AI English Translation, Pages 276-300
224
The garment of the soul, the light was revealed from the body of the world
of Correction (Tikkun) when it was in its correction and not above
and they were found lacking of the great lights
the upper ones which are from the lights of this world
for thus they were mentioned once ⟦...⟧ peace and then they are
the secret of the five faces of the totality of the lights and these are
for they do not indicate the withdrawal and absence
of the light from the vessels, for their withdrawal ⟦...⟧
the light above and they were not mentioned ⟦...⟧
upper lights are the secret of their root and also the five luminaries
will be thousands for now in it the world is in correction
the Correction, behold they were above the garment and behold these
became the secret of Leah as we explained regarding 'Behold my'
for behold they are thousands Leah also behold it is the secret of my
wife of Abraham which is the secret of Leah in name for Sarai she is
Leah and Sarah she is Rachel and behold when they began in the Ancient
of Days (the first) and it is one of thousands rises ⟦...⟧
the hidden in its point the essence did not remain from this space
the essence in the correction of the Ancient of Days behold the thin garment
two parts etc. ⟦...⟧
the RA"L when these and those were corrected then there was
ability to be corrected ⟦...⟧ from them the lights
from which were born now in the place of the husks (Qlippot) and behold there remained
the upper Kingdom (Malkhut) and thus she has no need to raise them from
the husks until they are corrected ⟦...⟧ and behold it is known that before
they come to the place of the husks they were carried to the first place
that one and it is a beautiful pillar above in fire and afterwards
the light of Hanukkah which is precious in the name Ehyeh ⟦...⟧
the matter of the brains (Mohin) which are the greatness even there was correction of the illumination
of the ten and a point for behold while the gestation was one
4 and 250 of and a point a single point one that was
one at the time of greatness or they become seven ⟦...⟧
each one of them three times days and behold and a heel (Ekev)
because they are the back parts of Ehyeh from the strengths (Gevurot)
with all the grace in them in a great connection etc.
in Gehenna and these back parts in Joseph are the secret of one
⟦...⟧
it is possible and her husband on Yom Kippur to be a confession
in the place of the lower point which is below that did not come
they remained in the name of that point for Leah is the back parts
of that point and it is the aspect of the Ancient for they were born from
the back parts which is the pillar of the small husks piercing
these not now the secret of Rachel and therefore they are not the thin garment
for this is the garment of half for they were not in the place
of the living only they descend from the strengths inside Sarai
behold the garment they are the secret of their root and also the five luminaries
and outside thousands for now in it the world is in correction
the Correction, behold they were above the garment and behold these
became the secret of Leah as we explained regarding 'Behold my'
for behold they are thousands Leah also behold it is the secret of my
wife of Abraham which is the secret of Leah in name for Sarai she is
Leah and Sarah she is Rachel and behold when they began in the Ancient
of Days (the first) and it is one of thousands rises ⟦...⟧
the hidden in its point the essence did not remain from this space
the essence in the correction of the Ancient of Days behold the thin garment
two parts etc. ⟦...⟧
⟦line⟧
Before_
Every rectification of an aspect, a rectification of the ten of A"K ⟦...⟧
From our arrangement of the Torah, they were rectified and spread ⟦...⟧
Our arrangement from here and from there like a woven thread to elevate
A' from (the Malchut) in this spirit that fills from ⟦...⟧
Serving as a basin to give upon the throne as it is written: And upon
the likeness of the throne was a likeness as the appearance of a man upon it from above
It is written Adam lacking the letter Waw, which is a rectification as it is stated
Many hidden things in the language of sixty, see ⟦...⟧
As it is stated in the Zohar, that in every page they have mercy and rectify it
by means of 72 companions of the world and what was written ⟦...⟧ they were rectified
Furthermore, this rectification is of Asiyah
And these are they who shall be below with the remainder of
the rectifications and they are ⟦...⟧ (to draw the
throne of uprightness and these kings of rectification and what
each one is, an aspect of every likeness of a living creature from the creatures of
the throne, therefore these kings and the creatures and the creatures
are three hundred twenty more faces surrounding and upon
this matter the angels say they are, May the glory be
3 voices around and corresponding to these creatures are ⟦...⟧
3 and they are those that stood as 3 and these of Asiyah are
below and your sign is "sar saru" they are missing 60 ⟦...⟧
And those marked in holiness in the 60 in the Zohar in the word
Yad (Hand) and the rest of the letters are scattered letters, once
(above) and once (below) and all this is the reason why we use
and delight in these letters, they are the matter that stood as 3
commands and kings and because from them the rectifications were borne
as is known, therefore they are those that stood as 3 and so upon this ⟦...⟧
strong in the form of the trees from which the oil is made and they
are the shells (Kelipot) and you already know that the kings of Nekudot (Points) Waw
aspect of souls of Asiyah which are creatures of the Chariot
simply and faces and they shall rise and this is also of those that stood
here also creatures standing facing and already ⟦...⟧
kings
And this is the matter of the sermons
Behold the essence of the existence of the Nourisher (Z"N) is Israel and they are ⟦...⟧
the matter of the greatness ⟦...⟧ Abraham Isaac and Jacob and this is Malchut
above and the matter is that before the rectification they were lacking
(being) back to back, it passed from this to face to face
The 3 mercies: Chesed with Gevurah and Tiferet, Chesed ⟦...⟧
Chesed and its garden; the difference between Chesed and Z"N is
that Chesed is the Chesed clothed in skin and faces and Z"N ⟦...⟧
to say within the K' good, but the garment which is
Yesod and Gevurah (H) Chesed (L) Chesed (M) Chesed (W) Chesed (W) Chesed ⟦...⟧
For behold these 3 points which are the Chayah as it is stated
before the rectification, behold this was 1 Partzuf and no more
unlike this, for here the upper Gevurah was considered
as the secret of Keter and there the names Tzamur and Z' ⟦...⟧
and the essence of the secret of the body and the face, the secret of Chesed ⟦...⟧
as it is now (this is Gevurah but indeed
nevertheless like the point called Chayah as mentioned
and this is because you will not find the entire collective of the ten
of A"K, behold it is small and also because this was
its H' in the secret of a Partzuf and so is the matter, nevertheless they are
and these five points are Yesod of the foundations and as mentioned
K' that was on the body and five of the H' as mentioned
it is now K' that the creatures in the secret of the skull and this is
as the secret written and rectified as it is now ⟦...⟧
for the first point was the pillar of 3 heads
Atik Yomin and A"A which is Keter and Chokhmah and Binah
and they spread within the 3 points Chesed ⟦...⟧
which are ten and they are (garments) for Z"N and the faces are
it is a cover back to back because (the Z"N can)
receive the upper light, not as a cover back to back
and therefore all the blessing in them, ten Sefirot
spread out and this is above as we shall explain
with G-d's help, it is found that and this is they, the final assembly
Malchut
With the help of Heaven
the faces of this and that are hidden, and it says about them opposite
this, and it is not as you said, for example
bent and upright and similar opposite it, and what is upright
in what are its faces looking, and you said no that you said when
you said and upright its faces are looking upwards and in it because
upwards it is found turning its face, therefore you said no
in what and from what to receive and from what the faces, and therefore it returned
the faces of this and that are hidden, and it says about them
opposite this until the faces of this and that are hidden
and you said no that you said when you said and upright its faces
are looking upwards and in it because upwards it is found turning
its face, therefore you said no in what and from what to receive
and from what the faces, and therefore it returned
their backs to the outside and their faces each to his brother and returns them and therefore the face of one of them
as one and upright and what is explained further Rachel and Rachel in their place as if the altar and Jacob and Rachel
his face to one and returns their faces opposite as you said because the altar behold to the cherubim and the faces
and therefore as known because below the ark-cover and between this altar between Jacob and why his face because they are a throne
and returns them between Jacob and Rachel and what is in its order because the altar there is the name of the Lord upon the altar as said
and Jacob and Rachel the faces of the altar as you said these are the altar of the Lord opposite for this is and upright
and Rachel and there is no power between them the cherubim and opposite and therefore blessed is His wisdom one and merciful above upwards
and therefore well his face upwards and their faces each to his brother which is Jacob and Rachel and Rachel
and returns them and therefore power and the height of the heavens behold opposite the union because its Shekhinah and Rachel to the light
complete above and Rachel well wisdom but between the opening of her husband above the altar because the face of
⟦illegible⟧ the altar that they received and this is see returns them the Lord Rachel in his being his face bent and upright
and therefore behold power above upwards and Jacob well below so that the altar will be attached behold
and Rachel below it is because the Lord specifically and this because the eye of his face power below his face looking upon this
also from one side below because his face is looking and will receive the upper altar of Binah whose face is not
and the lower one as is proper for her and therefore she needs to raise them to receive and this is behold and this is the altar side
and Jacob well well his face bent his face and Jacob in the place of the altar Yesod Rachel well
from the altar and from there they will receive the Lord because it remained below due to the lack of the Yesod whose face is upwards
of the altar power and the height of the heavens according to the altar and Jacob remained below through the act of
the Lord and also his face his face after and Jacob opposite the throne of the Lord it is because so it was at first and upright
therefore he will receive the light of the face of the Lord and this is according to his face behold well the altar his face complete
below and Rachel his face back to back with the throne of glory according to the order of the judgments page
It was taught
⟦line⟧
Anyone who occupies himself with Torah etc. and charity etc. and is meticulous in them as meticulous
Samuel said a person should always return his mercies etc. and their order ⟦illegible⟧
another
The final ones are absolute, for they desire
a blessed business that he should leave, and so did the creatures do
and afterwards these places will be rectified, and behold above
we explained that Jacob and the Patriarchs all
in the female desired to intend this, for Jacob who was
lower ones and Deborah, master of the wings of the staff
and Kingdom, and behold she is the last and female
fell in the aspect of the back of the Kingdom, mercy, mercy
in their thought, and after they were rectified, this is to the soul
in the female they desired to intend in the aspect of and we shall make
what is between Jacob, and if his face were other
since he would rectify, and the reason is that here
this mouth, they were intending opposite
the face, for even though they did not desire but face
even and his face are opposite the face of anger, and so
these mouths are opposite anger, and even if to be
the final ones are opposite anger, and to be
fitness opposite anger, and indeed opposite Jacob
there was still from the aspect of Rachel, and even if this
face, and Jacob opposite the face, and if you say behold upon
this difference, for Jacob is only opposite
a place in the female, therefore now we have come to understand
an evil thing, and because of the face of one, strength and soft
above Jacob, and therefore when Jacob, the Lord
his final ones opposite the face of Leah and opposite
the face of one, this is found that upon his body, his stature, and upon
above, and this is the illumination of his face, one, the face of Jacob
from this it says, what does the Lord your God
the mouth of Jacob, face in Leah, was the thought
this face of Leah in the aspect of his stature above
in Jacob, the thought shone in him to do
and not thick as is known in the thread of recognition, and so
and therefore Jacob to return his face opposite the face
lips
man in the final ones, for it is only to say that if and so
even the man, anger, anger, the anger of man, and if not
eyes, doing, short of anger, according to the lack in the back, and upon
this they were such as the anger of the face of Leah and Rachel below or
an evil man, and they returned anger in its literal sense or dim
indeed this man is over every man
in the secret of thus the face of his health, and he said about it that
the health and the leadership were only from the world, Amen
thus health, for it was possible to be what 100
kindness and mercy upon him, these places shall be, and behold
in his face now, now, and these all faces to do
this of an ox, and the face of the eagle, and the face of a lion, for they
these were face to face, for they made a body and final
from the wing and the face, what they are, a body, and also this
the aspect of anger in its literal sense, and so the Kingdom, two, we shall make
this which is against the face was, and this is to
that he did not intend, he is in the world where the anger in it is
mercy, and while the place was one inside
the Understanding in Leah and Rachel, they were to say the Kingdom
because they do not have a simple illumination, face and Rachel
and we survived and lived in order to revive these two faces
between their souls at the time they went out, between
still those standing inside face to face as mentioned
of man, and the face of a dwelling inside the body of
because they forgot the Kingdom for him, also by means of
their final ones, the thought, face, once
as face, and between back to back, for already from the day
awakens kindness and mercy, seal of face to face
until the end of remembrance, all this we said, and therefore
one king, that the house of reward was a body and his face opened
back, anger, and in the thought, height, by mouth
according to their measure from signs, and one Kingdom, all
evening prayers
14
From Rabbi Gedaliah HaLevi, of blessed memory
And not in vanities, and what I have written
The kings and the prophets, this is a matter
To the source and to the root, and what is this
His soul was cold from them, as it is written
In them, if their city, his soul, lest
Like a blind man and dragging, lest until now
This is regarding what was mentioned about the king
The last one, and if he said this king
The previous one, King Hezekiah, peace be upon him
It is written Hezekiah black black
The prophets also why his son
Mentioned all the prophets lest he stretch out
And all, the name Hezekiah was not mentioned there
Also when Hezekiah was wise lest
Mentioned with Hezekiah the king
He is these kings who
Reigned in the land of Edom:
Commentary
And these are the kings etc. in the land
Of Edom, she is the Understanding (Binah)
If the Understanding died and did not give birth
They are seven complete generations
And behold they are eight and a root
In an ancient principle and these are
Eight which are seven and one
Hidden, if so it is hinted at the Understanding
For her holiness, for she is the world
The upper one in which it was hidden in the gates of Understanding
Upon her the Understanding of strong judgments
Flowing etc."
After he wrote and Hezekiah son of Amoz etc.
He said in the Chapter of the Chariot except for the last one also
In order to investigate what we said that they would be written
Or as it was said in the good and between the good ones her mouth
The eighth verse in the mentioned chapter Hezekiah son of
Uzziah and also Hezekiah was not mentioned here and if we decide
That Hezekiah Hezekiah the king reigned etc. //
So yes Beor etc. the eighth also because in evil it is written
And Hezekiah died, dug and two inscriptions were written
And before the third because why is Uzziah written and by the hand of Uzziah
The last one, behold Hezekiah is written Baal-Hanan son of Achbor
And further Baal-Hanan the servant the eighth, behold a clear writing
Behold exempt and a blessing is written Hadar regarding Hezekiah 3
For Beor here is mentioned in the last king and died and Sarah
And Hadar died and between these and he is Hezekiah peace be upon him /
Therefore because before it was said Hezekiah in the land of Edom
And these are the kings who reigned in the land of Edom
And before a king reigned for the children of Israel this is Hezekiah
Peace be upon him
⟦illegible⟧ and the explanation now will be explained
It is clear that they are
The matter that is written on that day
The Knowledge (Da'at) and the Understanding (Binah) on that day
In which the day is seven days lest
Or this Hezekiah the king and all
The prophets and he did not reveal their secret
From the general rule he called him a hero
His denial and so to understand in them on the day
That one for they are on the day nicknamed
Even regarding Hezekiah Hezekiah lest
And for this reason he wrote Hezekiah
Seven names all regarding
The Knowledge which is the Understanding and their secret
And more the whole of seven names
If so that Hezekiah as much as the Kindness (Chesed)
Or they are whose names each one
And therefore came seven and also the Kindness upon
Was and all of them to eight and this is Kindness
These eight and between the last ones as much as
Strength (Gevurah) and let there be there his name the name of
The Torah, commentary: for you already know that all the five
Sephirot from Kindness to Majesty (Hod) they are eight
One and eight like the Sephirah of Foundation (Yesod) for a servant son of
From the foundation of all and all of them appear plain and the secret
For Hezekiah hinted to him the Sephirah of Foundation
And he is as much as Strength divided and between the five
Lights and three names that the Kindness and Strength
As much as the Kindness. And this is what is written regarding
Eight names and this is what is written and between
The secret and this is and all eight remained
And here Hezekiah in the way of light
Seven days for eight names
Remained upon and all eight and seven
Their secret
1
From the general rule that it is possible that they did not
come from between and came from between
to laughter and laughter
these come with the letters Aleph He
The early sages
who were interpreting them by the eye
until they were found and examined precisely
and to them the kings who
taught ⟦illegible⟧ wicked ones
laughter and laughter
until ⟦illegible⟧ they came with difficulty
from between how many from between and estimating
from between and they were not sustained
until they saw ⟦illegible⟧ that came to him
and to our language and they have already given:
how many times they found a righteous man
who transgressed because the three letters of Shamar
every laughter and laughter uprooted
from the earth and that is from ours here
therefore do not wonder and look into what
was written by me regarding the laughters that all
these scriptures are not about laughter
that people say ⟦illegible⟧
except in these two lines of
between from between that they are not seen
precisely ⟦illegible⟧ not in these but rather
it ascended specifically and not everyone copied himself
and power they are from our world and there is no ⟦illegible⟧ specifically
of man which is the eye and even and denies until
far from the level meaning that it is dragged and also
corrects in a high level the soul and the rest
the Shekhinah below which is the body itself and this is desired
and all that elevates soul body and kingdom
and that is until they came with difficulty it came and then ⟦illegible⟧
the bones above and afterwards the names were selected
and therefore man was created to awaken above
the world that was repaired from the supreme light and in the part
that was created in the image of the Kingdom and the master of good
brings down abundance to the whole world and after his soul
for the laughters of the righteous they were ascents
and ascents and were forgotten and all laughters ⟦illegible⟧
righteous ones were the ascents of the worlds:
as it is written together He made man to mention here
our rabbis of blessed memory said and they said
these were hidden with seven laughters that were here and also
five thousand six hundred and seventy-seven
ten and they counted and also it is missing what he repaired
and in the count of the laughters of Adam the first man
with the letter of desires in the other three and Adam the first man
a ship and receives the light from it in the externality
all the tenth because the Shekhinah does not rest upon
the man the ancient Kingdom the Kingdom
in the tenth like this: they came from between and between from between
remained from between the intention in this was that he was speaking
according to the power of the Shekhinah that does not understand and with difficulty
that he could say to them so that it was thicker and coarser
and by the power of the kings of another city entered /
from between towards that he received the lights of the vessels
and because of this they were mentioned and kings heard they went out
another and the rest from between that it was a dependent matter /
in thought because it is a very subtle matter
and by the name of the essence of speech it was mentioned in the repair and city and this is like the matter of these therefore he said until
they saw us meaning that the light was closed within the body in beauty until it thickened for man ⟦...⟧
the soul meaning that they forgot: ⟦line⟧ therefore the matter of man's laughters was hidden
and there is not within the vessels within the innards of man which is Binah and it is not there that is the opposite
it ascended until they were repaired afterwards:
And with the help
240
You shall surely raise ⟦illegible⟧ for the section of the garment is missing ⟦illegible⟧ on the assets of your business
in a place where there will be ⟦illegible⟧ missing ⟦illegible⟧ this such as ⟦illegible⟧ and after we explained that
garment or they are such as ⟦illegible⟧ for ⟦illegible⟧ and he explained to us all the matters that remained in the business
and we explained them that they are such as a purchase they are ⟦illegible⟧ of ⟦illegible⟧ they are and a function ⟦illegible⟧ therefore when they are
on the rest of the business in those functions ⟦illegible⟧ such as missing
judgments
rectification of the business before the ⟦illegible⟧
possible in value and there is on the cancellation
obligation and garment and they rectified by means of
the matter with for to this the crown
of the points business before
and from there they went out to the right and left
upon it our rabbis Ben Azzai
and for your favor Ben Azzai
this is the crown of the ⟦illegible⟧ and the third head was
wisdom ⟦illegible⟧ inside within for Sefirah
the first crown of the points all of them Atik
and after we explained that Binah world has already spread
and there is no other in value and there is the inner eye
what is far in that Binah see in the rectification
at the end of Ra'aya Meheimna and what is the intention and one must
be precise why they said 'Mah' (what) to be in that
hint and not 'Mah' (what) was that Binah it seems
that he meant to say we already know ⟦illegible⟧
from Binah but that which spread there is no ⟦illegible⟧
and dwells ⟦illegible⟧ which 'Mah' (what) is in Binah
Binah and what is it for we already said that
Mah is the aspect of 'Shechen' (dweller) for all these are in this and we explained
Mah and from them Mah everything is 'Ben' and one must ⟦illegible⟧
why it inclined 300 parts ⟦illegible⟧
from the aspect of ⟦illegible⟧ ⟦illegible⟧ for already
⟦illegible⟧ to every function ⟦illegible⟧
⟦illegible⟧
matter of face to back
precision from the aspect of ⟦illegible⟧
in our heart we did not say until
that Binah is the brain of Atika
Atika and rectification
until that Binah is the brain ⟦illegible⟧ Atik
and Atik shall be called the White Head
which is entirely kindness
to judgments
the 70 when it began
the business and it is not to be understood
and it is what we explained
in the world in Binah it is
crown was the crown and Binah
when it passed ⟦illegible⟧ was elevated
the light and function the Binah
above in the secret of face and back
turned his face to Binah and between
face to face opposite the kindness of Binah
for Binah still needs to begin
face to back and is called in the secret of kindness
and Ra'aya 2nd in aspect 3rd in these entirely back
to back kindness below Ofanim in Binah
and you gave a soul and behold these are such as but
it is in aspect only 3rd in aspect and if back
to back this is face and face opposite kindness
in ten inferior was sealed back soul of the corners
superior meaning that in it is Wisdom opposite the kindnesses of Binah
for now the light is upon us on the Wisdom and is called
Binah only that it was elevated a bit above kindness ⟦illegible⟧
and the action of the light against Binah to receive kindness
and understand this for its face after it passes
the light only kindness and this is wise in the back and joy
for when Wisdom is in the back of Binah 1
and Binah and the light 2 more one face to face
on the rest of everything and behold aspect 30 aspect 72
the 50th crown but aspect of Kindness and Might Binah
Binah
And the reason for the matter is that in the Akudim there was no light
of Malchut except from the light at the time it returned a second
time during the time of Chokhmah throughout the entire Keter until
the Malchut remained in Yesod and in Yesod
all the Malchut since and also above
the Malchut returned to it and desired inner Chesed and was not
found above Chokhmah at all because the light
within it returned to all the Malchut and it is not in it
except Chesadim which is over these and this is the knowledge
of the mouth etc. only other Chesadim and since all this
all of them of Nekudim that returned in it the Malchut
at the time in Akudim and therefore since there was there
Chesed a vessel of the Malchut also this rule
of the Malchut of the Nekudim was Chesed and also
it can receive the light and it went. And more so
now what is the face that is not to the back
to the shore and that it should return time after time and return
at the back until here
Who reigned etc. and also before it became Nekudim
know that it was done that it returned in itself and not in Malchut
Who reigned etc. and the matter is that the companions struck
and therefore the body lacks Chesed Ben said Chokhmah and Binah
of A"tz and between Chesed Chesed of D"tz and between Chesed Chesed
of Nekudim of A"tz and therefore remained in Chesda and this
the Malchut in Nekudim did not spread out until
lower they struck that it is possible that even though they passed
Malchut or as an example that is know that Chesed that is in A"tz
Chesed of G"a or were of Chesed of Chesed
they are judgment rectification until it goes in Malchut of
the matter to rectify the sustenance which all of them of Nekudim
all of them and by means of rectification rectification they spread out like
male and female so that they would become one male and female
as one according to the secret and from here and from here of Binah 15
rectification in revelation a season was for the body because Chesed
judgments are awakened and they awakened the strong judgments or
sufficiently at the time of Chesed and they did not endure in ten
and female until male and female were rectified as one and also Chokhmah and Binah were rectified with ten of Nekudim and rectified
this that they were rectified and rectified and so in ten Chesda. And behold the inner part of the Malchut which A"tz until in ten
it is found this Atik Atik and alive and rectified was made Chesed and was not mentioned at all in the Binah of the oil of the Malchut
which is in it forever and also inner Chesed Chesed reigned in this and the inner part of the Malchut which Chesed
in Nekudim 30 or mentioned at the time and all this and also that it was written in the myrrh of the Malchut and not in the Malchut which
reigned in the land and afterwards and afterwards and was rectified in that period and also it is for the sake of Nekudim for this against A"tz.
And the explanation in this is that the Malchut in Akudim was Chesed Chesed Chesed of the face and now the Malchut were rectified
and therefore Chesed and Chesed in that same and not Chesed and since there is (to judge) of the strong judgments which are in this
that this is and their king or and this is in Binah which is all of it and it was not written because in ten etc. etc.
and in 10 Chesed in that same Chesed the wicked are overturned Chesed and therefore Chesed of Binah which
the measure of Chesed was rectified because in ten Chesed when male and female which in this they prepared also like
this of and was rectified in Chesed Chesed in Nekudim of female for this we will not bring from the verse and this
the explanation who reigned in the land and after it Chesed male and female and between and afterwards
rectifications of
Peace be upon him
Healing is above in his head and from there downward
For because of the sorrow they are faces in his head and so in the mouth
and so in this and so in the nostrils and in the eyes and from there ⟦---⟧
in the heart ⟦---⟧ the artery in the heart and from there to the kidneys
and from there to the understanding (Binah) and it is and therefore because at the time
of it being in the head except the wisdom (Chokhmah) and it is ⟦---⟧
in time and the body of the artery in the foundation (Yesod) matter and outside and from there
it passed that not the artery and this is because not ⟦---⟧
in all sides of the matter of the artery in the heart and explanation
that the artery of the matter and in the head this is the scripture
that the body from there and the body of all the artery this is inside
this and this is matter and outside because all of its artery they are
one and the head of the matter and outside because then they are inside
and outside but for this the wicked one not the artery in the heart
and it was said above that in his head are three aspects and it is but
inside they are all three of the artery because the artery and this they are
the source of all these of his therefore the source
essence and outside and body but for you one the artery it is
and the matter from there except that they received in this from there and outside
the shame of its world in the matter and outside to understand in the explanation of the secrets
except inside once, inside but a matter still
one inside of the matter and from there once and body
and this he wanted for him that he received inside more like a wicked one
and the matter of the explanation of 'wicked' in the business that he received more inside
in this upon the understanding because is it not body and body kindness (Chesed) wisdom
of his inside the judgment (Din) in all and also in this 8 three aspects
or because when the matter of wisdom it is kindness matter to be
one at a time and in the foundation of understanding except one kindness
except inside once inside and in its foundation except
one it is inside once inside explanation inside one
that he received behold they are 8 aspects and every aspect still
inside a point inside a matter still inside
still
half the world of the points (Nekudim) until there because the matter
there is the world of the points, the world of the points
and the world of the points except it is inside the understanding
and therefore and a secret in the soul except they are inside the matter
of the points in this matter between wisdom and understanding
and in the foundation 8 aspects and so in the last aspect
for the foundation is these three fathers of oil but
one still the artery except and this is kindness and body
one and outside to it five aspects they are 'abundant in kindness'
and this is the reason in his upper head and the lower ⟦---⟧
with all strength and they received 8 wisdom in his head
for it will be below in the place where the understanding is there
the understanding and in the foundation 8 it is its matter in his head
they are in the aspect of the artery because five still still
for they are inside the three complete to receive kindness
except these are 8 aspects and this is because upon
the last aspect still and outside the artery
and it is the matter of the artery inside still
except inside the artery inside still
behold that when they come still still
inside the foundation together inside in his head
and these aspects of the point 8 aspects of the points 8
they go out and outside of them inside the artery
in them and outside in wisdom and understanding inside and this
and the matter inside and wisdom five aspects of
the understanding and the matter inside this is its matter
all these are aspects of a world still
and an artery with a world world and outside
explanation and clarify that this is the matter of the rectification (Tikun)
of everything but we shall clarify
behold five last matters in every
matter
returning to them to repent, and the reason is that it is known that all commandments are remedies for the soul and every iniquity
that he healed, for the evil that is in man is through his rectification
and therefore it is possible to say that a wicked sinner who sinned and blemished
for the wickedness of the injustice of the Ancient One was rectified in letters
that every such name that was in exile within the husks (Qlippot)
and a set table in the forest and order, and likewise from the Kabbalists
God forbid, his also here, meaning like them, 30 rectifications
that in this, for 30 rectifications were rectified together and also 30
like the letters, and therefore they did not have the power of
for in the first time he greatly blemished the Supernal Grace (Hesed)
by the power of the H' that in Grace was rectified the Ancient of Days for
also the Lord, blessed be He, desired in this Wisdom (Hokhmah) for the Lord
like the Wisdom of Adam Kadmon (A"K) which clothes the Grace of the Ancient One and said
were rectified from the 3 of the Ancient One or were rectified 30 and there opened
Wisdom of A"K and in it the Grace of A"K blemished
by supernal power they are five strengths (Gevurot)
all of them he rectified, and when they were rectified the NHY of the Ancient One became
and from there were rectified the Grace of A"K and in it were rectified mercies
womb and mercies, for the womb of the Ancient One decreed upon him
⟦illegible⟧ that all commandments are remedies for the soul and every iniquity
⟦illegible⟧ for the evil that is in man is through his rectification
⟦illegible⟧ it is possible to say that a wicked sinner who sinned and blemished
⟦illegible⟧ for the wickedness of the injustice of the Ancient One was rectified in letters
⟦illegible⟧ that every such name that was in exile within the husks
⟦illegible⟧ and a set table in the forest and order, and likewise from the Kabbalists
⟦illegible⟧ God forbid, his also here, meaning like them, 30 rectifications
⟦illegible⟧ that in this, for 30 rectifications were rectified together and also 30
⟦illegible⟧ like the letters, and therefore they did not have the power of
⟦illegible⟧ for in the first time he greatly blemished the Supernal Grace
⟦illegible⟧ by the power of the H' that in Grace was rectified the Ancient of Days for
⟦illegible⟧ also the Lord, blessed be He, desired in this Wisdom for the Lord
⟦illegible⟧ like the Wisdom of A"K which clothes the Grace of the Ancient One and said
⟦illegible⟧ were rectified from the 3 of the Ancient One or were rectified 30 and there opened
⟦illegible⟧ Wisdom of A"K and in it the Grace of A"K blemished
⟦illegible⟧ by supernal power they are five strengths
⟦illegible⟧ all of them he rectified, and when they were rectified the NHY of the Ancient One became
⟦illegible⟧ and from there were rectified the Grace of A"K and in it were rectified mercies
⟦illegible⟧ womb and mercies, for the womb of the Ancient One decreed upon him
Explanation
⟦illegible⟧ in the kings, which is mercies
⟦illegible⟧ and from there were rectified the Grace of A"K
⟦illegible⟧ in the first strengths even though before
⟦illegible⟧ in the letters for behold before the creation there was
⟦illegible⟧ of the man and every strength and strength is included
⟦illegible⟧
according to the will of the Name, may He be blessed, upon us to make points
towards the outside and when they were visited the NHY of their knowledge became
beautiful and they were visited from the side of Leah and then they were rectified and this is
Rachel and your sign is that Rachel and with you more Has-
Leah and Haggit and Rachel are in Gematria Kakhal and this is
Behold that 3 Kakhal there are in the latter half of Yesod
Meaning and this that the taking which is in the hand of one of these not
they will be able and a hint that Rachel has no Wisdom and Understanding
that in them for Wisdom is the foundation of the brains not
able his to beget to be there nursing
pressure in Gematria Rachel :
Clear according to what is written that the Ancient of Days
is close to him and from eternity like his body to shine
and it appears that Understanding (Binah) ascended to receive light
from the Ancient One in Understanding above in a drop
and it appears that a little was broken table there
distorting the light of the Ancient of Days they are the Understanding
outside
⟦illegible⟧
the first points which were before
the Emanation (Atzilut) for behold before Emanation there were
of the man and these 7 points and this is like the example of
power of 1 point and it is called in the Crown (Keter) prepared
that all this is in the secret of the Crown and Kingship in it Yesod
Akudim, Nekudim, and Berudim for in the half of the skull there were
Akudim meaning Akudim that were bound one to another
and all of them in the secret of the Crown even if they all came out together from
the first point and then ten points were visited
in each point by itself and this is Nekudim in the half
for these are connected the 7 points K' in Understanding
one end in one and these and the 7 points were formed
each one by itself and when they were rectified and-
Ancient One they are Berudim Rachel Leah and those
Nekudim were 8, 73, and 7 and the length of the measure of their stature
is ten the length of the man and the measure of their stature went
⟦line⟧ for the prince of the place which
they reached
⟦illegible⟧
⟦illegible⟧ man and his destiny, for when a man begets and when the lad grows and becomes a worker of his land and a builder of his house and a planter of his vineyard
and he builds and becomes a builder and it is for him to visit the face of the earth and it is for him above and his sons with the glory of the throne and learning
on destiny, for every man and his destiny, and the second for less, and so in the mornings that we can see the movements and so
the intention that as such he said about it and between the work and the work he saw to establish in a standing examination understanding
they are two attributes but the intention is what is between the work and the work in this part such as heart and will and so his soul
until the end of the work and all their words are all as written to receive that light and behold there is part A in the three upper points
between the upper lights and between the glory both of them and it is in the foundation of the soul in which he acts, it is that in these all the three
as above glory and this is my opinion and behold the greatness here and the second attribute of the three above with that
attribute that is between them for the glory of his mind is glory and understanding with this that is between this attribute and the attribute and all this
the insight and all seven and one of them that is between attribute and attribute and every single detail one standing on seven and this
above upper glory but all the vitality of the three all of them the mercy and around the cloud and behold a river
of fire one coming out of the fire like sand on his face and between the waters the source of the river and the line of the ascent and the source was made
the wisdom for the foundation and the source the understanding the left line but the root of both of them is above in the upper head in the name
glory of the throne and explanation that from this point the three luminaries were decreed and the seventh point appears as three luminaries
and the seventh point three movements such as in the first point it is an ascent such as a spirit ascending upwards and so
lower point they are three depths or one when for the luminary for in its beginning and end and center and three were made
such as glory three lines and this is what is written and behold the menorah all of gold and its bowl on its head etc.
as written and he placed P for the doubt what is between the knowledge and the insight and the light between them behold a spirit between them
and between both of them these are three things root and between thin that one spread in the rest of the places
when as such there is only the point of the upper source and the root of the two other points and sixteen were made
body and it is the doubt and between every thin spirit that comes out of the light between these two luminaries these three upper ones
these ten and the noise of the work that was made from these three upon them points as mentioned and a little of this thing
it is more in these with us upper glory in which they spread they are the ascent creation and there is no doubt with him grace
for the foundation is one and the commandments and all other vessels were finished and behold upper glory and the eye of the ascent it is
literally that he does not see since on the introduction and good for the secret of reincarnation between Da'ag between Ze'ir
so they are five faces of man against them a likeness and between a heavenly eye the luminary root way of the tens
so that they could receive and also the five luminaries between them they are the secret of the kings and the glory of the Lord shall be with these
rich light and the body of the kingdom or and an upper body saw and the noise of the light and let there be upper grace and he gave strength
owner and a body of grace that is between them from the throne and behold the grace of the throne of the Lord and its explanation these six were accustomed
to do in order at the head of one this seventh ascent throne of mercy and upper mercy were revealed and let there be upper
fair
And it follows from the precision written
in the rectification of Shabbat and Yom Tov:
We explained that the vessels of these are from the Judgement, and behold, it awakens three vessels of the three
first ones, three points which are Holam, Shuruk, Hirik, inside them three brains of
Atik Yomin by way of the expansion of Zeir Anpin of Atik and Atik Yomin; behold that
the first three points from the five points are from the side of Atik Yomin and they are Chesed-Gevurah-Tiferet of Atik, three
brains of Atik. These three first points expand within the secret of Chokhmah and Binah of Arich Anpin and also within the six extremities
Chesed-Gevurah-Tiferet, and in all the remaining five points from the five first points of Yesod of Arich Anpin and Z'N as mentioned already.
And the matter is that all the levels from Keter until the end of Asiyah have one aspect from the virtue of the higher
of these and of those, and so everything goes and expands, Yesod, and includes within Keter a point from the five of the lower level,
and every superior world includes the lower blood, and every power of the Upper is separate in the one below it, therefore the power of the Upper and this
within the level, and elevates within them Chokhmah and Binah and Da'at and Chesed and Gevurah and Tiferet, and therefore five points
from Keter until the end of the matter for its vitality. And behold the matter of these three which are the first ones, for there is in them an aspect of Keter
of Atik Yomin, and in them everything is more superior, and there our precision is correct, for these vessels shall be above,
almost as if the five separate points ascended over them to say in their place a matter of garment and Binah as
we explained the first three points, and Keter was made into three, behold already these three of Keter are Holam in its place,
and this is according to the secret, for Keter and Atik Yomin when they came to the Keter of Atik awakened one in the points,
while they push away the five first points standing within the Keter of Arich Anpin that ascended until
they were elevated, for the five in the expansion of Atik took the place of those five first points, and behold,
why will you understand how the measure of the stature of Atik belongs to ⟦illegible⟧ and those when they were pushing them
the five first points and they were ascending upward, for the five of our Keter are above the Keter only
now, and they were returning to the Keter of Arich Anpin and were only in the aspect of Chokhmah and Binah of Atik, for Keter
was entering into the five of Atik, and this is the matter of the first point in the secret of the garment of Arich Anpin within
point one of those five points in the secret of the innerness, and then point was that first point
in the secret of the garment of Arich Anpin, and so were all five points, for they would be the three lower ones of Atik and every point was clothed,
three first ones, and those five first ones that we said would be separate, those in the secret of their clothing within,
and then they were pushing, for they were pushing them, behold our Keter is innerness and exteriority, and now they were lifted to his own,
and now we shall explain everything complete, for behold the three first vessels of Arich Anpin and that were within Atik Yomin,
the vessels of the five lower ones of Atik Yomin were Chesed and Love and the Chesed of Atik Yomin,
of upon the vessels Chesed-Gevurah-Tiferet of Atik within the six extremities of Atik, five powers of Atik that have within them five,
these entered above and entered with souls of light that added three vessels of Arich Anpin of the upper and
of Arich Anpin and they all entered together and were placed according to these expansions of Atik Yomin and they are the ones made,
for it was a root that is the power of elevating everything within, for behold there were in them these three, the five of now,
(⟦illegible⟧)
Face to face
Behold, at the beginning of everything, this is the right and its left next to Chesed, this is ⟦illegible⟧ Chesed, this is ⟦illegible⟧ this level, for the level of this
is the power of this level above, but the Chochmah is for you to receive the Supernal Light upon it for all of them to come, and therefore the Chochmah
below was carried inward at the head, and the Binah descended into the segment of AA, for there it can receive the Supernal Light
in the distant Binah above. There is also another distinction, and know that in the rest there is the aspect of three brains, ChaBaD, but
in Ima it is not so, only Chochmah alone and Binah in ⟦...⟧ and Binah will spread from Chesed until the Yesod of Ze'ir Anpin, and she has no
fixed place in the segment itself like the other Partzufim, and perhaps it is found that the Binah of Ima has no place
explicitly around them in the other Partzufim, but rather upon her in a strong line. And behold, the light of Ima which has in it the aspect of
a collective, behold the aspect of her seven Sefirot of Ze'ir Anpin, behold in every segment of them there are three thirds, behold they are
seven thirds, and in this segment parts, it is found that the seven thirds of Chesed remained in the Keter of Ima, and from the lower third
of Chesed and the two thirds of Gevurah, the Chochmah of Ima was made, and from the third that is below the Gevurah
and in Binah, the Binah of Ima was made. And from the light of the Keter that is in Binah in Binah 3, it was divided into three thirds, and these
upper thirds, from them the Chesed of Ima was made, and the remaining lower third that is in her, Ima took from the light of
Chesed the aspect of point 2, it was divided into three thirds, and the two upper thirds, the Chesed of Ima was made,
and the last third remained in the Keter of Ima, and also the third of Chesed that is in her, behold all of them remained with them again.
From the aspect of Chesed, from the light of Chesed, it was divided into three thirds, and the two upper thirds, the Gevurah of Ima was made,
and the last third remained 2, the light of Ima was divided, the light of Yesod was divided into three thirds, the two upper thirds
from them the Yesod of Ima was made, and the third third remained with the last third that remained
in the Keter, and the light of Ima was changed from them, and the secret of the Yesod that was drawn from the Yesod and the light of the Malchut R'
it is point 7, and from it the Malchut of Ima was made. And the reason for the matter is because Chesed and Gevurah
and Tiferet were made into a complete aspect with him, he needs to receive from each one three, and this is why it was made.
And in Ima there is not found in them the existence of a Nukva in the segment itself of Ima like the other Partzufim and the rest,
but the Malchut of Atik Yomin are the aspect of the ten that are in them alone. And the reason for the matter is because behold
in Ima there is not found in them the aspect of Yesod, and the Supernal Light next to the Atik did not need for her two aspects of H'
And behold Ima, but Chesed alone, the aspect of Partzufim that are in her, Atik, and it needs to be in Ima, and every Nukva
they are but Ima alone, the aspect of Chochmah and Binah and the light, and from Ze'ir even Abba and Binah and Gevurah
after Ima. And behold their aspect in Ima in the segment of the life of Ima is so, it was in the Nefesh of 7 2 his heel
from the power of all the powers of Arich that are within them, all of them are the five Chesadim and the Binah of Ima and their oil.
7 these aspects, and those that are between Atik and Z' this Malchut, for what was refined at first was according to the whole
they could not receive the light and therefore they descended below, but now that the Atik was rectified, he did not write the ability
to receive the light, and so Ima below. And now we will explain how the Atik clothes himself in Ima, for behold it is proper
to know
⟦271a⟧ It is found that the difference of the upper half was shining within them and they would be body vessels in the aspect of
hairs of the Unknown Head as mentioned in Part 3, page 270, and the matter of 'the Y' is our crown' that shines within them will be explained later
And thus all his removal is in the secret of the world. And in the name and there still remains a place where the body of She-Be-Yihyehu within it was not revealed
points from the 5 points have two matters in them ⟦and days⟧ they are in the aspect of the vessels for the Y as in the aspects of 1 in it
of above they are all 1 they are aspects of Atik ⟦and Days⟧ and the way to take from those 5 vessels which is from the outside
that within them 1 also 5 letters aspects of Atik ⟦and Days and Days⟧ and this is the foundation of the 3rd removal
first of Atik ⟦and Days⟧ vessel of Binah of Arich from those powers of these 5 letters all
matters of the first and the second in this because from those 5 powers that Atik ⟦and Days⟧ has within 7 lights
of the first 7 points that they were made within the interior of the Surrounding Light of Arich and it is called the Light
Inner Surrounding in the matter of the Surrounding Light of Atik and know that Inner Light is a light greater than light
the Surrounding and we did not stop from Atik and Arich specifically and not in the rest of Atzilut and therefore the first 3 shine in Tiferet
7 of the lower ones in the secret of Inner Light and from the 5 lower lights a Surrounding Light was made of them
and light of Surrounding Light because it is 5 aspects as is known that the Atik ⟦and Days these Wisdoms⟧ all the rest of the root
the 1st and then it has 1 garment and it is ⟦A"A but⟧ it does not clothe him entirely only the lower half
that was not made living and it is the upper half of Atik ⟦and Days⟧ and in it are included the upper points of
and the matter truly over all and in the interior and however in the secret of the Surrounding Light it is the opposite because the Surrounding Light
upper is the inner among them and it hovers over the entire female and afterwards the Surrounding Light of A"A is
more external and it hovers over the male and the female and so the Surrounding of Abba Surrounding of Imma and there will remain
the Surrounding of A"A of Atik which is and the Surrounding and matter of all the surroundings together is found in the aspect of Light
Inner Atik is the inner of all and in the aspect of Surrounding Light it is external to all and the matter is that in the aspect
it is the inner of all and it is strong and consumes and pierces its light and pierces to all that is below ⟦Palace⟧ of Atzilut
from the light of the Female and straight with all the surroundings entirely that are in them between the Inner Light of Atik ⟦and Days⟧ and between
its Surrounding Light and they all shine together:
272b
And now we will explain the 1st existence because behold its interior is from those first 5 points
for we have already explained that in every point from those 20 generalities Atik and Arich and Abba and Imma and Z"N
in the aspect of the light of the first 3 they are all the aspect of Atik ⟦and Days⟧ because the light called Binah in general in particular
spreads and the same ascends from there at the time they make ⟦as at the beginning⟧ and behold the powers that exist from the Arich in which there are 5
first points from them were taken and from them were formed the six orders of Atzilut and behold they are those 5 20 as mentioned
of these 5 points and from them were made the 5 of Atzilut in this rectification from what was clarified by us that the difference between
Atzilut to all the other Partzufim and it is because all those that applied to all the Partzufim ⟦rested⟧ upon them
page 272
57
And the explanation of this is that the light of the Kingship, which was not shining before its initial existence,
was the entire Kindness of the Kingship, the few ⟦illegible⟧ the complete Kingship, and through this there was one light and also
and afterwards the Supreme Crown came, if so the light spread to bring out the power and the damage of the Akudim ⟦illegible⟧
they made three vessels, even though all of them were still in the secret of one vessel, because it is known that every mouth spreads
it was swallowed between Yesod and Kingship with Crown and the space of the vessels which became physical to bring out ⟦illegible⟧ villages
but today they were now able to raise all of them, and if these were done all day, as much as the Sefirot distanced themselves
below, they are able to raise all the vessels with them, however they could not receive the emanated light nor the Emanator
regarding Nekudim, and it is what we said: Nekudim, seven points before the Emanation, and the first Akudim rose, the root
one point and it rose, and afterwards he made light, the Emanator all [uncertain]
Akudim
the beginning of the Emanation, and these seven deep points and all of them ⟦line⟧
as the first way, who is here and her mouth and like ⟦line⟧
we shall explain your emanation, and behold the essence shines
to receive the light of Wisdom, not once and back, and when
this Binah [uncertain] and clothed the Will, they did not bring out
even a single reception, the seven superior ones on the roof, behold now
seven extremities until the seventh Kingship called 'Stone', and they were not
yet all the other first ones, for each one now made
itself, and therefore they could not receive the light and then they broke
Kindness first and then Binah, and thus all of them until Kingship
afterwards they were all repaired through the repair of the Partzufim, elevated
the drawing of the lights from the Crown became Arich Anpin and in it on three
heads and [uncertain]
P
when they were now points before the Repair
behold all the first ones in them were the body of Yesod and we shall receive
the supreme light, but the seven lower ones were not able
to receive the supreme light, for the manner of this light from above
there was a complete Partzuf in it and the Elder of the Repair rose that [uncertain]
that they should receive and be made open, they descended to the world, and after
these three first ones were repaired, Father and Mother and Arich
of these, and they were made above, each one a foundation
in which Yesod, these seven spread out from within them and were made
for at first all the points that were all the lower ones were
a sin that was, for they descended as is known, they wanted here
to overcome the Emanator, that these three first ones should be
and they wanted to rise to the place of the Emanator like [uncertain]
and therefore those Partzufim were broken, and we already knew
Mercy in Binah, vessels are made in the known way, and therefore
they were being nullified, and even life that was made, for being
several inferior foundations, therefore they were the broken ones
on one that again the Repair repaired them in the secret of
these lights of Emanation, that each one stands before
they were overcoming the Emanator and almost
except through a vessel which is the secret of the Emanator, except a gate
and after it he made, and therefore the Emanation rose upon the Emanated
regarding his, and he looked here inside the Kindness of Father
it is found
and so
On the matter of what remained exposed above and there is no spirit of space clothing it, only from the Upper, and below it became the aspect of Man
And Atik are clothed in the Keter of Atzilut which are the secret of Reisha d'Lo Ityada, and they also spread themselves
to the body of Adam Kadmon from the navel and below in it, in the Keter in this, but behold the matter of these 80 [aspects] of Adam Kadmon, here the upper
in Keter was not H' and the secret of 2 aspects and on each side a bit of light remained from it and it was placed in the part of the skull
here the upper is called Ruach Nefesh 60 of the light desired and the secret of 3 also remained in what remained and it was placed in the part
the repair of the heart as in the rest of Atzilut for grace etc. only 30 segments which are the foundation of Asiyah and in it the M' was felt and given
and the matter and it ascended in the Yesod of Adam Kadmon and Malchut and both became the aspect of Rachel and see what the Rabbi of blessed memory wrote
that although there was a complete persona of the female and so conversely it was entirely with Arich Anpin, 2 segments remained
the loss desired and it belongs from connected together with Malchut and the matter of these remained and were used
30 segments ⟦illegible⟧ the Malchut which also became 30 personas and they are now in the secret of "and live by them" ⟦illegible⟧
below and they are from the navel until Cholam 30 first points which are 8 Segol and also 3 Cholams
Patach and also six in the completion of Creation in the heart and they suckle to be a matter for all and one that he repaired
from two in them which are of Atik and he is King H' Hadar son of Kadar which are the seal of the 3 days
divided, his name became Kadar which is the aspect of Yesod and in the name of the Master of Help, and however therefore when the H' comes
below and gave the portion of Nefesh-Ruach-Neshamah-Chayah the fenced-in [ones] from which the power of vitality comes to give them life and a body in Atik
in spirituality that exists in Man and this is more than this and all this is from the narrowness and behold the matter of the spreading
in the exchange of Atik and so on this day the feeling and Binah of the Other Side, their matter is physical 90 the lower
P' the inner of the inner will be from a breath in the soul and deep with it is great from the world for is it not
sustainer in Keter and remember Man himself for behold the Month has 80 inner and outer moons
H' dark in this the heart and the body of Man and is divided into 2 depths of the heart of the heart with an eye in the completion of
the body and it gave and this is greater the vessel of the heart and your descent was divided and therefore it is known above
its feeling also from the side of the mouth value also the vitality of the skin of the mouth will be greater than that
outside the body therefore the end of everything is after because this is one and it arose in the mind of Chesed and there was a value in relation
P' all of them this to [steps] and this and all this they are and they are parts of the vitality and behold Man has for
the essential heart is greater than the vitality of all bodies etc. the aspect of every ladder of the matter and diligence this
inside this and inside the heart and all from the flow of vitality appropriate for him and he now remained
inside the Neshamah for behold his aspect is to the side of his aspect and it shall occur to be crooked, [crooked] and great
and now remained outer vitalities what did they do with it, behold before the sins of youth the body was not
and the matter dry to make sin to be excited in Man all (3) there was power in the soul to rule and that of
the body was without movement in them all until that great spreading of light reached
⟦illegible⟧ that became a breath of vitality of 1 [and] 2 of that light and then the vitality of started
Q
its matter
Remembered and a small male and one upon us
The great infant, such-and-such female, so he did
to these small ones
Before the rectification (Understanding and Wisdom) they are
twelve aspects, and see in the reincarnation
from the side of Wisdom what is this, and see in the reincarnation
and so, and see a second [time] ascending to Understanding and so it ascends
in the secret of a miracle for her, for the lineage, and the secret of only all of them
and these are their countenances and their statures upon them
and this is a hint that the world was created with [the Name] BaN ←
and he explained the matter of the expansion, for they expanded
the sons until the measure of two parts of the body
which is the rectification in which it is drawn to the World to Come
and it shall return and expand, and statures for the World to Come:
and until the complete matter of the expansion of Atik and Zeir and Nukva
who clothe themselves in them little by little, the aspect of the garment
and the garment in it is this, and inside is light forever, the aspect of the garment
is greater than the male, and upon it they sealed, and so until she was clothed:
The matter of the names AV, SaG, MaH, MaN, for upon Kindness and Strength
in a manner, and so everything, and Zeir and Nukva, for this world
the Understanding of Wisdom and Understanding, and it contains the inclusion of Atik, Arich Anpin
Father and Mother and his Female, and as we wrote, for in the two lengths of Arich Anpin
there are small aspects and the Tevunah which are three aspects
for the measure of stature, and inside and inside, for this world lacks light
therefore it is revealed here in measure, and his Female is hidden, for Zeir and Nukva
a hint and a measure, there remained only two parts alone which are half
the body and half the Female, and therefore two and Zeir and Nukva or parts between them
the Zeir within it did not ascend, even though what he raised was a little so
and this is one, and the other is exalted and ascended in the name BaN and Vav, so also
only Zeir and Nukva • the rectification of Rachel in the secret of the holy ones, this Rachel and she is his Female, even though she is now burdened upon them, behold
for now and all of them are upon them, see in the secret of the barren woman without Zeir and Nukva with him upon them at all, and return to the matter, for since
the Wisdom turned his face backward, the Understanding or female more, the Understanding, for she, the Understanding, received the light from the side of the power
of Wisdom, a little that they received, one thigh of hers, nevertheless a little the light became smallness, and see, and they received in the face
of hers, and behold after he gave her with him three aspects, the worst of them, one, the power of nursing and gestation and brains
behold these two aspects are smallness, these aspects which are Zeir and Nukva, and however that they were awakened, or the worst ones, or the aspect of the garment
their garment is from the Netzach-Hod-Yesod of Understanding as is known, and what you gave, everything, the brains descend below, inside, within Atik
where all the aspects of the great light are, or it is made in the back of the brain, and it is the aspect of a bride in the back, and when they expanded /
these brains further down and were revealed after the end of the Foundation of Understanding, they were revealed in the face together, the Netzach-Hod-Yesod of Mother and the Kindnesses
that are within the Netzach-Hod-Yesod of Mother, these went out to the countenances and the heel where Zeir and Nukva are, and see the Wisdom and the Understanding, for Arich compared to
of Mother is a garment, and Rachel, and this aspect lacks Kindness from the Heh of Mother in everything, and however the secret of the matter is that
Mother Rachel until we know that the essence of Zeir and Nukva are, and the measure of Rachel, and in the iniquity, for you knew that before it was rectified they were
in the aspects of the seven, the secret of ten points according to the secret of worlds, and all of them like a volume and a moment, the one point that was
at first in the secret of the Crown in Netzach-Hod-Yesod with her in three aspects, and also three and Zeir and Nukva which are Atik and Zeir and Nukva, Rachel in the secret of the power of the Crown
and these were made one inside the other from all the points of the garment that were in the space of the three, these others were now made
and afterwards these returned in one awesome [thing] and other points at this hour, and two worlds were clarified that received
Rachel, and this is Mother, and garments for the Crown of Mother in awe and light, and the matter of being an aspect of Zeir and Nukva, a bride
the points, the secret of worlds and all of them, and however the aspect of their Crown and its entirety in the secret of the light of the body, and they are they
the ones found
Their souls were within their mercies and therefore not ⟦illegible⟧
this is before the Ancient One because their souls
at three times Sabbath and Holiday and New Moon (Weekday)
and these souls ascended to all the holinesses
from the rectifying souls and in this to holiness
in these souls of the sapphire stone portions and this
are one God, they made these, these are 7
they are all the worlds of B'Y'A and merit was made there
to illuminate and they themselves the souls stand
in Asiyah and from there they acquire the aspect of Neshamah
and therefore they are the foundation of V' and they are Malchut so they may ascend
the secret of Y' D' and these, these are their names : Seraphi'
⟦illegible⟧ worlds for thus the first 3 of Atzi'
remained below in separation for the sake of redemption and in this
the perfection of every aspect of Asiyah and from it was made
3 faces (these) and lacking and these and 7 and these
explicitly Abba and Binah in these and these 7 are Binah
3 Gevurah and Chesed this is these, these are the secret of Partzufim
these, these are Asiyah and their root is also in Binah
and these are divided into 7 Partzufim, Binah and Speech
and these are light such as A' H' from the M' and needed in this
for 3 are Jacob and everything in one rectification and so in the world
in the souls of Rachel and Leah and in this one explanation behold 2
the aforementioned Partzufim all Partzufim because a time of favor
Malchut in 4 faces and root and light of Rachel and Malchut
which is the foundation of Rachel and Malchut in Jacob and these
these are Malchut in these behold 30 and with the year
in these they are behold 30 Partzufim and 7 of Asiyah
these and in this Malchut of Atzi' 30 is the crown
another in an oath our God by preceding more and this
the little in it a body comes only with this the Keter
until the Yesod for the commoner ascends to the Keter
meaning Atik Yomin and the rest 8 30 for the future 30
and so evening and morning ten of Asiyah and these in their soul
who are circumcised within mercy and those (in their souls) and not in B'Y'A
or were clothed by Binah and the speech of Abba and Imma pure
and these souls are the remainder of the Chasadim and Gevurot as mentioned
and therefore from the light a little with the essence of the Chasadim and the remainder Gevurot
in the rectification of power from the beginning there were the 5 forms of Asiyah
etc. in these souls they are these from the Gevurot and these from the Chesed
that were the light and all of them received them all the aspects
that was in 2 aspects were the souls and these Malchut
of Asiyah because they were judgment and the light of Sabbath is the name these
were able to receive them and it is not this they received these from the side of the Keter
and it was necessary to illuminate that they did in them to illuminate and to ascend so
the light was established by Sabbath and their ten ascents and further
the souls for they and these are the Malchut they are the deed
Malchut of Atzilut and every light of them this is the beauty of Chesed of the leaves
a thing and by this power they were filled and they are these six the ten
the first Rachel and Binah was Y' and Malchut of ascents
the day that at first and also the secret of Y' of Chesed and Imma etc.
as mentioned V' and with the aspect of Binah finishes and on 7 before 30
and these and these 7 are their Partzufim that they received finishes and therefore finishes
30 on these and 7 30 the sorrow of H' Binah upon them
and from those 30 and the Binah which is H' and with A' 4 Partzufim
Partzufim a Partzuf for the tenth is and 7 and in these with
the year these ten faces firmament for ten behind her
light and from here they are a derivation of day and one that Asiyah
a firmament which is the expansion of 2 faces P' which are 7
ten and it is 70 firmament and also day and this is and on the seventh day
on a day and also they are the Gevurot of A' H' etc.
and Asiyah which are the secret of one very much light of day firmament
8 and order and these and what is the knowledge that the Gevurot
will rectify Malchut will be Chesed these as mentioned in the book
Tikkunim for the light returned and supernal light
in their soul and they made these 7 acquire the aspect of the Neshamah
page
page
35
I have prefaced that he has a first temperament to bring forth from there wisdoms and visions, first, why life from worlds and that coupling
in order to give vitality and this is the soul in the world of Atzilut because it has wisdom and the worlds each and every one suckles vitality
from the upper one above it and then when there is this kindness to the world they shall be blessed and shall be living and this is the reason for blessings that we bless
there 1 on 3 and they returned in repentance and therefore grace, spirit, vitality, this is his name like a goat and given:
West 1 P. 9 10 10 1
Collected Secrets
Know that we count why his power is the straight and understanding and kindness
and this is kindness gate 50 3 the gate of understanding the straight
the wisdom its name is of the 100 and we count for it what is in it all
for all the straight in it that was given to it all and so below in Malchut 1 1 3 good
that is between right and between the power of the soul on the earth in Malchut and there is no kindness there
all all and understanding the 10 that surrounded in the heart of man they are the 5 points
that went out from the Keter according to how they were the rectification 1 1 kindness
that is in the points and wisdom and understanding and understanding and understanding and the 5 points
in it and kindness was the rectification kindness and judgment and the 10 reward and understanding
1 the wisdom in it wisdom 1 kindness and its rectification and so understanding
in it and understanding and understanding and its rectification therefore in Malchut that is in Atzilut
that all of them after the rectification descended to her the female of Zeir and between 10 1 9
why in Malchut 1 8 power and judgment kindness below and all ⟦...⟧
Malchut of the Da'at 10 1 9 he is grace wisdom
in it wisdom with soul understanding in the aspect of
extension of the straight and between them they connect together
and behold the Da'at includes and all like the gate of kindness
that came to Da'at and behold the Malchut and understanding
has vitality like the gate and know that at first
there are 3 kindnesses and 3 strengths and so understanding
and when the 5 kindnesses and 5 strengths were connected
world all strengths to those and behold from them
the Da'at and from it strengths and wisdom kindnesses
therefore on the Yesod 3 8 kindness and explanation as mercy
and understanding and Da'at is the portion of the kindnesses and the strengths
in every place by him all as a necessity also he is simple
like his name that is in him and there he struggled in his buckle:
that at first the rectification was 1 kindness and judgment and the 5 gate and wisdom and the 5 imagination for all and then it was the straight
to do grace and to say that behold they gave to him above in understanding according to his power and give to him for he was handsome below between
one that they are a gate why because in the world one needs to ascend in order to complete because head and so 3 gate in grace and between
it was that there should be kindness all below and this is that they are with the Reshimu and understanding vitality also the Malchut to do with
one gate and wisdom because kindness 1 like it for all so that we shall ascend he struggled in that below that is to say
the rectification and this is what is written below 3 gate for all below for even though understanding is below forever and there will be wisdom
below and understanding of the 100 names the Malchut in it and all and on the Reshimu the one in it for all aspects forever
all that is in the heavens and so Malchut and his power because lack of strength all his body and mercy grace all his body mercy
and between that are in them Atzilut all mercy and understanding why lack is in the aspect of why world of rectification and which is
the rectification without rectification 1 1 grace to raise in the aspect of and so with him to Atzilut part of the Ancient
and grace gate to him the rectification grace in its rectification also the rectification all the time will to raise and according to what was given to them
it was and straight for them to ascend while and there shall be upon them on the day of judgment to be called said Rav Hassan said Rav Hassan said Rav Hassan
grace and grace and between to ascend while kindness is 3 8 and there shall be the difficulty of the surrounding of understanding and its rectification for you grace
Master of the world of his:
here
this world and we said that yes three powers and this is to say at the time that the shells and this is ⟦illegible⟧
but in this place ⟦illegible⟧ only on the holy place this as said in the chapters of the few why aspect
from it the rectification and we said that the purpose of Binah is to bring out the secret of the shells to the world reward and punishment
and on the well-clothed for him which are the first vessels from Chokhmah which are and these the holiness the holiness
in which they are hidden above as the secret of the rectification was that when the 30 first points entered that became Arich Anpin
in this to 70 that Gevurah and Chesed became for them the secret of all of them and a complete Partzuf and those same kings that were
below in which the measure all of them were diminished and rose became the aspect of holiness in them and became the Partzuf of Arich Anpin
also the secret of the pregnancy on this owner of this Havayah of Arich Anpin as known that this is on 3 vessels for 2 behold the Binah
is the one who clothes those 30 points in the secret of essence that remained Nefesh Ruach from the vessels which are the kings
from them and this is what was rectified the pregnancy that these 7 points were made according to the 5 of Arich Anpin and these in 2 are themselves
the secret of all of them and a complete Partzuf and those same kings that were below in which the measure all of them were diminished and rose became
an aspect and from everything this secret of Malchut was made and so is the matter as known this behold in the foundation of the birds
this person into the rectification which is the secret of the dismantling because the sun was corrupted how their essence was not renewed
by the power of the foundation of the pregnancy only that Binah shared with him a proper aspect as known Chesed and Gevurah and Tiferet
as known and this is on the matter and the second Partzuf that returned and was rectified this point for him parts
2 in his first power ⟦illegible⟧ the stone etc.
aspect
32
there are 5 parts in it it is to say that these are always face to face and there is no back to back because he is
complete in rectification and there is no man man except in connection and the matter is that in the foundation of Arich Anpin always and these
matters 30 letters these into the Malchut inside the foundation and this is the secret inside the connection these 5
are those in which there is a little mercy will awakens immediately and this is Chesed Mercy and Chesed
behold there are 5 parts in it these to say and they connect as mentioned above Arich Anpin their power goes out because the mouth
they are equal in their height always in complete this matter truth you took upon them their value everything in it
and these will be the reason for the matter and like this another aspect correct more parts and it is that these
after the rectification everything is an aspect always they were time to time in which there is a matter and this secret Chesed aspect Shaddai
8 part 3 because these are always equal in complete matter and like this after 5 parts and the main thing because these
above they are always because these Binah and foundation awakens from it after this aspect and this is all an aspect
above everything and this is Chesed but these are always face to face and there is no back to back because he is complete
8 secret of eagles that this and this is the secret that in Keter and in Chokhmah they are 100 years 3 in Keter and twenty
in Binah everything all of them in the secret of these but the time that they are 5 parts 3 in which everything are these 40 years
as our sages of blessed memory said ⟦illegible⟧ and foundation and behold part 30 because for this there is always a connection in every order aspect worthy
to be attached Shaddai this is a correct connection because they are the living of the body Chesed attaches to the soul and the chosen one
for the matter
71
And according to this, it will also be understood what Maimonides, of blessed memory, wrote
Laws of Repentance, Chapter 3, Law 4: Even though the sounding of the Shofar
on Rosh Hashanah is a scriptural decree, there is a hint in it, as if to say: Awake,
you sleepers, from your sleep, and you slumberers, arise from your slumber,
and search your deeds and return in repentance and remember your Creator.
These are the ones who forget the truth in the vanities of the time and go astray
all their year in vanity and emptiness which will not profit nor
save; look to your souls and improve your ways
and your actions, and let each one of you leave his evil way
and his thought which is not good, etc. End of quote.
Behold, according to what was mentioned, such are the levels of repentance
as mentioned, and the sound of the Shofar hinted at it as mentioned; by this will be understood
in it a hint regarding all the levels of the aforementioned repentance, and this is
what was said: 'Awake, you sleepers, from your sleep' etc. until 'Awake' hints at the aspect
which was mentioned before: repentance out of rebuke, and regarding it, it is said 'lacking
counsel and stratagems' as mentioned above. And it said 'Awake from your sleep' regarding
the one lacking knowledge and consciousness, for it is known that as long as he has no consciousness
he is called 'slumbering'. And 'Awake' hints at the external generation in this
above, and regarding this it is said ⟦line⟧
Bala (Swallowed)
Indeed, 'Awake' refers to the error of consciousness, for I have already
informed you that 'slumbering' is like the matter of the imaginative faculty,
and he lacks consciousness, and therefore it was weighed like sleep and Mishnah, the secret of the sleeper and the Supreme One, Merciful and Abundant in Kindness, and knows the knowledge of the Most High,
as explained by us in another place. And before receiving
Behold
the consciousness is the king over the hosts, etc., and regarding this
they were slumbering; therefore their saying: 'You already know that the slumberer lacks the Sefirah', and it said 'already slumbered' and also the change of the ascents
from all now regarding the aforementioned consciousness and not above, for now we have already explained that these were not mentioned except only the removal of the aspect of
the past soul, and these are kings who were lacking from the Binah (Understanding), for they also extended the Kindnesses and the Strengths that were already extended
initially, for they are the ones who... but a blemish in the soul, and afterwards the path of Chokhmah (Wisdom) was rectified in this Binah or from before, and afterwards Grace
is Kindness in Binah, but the small one, for the deeds were blemishing the power upon blemish, and blemish upon the error of all and will
after the essence within, and they were occupied with the secret of the Kindnesses and the Strengths at the beginning, and it is said in Binah that behold
they were from the beginning in that same secret in which he brought up the extension of Kindnesses and attributes like sand, for it is the consciousness, it is
the aspect of Kindnesses and Strengths, and their saying that there are no other kings of the nature of Kindness except to mention them as complete
only for a stronger time than what the consciousness and the Kindnesses were, Kindnesses and Strengths that are not for these, a table
ancient ones, the consciousness, and in the place it will be explained that all these belong also to the life of the consciousness, which is it, and this is revealed from within it that they shall be
hidden, it is the name of the future in the aspect, and after this it said 'and slumberers' etc. regarding the lack of Kindness, and see the life
time after time, for they do not turn back to return until everything is finished, for they are attached time after time, for
they do not turn back to return until everything is finished, it is now, and afterwards they will turn back and pass, as it is said
a bit and... upon after lacking like returning, and behold, the Kindnesses and the Strengths matured, which is a renewal and a blemish
in the aspect of also a lack, lacking, and upon it perhaps lacking, lacking, lacking like returning their souls, a lack in thought
that there is a level of this aspect in this
Bala (Swallowed)
Awake from your sleep only a little matter of blemish in consciousness
to wake slumberers hints at the Kindness, and it said here 'even though' like the holiday of precisions and a hint to deepen
for the secret of all, so in 'Awake' it hints once, so in 'Awake', and between the asker, and the matter is that now it preceded, it is a blemish
it is a supreme blemish and extended from the Binah, preceding the judgments which are by our blemish in the aspect of Kindness upon
and they searched
⟦illegible⟧
⟦illegible⟧
Swallowed ⟦...⟧ blind and not ⟦...⟧ said ⟦...⟧
⟦line⟧
They found ⟦...⟧
It is written ⟦...⟧
Every lack ⟦...⟧
How much power these and this is the secret ⟦...⟧
So the stature of the world this is ⟦...⟧
⟦...⟧
Part of the hat ⟦...⟧
⟦...⟧
The row ⟦...⟧
And this ⟦...⟧
Lina ⟦...⟧
⟦...⟧
For all ⟦...⟧
1 ⟦...⟧
In order ⟦...⟧
100 ⟦...⟧
⟦...⟧
He is 3 ⟦...⟧
Forever ⟦...⟧
Behold ⟦...⟧
⟦...⟧
⟦...⟧
5 Gevurot (Mights) ⟦...⟧
Before ⟦...⟧
Name ⟦...⟧
⟦...⟧
Ascends ⟦...⟧
Received ⟦...⟧
Power of 5 Gevurot ⟦...⟧
It is said ⟦...⟧
With power ⟦...⟧
Truth that ⟦...⟧
From the power ⟦...⟧
From the power ⟦...⟧
When the soul ⟦...⟧
To this ⟦...⟧
We placed ⟦...⟧
Of the Holy One ⟦...⟧
Behold ⟦...⟧
One ⟦...⟧
Behold ⟦...⟧
To the body ⟦...⟧
He is ⟦...⟧
Power ⟦...⟧
And knows ⟦...⟧
Of the Holy One ⟦...⟧
And this is ⟦...⟧
Even ⟦...⟧
Upon her ⟦...⟧
In judgment ⟦...⟧
The Holy One ⟦...⟧
Therefore ⟦...⟧
Shekhinah (Divine Presence) ⟦...⟧
To answer ⟦...⟧
Ascended ⟦...⟧
100 ⟦...⟧
Mentioned ⟦...⟧
Already ⟦...⟧
For the intention ⟦...⟧
Was added ⟦...⟧
Thus ⟦...⟧
That there is not ⟦...⟧
For ⟦...⟧
And see
And between
five five degrees twenty-six degrees
100 thousand and six hundred and eighty-seven
and a half five thousand and 4
when the calculation of the holiness ascends upward
go out honor Kislev and Cheshvan
upon them five of seventeen
five of five
or seventy-eight thousand and eight
seventy and 4 thousand and 100 and 4
upon this verse 3 times 25
total sum five and 4 thousand and seven
as 25 such a one as five thousand
five hundred and eighty-seven
when names ten to the Holy One
and ten names all this is holy
70
and when we return to its service this is 30
five and 4 and so all 4 columns
it was five and 14 five thousand
to the Holy One Blessed be He and if
it shall be eighteen
when you did and eighty
in eighty years forever
degrees of the sun that is 29. and ten upon me lacking that is five
49 five upon this and within lacking which is about five hundred
five and 4 89 ten five called lacking and lacking all and take
and as the power of the secret of the leaf five in that of the Holy One holy and half
and half five thousand and six and 4 upon this ten and receive
the power of the holy five thousand and to do five to do by
for the King this is five and five lacking like half this is 3 from five
and so five to be a source above five like the pattern of five
the black and from the vanity in the secret of mercy/pity a treasure from within the Understanding
five and five like five lacking
30 degrees like five above it is
five and the secret of five five thousand
it is five and 4 five and the secret of the secret
verse five five upon them five
for we halved in ten five thousand
1 and the power of five and five the secret of the degrees
that are in the name five and five five five
their throne the degree and half five
when you return to settle in the matter
and the matter of black this is lacking upon them let Him be exalted like five five views and it is the hidden light and this in the matter of Kindness
he who wants and know that it is forbidden holy they went five in a word lacking it is and a body in ten a throne and it is five five
every verse five like five and it is 3 and 4 five the bride and the one who intends takes like five and from the matter of Wisdom
and therefore there remained in it five five and a degree this is lacking as an impression opposite lacking that is in holiness for lacking that is in holiness
excellent to be five over all and he extended this upper lacking upon five and 4 and received a complete five
for His name and this we heard five and behold five the Kindness five upon this return the aforementioned upon like five and explanation etc.
and five when there is five lacking and the secret of 300 200 all five five to its inclusion like this king the pattern of lacking
in holiness that every five his words for he goes with all and ten five and worthy for all in five five and this
and with five the luminary which is in Kindness and in it the five of the minority
and now we will write a secret for the sake of lacking and he designated 3 degrees this is five
there in an evil city five and the secret of 300 ten 300 for noise
atoned like fifteen in his own and also this for this is ten
and five to do by and every complete five fifteen etc.
which was written like the honorable prince the fitness and the secret of lacking like the secret
the Kingdom that is in ten and this is the deficiency of the five of J-K and know that
five five five five five
ten five that five five Blessed be He
20 and 3 and the explanation of the Knowledge five
the spirit as every matter and half ascends
appoint five five all holy
and they shall know the Kindness five to the Kindness of the Lord
degree of the degrees the black
details
28
the throne
And see from there that Moses, who was drawn from this rectification, and Moses was the King Messiah, this one after he gave, and this part
is the secret of Da'at (Knowledge), and in the throat it is the Tzelem (Image), and this is what was explained regarding the rectification from this king, and this is what is said: 'And these are the kings
who reigned etc.' was a reason praising its matter, and because of what he gave from the Upper Da'at, and there are those from the East, for these
kings are all the children of the East who preceded the Holiness, and so in the Zohar, all judgments are according to the law, and after the Holiness, and afterwards
the Holiness. Also regarding the matter of these three kings, know that there did not remain after the rectification in Binah, and these kings are
the third world was Chesed (Kindness), and these remained Esau for the Kingdom, and afterwards 'and these are the kings in the land of Edom'
was made, and what follows from this is written in the Zohar, may it be blessed. The second king from Job, son of the Holy, and this is
Yokhev in the name of the Lord, the name of Glory. The secret of Gevurah (Strength) which emerged inferior, and according to
and Moses son of Yocheved. Since it was rectified, the kings preceded in the secret of harsh Judgment.
In the name of my servant the king, his name is Shesh. Therefore Gevurah preceded Chesed, and afterwards he acquired
Yokhev son of Zerach from Bozrah, that is Gevurah. For Chesed is the mystery, and this is what is said: 'ate and drank,' this is the ox
in iniquity and gain upon it the wicked one, strong, and this is Chesed. Moist, not mystery, according to the Glory, and if mystery our Lord
⟦line⟧ | who was rectified from Gevurah, which is all mystery, and after
from dough is Binah, and the language 'L' upon it, an upper source. | she rectified it in the secret of the eighth covenant of grapes, which
two names, and this is Yokhev, for the reward of all is with him, and so | to him the difficult: And indeed the King, the Name, which Esau
daughter of rectification which is his, and afterwards it was rectified in the Glory | so so to her, it appears that the Chesed is in the secret of 'and so I will come'
and this is he, Chesed, and indeed to her, for this is the secret of Chesed | is Gevurah corresponding to Rachel, and afterwards in the secret of Chesed
Chesed | ⟦line⟧ | that is in him as is known, and what mystery of Glory, also 'Av' (72) against
And when the second king, who is Chesed, extended | the three patriarchs who were included in him, and the first reason etc.
the five kindnesses in spreading through the land | which are against Da'at and Binah, and also males, and the secret of
Gevurah weakened and they were rewarded, it is a transgression | Yokhev is the secret of 'Av' (72) body, for he has Chokhmah (Wisdom)
the third judgment, the seal of the third king, and from his back parts fell | and Binah, and 'L' patriarchs with the rest of Binah and Malkhut
upon these souls upon the spreading of the five kindnesses | 'L' from, and this is what is said: 'and so the males precede,' and 'you shall take from'
and now we will explain all, and the back parts returned before the Binah | my name etc.:
And this is for you the secret as plain, for the face of Binah stands at the back of Chokhmah, and if behold it is not yet rectified
rectified except through the concealment of the aspect of the matter, it is that the father-in-law of Moses is his seal in the heel of Yesod, and this
is through the loins of Binah, and near it one must warn her in this Zohar, and behold the Yesod, the aspect of etc. at the time
and pity upon Ephraim, here father-in-law, for all the Yesod of the male enters into them, the female, and after this
on the exalted day in the ten of the body, according to the people with us, time from the back parts, they are not attached
with her, and therefore the secret of the back parts, they end at the Yesod before the seed of the Yesod of Abba:
Afterwards reigned the third king, who is | blocked, he is NeHi and the body | fifteen in the kingdom of 'Yin Av'
cleansed and extended in spreading | five is Moses, and that is | the King 'Y' and in the Torah female
two internal upper Gevurot | Moses Amalek etc. | and from 'Y' the third king, now in the third
and in names | ⟦line⟧ | until here
Here are the matters spoken of and the introduction of oil, and upon this the order of the table of the King's house and more so
because this is the foundation upon which the house is built, and it is the building of the foundation of the superior holiness
and a very high work of the Chariot, the preparation of the upper heart which is Wisdom and it is Thought
as is known, for the matter of the Menorah is of Wisdom, and why was it the matter of Wisdom and it is Thought
from the side of the Foundation as is known, and because its material in it placed the spiritual matter to ascend to it, and this is the oil that flows
which is certainly tasted, and this is because the Menorah which is in the Foundation for spreading from the second light within it and then
for this place descended in which they shall behold His face, for the Foundation of holiness called Righteous in which rests
the heart, and in it rests the upper spirit in order to illuminate the city of the right light, and in it which is the right Foundation
they shall behold His face, Wisdom called H.H. nevertheless Kindness and so, and upon this they influenced from it only joy
and great joy, and therefore it is called oil, and it is known that it is also called Foundation, the law changes before the Menorah, the law
that is in it and in it is the statute of the Kingdom, and this is foundation upon foundation that in it stands for him upon the Menorah the Foundation
that is in it and was made by it, and so the law of the Foundation which is in its orifices for this, for in it is darkness for him and according to
the ascent above it preceded him, and this is 'from its fatness' etc. ⟦illegible⟧ from above to below and upon this set
and the matter is not to understand in the building the extension of the measure of the Foundation in it and likewise the way of the eighth light and it is called
its Foundation extended in it to draw Kindness and Understanding through the eighth light"
The King, thus is he who enters it and in it the King, thus whose name is shared, that the sickness changes in the statute
to the Menorah three missing and Foundation and built Wisdom that is in it, in which is strength, strength that is in it and so
and he went out, it mixed for him and the Foundation of Wisdom, that Wisdom is for the Foundation and joy like a living thing that changes in the statute of strength
and upon it and so his kingdom rested, missing and the superior joy in the Foundation of Atonement that the sickness was to be its glory
a strength and upper Wisdom above ⟦line⟧ the judgment and it is the Thought as in the Tikkun changes Kindness
Foundation of the Kindnesses and Mights, Wisdom that changes the upper Righteous that changes, and that is the leg
and the Foundation in it and the attributes of mercy and also nevertheless three still the matter of rest that the sickness and also strength for her
after it the superior Menorah upon the Menorah and the joy in it is that which is in between desire there
the secret of Understanding that through the glory of Wisdom in the Kingdom to her the honor that is in it delights his face and then
below upper Kindness statute of Understanding and in it Kindness is that which is before Glory and that is with him against for Kindness
inside the statute of Kindnesses, the will that is in it the ascent and the bull of the Menorah only Kindness will until
in it and in joy the kings descended, honor upon the holiness Wisdom and Understanding the power of Thought in Kindness
and Might, upper Kindnesses that are in it if the King the heart and this empty rest Kindness the Thought
and they are once the light and joy and Understanding and that is the Thought Kindness of holiness that is Understanding Kindness eye
and in the name Kindness the Foundation and the Thought H.H. wills and Understanding joy lies in Kindness according to and so
the spreading of the Kingdom in the building of the Foundation with the superior Kindness as material in the Thought Kindness although
and in its foundation of three Kindnesses the superior honor from the Foundation in it H. and in it that in them three Kindnesses for him
Foundation so that the joy in it for him that the Wisdom Understanding for him
The King that the sickness