AI English Translation, Pages 26-50
13
The term as they come the end ⟦illegible⟧ were from between ⟦illegible⟧ first to them and if to write ⟦illegible⟧
strong matter in that congregation and also said ⟦illegible⟧ brings to the world ⟦illegible⟧ 72 ⟦illegible⟧
pleasant in creatures ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ the act ⟦illegible⟧ did and behold and the spirit of the matters ⟦illegible⟧ and the enjoyment
therefore such as the act in the statement that if the portion on ⟦illegible⟧ exempt from an oath of a false oath and it is
further in the cessation of ⟦illegible⟧ the custom in matters of the body there is on the face a lack that they are clothing as if the counter
⟦illegible⟧ and the enjoyments for a portion and also if there is and all the more so that their heat ⟦illegible⟧
after that he returned to this and all of it faces from wealth of enjoyment it is not to say that all of it turns revelation and the enjoyment
to say and therefore after this portion upon them Torah and not after that every enjoyment that is here is found there
another here and it is to say that Torah everything goes to one place and today ⟦illegible⟧ this
⟦illegible⟧ for here after the custom that every severe oath an oath an oath that is there
for the appearance of the eye ⟦illegible⟧ the act and he himself lost Torah and therefore a lack ⟦illegible⟧
⟦illegible⟧ the custom if according to Torah it is impossible that this would be on the intention
to say an oath that he wrote in it as if a wave of the custom from the intention that all the actions that are there here
⟦illegible⟧ that all the act and the reading ⟦illegible⟧ on the body the act for all the great
the body ⟦illegible⟧ the worker ⟦illegible⟧ and so it seems that again ⟦illegible⟧ and it is after on
and so it is worthy to be faces before the custom and did not cease ⟦illegible⟧ the intention on clothing
⟦illegible⟧ an oath of Torah is not because since ⟦illegible⟧ neither body nor hero
further ⟦illegible⟧ it is impossible that this would be ⟦illegible⟧ or it seems that there because such as this enjoyment
from the intention in the matter of the act and enjoyment and more not ⟦illegible⟧ by saying that there is less soul
what and does not stand ⟦illegible⟧ the intention ⟦illegible⟧ an oath according to what acts according to what came
and short
From the abundance of
⟦illegible⟧ man ⟦illegible⟧ and their measure ⟦illegible⟧ and their doubt in it all ⟦illegible⟧ and their wisdom in it ⟦illegible⟧ opened
⟦illegible⟧ that even though it is wisdom that even the Torah ⟦illegible⟧ for already ⟦illegible⟧ man ⟦illegible⟧
⟦illegible⟧ and what the intellect saw in it for even the foundation ⟦illegible⟧ all living ⟦illegible⟧ his body ⟦illegible⟧ the intellect ⟦illegible⟧
⟦illegible⟧ wisdom is not ⟦illegible⟧ and the ancient wisdom for it was hidden from him ⟦illegible⟧ this wisdom is ⟦illegible⟧
⟦illegible⟧ that even ⟦illegible⟧ wisdom ⟦illegible⟧ this wisdom ⟦illegible⟧ for ⟦illegible⟧ for all the generations ⟦illegible⟧
⟦illegible⟧ all of them ⟦illegible⟧ until ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
upon ⟦illegible⟧ ⟦illegible⟧ for ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and it is necessary
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧
10 14
⟦illegible⟧ and so and so ⟦illegible⟧ according to ⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ according to ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
⟦illegible⟧ and so ⟦illegible⟧
0146_
And after that which passed over the rest of my books, and likewise the hero in this way, and this is sufficient, and contemplate the place of the preciousness of wisdom
in number, and a name for one until a crown hangs, and after you count three hundred crowns ⟦...⟧ faces and a shofar
as it is said, he has a command and enough, and for the reader, happy is he who says 'The Lord' to merit Israel, therefore
the Tanna says, and not everyone who has Torah is exempt from the commandments, as it is said, serve the service of ⟦...⟧
In the beginning
⟦...⟧ hand of the movement, and each one of their tithes is with him ⟦...⟧ house of gathering ⟦...⟧
and after the house of gathering ⟦...⟧ house of gathering ⟦...⟧
The first in names, if the foundation of the letters is a category before them, and if in the rest of the letters with Bet and Gaf
even if after Shifrah Rafad names of the Understanding (Binah) to bring out sounds of the hand known in abundance and there
the levels descended until this lowly world among all the letters, holy is the Lord, the glory of His name
there were found twenty-eight letters of above, an eye for every eye, an eye until he did not find ⟦...⟧
the secret of seven names Ehyeh and YHWH joins to all that is Understanding (Binah) and seven names etc. for also this
is from the Understanding, just as the Kingdom (Malkhut) is the soul of the righteous that is wrapped in them, and so descended 100 letters
Understanding, and it is hinted at in the lamp of the letters that were in Understanding, eye, twenty-seven names that wrap in them
in the secret of AH' and Ehyeh ascended seven B' NH ⟦...⟧ holy is the Lord, they are ten and likewise nine hundred
on the end of the levels, and these 2 Ehyeh ten twenty-eight from Keter (Crown) were drawn the letters
previously extra even and after Shifrah Rafad and enough, and the Lord said In the beginning and it was a high level for it is
in the first manner ⟦...⟧ and likewise ten letters that wrap in the hour ten because ⟦...⟧
and there appeared A' E' Understanding and after descended E' Understanding in the writing of the letters even and likewise 3 in levels
8 Yam 7 in the levels of Ehyeh and likewise the secret of E' R' and likewise they found the tithe, there were found letters
it appears Sh' seventy they are and close to the Kingdom (Malkhut) and also 5 living beings 5 living beings and 4 letters B'
this lowly world and upon this was supported the foundation of the light of the upper Kingdom in the name of the Kingdom
and if you count ten it ascended seven and will ascend 70 the ascent so that it may be understood ⟦...⟧ the upper light
and the letter H' even ⟦...⟧ that wraps the end of the letters one as it is said Kad and Bi ⟦...⟧
by their names for the first is the last, son of the last seal ⟦...⟧ and first for the thing being sealed
and the letters are twenty in order and were found in two faces for so it is written and there were ten letters even
Upper Crown (Keter) In the beginning and likewise all of it, and what is the matter of this seal and why were 3 letters chosen A' Truth (Emet)
for Crown is Truth ten my name from Upper Crown above in the secret of Knowledge (Da'at) and at first a pillar ⟦...⟧
on a foundation and enough, and if you count the hint of the letters and them and their end for every end after ⟦...⟧
in every 8 8 ⟦...⟧ 70 ⟦...⟧ secret of Knowledge and the ascent until ten letters
and levels of the pillar of Hadar ⟦...⟧ and so were found all the faces ascending and every end in ten
that wraps to be for him from Crown and above and below and north and east and so in the hour
ten and ten the letters were wrapped in the name ⟦...⟧ ten twenty-seven and seven names
and a measure of 1 and likewise ten ⟦...⟧ ten 1 and likewise ten 7 and it is written 7 and it is written 1 exempt
so that
⟦illegible⟧ etc. is the matter of providence ⟦illegible⟧
⟦illegible⟧ that every action for each one will be visiting their iniquities
⟦illegible⟧ for it is marked before the Name, may He be blessed, and this is what was said, you said
⟦illegible⟧ and the Name, may He be blessed, said that it would be the cause of good ⟦illegible⟧
⟦illegible⟧ that it would be the cause of good ⟦illegible⟧
⟦illegible⟧ and this is the power of the soul ⟦illegible⟧
⟦illegible⟧ on the matter of good according to their conducts and their will
⟦illegible⟧ and the intellect and the soul and they are the ones who lead the body and this is the hint
⟦illegible⟧ and it stands over these and over those and this is the soul, the matter of Mazal
for this is why providence is called judgment and accounting as is known
Question
You said that everything is good and straight for every person, why then do we find
And it is because the act of righteousness and wisdom which the leaders will teach over all
Our answer is this, that our actions are with wisdom and understanding and wisdom within it and this is the act of righteousness
And the matter of the absolute exile is that which will be done in the world and the body in the world and the soul
In wisdom and understanding stands from the heavens and the leader of their soul and their thought and also in this exile
He had no counsel with me for to this elevation upwards there was no standing for their house
The upper ones in their soul in this exile was a support for them and the intention is that it was not the cause of their sin
In this world and the acquisition of the upper ones the body rises when the leaders exert themselves
And the body of man over that light of the grace of his mighty soul and they will no longer have anything to rely on grace therefore
He revealed his wisdom and wrote that light from that mighty one should not be revealed, the light of the Lord, standing for every nation
And the lack of the lower ones and the matter of the blemish of the light of grace, the blemish fell and the main prince for them support
To the light of the Lord in the upper kingdom in wisdom which grace fell from blemish and the repair of Yom Kippur
And the matter of good fortune the intention is in the repair of the spheres and the actions and this is the oppression and the strengthening and this
Under them ⟦symbol⟧ may the Merciful One save us and my window and grace support me
Question
You said and its truth etc. the intention is that from the Sukkah was the main thing and it is a Sukkah
Upon the altar and in the body it is the secret of the nostril cavity for the beginning is first
Upper understanding will be and its kingdom will be in the horn of the altar of the soul for when it rises up understanding
The knowledge in its sphere which is the foundation of eternity and beauty, kindness to him to receive from him for awesome in the palace
Strong Lord and so above the kingdom and the horn of understanding and the kingdom is grace to him as is known and the strength
The matter for only in its being there ⟦illegible⟧ indeed to him and the secret within them kindness upon them upon them and the secret
The Lord until the day of joy the conduct of the ten of the kingdom and every son and daughter and secret secret until he understands and knows
And kingdom and there are still here secrets of wonderful things and they seal the Torah with wisdom within it
The understanding and also and the knowledge will be with a whole heart from its beginning in understanding the intention in understanding etc.
Said that
⟦illegible⟧ and so indeed ⟦illegible⟧ the rule of compassion ⟦illegible⟧
⟦illegible⟧ peace be upon him and in the way of a man with a maiden for ⟦illegible⟧ perfection and definition
⟦illegible⟧ and the strength of ⟦illegible⟧ and it is the secret of the Knowledge that enters the upper maiden
⟦illegible⟧ ⟦illegible⟧ except for the need of the kindness of the offspring and they have no ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
From here ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
Strengths within strengths ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
And behold the Name ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
The Crown and above ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
And is called ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
Together ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
Grace of seven ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
And from there ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
And from there ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
And so ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
He is ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
The secret ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
The holiness ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
To all ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
Question of
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧
Y
Said ⟦...⟧ said ⟦...⟧ and so there is no doubt that the signs ⟦...⟧ about ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
Question ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
Answer ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
Question ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
You asked ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧
7
on her name ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and they are for witness ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
the couple ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
(it is the house) and they ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ for a tithe of ten percent ⟦illegible⟧ the donkey-load nineteen qab and a half ⟦illegible⟧
⟦illegible⟧ and they found ⟦illegible⟧ the pipes ⟦illegible⟧ qab ⟦illegible⟧
⟦illegible⟧ qab ⟦illegible⟧
⟦illegible⟧ possible ⟦illegible⟧ qab ⟦illegible⟧
⟦illegible⟧ the pipe ⟦illegible⟧
⟦illegible⟧ this pipe their tithes ⟦illegible⟧
⟦illegible⟧ all of it and when it went out ⟦illegible⟧
⟦illegible⟧ this pipe and they ⟦illegible⟧
⟦illegible⟧ the upper female/opening ⟦illegible⟧
⟦illegible⟧ the pipe ⟦illegible⟧
⟦illegible⟧ the pipes ⟦illegible⟧
⟦illegible⟧ the pipes ⟦illegible⟧
⟦illegible⟧ the pipes ⟦illegible⟧
⟦illegible⟧ the pipe ⟦illegible⟧
⟦illegible⟧ the pipe ⟦illegible⟧
⟦illegible⟧ the pipe ⟦illegible⟧
⟦illegible⟧ the pipe ⟦illegible⟧
⟦illegible⟧ the pipe ⟦illegible⟧
⟦illegible⟧ the pipe ⟦illegible⟧
⟦illegible⟧ the pipe ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
18
⟦illegible⟧ in the city of Nehemiah and decreed ⟦illegible⟧ upon the heavens and upon the earth
this world which is similar to night ⟦illegible⟧ exempt ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
this world ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and afterwards they will know ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ : and know that 'Ger' is the secret of the hidden evil ⟦illegible⟧
restricting ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
the world upon ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
this glory ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
therefore the scripture said for your soul shall know the matter ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and now ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and these ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
with all the mentioned things ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
the blessings ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
further ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
the day ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
but only commandments and good deeds ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
they are truth ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
but ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
like ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
he/it is ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
further ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
the world ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
exists ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
he/it is ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
but he said to you ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧
With this, he wrote what is from the world of the male, for in the world of the female, female, female ⟦illegible⟧
exempt, even the delegation regarding the body is exempt, and exempt is the exemption ⟦illegible⟧
exempt, exempt, lest and in the row with a final addition, and this ⟦illegible⟧
And the Name returned 'A with life ⟦illegible⟧
And he transcribed the introductions as said, also more than the kingdom ⟦illegible⟧
that spoiled, for the essence overcame the secondary ⟦illegible⟧
it is judgment and law and the kingdom, and understand, for when the Holy One Blessed be He overcame the secondary, it became ⟦illegible⟧
understand, and it is judgment and kingdom and freedom ⟦illegible⟧
upon her ⟦illegible⟧ and if her visitation is all judgment and written in a book, and so revealed, and so the intention is upon
from the simple one which turned like him to his side, and this is ⟦illegible⟧
and the secret of the Lord's mights was turned ⟦illegible⟧ for it is included of male and female as known, and this is ⟦illegible⟧
behold, upon the mights the female upon the reward with difficulty ⟦illegible⟧
commoner ⟦illegible⟧ a coin in the secret of the female, and therefore from the simple one always a coin upon the business as known ⟦illegible⟧
and they are therefore a garment, you shall understand this, and besides what he wrote ⟦illegible⟧
⟦illegible⟧ that spoiled, where he placed the kingdom, so a portion of the kingdom ascended there ⟦illegible⟧
and so for all, behold now why, and the Name went out ⟦illegible⟧
the judgment and a small spark from the kingdom and from the minority ⟦illegible⟧
himself ⟦illegible⟧ for the commoner will overcome, and in the future to come ⟦illegible⟧
Question
⟦illegible⟧ and you see, and so the intention stands, the concealment of the secret of the body ⟦illegible⟧
⟦illegible⟧ for ⟦illegible⟧ with H' the secret of truth ⟦illegible⟧
the pair are in revelation alone, like the matter of the righteousness of the pair ⟦illegible⟧
always ⟦illegible⟧ book of the world, nevertheless 'A, and therefore he set ⟦illegible⟧
⟦illegible⟧ and so now it will be nevertheless, for the intention is entirely ⟦illegible⟧
like H' and so the reception of the male is H' and her husband has a pair 3 1 ⟦illegible⟧
pair of the body like the matter of ⟦illegible⟧ light, and he said 3 limbs ⟦illegible⟧
and a groom side ⟦illegible⟧ and their body like the making for ⟦illegible⟧
which now ⟦illegible⟧ inner parts of the Name and her husband ⟦illegible⟧
⟦illegible⟧ for nevertheless the Name was repaired and ascended
Question
⟦illegible⟧ 3 ⟦illegible⟧
⟦illegible⟧ reception of the male ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
P
⟦illegible⟧ and this is the secret of the letters: it is further possible to explain in the plain sense
that even though the human body is three bodies in the aspect of Nefesh, Ruach, and Neshamah, nevertheless each and every body
precedes, and also the multiplicity of the world of each and every body precedes, and a body that emerges from the letters before it, and this
body is a hint to the letters in the secret, even though the human body is the inverter, and this body is a hint to all its limbs
and the soul returned the dominion of the sun and what belongs to it, for this is the secret of the unification that follows
they are with the Kingdom of Sh' ⟦illegible⟧ in the secret of the body, an eye, for this is the secret that it shall be sealed and closed, and this
⟦line⟧
⟦illegible⟧ that there shall be in this a body in the aspect of soul and body ⟦illegible⟧ upon him to say thus, and this is the secret he said
this world, and so a world, and so a world, and so a world ⟦illegible⟧ this is the secret of the unification of every kingdom
and all the more so that we have heard in this, and further that every world and world in the world of letters is in the aspect of soul
in their secret, those drawn and hidden from them with the abyss of the abyss to her with the letter A, for the letter A exists
and a body shall be the first cause, and they and the place of the externalities are aspects according to the change of blessings
⟦line⟧ and so the actions of the actions of the kingdom are they, and this is that in this emergence also that the Foundation emerged
for therefore it is the secret of the unity, and the soul, how shall it be in the place of the Foundation, and after it all the unification
in the aspect that after they came from the Foundation, this is so, and he wrote that his unification shall be so, also upon it he wrote
and the unification of this his portion in the aspect, and so his portion of Asiyah and Briah, and also that which his unification, his portion of Asiyah
with his portion of Yetzirah, and after Yetzirah, Briah, and his portion of Briah with Atzilut, for his unification is from one side
it shall be according to the truth, for it is the prohibition of unity in all existence, and this is all his unification from one side
in truth. And since it is known to all that the letters received from Binah and a certain secret, why say concerning
the secret of the levels, and therefore the Name said to you that all your calculation shall be made from within the letters
⟦illegible⟧ this after these dominions came from a high place, from the place of the world of Atzilut, and also that all
this is from a high place from Binah, and how was the world of Briah and Yetzirah and Asiyah hinted in it, and he did not say the Foundation
for the passage is difficult (because of the weak faces upon them and the wealth and lower ministers to him from the world of Asiyah
Binah, and so from the lower world, Malchut, and when the Supreme Emanator finished arranging the world of Briah
in everything, and its kingdom, behold, over the upper world of the lower world of every world, and this is two aspects
only for it to be complete, that it should have two aspects, and this is in the aspect of the world of Briah and Yetzirah, and when
the Supreme Emanator finished illuminating the calculations and names ⟦illegible⟧ world in the aspect of the world of Yetzirah
⟦illegible⟧ unification, the heart of the upper world was drawn into the heart of the lower world, the aspect of all the names
that are in all the worlds, all the calculations and their names, and this is the secret of A' A' A' to the Lord alone, and all
⟦illegible⟧ to say everything in the beginning, and it is according to the truth, and according to the truth that we heard, the source
of the secret
To be the beginning of the matter, we shall mention and say, and know and believe, and thank and confess the truth that
that which is here with the rest of the matters of the world and the perfection of pleasures and honor and the permanent status in them
above, and it is possible that also the enjoyments in them are matters of the world itself, and since the taste is with the heart
that it will not understand what it is not accustomed to, therefore it has no reason to say, 'Why did He not send a groom that would endure?'
so necessities, and this change is because His absolute will is that we do it according to our ability without compulsion
nor coercion, for it was not given to you, for you also, she has her own taste a little, but
in it, it will be like the parable of the likeness of the king, and minister, and deputy, and deputy to the king, and deputy to the minister, and deputy to the minister, and so on until the end
of the letters and the result in them, for it is the law that is made after, and after it is made, it cannot be canceled at all
and we did not say that a desire would be awakened, for there are no more movements for Him, may He be blessed, and this is: Blessed be His name, Amen.
⟦...⟧ and in them also ⟦...⟧ the intention is that since the enjoyments are not the light of the body
all by way of clothing like the likeness of the rest of the letters, it is impossible for you to be a garment for the body itself
the mentioned worlds that I wrote, and so the rest of ⟦...⟧ the soul of the high level that I wrote shall be
letter A to perform an action composed of letter B and letter C, the main point is the passing of the world, and now we see
an action for letter A which is composed of the essence of the principle, that all these are correct to do so as it was
above, and also to Him, may He be exalted, the power, it is not correct to remove from Him, and now after this will be
in it, and from the side to Him that the A was clothed in letters A, B, C, etc., the intention is to say this, that these
that were created in the world from living letters (and now it will not be composed of all the letters to perform an action)
and this is what came in Jeremiah (from dust), we must say that the body is the ground and all those that were explained
above, but by way of clothing like the rest of the letters according to the actions pertaining to the letters, and from this
letter L will not be alone, not on light, but the one who is exalted within it, and since the light of God is sealed in it
above, that it was the same ⟦...⟧ to be clothed in the rest of the letters exactly as His will, and this was not hidden
above, all the mentioned desire, and now behold they are clothed in all of it, and also he is clothed in the second
middle, so was His will, may He be blessed, from the beginning, that a learning intellect be made, and so the rest of the letters
like him, even though he was clothed in them, etc., it did not enter, and thus it made known that it is not so, and since it came upon
this, he said it is not correct, for the perfect one is not by way of the whitening light hidden from her, and since they act
from His power according to the letters in him, and so the rest of the letters, all according to what is perceived by the people of the world, therefore
it will be lacking, and this is the matter of ⟦...⟧ in it, for the composite is always ⟦...⟧ the exalted letters in this
⟦...⟧ the form of 70 in the world, it would not be correct for the world ⟦...⟧ A, but rather
⟦...⟧ in it to be clothed in the rest of the letters (as his eyes see in the flesh)
further
(also the clothing of the body with the rest of the letters will be that same Torah according to the Torah)
⟦...⟧ to that
Kaf
Furthermore, what I wrote that if the end of a word is because of the edges of the matter which are the House of the Priest, it belongs in the explanation
of the meaning of their seals in Chapter 3, here belongs Article 19, and with desire and it is good for you to conduct yourself as a priest, and Article 10
Zohar page 9a: 'And those who are wise shall shine,' etc. Forever, 'wise' is the Yesod, like a bird
wise (see Yesod and in the explanation of their seals on every nostril, this is what it says: 'And it was')
some printing which are practical defects and venom regarding the matter of killing of the contraction and further -
in the explanation of 'Av Acherim' and there is and understands and it is simple, the Image of the Female as mentioned according to her stature
for behold the light that shines after traveling is Binah that is not, behold two brains also that become void
for Da'at is not in it like the will of a man for that, and they are her brains and then Grace, Life falls inward
from You, O Lord, and the whole world, God said, they are all Netzach and Hod, and those letters are called
garments on the external one that receives from their brains, and it is the aspect of smallness in the souls and not that Yesod
the upper one does not enter into it, and this is termed the opposite, they were called 'wise' (maskilim), a language of enlightenment -
the wise ones are the Yesod of Netzach of Binah for the lights revealed there according to what
is needed to bring coverings and also a dwelling for her, and also 'wise' because they receive
from Binah, and so 'wise' is a language of understanding and Binah
page 17 end of side a, and he said 'and opened 11', meaning this secret that we said are those who look
for the receiver is the secret of the individual that is between the body itself, and then correct of life as the end
the union even though she is not, for all these are revealed for they are internal and external, the receiver to draw
the light of the Yesod of 50 which she will enlighten near, and only the Yesod is like a spring for her, pure lights, and he said 'shall shine'
that from there the sparkling lights benefit, and he said 'shall shine' (yazhiru), a language of this light that the receiver does not, and all blood
for what they need, and also 'shall shine' is an intransitive verb for others, since it said 'the wise shall shine'
and it did not say 'they shall shine like the brightness of the firmament', he called it 'firmament' here, perhaps the Yesod of Tevunah, therefore he did not say
for it is the firmament of 3 ways, she will enlighten upon them, not for them below, and this article
for everything goes below, for the secret of itself is as written: 'And a likeness over the heads of the living creature'
the living creatures to give life to the Female, and he said according to Vayakhel that also in the Female there is life from the side of the Yesod
in which is all radiance, and this is on the S, their hint that they are these brains, and this is Gate 1, Life, why radiance
of ours has an end which is the Yesod of Tevunah, leading them of time, and this is 'Remember this day'
in which you went out from Egypt, these shall shine like the light in the firmament which is the light of life, and because there are
strong sparkling lights there, etc., the lights of the Altar when they have, he said that this is the brightness
like the brightness
⟦illegible⟧ and so he shall intend in that creation and so on the day before it as is known that three days
over the rest of the lower kingdoms as it is stated in the Zohar and if he does not intend
Page ⟦illegible⟧ on the verse and Noah and his sons and his wife etc. came to the ark because of who ⟦illegible⟧
And in Midrash Rabbah Parashah 32 they answered regarding the seventh and so in Midrash Shocher Tov the verse
And he said ⟦illegible⟧ and they did not enter but ⟦illegible⟧ on his standing 30 days and when the water reached his knees he entered and this is
For the explanation of the Name is a language of peace and on Yom Kippur the world is in the sign of Aquarius and its knees are under Aquarius
And you already know regarding the sign of Aquarius that it indicates the two days for beast and animal and he stood on his feet to save
his soul and this is what he said and all the living things that were with him etc. and according to its secret those days of the feet of Aquarius
That is what I saw in the discourse of Rabbi Yakir the days are in the sign of Aquarius and so now in the aspect and shortening
year for the health of page 2 by his hand and from them is drawn and the existence of a base even the mass of the people all
himself explanation for the foundation of the sign is in Elul and from it and from them how many even and will and grace from above
in a single moment as it is stated in Midrash Tehillim 28 and as the time of prayer 28: rich and poor shall not be far
as he wrote and so for all know that Jacob is the back of Father and Mother also far and therefore
another shall not be far from this not Jacob ⟦line⟧
There Parashah 7 on 'do not listen to his voice' it is the rectification of Moses and the explanation of the Shekhinah which is
a matter of prayer the 60 Holy Spirit in language as language and also a common priest and he shall be in his partition
prayer before the Place and his lips with his soul from between rising here from the word and grammar of
explanation of 30 aspects as it is stated Parashah Parashah and a bit it seems the explanation of the upper secret in the aspect of Parashah and a bit
There Parashah 12 Parashah 9 p. on the verse 'and he stood' there p. 'and he stood' there the secret of created and existence
And further to add an explanation of two days which are the Kingdom created by fear and grace which are the secret of the Zohar
There Parashah 12 there Parashah 9 p. on the verse 'and he stood' there p. 'and he stood' there the secret of created and existence
And this is what he said about it for is it not 30 the 60 and also the secret of 3 unifications and so to the Lord in the Kingdom and so the 60 sitting
it is that it spread within this and so 3 sittings as it is stated in the Zohar and so 30 Understanding which is
And against this the master of the secret as it is stated and so when they are complete with us after he opened to the hearts
a simple matter that there to the power was made grace names of the holy secret and there names of the secret
There Parashah 12 there Parashah 9 p. on the verse 'and he stood' there p. 'and he stood' there the secret of created and existence
8 evening was made there Parashah 9 p. on the verse 'and he stood' there p. 'and he stood' there the secret of created
soul as it is stated and this is the secret to receive from 'they shall come' and from 'they shall come' were made 5 mights and sparks
in matters of the rest of the grace names of the point of Zion in which the Zohar dwells and the explanation of fire and spirit and the rest
Page ⟦illegible⟧
25
⟦illegible⟧ these are the days of Passover will be ⟦illegible⟧
continued ⟦illegible⟧ missing ⟦illegible⟧ it was said to him let it be ⟦illegible⟧
and said ⟦illegible⟧ for it is missing ⟦illegible⟧ and few with signs ⟦illegible⟧
⟦illegible⟧ ancient day ⟦illegible⟧
⟦illegible⟧ last day ⟦illegible⟧
⟦illegible⟧ day ⟦illegible⟧
⟦illegible⟧ day ⟦illegible⟧
⟦illegible⟧ missing ⟦illegible⟧
⟦illegible⟧ the Menorah ⟦illegible⟧
⟦illegible⟧ day ⟦illegible⟧
⟦illegible⟧ day ⟦illegible⟧
⟦illegible⟧ day ⟦illegible⟧
⟦illegible⟧ day ⟦illegible⟧
⟦illegible⟧ day ⟦illegible⟧
⟦illegible⟧ day ⟦illegible⟧
⟦illegible⟧ day ⟦illegible⟧
⟦illegible⟧ day ⟦illegible⟧
⟦illegible⟧ day ⟦illegible⟧
⟦illegible⟧ day ⟦illegible⟧
⟦illegible⟧ day ⟦illegible⟧
⟦illegible⟧ day ⟦illegible⟧
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(and from that)
When the angels came, and there is after his words we recognize from afar that he is in the likeness of a man, for if they had approached
us we would have recognized both the tongue and the rest of his body and limbs, and according to this the angels resembled man
because of this form of his likeness we recognize both the heads of his body and his head and his feet, and the angels regarding
this, perforce you must say they changed from a complete form and a complete body and a complete body and a complete body and a complete body and a complete body
according to the plain meaning of one, the angels in the crown of the foundation itself, and because of this foundation he elevates the entire crown of the body
which is upon the foundation itself, and regarding this he knew and said, and behold according to one, and this is what he wrote
in the book of Kabbalah, this matter and secret of man and the secret of the angels, they behaved in his way to show that they are the light of
the elevation in this, and clear and clear, and the interrupter is missing, and regarding this he said that the firmament is the foundation of
and from there he ceased in the matter of the damaging one which, and he elevates in his way
on page ⟦illegible⟧ regarding this, and he said that the body is this light and this light, the custom of the manner of its root above
in this place the power mentioned twice is missing, for this too is missing, this elevates
from this, for this too is Gevurot, and from here the expansion will begin, and he said to man this is the secret of this
the expansion of the kindnesses, a division of a river, for this is the division of the stream, a matter above, and this is hidden, and this
in one place upon their hosts which is, and also exempt, it is fitting that they were divided between this and that
another opened and explained from it, and they were divided in this like that, and this is what is nicknamed between its root in this it is
in the opening above in Chesed, for from there the kindnesses were conducted, for one ⟦illegible⟧ in the opening and this
is the kindness of the world, business, and regarding the power when it is exempt, it is found further above the foundation
glory of inheritance, this in that, finished another in another place, and he elevated in this, they are made, he ceased business
from it, he opened with an opening like two upon the kindness in which the first stood, one from above, and afterwards they return
to the glory, for here it is, and this is the power, and he said to be without one time missing, and from there P'
upon the light of kindness, and the world in general is exempt, and this in general, and furthermore correct in general exempt another
from above, a chapter of its mouth, business from the expansion of kindness until Hod, and this is what is written in the crown in this
and he said until the power of Hod, finished, a slice in the chapter of Mofik, and Hod upon the expansion
and above until where in it for them, and so too between the kindnesses everything
they are above, this in the crown, and he said foundation of kindness, expansion in this upon a time
light that he mentioned twice above it, as he said, an elevation exempt, this will be light upon
it is one great, he said within the first, missing that stood, and so 2, 3, and light will be in this
itself is the kindness within Gevurah, for there, and this shows both a river and both, and the mouth of the spring descended
23
(For while there was the head of the waves which are the Supernal Keter, the interior of Abba and Imma etc.
clothed within Zeir Anpin and from him the light goes out according to its power to illuminate the souls of Binah etc. and this is the secret
of Shabbat, for it is the drawing up of the Gevurot above where they return to their root, and there for she was an offering
the Yesod to Abba and the Tevunah which are Zeir Anpin and Nukva, as is known that there is a Nukva below the Yesod of Imma and there
to cover [a version reads] Gevurot there the Gevurot and there is no secret and she saw them that it was good, it is the sign of his
holy covenant, namely Yesod of Abba, for it is good, it is entirely Chasadim and the secret is to sweeten the Gevurot
and no further in their secret, and in the opening Moses said it appears there is a leader and he is Zeir Anpin the leader, and Zeir Anpin
needs to sweeten it by the right, and since she did not descend below to Binah, there is the root of the Nukva
whose desire is the union and the secret of Shabbat for blessing etc. and all taking of property in general are Chasadim
behold that there is Zeir Anpin and there is the Nukva as is known that on the Shabbat day and especially the Great Shabbat
that on the Shabbat day in which namely the Nukva of Zeir ⟦secret⟧ to be sustained, a secret above with Zeir Anpin
and he illuminates Binah and Imma ⟦(everything)⟧ (in another place it is missing) there is no secret to be sustained a secret below
and this is the secret for blessing and holy, and this is the secret of Isaac and Rebecca and he said and he shall be blessed as it is stated explanation
of this Mitzvah it is holy, and when the Shabbat joins above it is weak according to the holiness
and when you act from the high (between) and the body will not be strengthened above the holiness and this is the Shabbat
in holiness and in joy, when a person eats it a plant increases in it, it is the holiness, and so did Isaac since
the Shekhinah rested upon the altar and also it rested upon him in holiness, and also Isaac is its ascent namely
the sweetened one and to be prepared by his hands, and since those rested, holy, and did not rest Heaven forbid and returned to Binah
of the rectification that pertained to it, and this is a rectification that also preceded above the holiness from the side of the Gevurot up to here his words)
And this said Chesed because this is harder than her that he cries is (why) that this descended pertained to him therefore
and there yes this was a secret above and this that also preceded in this more than the essence as it is stated it is the holy
and this is divided between both of them the Gevurot that are on the right and sweetening and the joy that is on the right the Gevurot
and they rejoiced above in holiness and below of Zeir Anpin everything was strengthened and rejoiced over this and he is strengthened
and strengthened and a chapter and to him rest ⟦cry⟧ and its secret is to promise to her future and this is the secret of ascent and afterwards
that we said while because that aspect is sustained and a secret is drawn from it a chapter on the side of
merit and everything returned to the essence of the exchanges and they pertain to the chapter of the left and it divides everything
and he said regarding the remaining rest that comes that it shall be only Chesed and all that we wrote above
a part was to Binah with the holiness that is between them and this and therefore that holiness rested
the rule that also the Chasadim of AV and they are as touching upon and the whole aspect and Keter Chasadim and this is up to here his words
and he said Chesed etc. these things I saw in the holy handwriting of the Gevurot as it is stated up to here his words
and from that
returned and also the ancient of Atzilut spread and shines etc. which is the 10 Sefirot
for a day includes the light of the sun within it and so the Yesod includes the Kindnesses and includes
all the Kindnesses within it and it is the elevation of their judgments namely Kindnesses that were Chessed-Gevurah Keter-Chochmah and Zeir Anpin and afterwards
the light of Adam Kadmon called the Holy Ancient was drawn to them, from them the Gevurot namely Keter-Chochmah-Binah which is
and spread and the Gevurot of the Gevurot of Atzilut went ⟦illegible⟧ 10 Sefirot until here and afterwards returned
and in it a firmament in the midst of the waters etc. here is the matter that here is the beginning of the spreading of the Gevurot
of the Gevurot from the Kindness of Ima of the Ear spread into seven (another version: seventy) and there he prepared, behold the Gevurot
the Gevurot in which are the upper waters and until now before they went outside all the waters were mixed
and now 'let it divide' the dividers [the Samekh-Mem] that goes outside for then the upper waters are seen
inside of Ima and these Gevurot are drawn to the Ima of the male, the seven lights within her
of the Gevurot that are in the Yesod of Ima and they are male feminine waters and those that went to the female of Zeir Anpin
are feminine feminine waters and set the divider between water and water etc. meaning between the water of Yesod Ima in which is the water
that spreads and it is the firmament that divides between water and water : and afterwards from here onwards that is
the partitions that were made by the water and these are called partitions ⟦illegible⟧
which is in the secret of the Ancient of the Gevurot for until here is the secret of their judgment of the Kindnesses for these are
worlds and in them thus Kindness is embedded in which there are Kindnesses, this is Gevurot and this is the matter
that here these are not from the Kindnesses in the secret of 8th Kindness and 7th Kindness from the Gevurot in the world of Atzilut
Yesod Ima in which is the strength of the Gevurot and the partitions emerge from them and thus their judgment
that did not divide and when it awakens below then it awakens the partitions and in that thought it was fixed
even though namely when the Gevurot emerged from Yesod Ima and not actual water which are clear and pure
in which Yesod Ima in which they spread this is the Shin of the Kindnesses and the Gevurot of the Kindness of Zeir Anpin
in the aspect of the thought of holiness with the judgment, he returned to it in the work of creation, it was the deed
at until here) this is Kindness and this is Gevurah for the Gevurah wanted to overcome the Kindnesses
and was pushing them against the firmament and from there Gehenna emerged and spread meaning Gehenna - the depth
of Atzilut where the Yesod of Kindness is hidden, a heap of mounds of its nickname and even the partitions
and this that all that these partitions have inside Adam Kadmon which were still covered and the secret of Ima
or she removes these partitions inside Ima in which the Gevurot are revealed and in it he opened the light
of the hidden Kindnesses from here the firmament and the Gevurot and they are the stones (another version: stones) the partitions
in which is the opening before they spread and now 'let it divide' below that the partitions were made
this is the secret of the partitions that were made and there they dwelt, explanation: in the manner of Atzilut which is holy
until here
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And these signs are not a trivial matter ⟦...⟧ and he said and so ⟦...⟧
And so a line ⟦...⟧ the Torah ⟦...⟧ for a wise man will come to his knowledge and said ⟦...⟧
is not ⟦...⟧ man ⟦...⟧ for not ⟦...⟧ and so ⟦...⟧
The secret ⟦...⟧ and so ⟦...⟧
Rabbis for ⟦...⟧ and so ⟦...⟧
of ⟦...⟧ and so ⟦...⟧
⟦...⟧ and so ⟦...⟧
Behold ⟦...⟧ and so ⟦...⟧
⟦...⟧ and so ⟦...⟧
⟦...⟧ and so ⟦...⟧
⟦...⟧ and so ⟦...⟧
18 ⟦...⟧
This ⟦...⟧
⟦...⟧ and so ⟦...⟧
⟦...⟧ blessed ⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
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⟦...⟧
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And behold ⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
to Moses
himself was as one who divides and judges over Gehenna, since the wrath of his friendship subsided in the signs
famous that are there from when they were divided after they were needed that his name shall not be aroused etc. and the root
now stands in their house, for it is the pillar of the earth upon which it stands, 372 the cord of man's victory
that is in him from eternity, and they are still the Gevurot (Mights) and we sweeten the Gevurot with the pillar of the earth upon which
it stands, it is the body etc.
a hand upon the firmament and spreads according to the measure of the Gevurot, 8 Grace, this is the God of victory
and it is found that their essence is these great names above, for every assembly is for them, for the Gevurot
that are within it are these waters, they were split (rivers etc.) they shall be, and what is the difference between their division in the secret
of the elevated, their division into pieces of water by his hand, and he made for them and spread with the side of today he made
of his memory (Moses) as a pillar as it is written: they were sparing of water before their spreading until they were divided
the female from behind him, and they made strength within them (Moses) and they were divided, that is the union, and see 350
there 60 from the earth, earth, and since they were joined to him and in him the female, a back for them, for behold the waters
of theirs rest from him, for he was with the moon and the digging with joining with 60 from the earth and he made
with them from the secret
on page ⟦...⟧ regarding these, God, to, from, and judged by means of their being separated and divided etc.
etc. and the pillars of the female were detached and departed until the secret of the union after they were made etc.
in a manner and 60 from 1 was, see their standing, and also from the Jordan regarding both of them, Gevurah to him from the foundation
of that, take for him 1, he is with Gevurot that were joined within it, and see they shall be, and this is
as the living female that is not aroused, but rather they were awakened, he is the pillar that was the wave of the firmament that stands
thus sparing (Moses) 30 firmament as the majority of the power, they are 30 Gevurot and then these worlds in which are the illuminations
that were not awakened, that were separated between the way of the heat of the row, thus 72 sparing, he is the Gevurah
that does not shine from, and the secret of from, from, in seeing they are Gevurot that were thickened from the secret of that etc.
milk of the female that does not burst, all at the hour that it is awakened and divided, that is at the hour he gave the Gevurah
before they were given within the Gevurot, and to where water and female etc. the memory page 81
the Gevurot are the pillar of the soul, they were hidden, the sweetness of the Gevurah and the Gevurah and this that they were
sparing, sparing, and a cycle (after) and in him that they were and they sanctified over that, for that, for God is sparing
in Gevurah every hour that 60 is lacking (living water) and in him sparing and in him and judged for him from the strength of the Gevurah
to from the Gevurah of sparing, sparing, and before their being them, since they were divided into streams
that spread within (Moses) and were divided more, the essence of that and its completion are like water, sparing
that he made a foundation (Moses) until sparing, sparing etc. and 60 that were divided in which is the inclusion from sparing
to him and the female (tongue) for the wicked is sparing the Gevurah and they were divided etc. from 30 sparing
sparing that were divided, and God said let there be a firmament in the midst of the waters and let it divide etc.
Isaac
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⟦illegible⟧ said the generalities ⟦illegible⟧ with the permission of the season ⟦illegible⟧ in it all ⟦illegible⟧
⟦illegible⟧ that generality which is a season of response ⟦illegible⟧ which has those which once are proud to be a kingdom
⟦illegible⟧ which once are proud because from what he is the rule of speech which is the season of the kingdom in speech they are the rule
⟦illegible⟧ the speech and the prayer which are the secret ⟦illegible⟧ secret of the thought they are also a pillar and Torah which are the secret of the pillar
⟦illegible⟧ petitions and so and said to reveal a response ⟦illegible⟧ petitions ⟦illegible⟧ petitions ⟦illegible⟧
⟦illegible⟧ 3 aspects of the Kingdom because 3 aspects are pillar and Torah and the thought ⟦illegible⟧
Page ⟦illegible⟧ with ⟦illegible⟧ the thought because Written Torah and Oral Torah knowledge according to and knowledge because
which she did acquired Oral Torah return aspect of Shekhinah Shekhinah which is that which has her husband
⟦illegible⟧ and in the secret of this page which once are proud to do because which he is the petition of the Foundation and the Kingdom
because which will be the petition of the Kingdom because Kingdom within Kingdom and she is ⟦illegible⟧ season and secret in secret
⟦illegible⟧ season which is prayer and explanation that she is which which the petition of the prayer even the petition of the Crown
so which even though she is the essence with so remembered by this is the secret of 'arranged' and once proud because the aspect of which
arranged and every arrangement is she and this prayer is the prayer of the gathering of love and all this even she is that side Et and T'
and this is the matter of male secret and the thought upon the Crown in which is the gathering and so and therefore one must pray in Torah
to remember ⟦illegible⟧ in the secret and they said in essence etc. Page ⟦illegible⟧ with ⟦illegible⟧ the thought and so once proud
and so by Isaac our father arrived the season of prayer, the prayer of the way to her near and not common
we will laugh and said from the city and from Ish' acquired 1 and page and this 3 and this page 3 understand that prayer is
the crown of the way which is this prayer season of time and secret and words Page 3 according to
and said that the tenth aspect to them is that which is written and so by arrived the season and difficulties which is
the Wisdom or the Moon that they wrote and wrote and wrote once proud Kingdom Wisdom shall live in the secret and remembered
⟦illegible⟧ source of the thought and so by season and so petition of the Crown and the thought and this is and remembered
⟦illegible⟧ secret of the rule and said 3 aspects which they are and said and so and said and so and said the generalities
Kingdom and so by her husband the thought once proud and after the thought came she became pregnant
the Kingdom and so the season of the page which they are and said and the thought to them 3 aspects aspects
explanation 3 difficulties according to which is in the book Hesed 1 he is Hesed and Gevurah and Tiferet ⟦illegible⟧
Page ⟦illegible⟧ and so the Crown and the thought and said and so because behold every season aspect he is a miracle
the matter but that which is written exempt and exempt 3 aspects 1 which they are rising they are drawing into it
the Kingdom and secret and page 3 ⟦illegible⟧ aspect 3 Hesed ⟦illegible⟧ and so ⟦illegible⟧ the Crown
further and said they are Hesed by Hesed and the secret of the thought and so by the Kingdom
every season aspects and so to pass once once the season because which and so and the secret of the thought
⟦illegible⟧ the Crown and he and so aspects of season and this is what he remembered aspects of petition by season
⟦illegible⟧ and said and so the thought once and so aspect which aspects of season of season
⟦illegible⟧
This is a virtue (segulah) and behold the psalm corresponds to 7 verses: Eloah, you shall return, you shall cover, you shall favor, transgression, iniquity, sin
And he shall pass over every transgression, iniquity, and sin in peace, and they shall return and be favored and covered: sin, transgression, iniquity in peace. And if he says
every day with this intention, that is, if the liturgical poem (piyyut) was intended and he wrapped himself in 2 verses of peace and peace
and wrapped himself in a tallit and tzitzit and read the psalm until its end and its secret and its secrets, and this is in piety and wisdom
great, 3 foundational matters, the foundation of the ascent according to the ascent, and this is the psalm and this is the sanctified Name
and its secret was revealed in peace and peace that is revealed, and in it were revealed seven names of the decade, 3 attributes which are
HGT (Hesed, Gevurah, Tiferet), N' H' (Netzach, Hod), Yesod, the body of the tree, and this is 3 wings of a living creature and the secret of 3 eagles, 3 and the wing of their wings
one peace and one peace and one peace, and they are the psalms in which they were revealed, and also piety until there comes
Elijah the Prophet, remembered for good, said that it was revealed until the Foundation (Yesod), for the Foundation which is he, and it was known until the Foundation and this
and the revealed piety is appropriate for him until Elijah the Prophet, remembered for good, comes, and the way of the Foundation of holiness
and from there onwards secrets and mysteries sealed and hidden that have no revelation at all, for Pharaoh and Pharaoh and Pharaoh
wisdom is hidden wisdom, and light which is the Infinite (Ein Sof) is in him and in him and in him and in him and in him and in him and in him
one time from the Name and the psalm and the secrets, but the pious ones and the piety and the piety is appropriate for him
and the secrets according to what they are and their will and secret and secret and secret and secret and secret and secret and secret and secret and secret
their secret is refined within this, and side and his righteousness 3 ways, a garment of kindnesses and piety, and this is
also the light of the Foundation which is peace, and this is like the matter of one body in an hour, and you shall cover sin and transgression
3 verses are seventy-two names of 72 (Ayin-Bet) and seventy-two names of kindness and peace and mercy
until 3 verses which are the peace of the passage and the secret of the world and its secret, and they are peace time after time
that Elijah remembered for good shall come, and this secret Moses received, the secret of kindnesses and piety which are secrets
in it until here he shall not come, and this is the secret of a complete vessel and peace, son of piety, and this is the Explicit Name
that the Name has seventy-two faces and its secret and its secret and its secret until it ascends to the light of the face of God
all these lights to influence him and His mercies and the mercies of the Name and His Explicit Name in peace one time
and it is the psalm and the secret of seven and eight, peace, peace, peace, once, and the peace of
the Foundation, and it is that he wrapped himself and covered over seven and eight, kindness, truth, until above, and this is
that Moses wrapped himself in it with the light of kindnesses as it is written page ⟦...⟧ the kindness of God all day
morning and morning light is kindness, and the psalm moved
order is Foundation and peace
the secret of the Name and the secret of the Name and the secret and the piety with the Shekhinah with Foundation and peace and peace
as it is written page ⟦...⟧ and every time and every time and every time and this is the secret of the Name and the secret of the Name
in the Garden of Eden upon which it was written in the secret of peace and its secret and the secret of peace once a year
it is the Foundation, the Name in the Name seventy-eight faces and the psalm and the secret and the piety and the piety
a righteous man who suffers, once it is the Work of the Chariot and this is the Name of kindness and the secret of my heads for it is a sting
a wing in their repair and more so seven times which and He sanctified it and the secret of the Name the Foundation for in it is pleasantness
and this is and its secret
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