, for even from punishment (they) were only liable by mouth
their mouth said and their transgression and the Shekhinah and it is the sound of the Shofar and do not wonder from what is seen
the Name
L
When he sees on this day and says (not these and just as even these and what are they that even these that he saw) as we said and if you say
behold certainly that which we said and what needs to be said here that even any amount from any delay and prevention and the delay and the prevention
of all these mentioned things from the action and the thought and all other similar things and behold this is all regarding this
and know that what is the general rule of his words and his words need explanation (and further that he saw) and what is worthy to say this written proof
and in the general rule of his words are the actions that were according to the intent of the thought (if he explained for sustenance until he explains to him and until
he knows and of them ten different P' and between the things and it is the first that was great it is superior the 7th and further
P' P' different these thoughts that were for some intent P' P' with the delay and with the prevention and with the action and what is it
which has P' P' different P' P' they are the thoughts and the intentions that came because of the thought within the intent of P' P'
that in all these etc. and what is worthy to say and so if it would enter your mind the thought from P' P' different these that were according to the mind
of P' it remains that it would occur to the mind that it would return a delay and again the thought will not prevent the mentioned thought
P' different times as he explains and goes the thought and so etc. ten etc. and it is not that he mentioned it entered his mind
in thought and after the action his words and so (thought without after action) and what needs to be said the thought because of
(the thought) and what is needed the thoughts the thought and so etc. ten and of them that after the name of the thought they are different
that in all these thoughts of the thought were again ten and P' different behold two thoughts according to the law and so
that in all these etc. and so these thoughts actions etc. and the matter is a bit clean (and what was the thought within
this that he placed the thought different and all ten different and of them) and so these thoughts (in general and of them) and so etc. all
P' P' they are these thoughts that were according to the mind of these different thoughts etc. and of them and so the thought
the different and the thoughts are and so (of them that all P' the thought) the pure thoughts when it arises and you shall know that the thought
for all these is that which they said the complete and strong thought like all the different thoughts and of them like the matter of the thought
upon the thought or the thought and so second that preceded it is the cleanliness of the heart behold the thoughts above and thoughts
the thought and in this general rule the thought (in all the different thoughts behold you shall know) that all these thoughts
the superior to be upon the intellect (two thoughts that well the thought upon every P' P' different) the thought which
arose and what P' spirit of wisdom and understanding etc. and everything is a repair for the Assembly of Israel that all ten different the thought
and what is needed and the occupation of the Torah as the complete thoughts are clean from sin and P' P' different that they said
as we said and every P' P' etc. and that which they said that even different it is because of the power of these different thoughts
and eighteen pure and the intent of the thoughts is from the time of the world's emergence and the intent is to say that all
the thoughts and they are the time that they are more because (they are these) in the intent of cleanliness it is worthy to strengthen 70
and strengthen P' P' fathers and daily actions always be strong with us be strong be strong and we shall be strengthened Amen Selah
upon it shall be a blessing and the letter P' and He shall fulfill for her the action without and more heaven that shall be explained to him P'
to them ten etc. and of them the thoughts and the intentions etc. and in the general rule of the thoughts and the matter and the meaning sanctify them
that in all these etc. P' P' upon every P' source of every source and all more than these and he said ten different
because there he placed the thought the Name within the thought P' P' different the thoughts the thoughts and everything
Isaac
However, in this chapter we will explain the matter of the prayer on Friday afternoon from the time of midday onwards
and the set table which has six loaves, and these six are twelve to which the Ari, of blessed memory, alluded in the prayer book
on Sabbath (the World to Come) and it is known as the Name of Joseph, Joseph said a man, and Friday was not mentioned in the prayer book
at all, because on this Friday time it is in the aspect of Adonai the King, the Sealed, and as he wrote, see there
from the mouth of the Gaon Maharash ⟦Maris⟧ from the event on the Sabbath Hanah my servants shall merit and rest in it etc. and a set table
Part 2, Pillars of the Table, he will long for the bread that comes, that is, and a table set for him before him, the telling of the joy and a table
the telling of the joy, see here from the side of Kindness and Mercy, the skin of holiness and there is no need to elaborate, but in the prayer book was printed
of our Master Luria from the side of Power called Matronita, behold two aspects that come here, this is the greatness
to us and it is necessary through the blessing of the table and great is the power of the Lord the King etc. and the reading of the face on the throne of the Lord these are
and these are the Kindness in which a great opening and the greatness is the fear of His Shekhinah, blessed be He, upon us and this is the H' Leah
and this is Leah and this is the Greatness, kindness and mercy of heaven, higher than all etc. on the Holy Sabbath
which is far in Kindness and Power and beneath them, and so by means of twelve breads and so he called the bread of the upper land and this
from the body and it is great and important and this is the third Woman of Valor etc. for him there regarding the matter of the twelve breads of the Sabbath
and in it is a great and vast hint and pleasure for the soul etc.
72
At the time of the removal, that is, by means of the three legs of the trade upon it what we wrote above and the secret of
the custom that was practiced in the Holy Temple where they would place six rings upon them in goodness and kindness etc.
and this as explained, see Joseph of blessed memory said regarding the matter of the male legs etc. for when there will be seventy
faces in a place where they did not speak of it because the three legs that are in the language of the Sages of blessed memory are the sacrifices
these seventy faces are the days of the festival and these as this day for him there was joy that they preceded Sukkot
in the offering above that were initially on the day of the ascent and afterwards they said this is the house of Sukkot
the festival of Passover, the festival of Shavuot, joy upon it and therefore the Cantor son of all etc. as he repeated eighteen every Priest
in the name of the One God which is the aforementioned prayer but he wanted to bring close, that is the secret of the embrace and specifically of the
embrace and specifically the embrace (revealed is the secret of the pleasure, the light and understanding, spirit in spirit as known to those of hidden wisdom)
the unification itself and the law of the windows and three then I will hasten it and then the foundation will be open and spirit etc. and afterwards
the whole thing is before the eighteen etc. and until here are his words and see there eighteen before and it will be delayed for her and passing and pleasant
vinegar to the house for her a taste etc. and his intention is according to the matter of what passed and it is still so a generation to father and the interpretation of the Ari
of blessed memory in the Gate of Unification in Chapter 1 of the matter because in truth etc. that the time is longer than this
which are six hours or less than that all and those that exist and those like the matter of the female and the end of all
because and further the measure of the whole matter of the festival of Passover and the festival of Shavuot and the festival of Sukkot see in the prayer book
and this is a complete and simple hint without a doubt because at the time of the removal and the existence etc. as understood see
that the Name, blessed be He, wrote for him by means of seventy faces in prayer etc. see there etc. and the secret and these and these
and the reason for this etc. and these are the festival of Passover and the festival of Shavuot and the festival of Sukkot etc. see there
meaning Kindness
35
rises from level to level until reaching the highest level, for during all that time he is at rest, fresh, and always happy
and even now he can attain little by little until the height of the virtues, and this is the rest that comes in the future from the joy of this time
and the levels of the commandments of that time that they will then be able to attain higher and higher, and this is the secret of the verse
Parashat Toldot: Isaac the son of Abraham, etc. and our Sages of blessed memory said: the offspring of the righteous are good deeds
etc. Know, my son, that every person was created in supreme holiness, as it is written: In the image of God He created him
and he who keeps himself clean and pure and ⟦guarded⟧ from any trace of iniquity and sin and blemish, for there is honor and connection with all the corners
of his soul, and then the Shekhinah rests upon him and he is a vessel for the indwelling of the Shekhinah, and this is Jacob whose whole self was attached to the Lord, blessed be He, and it is the Torah of
truth that was given to us by Moses our teacher, peace be upon him, and Isaac our father, peace be upon him, was a hint to this, and this is Isaac, an expression of laughter and joy, and joy is
rising upward through the service of the Lord, blessed be He, and this is the holiness, and it is an expression of trembling, for he who merited the level in which he completed
the holiness and his joy, for he is a supreme righteous one, and this rises through this, and it is the spark of holiness that was in the mouth of Esau
and this is the holiness, and may the Merciful One save us, this is a hint in the scripture: And Jacob was a simple man, dwelling in tents, for his name was sanctified and he was attached
to the Lord, blessed be He, from the holy place of holiness, and every time there is holiness from below with the Lord, blessed be He, it is to the benefit of Jacob
and the Holy One, blessed be He, rests upon him, and this is the power of prayer, and this is that all holiness depends on this, and it is the supreme
joy, and this is the glory of the Lord upon us, and this is through the holiness that shall be always, and with this the heart of Esau the wicked shall be strengthened
Page 162
Parashat Vayetze: And Jacob went out from Beersheba and went toward Haran, and this is the secret of the verse: And he encountered the place, and the secret of the matter
from without and from within, wisdom is the human brain and knowledge is the human brain, and this is Simeon, and this is
the secret of "for he desired the place" or two beauties which are the aspect of the world of Yesod and the secret of the matter, and this is the spring, the source
and from there all the blessings go forth as it is written, and the secret of Keter, previously there were these two houses and they are the two attributes, and it is
which are the aspect of the blessings and the goodness within them, and this is "and blessings for the head of the righteous," and this is the five gates now
for all time, and they are to them the world of the righteous, this is of the Yesod of male and female, and behold a hint to the righteous for they are
the secret of Malchut which is called Wisdom, for she is the kingdom of the world of Malchut, and she is the aspect of the face, and this was given to her
in the west and in the east, and the breadth of the five kindnesses, for all are from the side of Malchut which is female, and this is when there are two brains
others which are Wisdom and Understanding which are heaven and earth, and they are drawn afterward in the connection of the Yesod of the male, and this
in a supreme connection, and it is found that both of them are aspects in which there is male and female, and this is the secret of Malchut
Parashat Vayishlach: And Jacob sent messengers, etc. and this is the holiness and the supreme holiness
shall be in joy, and this is the power of joy, and this is "until the entrance sin crouches," for his self is consumed
completely in this body, and this is all a root like a son of, and likewise the word of Malchut, and man would merit to choose the good
in spirit and in soul which is Malchut, and she is female, and the spirit is from the male side, and because the first man was in the Garden of Eden
and did not stand in this, for he rested in the body and male and female, and this is all the blessing and the joy and the rising within them in the body
also male and female rises like female, and that is Yesod, and this is the aspect of the spirit as His name, blessed be He, is upon them
written, and this is through the commandment, and the spirit does not rise until it is clean from all blemish, for the holiness is holy, and this
through the action, and between us the secret of Yesod is called evil, which is entirely evil, and this is the holiness, and that is what he said, and this is his mouth
from the mouth of the Most High, and for this He will permit him to have a reward for him and for his seed forever, and this is always that He shall be with him
Vayeshev
And the matter of the Passover sacrifice and its knowledge, and they also awaken the sacrifice every year and even if they are renewed that will be awakened
⟦line⟧
For to awaken that they are 5 and it is small as he wrote and this is 7 oil six hint to the Vav (in Passover) and this is the first
that grace ten aspect six and six that is half the luminary which are 10 and one and it is half of the 5 that is in me to awaken
and twelve (when) in it he will repair matter 1 half six of neighbor which are sixty six and 1 and six etc.
Page 110b version explained with in its commentary etc. for Isaac his matter is internal the extra 'Et' and as he paid
for the word 'Et' is the Kingdom and included from the 5 ten 400 and this is he is 'Et' and also now that it is known
that 'Et' is (the H) and also he is now and his contribution wealth weakness wisdom fresh hints at wisdoms 10 5
and the H Isaac back in the Creator its eye male and so they practiced in the established Kingdom and he repaired a servant so that a year
fluent will be set for the 5 660 reed and above it (A) as known and Isaac eye
L' the hidden was sunk its name the high from what and desire A' the barren the hidden part the high will be refined and blowing
nostril was established in the verse added a wise man went and the high soul for at first it was in the kindness of the female and after
it ascended to the secret of the male and enough with this
Parashat Vayechi Chayei Sarah and Sarah died in Kiriath Arba behold now she is the secret of repentance
and behold the outer opening on the Kingdom the hidden of still cities touches like 1 part sword
know and behold 5 400 forms of his body essential love and the reason with their time L' watchers the prison and 1 connection and this is
for she is fruit and in her you will find joy that he received a year corresponding to the people thus which amounts to 126 with the collective it is 127
Page 127b And the life of Sarah was etc. the word life is a garment etc. 1 there from this creation thus the palm he is explanation for
the completion was opened that all the sea for thus ten illumination and therefore it will be a year corresponding to the crown all included it alive
and twenty years they are 20 tens like wisdom and understanding which are tens corresponding to ten and the female for them a decade
units were H.G.H. N.H.Y. ten etc. explanation six thousand which are unique explained in Terumah and it is known that
all my names 70 years in my name and explanation two my names 300 world year in my name for all my names 70 world
year in my name and the explanation of the H.S. of the mouth L' the world are names of another and this is vanity the S. S. 227 and if
the collective they are high kindness for the male end and its half for the female end and the end the T. life that 127 years and not world
like a year the time that Isaac took her that she was thirteen at the time of the coupling and understand
Page 127b And Abraham sent etc. here there is to look etc. this is from this creation thus the palm song of the H.
for S. matter what what they are matter page 140 is matter and in understanding for him a beautiful creature
half the wicked who are not 70 etc. and from the general above and those years material that she (the mouth forever and the powers
the lower ones below which are also they material for her from tooth six hair (they are six ascents eye in the soul
but the matter is that what they are in the world of Action according to their measure and their rejections according to their movement and their making
like S. rode upon the upright and this is crushed amounts to 1 ten craftsman and similar to this is the measure of reception that was renewed
matter and a year (A) end 127b upon you to be a bowl and Rahab were considered a cleanser H. S.
for so repentance that the wise lean into them with the Merciful and also in another place K. S. K. V.
if the Kingdom also will be hearing from the language of pleasure that joined S. for to return behold repeats this service
that they are all their spirit will be and in her upon (also was the matter upon them and explanation upright and what is written and it was
passing the crossing
⟦illegible⟧
And so regarding the first matter we wrote above according to the Chesed to say that Isaac sanctified the ⟦illegible⟧
The truth is that in the first correction we said that the verse is on the verse "And his sons came" etc. and before it ⟦illegible⟧
1 missing or extra to indicate it but with the intention of telling the truth and so it is in the part ⟦illegible⟧
(And so after we wrote in correction 1 on the verse "For the kindness of the Lord" and this is ⟦illegible⟧ that we wrote above and this is ⟦illegible⟧)
The refined truth we did not intend otherwise and so whether according to R. Abba you shall say "The secret of the Lord is to those who fear Him" and said about it etc. as
in the verse we wrote above etc.
Parashat Vayeshev "And Jacob took" etc. for the matter after a vision appeared to him all this corresponds to the Lord and it was
wicked with a group corresponding to the Lord twenty-eight son corresponding to Malchut and he was the messenger
vision and Leah for righteousness before Him for they are the anger of the Lord this is "and now" and I smote them in the holy heavens page
172 on the matter of the messenger that this is not the cutting of worlds and exile and exile this is the cutting of worlds and this is the cutting of places
page 173 on the matter of Joseph's dream and the living of the earth etc. see in the book Vayikra a hint about Joseph according to the prophets
all the messenger letters shall separate and be separated in complete unity for every Sefirah is the messenger
about it it is said and they are 80 the Palace of the Male and it says the Male and the Female is the secret of the Sefirah that receives into it a river
and they spread out in the River of Fire and from there the river went out etc. in the name of the Heavens the 50th Sefirah which is the receiver from between
Dinur and this is Gevurah also there are damages there pillars of marble from the house of sapphire in the house of judgment and the 60 see //
and in the intention it is hidden for Joseph is a young man with a group and this is what is written page 184 the secret of the matter of the messenger about
his brothers 1 the matter of the valley etc. for they join together and Netiyahu is a foundation for the system etc. to understand everything from the other
that this is one Chesed as 4 etc. for the reception of the Malchut and this is complete love and this is the Sabbatical year for the mouth
is complete Chesed and all this is against 1 which is the Chesed of the attribute of judgment and so in the matter of Shechem "and he took the
sons of Jacob each his sword" etc. and the matter of Joseph and Judah and we said see on the dreams and to Jacob
their father page 184 Simeon and Levi are brothers below for all of them are secrets of the commoner and enough with this page 186 on
"And it was at that time and Judah went down" etc. the matter of the proximity of the verse "and he went down" with the messenger for the judgment is on the upper
from the core of the judgment before Judah in the city and all this in a point and two investigations as 5 and this is Chesed and Din
And behold after the deed was explained wherever it is drawn to it from the Yesod everything intended a beautiful moral matter
from this verse and it is the attribute of Malchut in Gematria Elohim and in the matter for blessed is the foundation of the world the messenger and judgment in this
see further there "And Joseph was brought down to Egypt" also the world is thick and drags a king in the land of Egypt and a page shall be in this
further there page 187 on "And he came into the house" etc. this is and so in the introduction to the Zohar page 12 Phinehas who was Chesed and Gevurah
and Chesed and said to commit a transgression and he shall profane honor and there Joseph L' Abba whose intention is towards him and it is page 80 etc.
3 of the city for in it Joseph is he received and took and it was as 4 P' said the messenger before he received and said to him Chesed
but in all these verses in the difference of Yesod etc. see another P' of the verse "And it was" for the Yesod descended
below on the matter of Rachel and also Joseph and so Chesed, for everything is in the point of the city see page 80 on 1 1
and one must understand the matter of our weighing of opinion on the right side and all this is considered Chesed and understanding according to the interpretation
and it is written in the homilies the interpretation of the truth that everyone who is greater than his fellow his inclination is greater than him and a hint in this see there
and all this
A female soul, Rachel, evil in the mouth of the spirit of its midst, because they are always few in the world, and even though they are women and their doubt
And even though it is settled, and those who say 'our land', meaning that it is divided now for the future to come in peace and in the day
And similarly in all the connections of the body, and this is what he said 'sin crouches at the door', and even though it is sin and evil under the dominion and it is his
Strength, that is, the power they received, and this is 'what is sin crouches', he did not mention atonement, for the inclination cleanses and from evil atones
And so the inclination (Yetzer) equals 30 and the Shin is female, a hint of 3, and this is from the Heh, and in evil it is male, and this is from the Alephs they remove, and the snake
From the Shin, and the difference between them is slight, which equals Shin, and this is 'the cattle have no legs' ⟦...⟧
Page 188 on the verse 'For the living know that they will die', page 75a, the living are the righteous, even in their death they are called living
And the dead know nothing, a hint to the evil which is called dead because it has no vitality at all, and this is a thing that is not
Living, a thing called a completely dry heart like a dry tree, one of the dead and a lie, and so the power of Esau, and Joseph has no root to him
And the difficulty between Isaac and his grandson Esau, and even though Esau returned, he did not make any root for him, and the difficulty also regarding Joseph
A hint that Esau will be standing and a minister below, but they will all fall to him, Esau and the minister, and Joseph gave the power of Esau to all of Joseph
There is no existence except on the Sabbath, and the peace of the world at the time of the Sabbath and the rest, and this is the end of the days of the Holy Sabbath etc., and this means
What he said 'that they will die' are five levels of evil etc., and of the wicked his soul is in the reincarnation of guilt and atonement
It is correct, see there etc., and in Isaac he gave the iniquity of seven sides of Esau, and Joseph who delays, and in Isaac the power of
Charity has eternal life, revealing nakedness etc., for Joseph is the one who awakens, for he desires the first circle, and this is
And the gift of his spring, Esau did not want, meaning, and the secret of the prophet's words 'a servant, a servant to the house' of Isaac, the second is the power of Esau
Which conquered the evil, it is one of the living things below to remove his hand from them, and he took the second drop of vitality
And this is what he said 'for with all my strength I served your father' regarding the power of Esau that he gave to Jacob, and he who served the power of Esau
It means to bring out the two aforementioned drops with me, to bring out a servant in order to bring out the vitality of the power, and therefore Joseph gave
Him seven generations, for Joseph was 70 years old at the time Isaac died, and it is the power of seven roots etc., see there
The master of imagination in this world, meaning soul and body that was growing and mending etc., and the explanation of the level of Isaac etc., see there page
Laughter of the Foundation (Yesod) called 'waters of his property' that laughed, living in the living Foundation, for Joseph lives, and a hint of Joseph's words on these of Isaac
To be in the high righteousness, he was elevated, and in salvation a root for our life is left in Isaac, Isaac, and therefore Joseph entered
The snake that was distanced from God, for there he sacrifices his soul to Him, therefore the tongue of evil, and it is the root of the Heh first
Even though Esau returned, one inside and not another, it is in proportion to the name there for him, and therefore he gave him seven, and Joseph gave the power of
Esau, the power of man, meaning to bring out the drops, and Joseph who was in the place of Isaac, who dwelt for him, Isaac, while he was a year old
When Isaac was born, the Tabernacle, behold he has seventeen years, for in the ten years they gave, and her brothers are the 70 years
That Joseph gave, and therefore there was no longer the power of 70 years, and the reason is that 70 years are missing the Heh, 70 years
According to fifteen days in a year, and this is 'we found the appropriate wells' that he gave kindness and mercy
As if the Sabbath is included, behold it is his, and the reason he explained to him, Adam, five generations, and this is a hint of the generation of fifteen
In the future to come they were revealed, and this is the secret of kindness, and this is the soul, and therefore they gave him seven, page 147b
Thus far the explanation, and the explanation earlier in the portion of Vayechi, the inclination is earlier within five dwellings earlier, and this is within
Of the portion of Vayechi, he hinted to him in the place of Joseph, seventy years old, and how is it relevant etc., see there etc., see there
For in the future he will awaken in Judah, meaning for in the future he will have Judah, meaning the secret of the verse 'And I had oxen and donkeys'
Etc., see in the Zohar
L
And from there they shall establish the way of connection that shall ascend and sweeten the five Gevurot from which the line is drawn, the parable of all
the body of light, and from there outwards until the Foundation until they make in it a foundation called Names, and they are our life, the bitter
which is against matter, a way they shall establish, even though it is known that their elevation causes the extension of the Gevurot until the Foundation
of the time of the wicked which is Malchut etc. and is called time so that they may enter the Foundation of the Male called Atik
whose time is always revealed etc. and also this ⟦...⟧ time of holiness, and all this is drawn from Binah called Pleasantness, also
in the kindnesses of Chesed that are drawn through the upper left as given, and the knowledge ⟦...⟧ in which is the punishment
the reed of the wicked of the future to come, and it is known and it shall be with joy, a reed from the beginning, the value of the light of the left
page ⟦...⟧ with joy, the matter of the upper Comfort, the wise in Binah, and their knowledge shall be established there, for I have informed you that your hand
arouses mercy, and it is known but to her they shall be continuous according to the reason that the smoke of the Gevurot was on the left
it is the matter that the smoke rises, it rested on the Foundation, smoke and light is the evil that indicates the left, and therefore
when the right ascends through elevation, behold the evil is subdued and becomes a neighbor, and the rectifier of the secret of fire, for the evil
within it is burned in the fire of the mouth of fire, and it does not cause the removal of the evil that is in the right, and then the right remains and returns to its light
the first, which is Chesed within Chesed, is drawn and a way, and the rectifier of the evil within it, unless at first the left was acting
and this is not a submission to the holiness that is in the right, for on the contrary, it was the removal of the evil from there if he rectifies
he acts the truth now, explanation 1, that this parable was known, the rectifier was not the time of Chesed
itself that came more in the fire to sweeten, and according to what is drawn you were subdued, and the rectifier page 200 side A
which the body and it is the Foundation that was made, page of the elevation of clouds etc. and so Shimon in charity etc.
is a foundation for one, and so Shimon with a transgression said this secret, this is a bride, and also ten times Shimon and explanation
falsehood and its covenant, and all ten of their words are all Shimon, and in him a little vitality, Shimon is worthy of them to
be nullified with them, and he cannot with them, the intention so that the precision will suffice, it is the Netzach of the Foundation of one, and the rest
the souls are like the Malchut of one, and they are souls of Malchut, will, Chesed, Shimon, Gevur
to him Hananiah of 8, extra Malchut of Malchut and reward, and the rest 4, and these three sons of redemption
of Netzach, Zebulun and reward, son of Malka and Naphtali, the secret of the holy Yehud and Benjamin, the tithe of Malchut and their detail
4 faces page 200, and also all the rest of the foundation of Malchut and the souls 8, they have names, Shimon
is the Netzach of the Foundation of one, Hananiah, the rest of the souls are Chokhmah of Malchut, Shimon is worthy
corresponding to Chesed of Malchut of one, Shimon corresponding to Gevurah of Malchut, Levi corresponding to Tiferet of Malchut and Yehud
corresponding to Malchut of Malchut and reward 8 Malka and the rest of the sons of Asher with Zilpah, and Zilpah corresponding to the heels of Rachel
and at the time they came from the rest and made the son of the king, a complete queen with their appointment, Yehud and Benjamin, Tzippor
Malchut and male, and all this against one that there is between them strong Shimon 8 good, and it is possible and he said that man
has ten powers, laughter, the bones, the voice and the tongue, behold 7, and eye and eye and eye and eye, right and left
many, and all their senses there are ten, when the Messiah comes, the Lord sanctified them, all is holy to the Lord, Shimon was not a rabbi
and he said Shimon is missing page 224, and so 8 Shimon Shimon, and so 8 Chokhmah and Binah, and so Shimon and Yehud
Shimon
And behold, regarding this precision it has already been written, since his soul is also high as mentioned above, and therefore they were commanded etc.
The wicked man's soul is from outside the world, and all that he corrupted, his soul is with the Evil Inclination, and there is no separation between the righteous and the wicked
but good and evil alone, and this was not given to be tested, and if so, the generation is simple, for we do not justify the righteous and the wicked
whose soul is high and influences the wicked, but Shimon is outside and above as mentioned well, the evil in them is complete
the manner and all His ways are justice:
Parashat
And Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife.
And Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife.
And Isaac entreated the Lord for his wife, because she was barren; and the Lord let Himself be entreated of him, and Rebekah his wife conceived. And the children struggled together within her; and she said: 'If it be so, wherefore am I thus?' And she went to inquire of the Lord.
And the Lord said unto her: 'Two nations are in thy womb, and two peoples shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.' And when her days to be delivered were fulfilled, behold, there were twins in her womb. And the first came forth ruddy,
all over like a hairy mantle; and they called his name Esau. And after that came forth his brother, and his hand had hold on Esau's heel; and his name was called Jacob; and Isaac was threescore years old when she bore them. And the boys grew; and Esau was a cunning hunter,
a man of the field; and Jacob was a quiet man, dwelling in tents. And Isaac loved Esau, because he did eat of his venison; and Rebekah loved Jacob. And Jacob sod pottage; and Esau came in from the field, and he was faint. And Esau said to Jacob: 'Feed me, I pray thee, with that same red,
red pottage; for I am faint.' Therefore was his name called Edom. And Jacob said: 'Sell me first thy birthright.' And Esau said: 'Behold, I am at the point to die; and what profit shall the birthright do to me?' And Jacob said: 'Swear to me first'; and he swore unto him; and he sold his birthright unto Jacob.
And Jacob gave Esau bread and pottage of lentils; and he did eat and drink, and rose up, and went his way. So Esau despised his birthright. And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar. And the Lord appeared unto him, and said: 'Go not down into Egypt; dwell in the land which I shall tell thee of. Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these lands, and I will establish the oath which I swore unto Abraham thy father; and I will multiply thy seed as the stars of heaven, and will give unto thy seed all these lands; and by thy seed shall all the nations of the earth bless themselves; because that Abraham hearkened to My voice, and kept My charge, My commandments, My statutes, and My laws.' And Isaac dwelt in Gerar. And the men of the place asked him of his wife; and he said: 'She is my sister'; for he feared to say: 'My wife'; 'lest the men of the place should kill me for Rebekah; because she is fair to look upon.' And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife. And Abimelech called Isaac, and said: 'Behold, of a surety she is thy wife; and how saidst thou: She is my sister?' And Isaac said unto him: 'Because I said: Lest I die because of her.' And Abimelech said: 'What is this thou hast done unto us? one of the people might easily have lain with thy wife, and thou shouldest have brought guiltiness upon us.' And Abimelech charged all the people, saying: 'He that toucheth this man or his wife shall surely be put to death.' And Isaac sowed in that land, and found in the same year a hundredfold; and the Lord blessed him. And the man waxed great, and grew more and more until he became very great. And he had possessions of flocks, and possessions of herds, and a great household; and the Philistines envied him. Now all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth. And Abimelech said unto Isaac: 'Go from us; for thou art much mightier than we.' And Isaac departed thence, and encamped in the valley of Gerar, and dwelt there. And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham; and he called their names after the names by which his father had called them. And Isaac's servants digged in the valley, and found there a well of living water. And the herdmen of Gerar strove with Isaac's herdmen, saying: 'The water is ours.' And he called the name of the well Esek; because they contended with him. And they digged another well, and they strove for that also. And he called the name of it Sitnah. And he went up from thence to Beer-sheba. And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him: 'We have found water.' And he called it Shibah. Therefore the name of the city is Beer-sheba unto this day. And when Esau was forty years old, he took to wife Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite. And they were a bitterness of spirit unto Isaac and to Rebekah.
But the mercy of the Lord is from everlasting to everlasting upon them that fear Him, and His righteousness unto children's children; to such as keep His covenant, and to those that remember His precepts to do them.