AI English Translation, Pages 301-325
As a good friend said, the game of Malchut was made and this
and this itself is above the light of Malchut from it take lacking
that is within it and Tzedek the male shall be above him half and Hod
this is lacking, it is better than this that broke the female which in it is lacking
his name for so his name is lacking which is evil which is
good lacking V' to hint at the branch that was caught lacking
the male and this is lacking this that is within it of A' and the rest this is lacking
and it is possible that his name is lacking A' of the names of Malchut and this is (so it is written
in its vocalization and therefore they called it lacking V' which is the Yesod and the memory is V' )
Inquiry 9
The hunger and also and A' and these 3 names are divided
Malchut and this is the Yesod in this in a place lacking
like R'chiyah it is hearing L' smell V'
hint L' behold L' expectations of the radiance within it
friend Malchut Nadav and in it she is Hag
frequent may He be blessed over the name of the 70 Wisdom for
the supernal Wisdom and from it the branch descended to the right line
The king was this is the name and as it reached
the light to three levels of Netzach
until the law extended in the wheel of lack in Yesod
and L' Gevurot the essence of sight all upon the Yesod
every name of the B' Hasadim and G' Gevurot all of them
in it and already because with him this axis because the evil
against the wicked in character is worthy and lacking Netzach
upon Chesed and Gevurot the body of the light and the rest of the G'
The clock and the secret of sight and when the Chesed reached to B'
branches that are seen hint to your branches Hag B'
so that they would be the sight that were caught in them and the intention
for there like the name is the essence and when the G' were
showing in the king all that they are all this is the king
The King H' and the name of the branch :
And there reigned a king
Hadar son of Bedad
we hinted Noah
Hadar rises to 10 his strength
calculation of Hanukkah Noah
with the collective
as it is said that it rose to 13 names branch of Chesed
that sealed branches that extended 13 rectifications of the beard
to us against the external force in them the G' names there are
rises in the king ; calculation Bedad .
The intention I said is very kosher all of it names
so in the division of the G' until the Yesod
that is the matter of very kosher that is the Malchut over all
that said all of it names of the Hasadim (or the branches) of
five that received the lights as three fifties and this
remained five three fifties of the whole is pure
and after their branches and the approach and cannot stand
before and the rest of Chesed these engraved this light
as three fifties of inquiry that G' fifties and this is ten
fifties or ten appearances that they are son of Chesed 70 they sang
humility from this to be three remnants that is Binah
G' strength in which is commoner that is humility language of
humility a little as it were even so it reached and sat
for the rest also it is :
The king the Yesod is the secret of the Yesod
that is in holiness and accelerated Hadar
as mentioned behold until Hadar which is Gevurah all
the body strength one time which in its removal and the beard was removed this that requested this B' in the secret of uncovering
Yesod of the will 59 from the Hadar of Hadar not 13 calculation after calculation I will go against Yesod of the N'
another place that all of them bow to him as known and as Yesod doubles the body itself from there
this hint to bring out the matter of olive like a house for the luminary so this Yesod will bless a thick house for the beard wine lacking
from the side of judgment therefore the vessels of Hadar as said for our paths in the branch of Hadar the seventh and this so Hadar the Yesod
the Yesod as one for still in it the Havayah hint and in its standing and the secret of uncovering that cannot be decided for a Yesod like this
the body
From every mouth in them is a blessing, partners or royalty, and if he did not do so and benefited from ours, behold
himself he would bring 1 before a commoner and every man 5 that at the beginning of his reign and the end of a commoner
and in some of them and more, Father laughed so that it would be covered like this of his, he brought up to give from the entrance and his sustenance
additional and this is the Divine Presence, it was this block that does not cease the cub that touched your ribs, precious
and complete its skin and this block rose like ten laws, everything in order to make two wings
the gold between and doubt of affection in it for the wise and did not disparage and every place and so
famous ones do not believe, I said of the deacons of Persia like the law of a kab like a cycle and each one can
occupy himself with it and between the deacons of then to Persia to occupy himself with a minority to stand and publicized and was elevated
from its height some of and its height a custom to nullify
known to him because
know that a block return to
that one of merit to his fellow
until the general custom, the king's laughter
all the custom and this custom was
settled well as touched at first
for how many friends they remained
all her trust to finish
and it was not less than ours because an obligation
in a place that was elevated from an obligation
and now the first king was elevated
but while the blocks of the general
and it is never lacking
until the judge of the deacons of Persia and as their mercy
behold precisely the cycle ⟦...⟧ pity affection
like his heart and his beloved to the deacons lacking
a source of this block of the deacons
and if they lost and you gave them ⟦line⟧
and they held all and living life and its height
and more and more in occupying and saying to him
in order to raise them the likeness of a block
holy and worthy in it, he reads in it
a custom according to the law and affection was elevated
knowledge of a holy block and good, he reads in it
everything returned compressed
whoever occupied himself
in the custom of once
1 made his servant
and everything is from the law
in the body of a custom
precious as a block
a mishnah of laughter
and it is laughter
another will call to him
it and beloved
for beloved is precious
they are a cantor there
the king's custom every merit lacks good if
the custom itself and every thing he knew that there is pity
this is a law of a bride and its height it is not diminished for him
to him a block he gave in the hands of this is lacking
to exempt debts and if it was elevated upwards he has no
on this like wheat and height of deeds and its height
against these lacking of pity of his deeds
also for a block and in his holiness flowed pity
the blocks lacking lacking and lacking because
maintains in the body of the 1st and when they returned to the body
the creation block these lacking lacking and five
all these blocks every body and its height in goodness
as the body returned with the body for this belongs
and until before its cycle <del>the block</del> the cycle returned
sought and considered as complete blocks these lacking
or to return in creation and therefore it was not delayed
a precious custom and a precious custom beloved and blessed
be strong and let us be strengthened
⟦illegible⟧ the King for upon Saul ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ strength the thought ⟦illegible⟧
⟦illegible⟧ the King for upon Saul ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ strength the thought ⟦illegible⟧
⟦illegible⟧ the King for upon Saul ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ strength the thought ⟦illegible⟧
⟦illegible⟧ the King for upon Saul ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ strength the thought ⟦illegible⟧
⟦illegible⟧ the King for upon Saul ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ strength the thought ⟦illegible⟧
⟦illegible⟧ the King for upon Saul ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ strength the thought ⟦illegible⟧
⟦illegible⟧ the King for upon Saul ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ strength the thought ⟦illegible⟧
⟦illegible⟧ the King for upon Saul ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ strength the thought ⟦illegible⟧
⟦illegible⟧ the King for upon Saul ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ strength the thought ⟦illegible⟧
⟦illegible⟧ the King for upon Saul ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ strength the thought ⟦illegible⟧
⟦illegible⟧ the King for upon Saul ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ the King and the world ⟦illegible⟧
⟦illegible⟧ strength the thought ⟦illegible⟧
70
The congregation protests and mocks his people, produced ⟦illegible⟧ this according to and indeed they called them he is against
the cleaving of the King of the Lord and he lives and his people are always with him and also his lyre is set ⟦illegible⟧ this as 22 and more
may He be blessed, meaning that when he came to her, her essence was thus a calling like one who establishes alone and everything remained
in the place of the Temple service in Elul and also that it should not be bad and descend and this is the world's introductions, the secret of the matter
And indeed he said like one who rose, palms are here dwellings and resting, dwellings and resting as 22 feet as if remember
for this conduct depends on time and another time like the return of the lower H of the Father, time and now
on time and he said dwellings and they are the matter for the conduct is from the side of the lower one and indeed he established according to the power of the flow
to his head to hold them in himself and the flow was said to him for behold until he awakens behold a complete ascent
and one Kindness descends, a hint to the Omer and when they descend to the world their heart is like human beings who prostrate
for the sake of clarifying the little that remained of the flow on the complete judgment with the lower H of the Father and when
the rest of the dwellings went out from there and the rest of their dwelling according to their virtue like one who reigned ⟦illegible⟧ like his companions
will come and indeed Noah remained at the end until the lyres were finished to measure according to virtue ⟦line⟧ and this
is the secret of the Kingdom from the left side and this is a worker awakening the lower H of the Father whose cleaving and spirit of soul
for all the Kingdom is from the outside and their spirit is according to their service and you already know that the Shekhinah is always ready
prepare with him 2 according to there is power for all to work in the matter of the work and after the becoming a year of service
that comes on a leaning to him, everything is complete as David wrote of blessed memory and complete the upper mound ⟦line⟧
The King the Lord is He | and as a king reigned for him hosts of kingdom | grass strength as smoke their clothing internal
in a thick cloud from the heavens | like the year that awakens this | like with our God and the uprightness of our pride
a cover was all of it | the Shekhinah 5 Kindnesses and the Might descended | the upper part that he opened for himself and more
high upper and like | peace in the kingdom of judgment and also and understanding | in himself to our heart foundation of the world
and one very branches | Torah for his kingdom is peace everything is his glory | in the place where he arranged the glory the awakener
for when he is alive | and joins to the foundation of the world the lower one | and the place was on the fire he took and produced
set upon it | and in the joining of the Kingdom and perfection and understanding | an arrow why does it lean to the side of Kindness but
oppression | and behold the perfection of the 5 lower ones of Kindness and peace | so was our service the preparation of service
and they prostrated to him | time and understanding to clarify to separate became matter 1 | that a man ascends to understand also service
and a stone in the name | revealed internal kidneys of man and this is his stature | ascends outside the Temple and the Shekhinah
one for there | secret of knowledge for their secret is the complete mouth of | in every part of life and also the Lord to return
a stone monument | secret of the crown the matter of the Kingdom and it is revealed | and this is and the worker of glory and emanation
in the house of God | a crown but here a house of meeting the exile of Kindness | also service of the service of the ascent etc. R.
her husband the Lord | of the intention together the delight of understanding for the prince | grace peace his pledge ⟦line⟧
and so exempt | inside the house behold Kingdom and this ascends
more world | in this house he builds an upper chamber of the H of the Father and one must not add ⟦illegible⟧ like and this is for him
the enlightened ones | our sages of blessed memory said and complete the upper mound with the H of the Kingdom which are an elder behold 22 1
righteousness
70
And they are the skins of 8 degrees that are
with them the vocalizations of the Torah
and they are the skins of the essence and they are the secret ?
full of them an elder and full
likewise in them 1, 2 of degrees
all the nicknames which were mentioned
from the Infinite to the end
for every name is 8 for YHVH ?
in the world and even if nicknames
for in the name remember mercies
and you the degree of
Holy One Blessed be He
degree
from the mark of Tiferet
and from here to Tiferet
the way of intention is not
more for at the hour
that he entered into the Holy
Upper and was sanctified to be joined to the intention it is that every power
of every king and king has in it a bit of the Kingship and the Kingship
is the Kingship and they were all included within the Kingship and they
from every aspect and faces and all of them a hint hinted in the saying why was not mentioned
the name of Glory
and the Kingship shall take which is the Kingship
of an elder before the world was created and also
all the souls were born there and among the rest
in the last world its name shall not be called and all
and its name was called ?
the world has in it the luminary of this and therefore we found three rivers of fire the first and especially the threads
hinted hinted every soul for behold from the judgment Holy it appears that there shall be no permission for a son
and the connection of the Torah and the light it appears that also the world of death has in it light and taste and almost
these entered and entered the matter is that certainly below 50 points doubled power and all of them contemplated
only those that gave all of them power of their being a luminary in the back and also power of their being time by time ?
from the power of the attribute for everything was below if these that are below only the power of kindnesses shall be called Boaz and all
it is but the Crown that was not mentioned of it to him that same power according to that soul included in existence
the masters of kindnesses therefore these Boaz from belongs to the children of us once in the world another time for you are not
on the attribute of the King's hand forever to ask and for the sake of His kindness and His truth ? peace he said in truth and it was ?
crowning to precede that power which he mentioned here to bring out mercies to mercies and the mercies is
this King of Egypt and every time after them but in these thoughts at the time of prayer
in the place but the altar and it remained that there the name of Wisdom for everything depends on the mouth of Crown Kindness
in the known and for that we heard from them the Kingship Glory and if
6 and faces and also Wisdom to you and there is an interpretation that the celebration of the Upper Kingship and study like a multitude of men
for it is great and in the world for the Crown is the power of that crown Boaz 3 that all our crown is above according to the matter
on that matter according to its way in this for he said to him and the kindness ? Kingship for H is the Kingship
that was in one stature and was the hand of Wisdom and in the composition of Kindness in gematria 7 and this is Holy and the uprightness of YHVH
full and it is the secret of the Holy Spirit from before Him 10 one and as it was said at the time for then the Kingship
the Sapphire public domain before the building and for kindness was considered a Priest and also to him to him Kingship of the King Wisdom the M.
they were revealed and hired and from them and this is the secret only on your eating and according to Simeon. from the mercies ~
the world
51
The act ⟦...⟧ the king they did not know by their word
⟦...⟧ the rest of the act and this is because all the kings
who reigned ⟦...⟧ their servants and they served him and gave
him tribute all their days and afterwards for the 5th day ⟦...⟧
The king ⟦...⟧ the majesty of glory upon me upon me the majesty of his Presence
the more ⟦...⟧ himself without ⟦...⟧ set up upon us
the rest of the deed by their hand and it shall be ⟦...⟧ everything
and we held upon them a servant and he returned the deep ones of ⟦...⟧
⟦...⟧ of the matter and this the king with him Majesty of Holiness a servant
⟦...⟧ them the P' empty and afterwards it was done with him Majesty ⟦...⟧
as H' connection as P' owner
Writings of Rabbi Gedaliah HaLevi of blessed memory
Matter ⟦...⟧ his servitude and they kept and the matter of and they kept
in the service ⟦...⟧ his servitude and the service of God
this for the king ⟦...⟧ a matter of servitude
Behold every place like your servants and also they kept the charge for the service of the altar or
as the matter of the servant who is with him and behold serve me this is good with him and the matter is therefore because when the king
this with the anointing oil the king the whole kingdom and then he was a high servant as is known
and it was hinted when the king him the kingdom as a bridge matter for see and then as is known and this is the matter of
serve me this is most exalted and behold the king ⟦...⟧ one servitude all their days others ⟦...⟧
the kings who reigned in the land of Edom and on the sixth day and the king came to Hadar Hadar and it was ⟦...⟧
that still the first 3 were not repaired therefore he hinted at all these kings for still there was no repair ⟦...⟧
above these kings were not able to endure the light of the kingdom and therefore they died according to the law of the Ancient One
And the matter is that I have already informed you of the matter of the repair of Edom for in this they were agreeing and they decided so
that the lower ones could receive a great light and be standing in strength as the way of the receiver in the light
of the sun that although this sun is the result of the repair of the luminary when the king came to Hadar Hadar
behold then he went out more repaired than he was and behold he is like a frost foundation as mentioned in the portion and this was
the Sabbath day and afterwards the first 3 were repaired as mentioned in the portion and then God swore to L' Pt' the psalm
it is said you called my name Pt' 85 until kingdom and then as the Sabbath day was the kingdom of God 18 two
vessels they are God as the Sabbath day the king the upper Hadar and on the Sabbath day he ascends to the upper Sabbath
and then they are the secret of 30 vessels of the Name as mentioned in the place and in this he understood the secret of what we say holy
every day that has fifteen as mentioned in the Book of Degrees that we say however it is
a matter of and they kept the charge to serve God and then still his service still Sabbaths
and from there he ascended understanding how the king's Hadar in H' the psalm heard and was sanctified 3 Grace
that we call Sabbath Grace and behold after these 40 came or those kings returned
and in this we will explain the matter of the 3 Pt' the psalm as it is written and they went every place therefore still Sabbath
as mentioned and they kept and remember the secret of the psalm and they kept a servant and Edom was repaired ⟦...⟧
vessels
The transcriber said: Therefore I have made all attempts, and the atonement of the children which
their memory is there, all attempts were not found in all these books, for it was found
only this atonement of the temperament before you, which are all the attempts that they tried
the ancients on the Sabbath day, and all the atonement of the temperament, for it is said
within this that they found for it several ways, not the transcriber
with the remainder, and these books shall be called for him 'Teachers of Doers'
and so that a book does not go missing and lacking, God forbid, son of atonement lacking, and also a final decree
atonement of its lack, and every generation with Ezra and decrees, or which are all atonement of decrees (understanding
for this atonement changed every atonement like this, for the understanding has already seen all my books, and this is for him atonement
this one that they did thus, which are all attempts, for this is seen not as atonement thus, and this atonement
that they did, son of a furnace, and also the atonement of a furnace, and an ox of a furnace, an ox of a furnace, atonement and a book
which is in understanding, and every atonement that is there, upon which is the heat of an arrow and a pit of dreams, and with the eye of understanding or
upon them in this, the King gave, and God forbid / King Solomon, wisdom and understanding and kingship for atonement
and also the atonement ⟦line⟧
The King's response: and this is the way according to how they were written, the King is the speaker when we wrote
for this is what we did in order to understand what he wrote with the spirit of wisdom, that he wrote to you a heaped arrow
and the one who says this arose, that he wrote what is remembered for him, you heard to understand Simeon Isaac Hasa furnace Hasa
to write according to the guarding, and they kept the Sabbath, their knowledge to write DAA and also high his foot
to make the seal of the Sabbath, and the matter is written, he gave for the sake of the idea of atonement DAA and he visited his foot
also to sanctify the first ones in the commandment of wisdom, the rising idea of atonement DAA, the beauty of the end of Hasa
and arguments in wisdom, and a master for wisdom, a furnace revealed an idea, an idea of every exile, and he visited the end of the leaf
external ones, and also a hero over mercy (1) and the will of the distant, their knowledge like the decree DAA and he visited him
the external ones, all strong, therefore like the final decree (2) the distant idea of the atonement DAA and he visited Hasa
the external ones were forgotten, and what, and he said that when you heard the Lord, the distant idea remained here on his mouth and on
in the bride the King is strong 1 and what is upon me / mouth and Hasa they visited him the King the idea of the atonement and grace
they inherited the King, God forbid, and they visited him here strong, they inherited in the kingdom an idea and he visited and God forbid heaped and God forbid
and he said listen to him, and he said between those who passed for him, they heard Hasa on his mouth like a decree on all the kingdom
may the King be for hearings, and they held fast in their will upon God forbid the atonement, upon the atonement and God forbid and God forbid against
therefore God forbid the kingdom, for all the more so the kingdom, his kingdom, the atonement upon the atonement and God forbid and God forbid
all kings, and God forbid and peace, the kingdom, the King, God forbid, God forbid, may there be priesthood AKS below, Lord
atonement of the foundation, he went, splendor, and they went, and there the King, God forbid, God forbid and peace, the kingdom, the King, God forbid, God forbid
and they inherited the atonement, the King, the King, the kingdom, and also an eye shall be, and all of them God forbid and God forbid, mercies of AKS
hush, atonement in every place, atonement of the foundation or atonement of the King in the world of creation, and he shall do and remember
the kingdom ⟦line⟧ response to Gachor
And he spread a wing ⟦like⟧ wings for the five kings are they themselves 7 and 7 and 7 and further six wings 7
wing wing M-N-Ts-P-K and contemplate and what is "contemplate" there is none who builds 7 and 70 and Q of the kings
who were established and he thought them to be themselves for all the 1 kings themselves only that also 1 of them and the meaning of 8 and 7
seventy-eight ⟦line⟧ seventy and elder and elder from where is "contemplate" from the Q wise more than any man seventy
seventy and a thousand that owner of 1 M L contemplate -
And the meaning and a man shall contemplate and understand when a man contemplates and they contemplated in understanding (Binah) in Y-H and they called as it is written and a priest
the horn with oil craftsman from called son of that which is written in it and the name of the gods of Egypt KM Moses it is written
and K M :
⟦illegible⟧
6
And behold we found ⟦line⟧ 5
and 7 from five of 3 and 7 and what
was written that they were more than a thousand
and 7 and so we found everything like
7 and 7 and more from the five kings
according to the years only like the five
the king for each wing wing -
when it is in the Zohar the 3rd and 7
a little honey to H contemplate
in the rest of the craftsman from seventy
how many male and female in this
five to contemplate in it missing
and female and it is written Q D and behold
that were examined male and female
to her as it is written who is a craftsman
and they shall contemplate -
And craftsman went back which is
Kingdom (Malchut) as it is written the face of
En Hadar Ma'oz and even five
wings Bat Sheva to her daughter 7
who in it meaning Q seventy seven
missing in them and their calculation here is not reduced
everything was honey and the name of his city Pau
as the matter and from the death of understanding and the secret of understanding
for male and female like 3 and 7 seventy -
darkness behold below and because the name is as proper
they are in five which are seventy upon five seventy
corresponding to five understanding and also that we shall contemplate ⟦line⟧ upon
seven in fifteen fifteen and 7
five what is hinted from fifteen and 7 -
missing of five and elder still missing luminary -
as the Zohar when it arises in the mind in seven -
that there they contemplated from her we returned and the incense
the will and the light of the altar behold we will contemplate
found five and understanding and then he contemplated
and understanding from the conception of Adam Kadmon and
and towards the place where the first points were
and as we will explain with God's help and behold we have already explained
M five matter matter and one craftsman and 7
and so from understanding until the end 7 and 7 wings
complete -
two Pau that is upon Joseph which is Foundation (Yesod) -
and his wife's name was Mehetabel for the female from her is seven
a small lyre and his wife's name we said according to what was
Kingdom for she is the last of the H and it was that is ⟦line⟧ 3
S-S was as it is written that is H in Wisdom and their Understanding seven
the kings who are as five upon the last in it ⟦line⟧ lyre
to say that there was in it the power of the secret of D (which is V-Y-H above)
for every season of that is ⟦line⟧ seven that were five
wings and this is below by the conception behold and it was five
missing seven this is Shabbat upon of five and wings seven
and a thousand seven ⟦line⟧ seven from ⟦line⟧ from the 1 kings
below after the matter : the King's daughter means understanding
that there will be from her five seventy ⟦line⟧ they are against five
⟦line⟧ H 7 to her against us five for seven faces that there
these Hadar from the city of Solomon M and 7 seventy seventy
D meaning that there will be five seventy and understanding meaning that there
a little
Because a sickness ⟦upon it⟧ ⟦again⟧ ⟦that⟧ the donkey
Q' and the last, the year of the water:
Daughter of Mi Ab we were, it is ⟦from⟧ ⟦so⟧ ⟦that⟧ he is
To all as known ⟦that⟧ they say behold his father-in-law returned
⟦And⟧ we were from ⟦that⟧ caused ⟦all⟧ / ⟦the⟧ day ⟦that⟧ caused ⟦no⟧thing
And it was drawn from her ⟦and⟧ it is said behold we ⟦and⟧ we were ⟦and⟧ in
All ⟦the⟧ soul ⟦un⟧til ⟦judgment⟧ ⟦from the matter of⟧ ⟦im⟧mediately
⟦And⟧ he did not retract ⟦from⟧ what ⟦he⟧ searched ⟦that⟧ did not ⟦re⟧ward
All ⟦that⟧ not ⟦of⟧ now ⟦and⟧ the apparent ⟦tr⟧uth all of it
⟦And⟧ from him ⟦who⟧ said ⟦as a⟧ book ⟦and⟧ our tongue ⟦ap⟧pointed time
⟦Fr⟧om above ⟦as⟧ we ⟦sa⟧id ⟦that⟧ they are ⟦wh⟧ich
⟦And⟧ therefore ⟦as⟧ if ⟦op⟧posite ⟦from⟧ his ⟦bo⟧dy ⟦as⟧ explained
⟦That⟧ it was ⟦be⟧cause of ⟦the aim of⟧ ⟦the⟧ middle ⟦in⟧side ⟦the⟧ H'
⟦That⟧ he was ⟦ri⟧sing ⟦for him⟧ ⟦from⟧ what ⟦world⟧ ⟦and⟧ he is ⟦the⟧ leaven ⟦and⟧ the sustainer
All ⟦in it⟧ ⟦a⟧part from ⟦the⟧ handful ⟦of⟧ his ⟦u⟧pon ⟦that⟧ it is said ⟦and⟧ not ⟦to him⟧
⟦In⟧side ⟦the⟧ explained ⟦that⟧ in it ⟦th⟧is ⟦the⟧ virtue ⟦and⟧ the good ⟦from⟧ them
⟦And⟧ it arose ⟦that⟧ we said ⟦that⟧ in it ⟦so⟧ ⟦that⟧ he ⟦re⟧turned ⟦and⟧ stood ⟦fr⟧om him
Behold ⟦br⟧eath ⟦that⟧ not ⟦from⟧ action ⟦etc.⟧ ⟦as⟧ he said
⟦Pr⟧iest ⟦for⟧ever ⟦the⟧ man ⟦not⟧ ⟦un⟧til ⟦so⟧ ⟦that⟧ he is ⟦and⟧ clean ⟦al⟧l
⟦All⟧ ⟦th⟧at our tradition ⟦and⟧ inside ⟦the⟧ fulfillment ⟦all⟧ ⟦th⟧at appears
⟦Fr⟧om ⟦a⟧ thing ⟦and⟧ they established ⟦as⟧ we said ⟦that⟧ in all ⟦wh⟧at there is
⟦So⟧ ⟦and⟧ he is ⟦fr⟧om ⟦the⟧ higher ⟦gr⟧ace ⟦and⟧ the fulfillment ⟦and⟧ fulfillment
⟦Wh⟧at ⟦for⟧ ⟦so⟧ ⟦gr⟧ace ⟦and⟧ light ⟦the⟧ drawn ⟦fr⟧om ⟦the⟧
⟦That⟧ ascended ⟦to you⟧ ⟦the⟧ speech ⟦and⟧ not ⟦the⟧ handful ⟦and⟧ there is no ⟦and⟧ arose
⟦Co⟧rrect ⟦gr⟧ace ⟦and⟧ the matter ⟦for⟧ ⟦ti⟧me ⟦that⟧ already ⟦th⟧ere ⟦so⟧ ⟦st⟧ill ⟦wi⟧th him ⟦and⟧ the measured ⟦al⟧ready ⟦and⟧ was
⟦Re⟧turned ⟦so⟧ ⟦st⟧ood ⟦for him⟧ ⟦and⟧ from ⟦the⟧ matter ⟦th⟧ey ⟦and⟧ he ⟦that⟧ they ⟦and⟧ everything ⟦and⟧ in every ⟦wh⟧o ⟦that⟧ he is ⟦and⟧ then
⟦As⟧ a father ⟦he is⟧ ⟦un⟧derstood ⟦fr⟧om his own ⟦un⟧til ⟦that⟧ it was ⟦that⟧ not ⟦for⟧ ⟦he is⟧ ⟦the⟧ coming ⟦all⟧ ⟦th⟧at ⟦and so⟧ ⟦so⟧ ⟦in⟧ a place
⟦That⟧ is found ⟦in it⟧ ⟦everything⟧ ⟦he is⟧ ⟦wh⟧en entered ⟦what⟧ ⟦for⟧ ⟦he is⟧ ⟦the⟧ leaven ⟦wi⟧th him ⟦and⟧ he is ⟦al⟧so ⟦con⟧sidered ⟦as⟧ all ⟦the⟧ leaven
⟦To him⟧ ⟦th⟧is ⟦in⟧ time ⟦that⟧ in it ⟦up⟧on him ⟦and⟧ therefore ⟦wh⟧en ⟦he⟧ does ⟦he is⟧ ⟦to⟧ take ⟦a pa⟧rt ⟦for⟧ himself ⟦as⟧ said
⟦Th⟧ey ⟦ma⟧tter of ⟦the⟧ kindnesses ⟦and⟧ the severities ⟦and⟧ the union ⟦and⟧ the connection ⟦and⟧ according to ⟦so⟧ ⟦th⟧ere will be ⟦pow⟧er ⟦to⟧ clarify
⟦As⟧ a father ⟦he is⟧ ⟦st⟧anding ⟦ab⟧ove ⟦up⟧on him ⟦al⟧l of it ⟦and⟧ was ⟦pl⟧owed ⟦meaning⟧ ⟦L'⟧ ⟦as⟧ ⟦it⟧ is said ⟦af⟧ter ⟦as⟧ today
⟦In⟧ the body of ⟦the⟧ son ⟦and⟧ after ⟦that⟧ it was ⟦so⟧ul ⟦it⟧self ⟦and⟧ it is ⟦time⟧ ⟦for him⟧ ⟦it⟧ will be called ⟦of⟧ severity ⟦and⟧ 7 ⟦and⟧ eight /
⟦Fr⟧om understanding ⟦etc.⟧ ⟦for⟧ ⟦the⟧ severity ⟦that⟧ is in it ⟦wh⟧at ⟦is in it⟧ ⟦he is⟧ ⟦the⟧ leaven ⟦be⟧fore ⟦the⟧ secret ⟦be⟧cause of ⟦the⟧ thought
⟦And⟧ this ⟦that⟧ he is ⟦as⟧ a matter ⟦and⟧ this ⟦he is⟧ ⟦the⟧ female ⟦to⟧ be ⟦in⟧cluded ⟦and⟧ inside ⟦th⟧ese ⟦as⟧ if ⟦the⟧ female
⟦And⟧ it was ⟦as if⟧ ⟦they⟧ ⟦that⟧ were found ⟦that⟧ in it ⟦wh⟧at ⟦was found⟧ ⟦th⟧ere ⟦that⟧ in severity ⟦and⟧ he is ⟦that⟧ was ⟦as⟧ leaven ⟦that⟧ in it
⟦That⟧ they are ⟦to⟧ separate ⟦and⟧ between ⟦the⟧ severity ⟦that⟧ is in it ⟦and⟧ between ⟦the⟧ day ⟦and⟧ between ⟦the⟧ level ⟦al⟧so ⟦the⟧ world ⟦th⟧is ⟦and⟧ which ⟦that⟧ he is
⟦All⟧ ⟦L'⟧ ⟦fr⟧om her ⟦ac⟧cording to ⟦hi⟧mself ⟦th⟧at appears ⟦com⟧plete ⟦and⟧ clean ⟦en⟧tirely ⟦that⟧ in it ⟦he is⟧ ⟦as⟧ being ⟦as⟧ payment ⟦and⟧ so
⟦Or⟧ ⟦upon⟧ ⟦fr⟧om action ⟦for⟧ ⟦there⟧ ⟦this⟧ ⟦cl⟧ings ⟦there⟧ ⟦this⟧ ⟦this⟧ ⟦what⟧ ⟦he⟧ will do ⟦for⟧ ⟦what⟧ ⟦the⟧ wisdom ⟦and⟧ itself
⟦He is⟧ ⟦fe⟧male ⟦in⟧ the mouth of ⟦so⟧ ⟦as⟧ the number ⟦that⟧ in it ⟦we⟧ learn ⟦the⟧ secret ⟦for⟧ ⟦this⟧ ⟦that⟧ said ⟦as⟧ a man ⟦he is⟧ ⟦D⟧
⟦And⟧ this ⟦that⟧ is said ⟦daughter⟧ ⟦be⟧cause of ⟦her blood⟧ ⟦he is⟧ ⟦fr⟧om the matter of ⟦dr⟧ipping ⟦up⟧on her ⟦meaning⟧ ⟦for⟧ ⟦vi⟧tality ⟦he is⟧
⟦And⟧ he is ⟦the⟧ severity ⟦that⟧ is in it ⟦and⟧ the Shekhinah ⟦so⟧ ⟦to⟧ a wheel ⟦or⟧ ⟦that⟧ said ⟦pow⟧er ⟦to⟧ the essence ⟦that⟧ is in it
⟦And⟧ he is ⟦be⟧low ⟦fr⟧om them ⟦the⟧ severities ⟦all⟧ ⟦there⟧ ⟦so⟧ ⟦that⟧ he is ⟦so⟧ul ⟦as mentioned⟧ ⟦al⟧so ⟦ex⟧alted ⟦ac⟧cording to ⟦that⟧ so
⟦Fu⟧ll ⟦upon⟧ ⟦fa⟧thers ⟦that⟧ in it ⟦for⟧ ⟦the⟧ L' ⟦al⟧one ⟦he is⟧ ⟦do⟧uble ⟦according⟧ ⟦to⟧ that ⟦all⟧ ⟦fi⟧rst ⟦that⟧ she is
⟦⟦line⟧⟧
70
With the help of Heaven
⟦line⟧
Homily
For Z"Z
For the supernal attribute called Mazal is that which gives through the attributes according to what is chosen
And it says, 'And the Lord God created man from the earth' etc. and it is a rectification of the language of cutting and decreeing
All his attributes in the First Man who stands over them to cut it, and behold the cutting is upon them and a hint of this
And now in the final aspect before him that man did not merit, for there is their root, for there are five points and they are all
Above and in His unity, and from there they were emanated and created, 'Let us make man' after the rectification, meaning man and thought that came to him
In His unity, and he and his thought whose foundation is there the rectification for the gate, and the point is made like a thin point
And when it was clothed in this aspect, they were rectified in their actual place, for it cuts but man as we say, and they were
Worthy to be in the place of Wisdom and Understanding, for there was their root, but they were only clothed in the place
Of holiness, for they are the first of the remaining Emanation, and indeed Man in Kindness and Thought in Strength went out
As one, and do not wonder that the secret still does not clothe except below, and the secret of the One called Shekhinah
In its actual point, and it clothed the Kingdom of Unity. The elevation from all this is that the name of the power of Wisdom is Elohim
Kindness, and it said and placed upon their faces a garment for the High, and what is their root in Wisdom in the elevation, for Shekhinah
Is in Kindness, and there is no Kindness in the place of Foundation and High, but the name of the Lord is only in the High still with
The Foundation above to be complete, and that which he has is in the Kingdom, and the secret of distance is upon the secret of Judgment and it was made
The connection, and behold the Kingdom of above, and these are names that came and remained a bit of Beauty to give life
In the soul its power, for there is everything, and they finished giving life to the deeds, and the vitality remaining in the soul is its life forever
And it stands until the time of the Resurrection, in which he said the life of the deeds, and this life is sparks of the Supernal Light that came
From above, for the works of the Sabbaths returned to ascend above, they left there sparks from the soul and also 288
Sparks, which is the secret of 'And the spirit of God hovered over the face of the waters,' which are hidden sparks of the deed
In the soul of the senses, all are his words to give life to the deeds, and the vitality remaining in the soul, all is the deed to justify
The world until the time of the Resurrection, in which the life of the soul returns, and this life is sparks of the Supernal Light that were given
In the soul, for even though the vitality returned to ascend above, they left there a trace, and so they left also 288
Sparks in the secret of 'And the spirit of God hovered over the face of the waters,' which are 288 sparks of the deed
And the sparks remained with the soul, and we shall explain the order of the levels, one above the other, until the levels
Of man are in the aspect of bodies, and above this the aspect of Soul, Spirit, Breath, Living, and Singular, and High
Above High, for each one is fixed in its root which is above it, and this is the aspect of wings for flight, and so
The essence of the inner and encompassing light, and this is above, and level from level, thus level 1 is the root and level
2 letters aspect of body and number 1, behold letters 2, 3 letters of the back, and this is the World of Action
Aspect of the deed within them, and this is Foundation 4 and number 1 in the back which are wings over the 5 letters
The gaze with Foundation 5, and also 6 letters of the back of the gaze with Foundation 6, and High above High
Aspect of the thought, and also 7 letters 7 and number 7 letters of the gaze, and High above this 8 and also
8 over 9 and the number of the gaze and the back which are wings according to 9 letters of the gaze, and also 28
Letters, 10 letters of the back, and this is the gaze 10 and the number of 28 letters of the gaze, and this is the elevation
11 number of letters of the back of the gaze, the elevation 12 in which this runs, it goes in levels until 13
And level 22, all is a secret, and so 288 sparks in the world, and High is every level that precedes
The level
The tree is Hadar [glory] and its ⟦...⟧
The aspect of Hadar and joy ⟦...⟧
In all of this, the union is at the table
within the holiness of Shabbat and Gevurah
they are Ko [25]
The name Havayah is an upper aspect, and this 'H' is named Shabbat, and this 'H' is the aspect of Malchut ⟦...⟧
as is known, for both of them are but the letter 'H' which was divided into two, and it seems to me Hadar
The core of the Name is the first three letters Y-H-V. And return seven
for this is the Chesed of God, the Hadar that sustains all, and on Shabbat they reach
and all of this is Chesed, and regarding this it is said 'the Chesed of God is all day' and this is 'the Chesed of God' (Psalms 52) and
'with the Chesed of God' (ibid. 33) like the matter of Aza as we said, which is Chesed of Chesedim which are Aza and
and Gevurah, and therefore it is called Aza, and the Malchut has Gevurah, and also all the Gevurot are but Hadar and Gevur[ah]
and it is also possible that this is Hadar son of Bedad, Hadar son of Bedad, Baal Hanan son of Achbor etc. for they were mentioned
the Patriarchs, peace be upon them, in the Gate of Kings, and they are four corresponding to the four wings of the Chayot and the Malchut
which are upon them, they too are of four and four, and all these are the aspect of Gevurah, only that the Chesed
so much, and the Chesed weakens their power, and so exemption and writing and carrying, and all these are the aspect of Gevurah, and so after
bringing in and taking out, to show that there is no complete death there, only regarding anger, for death is by means of death
only death, and therefore the Patriarchs were not mentioned in death even like Gevurot, for in them too there was a bit of nullification
therefore they were written, and especially some of the kingship, and the death in them was essentially Hadar, and this is to mention his father's name
and to say 'and Hadar, the Chesed of God so-and-so', for Hadar is that which awakens the Chesed from above, and here the awakener
only because there is not so much submission except through Chesed, and therefore his wife's name was Mehetabel daughter of Matred daughter of Me-Zahav
and the matter of Hadar, for Hadar is the king of 3, and from the return of the king, and so it is because this is the aspect of Chesed Hadar
in the Chesed of a commoner, and this is Hadar son of Bedad, for Hadar is the first Hadar and the last Hadar, for so is the Hadar of the P...
his fathers R', for Hadar is the Hadar of 'H', and this is the secret of 'when I should eagle/bequeath Father and Seraph face' until here his words
In any case 'H', and so these commandments which are five, the reading of Shabbat Hadar and Alon Hadar, Hadar and the knot
of Tefillin, a commoner of Binah, and so of 3, Hadar, the knot of 'H' at the time of kingship and the part Hadar
inside Malchut inside the Chesed, ancient righteous ones as mentioned in the Zohar:
Rashi:
In the name of God, and we shall contemplate the matter of the division of the 7 days of the week, they are 7 days of freedom because they are upper and 7
the world, for you already know that below in Malchut it is the tree of Gevurah, the male man
and for the female, an aspect, and the upper is the secret of the rectification of the middle line within Malchut, and this is the secret of Chesed and Truth
to him Chesed, and through the nursing of the deeps his leg to tear, for the seed is Chesed and she built the submission
with mercy, and regarding this it is said (Psalms 89) 'Chesed and Truth shall precede Your face', and this is Chesed and Truth: in four
only 7 kings are the aspect of 7 kings, 7 Sefirot of these Hadar 70 all that it should be, and this is
over each and every one from the Supernal Keter which are all snow, and in his entering to be a father-in-law to man, and this is
his gate Hadar 7, the streams of God that passed through the legs, and regarding this it is said 'God will give strength to His people, God will bless His people
with peace, Amen, so may it be His will, Amen and Amen Selah.'
and until
22
⟦illegible⟧ 60 30 signatures here here ⟦illegible⟧ but that their signature is together with them in the place where they are with them
there, for the signer is drawn after the signer - and also in this matter that not everything is a bad business at all, for the appearance
of everything and the majority of the structure of the rest of the structure is true - and so even though the kingdom does not desire them so that they may be accepted
by the kingdom, their power shall not be diminished, but rather their signature shall be with all the rest, for anyone whose signature is good
is a signer, and the 60 30 does not sign three signatures with him, and what he wrote that 60 30 and the owners of 60 30
that their signature and their handwriting are signatures has no meaning at all, but they were less than ten hundred lines
and writings of a divorce document from all their lines and were written there and therefore they do not count in the number except as the words of 30
testimony of the author of Sefer HaShtarot, the law is as the words that we sell in every place: And now come let us see how he found
in the measures - and these measures are 3 throne of 'Nahi' in which is the ascent and the rest of the throne in which is the secret of the Kingdom in you
itself and its name and falsehood and this is the tradition of the Kabbalists:
And the land, this Rabbi and all of it like all his work, for certainly they are the work also they and kingdom were
to the ancient kingdom at once with the secret of all the kingdom like the seal of Pekin and this
is very correct. And what he wrote, the law of the transition one and he says that it was 'let there be light' that 60 30 the kingdom is missing
and above according to the secret of holiness which was after the rectification: the matter of inheritance and queen desired because
not the law with my people, the time of returning in inheritance he did not say and waiting it shall return backward and the law that the inheritance
is not like a business and a queen and sent the ruling the matter was done and so from this matter to kingdom why precise that also
the law not and then they are the throne for 30 of their letters are they but and so kingdom to there is no secret of the estate
and the great inheritance he made and the matter that they made this to kingdom from himself to them and it is that his strength
delay of the law descends to the body of the source and it is the ascent 30 of the kingdom and it is the beauty of their father
elders
⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
which is the business and the Torah and King Solomon the matter was done and so the matter or the 30 kings ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and behold ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and he who wishes to believe shall ascend and the matter is that they made for him they are deeds from himself to them and behold that his strength ⟦illegible⟧
now goes the body will go ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
for business they are deeds or ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and when that the body both of them that they are the assembly shall be in the peace of creation ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
he ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
was ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and the deed ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and behold that they will want ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
like the matter ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and behold the intention ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
literally and deed ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
the upper utterance ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
they have already awakened ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
upon ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
the worlds ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
living
And behold, it is absolute kindness on every side, and this is because all the lower levels remained below, and this is
the primary foundation of thirty letters, and this is: and the rest are holy souls of the Holy One, Blessed be He, for they remained below, and this is
to the whole of kindness and truth to do good for us, and so still all of them are power in the secrets of the alphabet, simple on every
side, and so too the supreme souls, the unique ones of the inner part of the level, and this is the great hand of
the ascent, for everything returned, including the part of the worlds, and concerning this: the kindness of God all day in that level,
and this is: and so, for His kindness is from Lebanon to this, for the abundance that comes through kindness upon the level of the ascent,
and this is: and kindness, kindness, kindness, and kindness, kindness, kindness, and kindness, kindness, kindness, and kindness, kindness, kindness, and kindness, kindness, kindness,
for everything remains thus, and we are considered according to His name, and therefore since this is kindness and kindness and kindness and kindness and kindness,
along with all the rest of the levels of this ascent, and therefore we consider that again this is kindness and all the rest
of the world is thus, and we consider six letters for kindness, and the judgment for this is world-kindness with the world-vessels //
which are in this level of the high and lower ascent, thirty levels of more kindness with the world,
thirty letters of world-kindness, ten letters, and so in the name ⟦illegible⟧ of kindness and truth, and this is: and judgment
to the unique levels of kindness, and also kindness, thirty letters of kindness, the levels of
the world were considered, and this is kindness and judgment over all, and this is kindness that comes upon the level of kindness, thirty, and this is so,
and so all the levels remained thus, only with this level, thirty letters of kindness, and the rest of the levels,
and this is in ten, and also the unique level is simple as mentioned, thirty to all, and this is because all the levels,
and behold, this kindness is a foundation thus of thirty, and this is holy souls of kindness of this level,
as mentioned once and again: thirty kindness kindness and thus kindness and thus kindness and thus kindness and thus kindness and thus kindness and thus kindness,
and in this kindness is thirty, and so worlds of kindness, and they were also considered with this level thus also,
kindness kindness and so thus the soul of the business of kindness, and there is no kindness kindness for every level except for us, that kindness
and this is kindness kindness, for kindness kindness kindness kindness kindness, and this is kindness kindness as mentioned, and this is kindness thus,
only the unique thirty letters within them are kindness, and this is world thus, the business of the world, and judgment, kindness thirty,
and so the level of kindness is simple, and this is: and behold, kindness thus thirty, and this is because this level,
with kindness thus, and this is kindness thus, and this is thirty, and the likeness of world-kindness thus, and so kindness kindness over all,
and this is because kindness kindness for all thirty unique souls within them thirty kindness, and this is the levels of kindness,
and this is: and kindness of kindness, and this is the ascent, and that which returned of the rest of the levels of this ascent, and this is
all the levels of kindness of the ascent, and this is property, kindness with the levels with worlds of kindness //
and since it is so, for everything that is joined with kindness of this ascent does not ascend according to the ascent,
and therefore, because this kindness is as mentioned, these are the levels with kindness to all levels, also kindness upon kindness,
everything in the language of 'because', and this is thirty kindness thus, business of the world, and therefore and this is as mentioned, for kindness is all and this is
Menachem is the name of kindness with world-kindness according to the ascent, and behold our principle is that thirty letters of kindness
were considered
82
And it was made like the secret of 3 lines which was the small leaven as known in the order of these, so every garment and sheet
of the order of standing, only this on its height, who is himself like the choice of breadth and the basin like this because
only between two ends that extend standing like this breadth but
being that this is round and not tied and runs standing with a broad back
the basin and the order of Isaac and they innovated to say like this is a description
the salvation and the altar and enough of everything of his below like the world
of Creation and although they are a prince to him here in the likeness of the world
this to say and that which is from his head beneath him and this order of
a broad place of a basin because the place that broadens is seven aspects
the light of the salvation until the back according to the order of these and to the
back of the lights of the basin and a description of standing round was made
in the light and every basin but the matter is like this, this is the light of
Binah and it was here like the depth of the tongue, everything of his
after him in Creation and the order of and lived below and the rest
according to the reed and this is according to the light because the law
everything remains like this and a little of light because like an eye
understood about the lights Chesed and not the Chesed and the rest
and not the light in the Yesod of these because internal according to the order was
light of Da'at and everything and enough according to the order and Creation beneath them
high and enough of the light like this and the light of the face of the face of his body
and everything like Chokhmah on Creation Chesed and not Chesed and the rest
and everything of this as it is written and Creation and the light remained
in its place and all the light of salvation that has no good eye in it
his thick light to the face because its vitality is
the broadening and its light like the remaining lights and enough of this
the spreading ones like the entrance but the light of Chesed remained
in its place without lack and from this light and therefore the Malchut
extended and the light is simple and enough the line of Malchut because 3
the lights are only lines and everything was made everything until
below in the place of everything until the Malchut alone that is in it
until the Malchut and then the light of everything was made and with power inside
everything Chesed of the Malchut and the light of salvation and enough like the depth
below in Creation because according to the order every face was above
in its place, the heart of the light that was in its place in its place and enough
like this
missing
right
left
body
Hod
Yesod
Malchut
And he shall make broad
And behold the secret according to the order of the basin
For behold being that these 5
kings were five kings
and they are the small ones this like this
like the Keter or Abba because all these faces together
inside one or Akudim and enough the image of one
they are one like this and between this knot is the Yesod
secret of lines but these are the ends of Chesed and one
between points of these that were according to the order of standing
only one next to one and enough and enough and enough and enough and enough
Behold from the light of standing and the rest like this and light
like himself and enough behold their basin and the rest
like this and if you say 3 basins alone they cannot
below and enough eye and enough because 5 ends because every
one is internal himself and enough and enough faces according to the order
and after him and between these and also his face like this Chesed
that there is a basin and Binah like this on Chesed
world of Cheseds and enough and this is internal Chesed
the basin of this internal Chesed and basin
of this Chesed like this according to passing and the end
their internal parts of Chesed Chesed and Binah
and then and his basin like this on the back of the point of
and above on the internal Binah entirely and therefore
in the first pregnancy they were joined together and enough standing because
Chesed remained like this and high basin and enough
basin basin 3 faces on the face that passed 3
together before and enough they were joined together like this and Binah
of one Chesed and enough Chesed inside the Malchut and enough
inside all the Malchut and the Malchut that is in it
corresponding to the first tenth and of these on breadth
for they were made a lack of one Chesed and enough faces
that were fixed because these 5 are high and enough of everything
and then everything and order and Da'at because the order of standing
like this
wealth
Division
between an inheritance written in it or the inheritance coming from the ancient New Man because they came
they are the merits of the years and also the names of the place and this is the secret of the inheritance from which emerged
the three living beings and one must remember these new ones that they are now now and they are also in the upper custom for
the first ones took by way of inheritance and all these new merits they did not merit in them ⟦line⟧
from the side of a man that their father gave them and these new merits belong to the merit-holder of the inheritance to
M' they are the properties and what is the giving know that I have informed you that the living man is also like one frost
and in them and in them the sons stood also the bodies of the inheritance matter and returned the new souls
in rings and also we shall return they are the secret of the ascent etc. ⟦line⟧ you already knew how these living beings
come by providence they are given as known and they are not from the properties that it is written that from there
the sons take as an estate and give to these properties and join with the rest of the secret of the conception
that there is a matter to be an eternal estate the property that came upon the properties and those merits were made
they are the secret of the M' estate its work is the secret of the estate of wisdom meaning that the man has no sickness for the estate
and after he merited in his hand to be an estate merit that the rest of the souls came from estate 3 upon the living beings
inheritance of fathers and this is the secret of the Kingdom the estates of the property and the secret of estate and their remnant
and the matter of estate and to hold an estate and every estate shall return to the living in an aspect and those living beings the properties when they are
and made these they are the secret of the dead living beings 3 the body that merited dust behold he understood for her how all these there are
and will be in this world and all the properties shall return he restores everything and also his name and like the making of the cause
as known of these 3 kings the inheritance this is not the business as known since in being
for he was as mentioned grace lightness passed
sickness secret matter they were only nature 60 ⟦line⟧
and the female is called 1 and this was at the opening like the living beings of frost 3 soul and I shall be the secret of the inheritance
another at the time of the inheritance there the repair behold it is the great one with worlds and they established like it 3
Kingdom of mentioned for all these come simple secret that also the new bodies mentioned above
secret of the estate of the property for on the 8th day he commanded a strong time to hold near those merits
new and returned to be like an estate frost 3 lightness outside and so the matter in the living beings of frost 8 living secret
living beings of frost point 1 when it was and these inherited as an inheritance of the new living beings they have
the secret to return and to walk at the time of the spread of the secret of the inheritance that they are the first living beings they made outside ;
lightness is not with the secret and it is not paid at the time of Passover
Repair of the division in brief inheritance
Behold there is an ascent to the light man who gave from himself whether he ascends from himself and how and therefore
that so after the thing that his Presence dwelt and they were occupied with all the living beings etc. ⟦line⟧
when the 3 first ones come and then they will be occupied so with all the living beings and they are like these 3 first ones
souls
⟦line⟧
Everything that was in the mind of our rabbis, of blessed memory,
by the commandment of our rabbis, and we, everything belongs to Rav Ezer,
from the side of our rabbis, and the landlord turned to be
the great height of the river together, and they returned it
until the end of everything, such as in its place, and even if
he held it for an hour above, now the river has returned
as at the beginning; and the reason is that since the river returned to be,
this too is from the mind, it is further to be in this
previously, and it remains for this, even between a year
like this, and all and all of it in order to return the
river's return, and they left it in place, he shall return,
rather all, and in order to leave the place to remove
in all of yours, they stood in their place, and he gave to him
every vacant space, for they had already given to him
with in their place of the lifting, and from the river
counted the river to cease, and it shall be given to him
until the place of the river to be complete, and by the law
between the two, and he ceased every year upon them
and to the border by permission of its surrounding place
that the river gave to them a year, but everything is a year
one, and he shall give to them until the foundation
our rabbis, and if, and we in the place
and they rented the river year by year in the place
that the house was wrapped, therefore we asked until the border
and if everything that was done further more until
the place of the law to say the river within the river
the people in this from the river rose to the place of the border
and they have with him even today, and all that they are
this to that without their strength, and if the foundation comes
and it does not return in its place, the river gave them a portion
also in the portion to return this in the line of the river
until the place of the Rav for the master of kindness in the line and from the river
the repair, and from it rose from the river, and all that
this according to our rabbis, and if, and from the foundation
in its place, and the rent of the river returned, and it shall stand together
14
⟦line⟧
as a matter, for so our rabbis and we gave, and the rent
striking as today over this that they gave him the river, and he tied the
as such, and the river gave to him, and he decreed upon him so for the rent of the rent
Isaac, and the rent of the rent, and he turned and they returned to him a statute
the husks in fire and forbidden, and within the river that was
the pits, even the appearance of the days in which they are planted
or within, and it was delayed according to the rent of the husk
in the mind of our rabbis and by the commandment of a teacher for this it returned
to deposit for this, also the place teaches for this it is forbidden
for he returned, cutting the laws in the house, and returned to the pit
in the place as the stringency that he gave an Omer to him by the law
possessors of soul from the previous intentions according to the rent
and knowledge that he has, the law is the custom and the law
from the power of the intentions and higher from the river and it returned to him
in the body and their intentions on every side needed by the one who delays
so the husks are for the pit and so it is possible for the pit and this
is the reason itself that it returned to the place and the river
Gleanings 3
And know the husk 1 from everything in value within
and not the place is a virtue upon the land against it
also the place so previously because every 1 knowledge was separated
itself this is conduct, and however when he busied himself with it
the whole internal matter 1 matter like this and then it was seen
it was all the permission of the house for there is no permission except in so
portion, and this was the one portion, Moses, everything is Rav
high; and the name returned to him 1 nations was
to him nations by the law now even though
the world to understanding in being also
the secret of the public domain
65
And indeed this matter of the Gaze is that the letters composed of all of them and sometimes that the Gaze composed of them
is the Gaze composed of the H and the V and a Gaze composed of all of them and all this because below and above ⟦...⟧
is this Gaze because this matter is close to the Gaze and it was the secret of the sacrifice that is written
to the place which the Lord your God shall choose to cause His name to dwell there and this is the secret of the Gaze and it is the secret of the Altar in which is done
the matter and the Gaze composed of all of them by the power of existence at the time of standing before Him is great for this matter and this matter
further its foundation is full and all the deeds are in it and whether the union is done in holiness or as we founded it upon it
However the Gazes why is this and what will it benefit at all and essentially they did not give an explanation and the matter is that behold there was not
a matter such as this famous Gaze because the blemish of the deeds from all the work above and below is a correction and it is already known
that the hand of a thing of every correction is stripped of the garment because every thing forever until it ascends ⟦...⟧
to be a garment like the matter and build until now that it was simple it was stripped and also the deeds between them but that which
you shall do and bring near hinted to him that above it rises above all the names because it is great to be
every correction and this is the strength and the heroism that it had to overcome the deeds and then they will ascend like them
and therefore above it is Tiferet which is above Chesed because it is a supreme Chesed over all the deeds
in supreme thought until the prince of the Gaze is twisted and the count of them and the Gaze is exalted due to the lack of the Gaze
coming to them in which they will be bound because it was an ascent close to the Gaze and this is the secret of the Altar and therefore for the need in it and above
over all that will influence power and bind them above to raise them however the Gaze or this power because it is still
however the last Gaze that we mentioned that he wrote there is no estimate for it alone and his pious ones will sing as we shall arrange
man and living and said against him it is like the matter of the Lord, the Lord, God, merciful and gracious because it is the supreme Gaze and the glory
the essence of the scripture and this Gaze because by this that they are his fathers it is the world of Malchut and behold Tz
the union to be on the body of the deeds as preceded the names of the Gaze or know that L' garment or the garment there is
a name L' garment for all the Gaze L' words pure sayings silver refined in a crucible of earth purified sevenfold
in the place of the lamp of the Gaze that it shall be another and this action is like the matter of the Name the secret of the deed and also in it the secret of the Gaze
in which is the secret of Karet that it shall be by the first shell in Ak' Karet and a goat by Karet
Arich is L' first Kisya and therefore there are letters in it but against Chesed and His goodness because he is
the ascent from the vanity the secret of partnership and abundant kindness because he is abundant over all the Gazes over his name
over Arich because he is righteous therefore his proof is with him then happy is the kindness of his emanation like the redemption of mercy
which prevailed over them and therefore like another spirit according to it is a way against L' founded for them in holiness to do
according to the essence of Gevurah as his will with founded and his glory in holiness and a righteous man his faith is a world
the lower and understood and the ascent the ascent to him and the time of the ascent over the time of old and also know it is the name Kuz
and all the letters from the general hint of names L' thousands of others they are all letters Ra'av Ra' the secret of
the hunger is drawn when they had a goodly form others because the body like a quarter ascends over this and it was
because Ra' ascends L' Ra' and also when they are sometimes simple they are or seven because they have an explanation
with him
(1) These, Yesod in its rectification is the aspect of peace and the light ascended and descended in it into Malchut and ascended until
the place of the Supernal Da'at and swallowed YK in Binah and in Chokhmah: and remember ⟦illegible⟧ and after this it was revealed in its place
and was exalted and the light ascended to the light and ascended until Da'at and descended in it Malchut and everything is YK within Binah
and Yesod ascended until Da'at in order to bind all the seven extremities together and to raise them up to them and also Malchut
also ascends until Da'at because now there was permission from Binah and they took Malchut with her and she ascended until
her place and when Malchut ascended from below to above all the seven extremities are until the lower connection and everything together
for everything is GB in the aspect of colors Da'at in the aspect of rose etc. Malchut and Supernal Da'at in white
and he raised this Yesod which is the secret of Gevurah with Da'at and raises with it the Crown of Yesod that is in Binah
and Yesod spread within this and the light of all the extremities and the light spread within this and the light of
the light and the Da'at that is within the light to bind them together and to raise them to Binah and by this everything was rectified in this world
rectification
behold in the aspect of the vessels and it is because on the day before it and in it entered upon him from Binah and descended in it
and from the world with him and this is a hint in 'these and these are the words of the living God' and this is from Binah
and it became in the place of a hole and these and over all the Da'at and everything and after it in the place of lack and these also all the light
and his Malchut and they rejoiced in the place of Malchut and these, behold seven extremities Yesod 3 in white and 3 in red
with them and this is the secret of the drunkard cantor and the point of Malchut which is Gevurah and all its aspect is in it and this is
and not with the Priest between the letters in white silver and this is the place of Chesed for in Binah they stand
there under Binah on these aspects of Keter K' Chesed Ch' and this is the secret of all his right hand on his head and also
on Chesed and Netzach etc. and this is the secret on the right and on etc. and from them others Gevurah and Hod
and all their days others and the secret of Gevurah and Chesed on the 5th day then they were awakened secret to ascend in light
5 over Binah in the revealed and from them they ascend above in Binah and this is the aspect of everything in this world
and know that Malchut on this day needs rectification all day from Keter until Malchut and therefore everything is a secret
the secret of Binah until Malchut the master of the secret of times and holy everything in every aspect which is over the light
behold this extended and gave all the light from Atik until Nukva of ZA and first Atik was rectified and this is 2 secret
the name of Atik everything was rectified and after this AA was rectified for ZA and it is the aspect of the rectification and this is and afterwards
AA and needs to raise them and they were rectified and therefore it goes as this secret to raise them to Da'at
on the Sabbath day the King himself is to rectify all the vessels he ascends 12 hours Atik and Nukva
L' time and his Nukva P' ChZA L' and on the break of Gevurah L' and Chesed and Hod L' Ch' behold 19
open over them and therefore this is the future the luminary until L' behold 9
(Kash) and holy on the Sabbath day according to the known custom and in it K' V' and also Kidushin in Column 1 and in the Column
Y' Ch' and this is a hint and in the Column etc. and also its secret in Column 2 and also in the Column of Action
for the greatness of the holy Sabbath it is and the secret of 5' P' in which all the letters entered and the secret of P'
which is in Malchut and then everything enters in the secret of the 5' the holiness and the holiness within them and also the holiness of the day
(and the Sabbath)
10
10
And the reason he wrote in every fine light script, for are not the kerchiefs considered from them as high and known
for there are those who wrote on them in gold and also silver according to the depth and wealth, or they are of silk and so the rest
or specifically if they are completely thin and not soft and slightly falling and not soft and they would be like papers
but thick and hard, for the smoke affects the greens, and the last in a foreign tongue from pure, and so is the matter here and simple
in place, and he said after a lesser part of them passed for them in this category when they gave him the air
the part of the average temperament, and so it is possible when it was fixed, certainly the temperament was added according to the knowledge of my mouth
it was delicate, exempt, return and return, and their saying all that was sustained and they mentioned to him the temperament on the deed
the famous one, and they did not lead to another deed, and their cutting on its simple meaning and on what they were strict about which they blemished
from like them so much, but the temperament of the body did not want, is it not the secret of the temperament which is placed there as the essence
and there is and the reason of all the shells and therefore there was power for the building and to clarify or the temperaments which are the inner part and also
inside these inner ones that gave the shells and also they are referred to by this until they have and the virtue and ascended
temperament, and on this they will say to him in the temperament of division and decree everything is forced as understood, and if it was not given
the wisdom of the temperaments forced from the holiness, may it be the will
but ⟦illegible⟧ of R. Yohanan and Yonatan opened and understood and their saying the precision of man came
and they fixed from heaven and we said and they said what, for it rose in the will of heaven, it came
to perform honor in the house from and law and simple faces of holiness, God forbid, he laid it in a room
here he prepared and his mercy smelled and now upon him passing and coming standing and the rest went out, the youth saw
and said to her and she spread and understood one skull, they fixed for you my departures and in this spread ⟦illegible⟧ God forbid
for the wicked not ⟦illegible⟧ according to the temperament and it was joined and their cutting to clarify and it did not go out
and on strength why in Arabic here and we said in this do not, do not hurry, for such is that temperament
behold the reward of the wisdom of the temperament here and understand, is not the simple temperament in virtue and their saying in clarifying
and virtue for they act in the temperament and the last the superior and the temperament and it is thin
and therefore they were also mentioned on this here and understand his power felt in the mouth of the skull and you shall know lest and vitality
found sustained here
in an inner simple room and behold further the measure of forgiveness
behold the measure of strength and now and understand and so in it he marked
further the powers of the superior holiness etc.
the impression that is in the world stood upon and understand and their cutting
the key of heaven an opening as we mentioned
for a seal and a skull of kindness it is and a secret
the kindness that is between nations in the skull and black strength
and therefore in their anger they are mercies according to behold this is the reason
a living soul and understand and the powers of holiness and so you shall understand
for the inner temperament and the inner temperament and understand there
in the skull they are according to the inner temperament etc.
prepared
the beginning of the holiness went out went out ⟦illegible⟧
and simple strength they fixed of heaven and understood
between for nations first and what... beauty
blood and what... skull kindness they fixed
and they fixed this tradition in the book
this and that in faces and law how much and nations
stands three heads were gathered in one city
and it is internal in one spirit this
the youth said that after he gave in the skull
the holiness and understand the superior etc.
prepared in the spirit here and understand
prepared
⟦illegible⟧ ⟦...⟧
Goma Folio 80 Page B they asked Rabbi Eliezer ⟦...⟧ Rabbi Shimon bar Yochai, behold, sages, it is obvious, lest one say
it is greater than honoring father and mother and even after death, behold, honoring the departed is strictly required, rather
after he died, certainly seven days of mourning, and then he shall go out and then come to his home with joy and gladness of heart, and one should
not say he is not exempt from honoring, behold, all the days of his life his honor is upon him / and I found in the book Naharei Efi /
I wrote above in the Book of Berachot folio ⟦...⟧ folio ⟦...⟧ the book Ma'aseh Nissim (in this he said and despised the land in the body
of the deceased) and these are the words of the holy Zohar: the transgression of the body above all transgressions is to emit seed in vain and the law is exempt
because it is severe, and the explanation of the matter of his honor is that there is no sin more severe than another, but the matter in the name
briefly and to find the little from the much, and know that the body departed like a snake made at the time he received death
because of the snake upon the temptation of the snake etc. at the time of the completion of their sin etc. and there his intention was temptation, meaning
a hindering sin that strikes and blemishes in any case, that the sin caused, and they commanded concerning the temptation of the snake, and these are its words on folio 2
he stood as one beautiful, a time of vision for then sins shall be broken and abolished from death, and also the sin of temptation
the time of death is upon him etc. like them that sins and death shall not be abolished etc. and his words in their brevity that the sin
of the male and the female is a complete sin, for even in the names of sins, see there on folio 1, he explained
regarding them the sin of the male and the sin of death in the female and they are like a snake and after the temptation that was delayed
they are in all death etc. and that death shall not depart and the day of death, see there etc.
everything is decrees and departures, also the punishment that they sinned in the land, those, and the matter is that there his intention was the explanation
of all the holiness of the Name in their sin that they sinned and blemished and corrupted the matter of holiness as is known, meaning that he sinned
in this world and in the Garden of Eden and there, and they committed a sin, his intention was 8 (sin) sins or their sins and he sinned
and their sin like sins or they are the departure of a commoner and also to say of the female and body and also they blemished it in them
the portion of the altar that came and expired sin 3 sin like the sin of the body and their saying (snake) or temptation or expired
the sin of the female like their sin and their sin in the sin of the body, the master of sins, temptation, temptations, expired
their sin, sin of sins, therefore he sinned and separated his honor and all the power of temptation and the matter is that they are like matter
for death is the departure of females in his soul, behold they are a cycle of action and therefore also in the sinning she corrupted
herself, that female corrupted that which is in the feeling of the Holy Ancient One, meaning and after
the matter not the Holy Ancient One and not another of his did he corrupt the body as the departure of the rectifications in this value
this was power, therefore in their sin to revive and receive the upper light and then this power was lacking in the sinning that they sinned
the sin of temptation that they sinned and over this the snakes were selected for him and the bone of the body is stronger and the power
upper that they sinned against the honor of the Name there and sin 8 and his memory and the matter remained for sin and atoned
and influenced wisdom that came as the matter or another sin that they sinned and then he sinned because their sin influenced
upon the sin and the death was already given when he shall give a portion in the rectification of sin and this matter is
the matter of the rectification of their sin when they gave this boundary and his memory also and this is the atonement 8 8 of death
and he knew in sin they gave strength strength sin behold the departure of the transgression of a commoner and his thoughts
understanding as a male atonement in the female strength that they sinned sin 3 matter of name 3 sin 7 strength strength
sin
29
Permission
⟦illegible⟧
87
⟦illegible⟧ with them a raven ⟦illegible⟧ opened and they ate it ⟦illegible⟧ : ⟦illegible⟧
⟦illegible⟧ to do eternal kindness, kindness and with him ⟦illegible⟧
⟦illegible⟧ kindness and with him ⟦illegible⟧ eternal kindness ⟦illegible⟧
⟦illegible⟧ kindness and with him ⟦illegible⟧ eternal kindness ⟦illegible⟧
⟦illegible⟧ kindness and with him ⟦illegible⟧
⟦illegible⟧ kindness and with him ⟦illegible⟧
⟦illegible⟧ kindness and with him ⟦illegible⟧
⟦illegible⟧ kindness and with him ⟦illegible⟧
⟦illegible⟧ kindness and with him ⟦illegible⟧
⟦illegible⟧ kindness and with him ⟦illegible⟧
⟦illegible⟧ kindness and with him ⟦illegible⟧
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⟦illegible⟧ kindness and with him ⟦illegible⟧
⟦illegible⟧ kindness and with him ⟦illegible⟧
⟦illegible⟧ kindness and with him ⟦illegible⟧
⟦illegible⟧ kindness and with him ⟦illegible⟧
⟦illegible⟧ kindness and with him ⟦illegible⟧
⟦illegible⟧ kindness and with him ⟦illegible⟧
⟦illegible⟧ kindness and with him ⟦illegible⟧
⟦illegible⟧ kindness and with him ⟦illegible⟧
⟦illegible⟧ kindness and with him ⟦illegible⟧
⟦illegible⟧ kindness and with him ⟦illegible⟧
⟦illegible⟧ kindness and with him ⟦illegible⟧
And already ⟦illegible⟧
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You asked of me, my beloved, friend of my soul and my eyes, regarding the conduct in this book of ours and regarding
our custom in our prayer, which is the famous custom of Babylon throughout the whole world,
for our city was, Amen, the center of Torah, wisdom, science, and fear [of God],
and from there Torah went forth to all Israel, and specifically regarding the matter of the days of
Selichot and Repentance, and we shall not be separated, and specifically regarding the matter of the days of
the Keter after the matter of Atik Kadisha, as is known regarding the matter of
the days of Selichot that we are accustomed to say in them
the supplications, namely the Selichot and the Kaddishes,
to be precise, namely 'Vayomer Nafik'
and establishing Keter, and specifically, namely these,
also the judgment that was mixed, namely by means of
the prayers and the Kaddishes before the rectification,
and at this time to say, behold, there have been awakened
evil severities, God forbid, and it is difficult to awaken
the holiness now by means of the judgment, as is known,
from this, their rectification is according to its plain meaning, strong; and at this time
the prayers and supplications are able to ascend,
and let us return to the matter of the words of our master the Rashash
in his intentions, of blessed memory, for this intention was
in our custom in Babylon, namely that by means of this
there was a will in the matter, it is possible, and 'a house of my treasures for him',
because the whole matter of the days of Selichot and the holiness
mentioned above are all in one matter, and that which was clarified
from this and included in the matter of the custom of our masters of blessed memory in holy Babylon
it is, and we shall walk in them; and regarding the matter of the words of our master of blessed memory in this, he wrote
to clarify that he wrote the matter in this, and it does not change from the custom,
only some of them with a change of language and some of them with a change of intention.
From the general rule of this wisdom it appears so in the portion, and before that judgment,
and thus, behold the custom of our master of blessed memory in this is with a change of intention and order,
because all this wisdom and every matter in the Name, may He be blessed, is by
means of the custom, and it is correct and worthy to do:
our custom; and therefore on the Sabbath day, and likewise five minutes before the night, a chapter of the upper house, and a minute before,
our will arose in Babylon, and now it is good for it is the time of rectification, and while they have not yet come, and so they practiced there,
for our custom is according to the words of our master of blessed memory, specifically in the matter of our master of blessed memory, and it does not damage at all or fundamentally,
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regarding the conduct in this book of ours and regarding
our custom in our prayer, namely
the prayers and the Kaddishes that regarding
and behold this that we wrote, that by means of this it was rectified,
which we merited, and we merited this house, and we said
to him in the holiness of Nafik Atik days etc.
and from there, great master, which is according to greatness
to say that it is written until Elijah comes,
and all this that we wrote, that by means of this wisdom,
and there is no damage in this, God forbid,
and that Torah of 'these and these are the words of
the living God', and it must be said that by means of the order of
the Selichot and the supplications specifically, for
behold, in any case the custom is the correct and true one,
and all the custom of our master of blessed memory, and the matter is that the order of
the prayer of our master of blessed memory, and the order of prayer according to
according to this, this wisdom is simple (according to because this)
every matter that also the matter
which the sages of Babylon of blessed memory arranged and sanctified,
the matter that our master of blessed memory wrote, and we said that all
the matter that our master of blessed memory wrote, and it does not change,
our master of blessed memory in this wrote to clarify that he wrote
the matter that our master of blessed memory wrote, and it does not change,
and all this that we wrote, that by means of this wisdom,
that by means of this wisdom and every matter
upper, mercy of mercies upon
that Torah of these
88
And it was found that a wise man gave permission to build with
the vision, and so why? Because he wanted etc. Scripture says
Behold, knowledge, and it was for him, for in it his world ceased
of the profane, the glory of the arrogant was revealed, it became for him
frost and clouds in which God ceased, behold reward
festival also frost became a great frost, but because
from then it is possible that also on this a foundation will philosophize upon him
And behold now the foundation is missing because he is the one who decrees
on the expansion which is why etc. and he said to him
it stopped until the profane went out and was made because
behold the foundation of the understanding is a foundation
of a path as the reason
for it is not a likeness
the foundation of the male
in which he stops upon the hidden Elohim and also that the three hidden ones are the spring
in which one of the hidden ones (in it) became the womb of the female from between the wrath of glory from the death of his friend
to four and from forty revealed kindnesses she judged as a rolling throne and the five springs for this are divided but a foundation
and half of the eternity of the vision of the female and when there will be five kindnesses and five severities from the foundation in the heel of the profane
a path until the secret of the 'no' and also they were all received
and until this small one when the kindnesses are missing
to the gate of beauty, frost, light is missing from the outside
for only a descent is the opposite of the foundation, an inner light
and now a world of vision to skin it, skin from between
and thus on what we said that the lack in the pleasantness
stopped the aspect of the crown of now that also five kindnesses
and the rock of the hidden ones were revealed that also frost is missing
surrounding grace, even they are hidden to him and also five kindnesses
stopped for them and became the heart of the Chashmal and thirty
behold and the life of the foundation as a vein ascended (from) above the crown
three of the lack of 'and life' and there is no leaf below
and three of the lack of 'and life' and there is no leaf of understanding
occurred in the three of 'and life' and they are not the kindness of the three
of 'and life' in which they ascended until now and behold
the branch of the fifth kindness of 'no' stops for them now
one against them behold and to him five are needed
three kindnesses for each one, the little from between
that the kindnesses and the severities were at first until now and also most of them were missing and behold a great proof
Kingdom
And behold the reason for what he mentioned in the chapter 'Therefore' and sent
and a portion to build and in the beginning to build and there is none
and the kindnesses ceased, why? In a blemish, for five kindnesses
this was done to the kindness, therefore five kindnesses
only on one kindness it occurred, therefore that also the kindnesses
that also internal and hidden ones, he will say even twenty kindnesses
and this also finished the world to say that one foundation of 8
where the kindnesses are hidden in the heel, one grace and a half
grace until a complete grace and so now not a half-dwelling
because the kindness is missing but on the throne of the kingdom
a branch reaching until the end of five kindnesses and to him five kindnesses
the hidden ones and the kindnesses and so three of 'and life' also
and therefore it was in it revealed kindnesses, a wheel like a vein from the hidden ones like a world and so
and it does not connect, its five ascends and a subtraction is known
for the male, most of him is missing and there did not remain of him a concentration
the light of the five of the foundation, but the female who is from the understanding
has no power so that her foundation will be revealed
and therefore there is no power in her foundation, therefore the foundation of
the male and another half kindness of Abraham only a little because the secret
of being made for him one of five as the whole body stands
and at the time the kindnesses went out and so now the kindnesses and to him
30, the foundation of the body of the vision, all the hidden ones (four)
and 40 and a spring of 20, the foundation, a foundation he can draw
until the whole body even now is revealed and this is on
from the kindnesses and also the throne that returned only a little of his knowledge
even though etc. a sort of what was explained, God of his God etc.
for the knowledge in him etc. behold holy of 'no' and therefore what
that was said, God of his God etc. and this is this, not yet a foundation
light and in the continuation what they are, holy and hidden upon
all the foundation a little because a myriad of knowledge ascended in the externality
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yes
Thirty days ⟦...⟧ what are they all ⟦...⟧
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