AI English Translation, Pages 251-275
We shall strike a correction and come to Hananiah and the chapter
Hananiah and Ben Patum and Romim and Jonathan
will see and despise Yen Pum in this place
where all are exalted holy ones
their souls are the dust of the world, all in the light of the face of
the living King
Nachman already explained in Tikkun 5, letter B, letter G
60 solution of verses and the Ancient One and the secret of 1 and 60 of 2
100 8 Chesed Gevurah and he has no secret in Binah 1 100 1 2 in the place of Binah 2 1 in the place of Gevurah and Chuma and Binah
And the Lord God took the man and put him in the Garden of Eden to work it and keep it, these are the seventy faces:
Ninth Tikkun, blessed is the Master of Chuma and the gates opening the treasuries of knowledge and secrets he shall intend
in the names until he intends:
Helper of Chesed they already explained that Binah is complete mercy
and Chesed is the mercy of Chesed and judgment Tikkun 1 and secrets and Chesed
Living soul etc. the secret of our faith also Chesed
is a blessing and therefore they say the blessing of ⟦line⟧
and high 30 Yesod Gedulah and Tiferet Binah the mercy of
the attribute of Binah and Gevurah and mercy mercy
4 6 and the Binah of man, his secret is Binah
3 6 Chesed corresponding to Yesod seven and glory
and knowledge for Chesed builds the world he said and explained in it
Cheseds standing in Yesod Chesed Gevurah
and therefore 40 Chesed and also the heart 40 which encompasses all these
Helper of glory Yesod Chesed and the letter A ⟦...⟧ bride and therefore this Tikkun is on the 1st day of Sukkot
Malchut and Chokhmah and Jonathan because Chokhmah Binah and Binah in the Tikkun of Chesed is he and is called Chesed of the world
1 8 glory in Chesed glory and it is 3 luck and this is like the Chuma of Mother and Gevurah and mercy
and wine in Chesed and thin and therefore he is in joy and all these souls are from Chesed glory
Binah 1 70 8 and between the upright Chokhmah and Binah and knowledge and Gevurah by Jonathan ⟦line⟧
sweeten these for Jonathan:
Tenth Tikkun, the gate of Chokhmah
gates of Binah in which twenty were corrected
secrets in these names we shall strike Tikkun 10:
Helper 30 Chokhmah and also mercy encompasses him, its meaning is 1 and Gevurah 1 and 3 30 eye seventy faces and Binah
Binah and mercy in faith and Gevurah in seven 1 in mercy:
Helper
Gates of Binah
8
Helper of Chesed Binah of Chokhmah
and Yesod mercy of the eye
Malchut mercy and Chesed
of Keter opens opens Binah
and Chokhmah opens Chesed and Gevurah and mercy
Tikkun for him Yesod glory opens Chesed
and so and Chesed glory opens Chesed for him and 3 and 3
Chokhmah Binah and Gevurah and mercy and Binah
which corresponds to Chesed and Gevurah and mercy
they are Chesed for Binah and Binah which encompasses all
your God in Chokhmah and Binah and knowledge and Gevurah
and Chesed and the mercy of Chesed and Binah and 3 Chesed
for Binah:
Helper of Keter opens and mercy will crown
Chokhmah and Binah and Gevurah and mercy
and Chesed and Binah and 3 Chesed for Binah
Secret
Finished
A
To know that the sunlight is approximately sixty moments after, and know that this is certain:
Rectification of the Bedtime Shema and every single spark, do not despair below
And there, intend in the rectification of the scripture and the commandments and the gate of Raham which comes as a sign to look at A
And to intend in the gate of Raham and understand and be precise, and before he lies down, he atoned for his iniquities and his reward { if he chose the Torah
And in his hand { the openings are not necessary and between the mouth you shall ride and let there be grace and an image to lengthen according to Hashem and a leader
And so it is inscribed upon the face of a man:
Collections
The measure of the sun from the mountain in which is Hashem, and in this moment it turned to light and it is the power that diminishes tiles
And it was and we were awakened in it by the fire of the sun in which a whole body was elevated and therefore it is accustomed to add
And behold, a leader of Hashem from the zodiac signs and so Hashem and this is "towards the face of the menorah the seven lamps shall cast light"
And when it is so, Understanding (Binah) does not become enriched and so the H of the measure of the sun's face are seen
Upon the face of all the souls of Binah and this is they become the heat of the Kingdom (Malkhut) in which it would ascend
From the soul within it, it was not given the ability to act upon the violence of the Kingdom:
Know that the matter of the gate of the hair and their hair and their order and their kind is according to the need and this is
According to its matter and one does not delay the other, and the body of the hair is below and its head
For they are like water that is not cut off and living like the sand of ⟦illegible⟧ and the root is very strong and this is drawn out
In a place and an exact measure, and within this is the Resh and its explanation are leaders and also a measure for the understanding of the days
As explained on page 19, and this is when there is a moment of understanding and the order in the land, and it is proven that this is
The time and in every single moment that they were turned over above and therefore an exact hair and this order is an inscription
Of Kindness (Hesed) that went out to the understanding of the days and this is a beautiful sign for every man under the hairs of the head and the beard
And in the rectification of the name El that was clothed there and this is this hair pulses and this is Emanation (Atzilut) and this is the hair
Of the head and this is strong and inscribed there below and an image to lengthen and the reason below is because here is man
The soul because she requires the hairs of the head according to the cut for complete hardness and behold the hair is strong
Below and we were awakened inscribed because it is strong and a reason and therefore strong and strengthened and this awakened
And this is a square and there are appointments of the authority of the Holy thing in the world:
And these
Because the upper spring is inscribed and the image is inscribed scorched in it, as it were, it yearns inscribed (and this is the H)
Wisdom (Hokhmah) and Understanding (Binah) are open below hers and within this and that is a leader and upon its opening below he rides:
It was taught, Rabbi Shimon bar Yochai said wise men of secrets | Since Abraham said so, he said and turned to
Hidden and at the end in the rectification | The sun of glory I saw that he wrote the wings of
From one edge to the edge of a hair its end | Man and within a hair he entered and this is L' of Wisdom
And this is the end of hair A' wise men of secrets | And this is wisdom within the writing:
Teacher Bernard a vision of a hair of A' names of secrets in the rectification since Abraham said etc.
And so a vision and Hashem established a vision upon an exact hair to gate A' wise men of secrets:
Thus far his words
The place of the action in the Yesod and the surrounding Keter etc. and this is what is above it and from there this is the Keter of the World to Come more
because this is the aspect of Keter of Binah of above as is known that Binah of Ima which is in the Yesod of Abba of Abba is all Chokhmah
and therefore the 13th rectification and indeed when you see 1 and this is also surrounding even so and the order and Nukva even though
that this is the surrounding 1 and this is the 13th rectification all in chapter 8 that I wrote on the secret and this is the World to Come more etc.
the matter of hidden things and the surroundings of
and turbid they are 2 hidden things and all that is
that Chokhmah (meaning in Yesod) of of Binah
in Binah 1 in the ancient Yesod the surrounding
and in Keter and in Keter and in Chokhmah to him they passed
at all in Binah 60 Chokhmah from the Binah
until Malchut and its surrounding which storms
in Binah 10 after every 2 other surroundings
and beneath it the glory of the surroundings are Chesed
of Yesod and surrounding the Yesod of
Chesed and Binah they are the first of Keter
The matter of the version of the Book of Likutim in brief even though I wrote
at length and it is because after because in the matter of the surroundings on
the soul of points as it seems and indeed if according to that this is
all 13 and after the reason from all these surroundings
and the Gevurah and all these surroundings are not the surroundings
itself all the 2 steps and this is the main thing that this is in the aspect of
after these surroundings all these were not revealed after
that in the surroundings they returned above and in the surroundings they returned
below all in their place after to the contrary that the surroundings
from above to below and in the surroundings it returned above
were not revealed at all between the surroundings between the surroundings and the Malchut more and all this was revealed after there is no
Nukva for the 1st of them and all the Yesod of Keter was revealed in Binah in Chokhmah in the surrounding and in the internal
in general Chesed and Keter in the place of Chokhmah 1
in the Talmud
7th rectification they flow and go out 13 springs that are found etc. and these
are Chokhmah and Binah and Da'at in that Chokhmah and Binah and Da'at is found
in the Sifra Detzniuta to us Abraham and Isaac and Jacob the hidden of all of the Ancient of Ancients Chesed
beautiful apples that shine bright faces of all and all return 30 1 return 30 and those that are found
below shine and are enlightened from that supreme light of the rectification and they are found in the beard and in the lip
beard of the beard from the cheek until the mouth goes out Rav Chesed which is the beard that in it is faith 1
It was taught
in the rectifications of the Sifra Detzniuta 1st rectification that goes out in the precious beard from them
are found. in the world and they were awakened they entered etc. they entered by way of fear and they are on seven
seven that is found openings of light of seven rectification of this beard in chapter four in it the Ancient
after 30 and you arise in the morning and said in the depths of the abyss of the Holy Ancient is found Chesed
and they were split R' Isaac stood and said 8 inside the beard see etc. these gave etc. and these were awakened
in truth and justice and kindness and truth and kindness high and all go out from this springs that are found which is of the rectification
holy beard beautiful of the ancients. It was taught that he is of the beautiful. sunk
in the beard
Ed
⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
1
And for this, because this matter is the chosen one in this, first: because no contradiction or division will be found in it
in any side or aspect; and after this it is proper that the teacher should know, and what is proper to be with him always
before all his study, and this is that he should be careful and diligent in this, and that he has no other business outside
And after he knows, all the more so, and whenever he has other business to hand over to him, he should be very careful
And after the intention of the heart, for the heart has hope that there will be no other business in it, and to pray
every single matter that it should be a bull [fixed] with the teacher, and that he understands the mouth of his intellect from the heart, and all anger and wrath
even he shall not make any movement or noise, for this is because any change is the essence and perfection of the study
And further he should know in the business of the aforementioned virtues, for a business that shall be strong in the heart as said among all
that he should have a strong foundation, every buyer buys from their expeller to learn, and let the will of this man be
the explanation that is in the Torah, that understanding is for him the perfection that is in the world, giving him its fruits according to his will and secret
Unique and Living, and power power that is entirely thought and understanding, one for him is reward, and that is the essence for that
that all the souls have the explanation of the Name and Kingdom, that everything should be the Lord is One and His Name is One
for the explanation of these is rising according to the secret of these things, p' [explanation] a hidden hint that it should be for the generation that it should be
to the world of Creation, and that he has another place that it should be even, and he said 'Awake and sing' for he has in the world of Creation
from this power arose an intellect that shall be powerful, there is the matter of contemplation that shall be strong with us
and between this manner, the temperament and the known temperament with the kindnesses, and what will be for this man
And after this there is the Upper Place that there was no change in this at all, and this is the secret of perfection
and every perfection and perfection that the temperament of a hidden matter shall be ⟦illegible⟧
Introduction
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
From this power a voice we heard that you returned powerful, there is a claim against you with us and we want you to come
to judgment lest you say the custom and the known custom with the kindnesses and those who act kindly, and therefore we did not come
to hear, and who are the clean ones and the language that did not come in this judgment, and there is no guilt upon you here, and all
and every completion and peace, it does not delay the fast that we did not hide, and longings before your eyes, and also and all of them once
according to the law, the law of the powerful collective and the collective here is one, and all the world, and we are here these
from power and Mar Shimon came here here here here one, and if you returned not our world and longings before your eyes
of power, meaning here here of the coming peaces here here you returned the righteous before the eyes of the pious in this
And you already knew that there is here charity here charity and it is the law, and according to our intellect and we are here worlds
once more that you returned here, it did not go up here our world and longings, and what will be our end here strong
In any case you returned here our world here in understanding that there was peace and all will finish once at the head
and precisely, meaning in understanding here here that was strong, and understand what Rav said here powerful, meaning here
you are powerful, a rule for all:
The other, it is established here here and words of vision
Blessed and Exalted be He, and you here here here here here here here here here here here here here here here
and returning and acting kindly here here here here:
The other, p' [explanation] of sages, and see and every time here this repair is also short here the peace
in our iniquities, and we are all with a willing soul here here here here here here here here
the precious, and it is good to mention here here meaning even though you returned to the judgment here here here
In any case the law and here in understanding and understand, it went out from the mouth here the action here here here here here
The Peace
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
The first repair which is the head of all heads and the repair of all repairs ⟦illegible⟧
and it is found on the path of the head and gathers for it a cradle for thus is the light that goes out
to it the likeness of the head of the Ancient of Ancients and thus it is found and known that this light goes out
to all worlds which is like the matter of the head: the first repair of the beard ⟦illegible⟧
Know that those thorns which rose upon my back are the secret of the hairs of the beard and behold in the Zohar
in the secret of the first repair which is the secret of ⟦illegible⟧ some P' that hinted there these three kings Bela and Yoshav and Yoshav
for these secret of the hairs are drawn from the Supernal Wisdom and it is known that they are Wisdom, Understanding, and Knowledge
because all the Ancient and these hairs are drawn from the head and therefore these hairs are thin and they are also judgments and powers
Zohar
The hair of all the ancients is of all the Ancient
as it is written: and the hair of his head like pure wool ⟦illegible⟧ the intention being to be action ⟦illegible⟧
what is the gate of all that is ⟦illegible⟧ and the matter is understood with repair 1 that he wrote ⟦illegible⟧
light that goes out from every side and from every color and light ⟦illegible⟧ as it is written judgment was made and it is known ⟦illegible⟧
and the root of the first repair of the beard lines ⟦illegible⟧ and therefore in Gate 1 he called them existences which are judgment
righteous and upright at the head of the Ancient: complete supernal grace the place where they are drawn
from it this flame of lines he repairs and you will already understand
from this at 3 the examiner for he could not say repair 1 alone for the intention is of the hairs
of 1 which is the repair and also the root of the Kingship in the Ancient this goes out from every single hair
and this you shall know that when they are intertwined the secret of holy and holy ⟦illegible⟧ and in another to make it be because the King is peace
⟦illegible⟧
awakens
youth
⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
And this is the Torah and to him for from Zion shall go forth Torah and every holy and holy
the scepter shall not depart from Judah and our holy Rabbi in his great presidency
sages in the house of study and what is written ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
holy and holy you said Torah and the holy Shimon lives ⟦illegible⟧
from the Faithful Shepherd ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and an explanation for its matter ⟦illegible⟧ for the King is peace
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and all Torah this deed is correct ⟦illegible⟧ ⟦illegible⟧
that were the principles of the law ⟦illegible⟧ ⟦illegible⟧
this is a commandment to him peace upon Israel
world of the Lord peace in His world ⟦illegible⟧
and also the place where they blessed him holy and my gates which are the sages of the Torah and their secrets and a world
of peace he said to him since we heard in the blessing and holy the intention is to say after he was blessed behold holy
now the power of the place which they blessed let it be said and quickly and every time and time that one cannot say that there are no pairings
they are finished from the Holy and for this he called them those who are not visited and the intention is that the Holy is not the secret why
less nor more because from them is the matter of the superior and the honored and the levels that were said that they are pure
just as males to be attached to the secret of truth therefore he said that he spoke thus peace and peace power of love
he called them lights and not holy and you Hir was the power of the place where they blessed him the Holy in his presidency and Rav
for because they say in it the Lord is blessed also a connection of what he did even in peace and peace they are all finished
in that place like this that you mentioned in the scriptures with the seal of the King which is the Lord of Hosts and this is your happiness
Israel.
Matter of Holiness
The Work of Creation
The first world of which it was said: 'Israel is holiness to the Lord, His harvest'
Because this world, which is the World to Come, is holiness, and all that comes
from this world is holiness, and regarding this it said: 'It shall be holy to you'
This holiness sucks from that supreme holiness which is Wisdom
Holiness of the Sanctuary, and after it emerges from the Ancient One it dwells
in Understanding, and regarding this the Sabbath day is holy, and in it
it emerges to the world which is holiness, and regarding this
it is written: 'It is holy to you,' and this is
the Shekhinah, and its name is the world which is holiness, and in it
it emerges from Wisdom which is the world
the world which is holiness, and in it is Wisdom
Also this is this world in the aspect of the [letter] Heh, as it is found
in the Garden of Eden, and regarding this the Sabbath day is holy, Sabbath
and it wraps itself over them in colors in the worlds, Sabbath
for all this, also this, is the upper and lower world
The matter is this:
The first world is the world of Ben Azzai, it already was
expounded as the aspect of Wisdom, it was already said: the image
and that is why he was punished, for the secret of the world of Ben Azzai
is the world of Ben Azzai like the parable of a leg, and the matter is that
the first world is the world of the supreme Thought
and it is drawn from the Holy Ancient One of the Thought, it is
Aleph dwells in Understanding, and regarding this the Sabbath day is holy
it is Sabbath in the aspect of the Thought of the Thought
and like Sabbath it is the supreme Sabbath, and this is the path
and the known secret, and like the matter it is the upper world
like a day from the King, and regarding this, supreme Wisdom
is hidden in the day in nine, and regarding this also this is a world
Sabbath is made, drawn from the secret of the supreme Knowledge
and regarding the words of holiness here, they are drawn from holiness
supreme holiness which is Wisdom as it was said [page] 70
The action, for behold it will see what holiness is and afterwards holiness
also the matter of spheres or that it was made well
Another
The first world which is the World to Come which is holiness and in it
it emerges from this world which is holiness and regarding this it said: holiness
it is holy to you, and regarding this it said: holiness, for this
is holiness in the world of Creation, holy Sabbath
more than the Sabbath, and the Action is another, it is
Understanding, for she is King, the Lord our God, a world that is holiness
like the supreme Sabbath, and regarding this it wraps over them, Sabbath
at the time of Sabbath, and in it from two, and in it and in it Sabbath
and already the world is the Creation
and after what is the image and it is
but in the world of Formation and Action
the first world was already said, what was already
and behold it became upon worlds drawn from Understanding
the first is as it is found, regarding this the Sabbath day is holy
of the Sabbath it is the Thought, for from the Thought
it is, and at the time of Sabbath it is this to that, a world
the last of them is a day, and also the Creation
for it is the supreme Sabbath in the world of Formation and in it
Aleph was, and all this is the aspect of 'thus shall it be for you' this
it is in the time of also the five worlds, they are in the secret
it is the first which is Knowledge, and this is the holy Sabbath
and therefore it is written in the time of the five, supreme Sabbath, and regarding this
it is the Sabbath day, and every aspect of the Heh regarding this and in it
Sabbath is a secret that is from the Ancient One and in it it emerges
from the Thought, for the Thought is the world of Thought
the thing is in Understanding, and regarding this the holy Sabbath day
is the supreme world, still on the aspect of Understanding
Aleph from the King, the Thought in the aspect of this secret
at the time of the supreme Sabbath day, thus
and it was clarified in the matter that from the Thought it is Sabbath
it is the aspect of the first of the supreme Beard
the aspect of the Beard, and this is the secret of the judgment of the matter
holiness Aleph, and regarding Sabbath they did not know the Thought
it is revealed, Sabbath is the world of Thought
and the Thought
The reason why for the person to whom He, may He be exalted, said this: you shall be comforted by a matter of supreme holy charity
Holiness and Ancient and Time, meaning that the place to which they are attached is a place of rest and in it he shall be comforted
from the troubles of the world, and this is the secret of 'And he called his name Noah, saying: This one shall comfort us from our work and from the toil of our hands'
upon the work of the ground, and this is from ⟦...⟧ Holy and Ancient and Time etc.
This is what is written: 'To the chief musician, for the sons of Korah, a psalm', for he calls to him in old age
Holy and Ancient and Time etc. and he wrote that in the Crown of the Ancient of Days it was said 'like clouds'
from which supreme holiness emerges
Wonder and Time, Wonder and Time, Wonder and Time etc. He prepared for him this head, and what is the repair?
For in it is the supreme Wonder that emerges above according to the need of the world
And the Ancient of Ancients, and it is Mercy, as it is written: 'And the Lord said to Moses'
And the Ancient of Ancients, and it is Mercy, as it is written: 'And the Lord said to Moses'
And Elazar said: Behold the secret of the repair for four generations, which is the supreme Wonder
from the beard they did not spread, or the three of the head as it is found
And furthermore, it is well, my master and teacher, may his memory be for life in the world to come, for when they return in the pit
hole by hole to give rest, like a prince, hole hole hole and time because
the wonders and the miracles, and they are from the secret of the supreme Wonder in the pit
so it is, and from there Grace and Mercy, even though it was known in Leah
the beard of the head, high high, even though it was known in Leah
that is in it, explanation etc. and also Holy and Ancient and Time etc.
spread from it, and if not, from Wonder Wonder Wonder
but in the Crown, Wonder and Time, Wonder and Time, Wonder and Time
and we said during the standing of the High Priest that he is the supreme Wonder
in the Wonder of oil and time, in the Crown, Wonder and Time, Wonder and Time
after he returned above, and returned and returned and returned and returned
until the head of wonders, which is in the place of supreme holiness
to bring man into it, to the God of great Grace and Mercy
measured in the Crown and Time, there are upon it worlds of holiness
And there is more to explain
these matters
according to the secret
exalted
very
⟦illegible⟧
He prepared for him this head, and what is the repair?
that emerges above according to the need of the world
supreme, and after the repair, and it is Grace
as it is written: 'And the Lord said to Moses'
so that it was in this aspect, in this form
in this place, the supreme Wonder ascends, Wonder
thus it ascends and there, and this is the Divine Presence within
the wonders and the miracles, and they are from the secret of Wonder
thus it ascends and there, and this is the Divine Presence within
in the Wonder of oil and time, in the Crown, Wonder and Time
which is the holiness of the supreme repair and the Divine Presence
and old and new are both as one
upon their generations, and above they are the heavens
in this aspect and in the providence that God created
within the Mercy, in the Crown, Wonder and Time
there shall be written 'the Grace of God is all the day'
Wonder, Wonder is all Mercy, Wonder
Wonder Wonder Wonder Wonder Wonder Wonder
with the collective etc. decrees Grace and Mercy
meaning that he was shown grace, and then
it is that which he wrote, it ascends to the supreme Crown
for it dwells, and one must know that the Name was in a supreme aspect because it is the supreme Wonder etc.
and so and so in the Crown, Wonder and Time, corresponding to supreme holiness and temporal firsts because it is Wonder
and so and in supreme providences, for the Grace of the Lord is forever and ever, and so and you must know that there are aspects
that they received with the 8 that are in the Crown of Kingship until Understanding, and the Crown within the Crown, and from Foundation to Grace, and if
man has Grace in him, and the secret of God in the Crown and Understanding to sweeten everything according to the measure
a very little bit
Servant of the Name
7
And a wise man said from intellect and taste, it is because we have already explained that falsehood has no legs, except for the legs of
falsehood, and they are also two legs, and falsehood is not cut except for falsehood which is one leg, for they stood on one falsehood
as written, and also in this they will overtake the falsehood and it will not stand, and therefore the letter Lamed is missing from it, and the rest
so that it should have no hold in this world, for it is from the side of the guilty, and therefore legs and legs
in order to show him, and therefore he has no judgment to say ⟦line⟧
World of Truth, explanation: Isaac, place of holiness
World of Truth, as it is written: 'And God gave to him', and he knew that God
And thus we were from the five aspects of falsehood /
Or it is of the falsehood and it is the explanation of the leg
itself, for we said above, it is said and we did
to the end of the wicked these, and corresponding to three letters
from the beginning he was damaging you in the head of Isaac and upon
forgetfulness that the spies caused to sin, two in every
this from that which comes into action, and this is below, therefore
because these sins are until the end of Wisdom /
he said that in every snow and there are still seven thousand
and from their division the righteous holiness emerges
which is not so in the other world, they will be described as deceits
and evil in two, three threads from the legs, the secret of three threads
they are the forces drawn from these thorns, that all this
from him in the secret of three extensions of holy falsehood
that also falsehood, its three legs are three legs of falsehood whose root
why the secret of creation is drawn, the leg of one
from this, and every letter and every line one indicates times
and every explanation so that you may press the judgment, the value of
one rises from the Gevurot, it will be exalted in this, that all
and from there of the cessation, for their knowledge are aspects
or the forces emerging from there in the soul, and also there is
for it is found, a world fixed in creation rises
rises one, and also Maimonides, of blessed memory, that the beginning
their counting rises, for they are not one, the Prince of Wisdom
itself not in the scripture, and that the falsehood is cut
the creation upon them, the Binah and three sefirot rise
soul in soul one, it has three legs of falsehood /
soul and the judgment was sanctified / and the believer said
and Rabban Simeon said that all the laws of glory
in the soul in the Great World, the feeling in this, Wisdom /
mounted they will say after it will be exalted, that also
you learned a little and it was mixed, that also after the deceits
the secret of the hue, and he said the secret of the thought, and also
from the attachment within the letters of the world /
soul to the world from and Binah from the last within it
Wisdom in the spirit of abundance, that is, the chariot rises
and similarly foundations and a hint, and upon the legs of every world in this
above, therefore upon one world
⟦line⟧
Until here there were three aspects and their matters in the existence etc., for in the existence of the second world in this
world, that still from the vitality within it, and everything that has taste emerges, and this is the light of the resting
Binah and doubt, all to the account of every soul, the account of three threads, and it is divided to the judgment to bring into holiness
every law of judgment. But one emerges, three, Kindness and Knowledge etc., and when the Kindnesses are in the soul, service and so
soul in Kindness, since it came to one one. And this is the great one over the five two when there is within it and it was
the A⟦...⟧
And when you understand this with everything that will be written in the matter
you will understand the remainder, do not wonder if you find
in the commentary I wrote, missing an open or closed letter
names of the Holy Creatures, one missing an open letter
the heavens according to an open and closed letter as stated
that I wrote or they were drawn from the spheres
when you understand that the first is the heart and it is
corresponding to Carchemish; therefore in the world names are inscribed
it was in the holy corresponding to the holy name there
And if you wish to know the matter of 'because' that I wrote
the matter in the aspect of Moses because one who explained the aspect of Moses
and what is in the first world and likewise the first king
and likewise in every world and kingship according to the action
of the kings, and it is because you understand above
that Gevurah and understand Shabbat, an aspect of the end
that also in this matter one, also things that I wrote
the first in the kingdom of the world, an open letter also
up to a simple letter as written world s' v'
and she shall open and the simple t' and the glory is missing three times
after the repair that is Binah and Malchut and the Work of Creation on
the perimeter and complete the third missing Shabbat, you shall delight in the spirit
in the world of Asiyah this is drawn in the matter of the aspect of the seventh
Shabbat in deficiency and the third world Shabbat of the matter of Shabbat
Shabbat for the name of Y-H-V-H and the end of Shabbat and it becomes the aspect
for after I wrote Binah and like Binah, Shabbat Chokhmah
the matter of Shabbat, a name from the third matter of Moses, Shabbat
the ascending open letter from the matter of one Shabbat, behold one Shabbat
and peace in the first world of God from one Shabbat because they are
in Binah and the world of judgment and the Asiyah in the secret of three Shabbats
that I wrote and Binah is one Shabbat which is Binah for the name of Shabbat
inside the Binah which is the first Shabbat, there remains a deficiency
Shabbat aspect and likewise first Shabbat, Shabbat, Shabbat
will be a matter inside it because the first Shabbat of
missing Shabbat, Shabbat of the matter of three missing Shabbat because
and after the first Chokhmah one Shabbat from one Shabbat and likewise
Y-H- the result is three Shabbat one missing Shabbat behold the aspect
of the remaining missing Shabbat with three missing Shabbat
the kosher of Binah
(one, do not err for everything I wrote will be like the commentary that is in this world, aspect of all and so s' v' ch'
to the world of Asiyah and after he wants it is missing what I wrote from in the world of the Garden and in all and after the holiness
of Shabbat aspect of the deficiency, the Tiferet aspect of Shabbat, world of judgment, Shabbat s' v' ch' from a king in his world s'
the king, Shabbat, Shabbat and it is repaired, Yesod and this little bit is the aspect of heavens missing in the world of Asiyah, Shabbat
drawn from the third king Shabbat missing and Binah Asiyah of Binah spreading in a place where it is not recognized
in Asiyah Shabbat and after Shabbat which is the aspect of movement Shabbat and Yesod wants to understand and behold in this world of
Asiyah the place of Shabbat in this matter, a matter and it shall be done in the future, the Holy One Blessed be He, and He shall wash the
all yes' world of Gevurah it is missing and the deficiency in this king that they did not leave for a house of lodging
and there is no face that it should be mixed judgment and therefore there is none in closed oil to the north for it is already known that
the lower ones are judgment and thirty missing ones are ⟦mounted on⟧ and the illicit relations are a short poison and after dwellings
somewhat inside the soul ⟦aspect of⟧ Moses, a noise 70 Shabbat and Binah in their place also regarding Moses for they are
five letters, they have three upper hidden things of Asiyah and the sensation you shall be ⟦strength⟧ also Shabbat Chokhmah
implies as a commentary of a raven k' and regarding fathers the secret of the matter in standing upon the covenant and it is missing to
(missing Shabbat)
L
The root of the kingdom, its testimony and its statutes, and righteousness and judgment and law and judgment and law and peace and kindness and mercy with
One to one, and He surrounds His angels from six sides, this one is pleasant in his coming, this one to stand with him and to help
from him, and he shall ascend to the head, attached to the Cantor once, like the majesty of the Chariot above, 80 wild ones
that in the book of heresy was done in it, and also because He separated the heavens from the earth, so this one in his coming
for the will of His mercy is on this day
according to the order of mercies of the Lord for the fulfillment of 10 times
to the Lord greatness, might
and there are 22 repairs of the beard, the Lord back
with 100, 30 which are YH and it is the greatest of them all
they are 10 and 3, behold they are 72 and also 72
the attribute of mercy and understanding in the names EHYEH
and behold if we are precise in the letters, it is mentioned 3 times
and the commandment of the will of the verse 'For on this day he shall atone'
eternal kindness, and below in the beard it turns to kindness
and it is like this which descends from the white in the world
from which it is drawn, and understanding for it is understanding
as it is said 'pleasant to the sight and good for food'
and behold for he is the rest of ancients and dwells
the mentioned eternal kindness above to show
above that eternal kindness is an abundance
L in the names EHYEH in which kindness is mentioned and this
below in the name AHL, that is to say Alephs Yod
Yod Vav and Aleph and Aleph 80 of Kislev no
and behold the sixth repair is the kindness of the Ancient One
and also because kindness kindness is according to the aspect of
womb and in its time 22 attributes 1 opened
7 and according to his calculation and according to kindness attribute
below, and the kindness of the Lord is from everlasting to everlasting
from here and from there the beard as it is written womb
in the last with the repair corresponding to 8
behold thus for from here until
the completion of the 5 repairs they are
the judgment
matter
⟦line⟧
and from here a repair spreads entirely and spreads in the awakener
who draws His mercy to Israel and this is from half the repair of the
of the holy beard of the matter and also I longed and let it be half 7
from him and also the repair of the hair and throat and this is the secret of YTB
the Ancient and the Small in which he is, and every matter in which he is clothed
in the matter in which he is, and this is according to the order of matter matter of the Ancient
of the Small Face and his body and all these repairs 8—
repair of the Ancient from the victory of his mercies, the eighth repair
of the Small is clothed from the Ancient, etc., for every repair
is clothed in its essence as the will from its essence to receive it and the kindness
what awakens without inclusion in these repairs without and body
to receive a repair below, the seventh repair, the face of all
and all of it spreads and repairs, there is not below, the Ancient is he
8 Ancient and this is and a holy matter of holies that is repaired
here the repair in its spreading, upper and back and all these vessels
etc. and this is until how much the judgment, there is no kindness in the name
the Holy, and specifically that it spreads below and from here it became kind 7
spreads that the judgment is strong as all in the addition of will kindness kindness
the beard of the Ancient that is established from here without fear and trembling
and he shall call and between that he shall call and its secret from here became kind the secret
in one of the Torah and all the paths and what the beard is clothed the beard
of the High Priest above and from this beard descends the Ancient of all
can that flows from the precious beard of all the beard of all of them great
upon the repair of the judgment
and know that repair 7 from one repair of the beard of the kindness of the Ancient
2 repairs and behold the beard as it is written great repairs as
repair corresponding to 5 times skeleton upon and all his intention in this
80 80 8
Zohar
Behold, he sees where he acts and they dig for him worlds in the upper light, and behold darkness which is
the second world that emerges from the light that flows and descends and is added to seven times, this inside this
and until it reaches, and from its light darkness that emerges from the source of all such a manner.
The second world that emerges from the light that flows and descends from the Yod within the Yod, in it the first He of the Name
And Rabbi Shimon bar Yochai (Rashbi), of blessed memory, said: and they dig for it the Jordan, and the Rabbis, of blessed memory, said: when you know that the Yod preceded, it was made
from everything the Kingdom (Malchut) is settled by seven, even though all this is included from four, and they dig
and they need, which is the name of the Kingdom, and in all this the entire Tabernacle and also they are the honor of the Rabbis, and because the calculation
of this is so, there is the honor of letters rising for him, this rises because the Rabbis dig by seven
so it is drawn double one specifically, that he adds to him also, but this one rectifies and from the pillars of the chariot upon
for behold these are honor and in everything like the matter, and also that it is important to do thus, and even if he adds to this
Rashbi said in the language of holiness, and Rashbi said, and Rashbi said: the chariot leave upon these Yods
because the name of these will have in them power to act thus upon that which will was given and mercy darkness
all these Yods of the Rabbis which stand, they are strong and strengthen themselves in the name YHWH and he explains
and Rashbi said: Justice, and Rashbi said: for the day of visitation in the West, meaning that his merit is in the day
that is in it on the holy day, and because he receives the face of the Yod, he is while for this he returned in holiness and called
for the receiving of the Torah in his name, for the Torah is honor, so is the Holy One Blessed be He, and this is to receive the Foundation (Yesod) as it is written:
World
second that emerges from the light, seven rectifications, and they dig, it emerges for all times of Grace (Hesed)
he draws and draws up and they dig darkness in the light that flows by honor
The second world that emerges from the light, rectifications where from the Yod within the Yod, the lower He
within the Yod, the name of the Yod, and in the Yod because the letter lower He is power and strength, which is the name for Yah
and this is the name of this world in which seven rises, the power of these is under his dominion, all lower worlds
and he can, and if you say why are they his, these are according to what is worthy to be this, every matter of the answer to be
that in them is the ascent of these over all with all the Yods of these, such as in Grace (Hesed) also and in all Grace
according to what was rising holiness mercy Rashbi according to and the Rabbis for thus they dig from honor
they are worlds, there is a name, all these many Yods, the answer is to be that they are the Divine Presence (Shekhinah) in charity
and therefore he has seven names of these from Solomon, chapter/gate, that is the custom that burns
in it and the Rabbis are Justice; the main one for this, they practiced in it all these Yods of the worlds for her
every single chariot because they were a throne, eye, second, the judgment like this, the Lord descended and then Grace and he said
and Rashbi said: honor, judge, rectifications, and because thus strength, mighty, the honor for this from these and they are
the names that are between these seven and they rise and cleave to them of these seven and knowledge
seven
The aforementioned Wisdom, the High Priest stands there as a Priest and is clothed
for the names of the Kindnesses that are in the screen of the Foundation of Understanding
his nickname is the aforementioned garment 1: the eight garments of the High Priest
peace be upon him, they are the secret of the 5 repairs of the beard of Understanding, wide 1
And I have already informed you that Understanding wide is in the Ancient One and therefore
it is wide 1 and therefore the essence does not need 5 garments
Also the matter of the 6 garments of an ordinary priest are seven names
of the name 72 and therefore the repair of the head of the Holy One
being in the white man of 72, he has eight
in the repairs of his head and the ninth is called of Understanding
wide, it is eight High Priest 8 1
And we receive from the great light for 1 by means of
the channels which are the branches:
Zohar 138b
And even though it is written for the priest wide 24, it implies death on the beard of the majesty
like the matter of the good upon the head descending upon the beard and let it not be difficult that at first
it also descends upon the beard 24 for regarding wide names that are in Understanding wide for regarding
the Ancient One of Understanding wide according to the subjection of all worlds it implies that Understanding wide
4 repairs of one beard and the business of the opening of the male 1 wide 18 1
for Isaac below is Understanding of the repairs of the beard and the secret of the Land of Israel and the Ancient One
and the matter of Simeon and the Ancient One for the Crown is their portion and her sacrifice is their portion with him
in Eleazar wide 110 30 Hezekiah and stands in preciousness and honors the precious
that in the holy beard holy 110 30 Hezekiah and said I am for my beloved
and of Hezekiah from although that in it for my beloved because the pyre ascended
on the altar by day and these are the attribute of Might precious that in the merit of Simeon it shines
and it ceased, they do not return reward and one drawn out is my kindnesses at that time
as we said that it is the Ancient Might
Maharal 1 so-and-so of blessed memory from Marshon
it is Understanding and Genius is the Kingdom of
pregnancy in Understanding lamp which is the beard
and called it is Chesed-Gevurah-Tiferet and we said 80 1
and these 20 sicknesses are 22 letters
in which wide that were for the strong beard and this is
the skill of the good upon the head descending upon the beard
and see Simeon names light and in it sun
this is his name every moment in oil and here
for Wisdom and holy a covered cup
on Wisdom and on Solomon until
another like the good oil on the beauty
the soul it is and a proud species it is this
for these sicknesses are forty-five
in the body and Mother did not place until 3 channels
and to him they are the Tefillin for wise ones in Understanding
placed these kindnesses the Menorah
that the judgment now it is known her name of
the name 72 of the night that is until 3 channels
and a point it is kindness on the essence
and this is brilliance and this is soul and from the majesty
at the time to reaches until delay and time
that reaches until sight and this until
the head for the oil from the Wisdom
when it spreads and ascends from the outside it is
on the head kindness kindness holy to God
on the head descending on the beard and it is the beard of
Aaron as it is written that it ascends until the completion
Song
Intentions
And his right hand shall embrace me and see and judgment for He who bears iniquity is repair 3
and Eleazar from this and see and from judgment and they shall be like dust before the wind and it is written
that light that goes out of Wisdom and bears 22 her name moved therefore
Ancient wide passed and ascended and the sealers ascended there in it and returned
and that light ceased like a crown wide and all 22 bears iniquity and from there go out
eight Ancient One of all openings and returned reward and these one dark
the matter of 'and he awoke' like that opening it is the withdrawal which is the secret
of the return of the day which are darkness
and they are branches that are sweetened in it
the name Havayah and a maidservant 22 soul
from him and they said Sabbath eye of Hanina the willow it is
the second repair and it ceased said Rabbi Simeon this light is tied
this even though it needs kindness engraved into
Ancient ones
This correction is the correction of the High Priest, and come and see
Every correction and every word of this that is revealed
The Holy One, blessed be He, performs His will that is revealed
In it is the Kindness of the Ancient One, and upon the Kindness of the Ancient One, the aspect
Of Emanation, he takes everything, and upon this the arrangement
Of the lights, all of them are prepared for them, for Kindness
Which guides all worlds, the power of Strength
And this correction is like a soul, and upon this it is over
The conducts of the supreme name, and a custom for a correction
Superior, it goes out and proceeds, and it is the beard of the High Priest
In the Kingdom, this supreme name is this world
Like a soul, a supreme name, and upon this all
The corrections of the beard of the Ancient One are in it, and all this soul
And if not for the correction, everything remains in darkness
In the beginning God created the heavens and the
Earth, and the earth was without form and void, and darkness was upon
The face of the deep, and the spirit of God hovered over the face of
The waters, and the spirit of God is the spirit of the Messiah
Which shines in the manner that it shines, and upon
This, the Kindness of the Ancient One crowns it, and this is Kindness
Of this world, and upon this the luminaries shine, without this
Everything is dark, in this manner this correction shines
The Kindness of the Ancient One crowns it, and this is Kindness
Of this world, and upon this the luminaries shine, without this
Everything is dark, in this manner this correction shines
This correction is shining, and all the lights, all of them
Shine in it
Know that the luminary has only 9 corrections, and they are clothed
In it all the conducts of Emanation, and as long as there is no
This world for the need of the gate of time, so it was simple
And the virtue after it is said: And you shall proclaim liberty etc. then
The Shekhinah was shining above, and everything was strong
The man and the deed, for the first correction is
The correction of the beard which is like pipes and bestows
Above and upon the face of the earth, and as long as there will be
There a man conducting as a man, for Strength, so
It was
The secret of the first correction is the aspect of Kindness of
The Ancient One, and they are lights that are prepared for all this world
Because this last one ascends face to face
1. Kindness, everything shines from the aspect of this
Already ⟦illegible⟧ that this was of the appearance
Of the beard, which is a white light, and this is
The secret of the 13 whitenesses of the beard, for it includes everything, and already
You knew that the beard, that the Sefirot were one
In the place of the thinness of this Kindness, there was one whiteness
Also bestowed in the aspect of the faces of the 3 heads as mentioned
This correction of the beard is 3 heads of whiteness in which there are
Lights, and in the arrangement of the 13 attributes, all of them, and a river of 13
Corrections of the beard, this is, they do not need to shine
Upon them, for they already have a portion, but the power of the whiteness
In them from the beard of the Great Ancient One, 1 correction
The whiteness and the beard that is strengthened from the side of Kindness
And behold, for the Kindness that is strengthened in its illumination, for
Kindness is a priest, and then the Kindness of the beard
For this is considered to shine according to the correction that is everything
Kindness, they need 3 superior lights, and therefore He bestows them
Whether they are 8 whitenesses and lights with them
And then by adding to shine similarly, but the
First correction, it illuminates light
In this beard, they need a supreme light
The secret of the supreme luminaries is in Wisdom
And they are the power of the conduct of the High Priest, a day
Furthermore, there is a priest in it, and these supreme ones are Wisdom
And Knowledge of this name is clothed within the beard
Also they are a supreme light, therefore they have power
Great with the priests, and there is a cessation and separation
Today, on that day the Lord shall be one and His name one
Today is the light of Strength, and His name is one, they do not join
And therefore in them is the blemish, and then the beard is clothed in the conduct
Intention
Wisdom
Av
upon and all our intention is with the intention of the King ⟦illegible⟧
to the King etc. for they were heard ⟦illegible⟧
even a place where they are even upon and observe ⟦illegible⟧
and he spoke and it is not written and he said even here it is written behold now I have known
able to bring out from this a holy spirit ⟦illegible⟧ thus it is written
and God spoke to Moses it was said to him Moses Moses and he said Here I am
into it a false leader of great name speech inside and from pressure
⟦illegible⟧ and after their words these actions and observe
it is necessary to precede
before he speaks
and he says and before
he speaks he shall say
to him Moses
Moses and he said
Here I am and observe
for this matter
is very deep
and see
as his pressure and from it the first repair of the beard and repair in the second son of Kalpah
he will act ⟦illegible⟧ ' ' ' and this that we learned repairs in the second they were for the third repair
in the middle that is under the nose two nostrils of the beard there goes out one path and hair ⟦illegible⟧ kindness
in that path and it comes from the verse of commandment as it is written and passes over transgression and in this path he repaired for himself for him and observe
he will rise from death the nostrils of the nose were three and hair ⟦illegible⟧ in this path because of all iniquities and transgression and passing
over transgression ⟦illegible⟧ and passed over transgression ⟦illegible⟧ holy spirit precisely ⟦illegible⟧ it shall be said such as your dough-troughs
an obligation to bring out there ⟦illegible⟧ fear of them and behold he departs from them hearing and you shall not speak further of them he shall come
suddenly and awakens known and there is known three aspects of the aspect of mercy kindness peace do not speak to him
from it that we mentioned ⟦illegible⟧ aspect of Shin why did he not mention Shomer and for the wise he will understand wisdom ⟦illegible⟧ let it not be said please
for the holy soul is there the windows of the nostrils it is written and He breathed into his nostrils the breath of life and observe that the matter of the spirit
of Israel that clings to the point that there is nothing above it and no vanity is found for the spirit of the Lord blew in it in the nose it is written
return our God and it is written the breath of our nostrils and the anointed of the Lord and he gave there a secret
we shall return to the verse in that path there and passed over transgression
⟦illegible⟧
the secret of the scent is that the scent that spreads
intention
⟦illegible⟧
all the holy names that are written in the storytelling he wrote and sealed even once and by the hands of the wicked may the Merciful
save us and they are written in a point that they have no holiness at all and he is not found in them for the spirit of the Lord came in them
return to the deed and it is written a north and west wind and he gave in them strength
the movement of seven beasts God that they were worshipped to serve
the stars that Hilkiah wrote in the journal of the wicked for them and by their mouth
the third repair of the destruction of the precious holy beard the hair
of the repair of the Ancient Long One that is said to them it is a new exchange
and this received the face of the Shekhinah for you and more to protect you and from there
will go out an abundance of peace upon your people and upon your inheritance have mercy
being that strength will be emboldened at the time that this trade is appointed
of the judgment of the Ancient of Days and all the masters of wailing and he went
from their crowns of judgment hidden and shining and no male cries out
to wisdom because behold he came to the female and from this
there that comes and goes for us to the face this new sign
that was repaired light for behold there is mercy and the place that he repaired
light for behold women are merciful and gracious that brings out the holy
the fourth repair of the repair of the hair and this is the third of the luck
of the new beard of the new head of the hair of the beard as
and a new soul like the hair of the soul of the Holy Ancient One
as it is written her hair is like clean wool etc.
intentions
the secret of the spirit is that the beard that spreads
they are threads that are sweetened in thirteen spirits
because every one of the 5 strengths of MaNTzePaKh is
five and it is the matter that is in the secret of the name
five names of the souls of Atzilut
as it is written the breath of life of the soul of all souls
that in everything is in the Explicit Name fixed only
the five mentioned in it and it ascends to 10 of
the five and we will discern in it and it ascends only the five
and we will discern in it and its testimony will be heard for the name of Knowledge
is the root of the 5 strengths and also they are the strength
and the kindnesses as known in them strength
and the sweet ones were made by the word of our God
as the redemption of the spirit and behold the spirit as itself
before it ascends in the nose it is 1 called
spirit and the scattered commoner for he is 8
the spirit for it is the secret of the threads upon
his name
the holy
Elohim
that the righteous leave behind, as we have learned, 'takhlin' for the pious like this
matter, the holiness of his piety which was ascending and being elevated
and that holiness stands forever and is not lacking, and this is pleasure
and also 'kindness shall come' etc., meaning in the world to come, Moses and Enoch
tefillin of the Master of the world, which have the seal of Adonai, shining
like the light of the sun, and with it they push away the external ones with letters
to the world, as it is written: 'And the light of the moon shall be like the light of the sun'
and they said, as it were, in the future the Holy One, blessed be He, will make a shade for the righteous
one hundred and fifty cubits high, and in this manner, and Moses
to separate, for the end is before me, and my eyes saw, my vision we did
it will stand for you in the language of 'hasin' (strong) and mighty, as it is written: 'and a man
strong as a man, his strength is found simply,' and you said
and she shall be crowned and awakened, the crowns and repairs of the beard
and all the pious are crowned, and Peor seven kindnesses
as the light was drawn and crowned and blessed according to the number, and in it
kindness and with mercies in the appearance it ascends and is crowned
with the crown of holiness and is repaired and crowned and they shall be blessed
the holy beard, and all the world is light, many teachings
holy ones that were crowned, this with that, until they were a king etc.
Rabbi Hezekiah stood a second time, until Rabbi Hezekiah stood, he also stood
and said: 'Grace and kindness He did for him, completeness,' he sealed three names
and thus in a whisper, light in revelation, light, and so in the future to come
crowned with supreme completeness, may he arise to life, Rabbi
Hiyya stood, opened and said: 'And I will be gracious to whom I will be gracious,' behold not
and they knew the memory, for a youth was gracious to me etc., and he hinted to him to inform
the angel, and also how many tables go out and support until he was crowned
and crowned above, as it is written, as it is written: 'He does not withdraw from the righteous'
do not be, God forbid, lacking in this, do not be lacking what
an eye will recognize, and that resting place is he, they did not come to that, he stood
and last from the tooth, as it is written: 'And he spoke to them all the words
these to say,' and he gave, all the world heard that male
and all the world delighted, and thus so. Like one playing
and he spoke
that there should be upon him a thread of kindness, and this is the crowning
that also the Lord is with him, for his name is explained within
the names, kindness, and also regarding the matter of the gate
and his soul is found, and the pleasure upon it is not
spared at the time of their occupation: footsteps
your soul like the holy flock, kindness
spared kindness, the table of light and joy
upon a soul in righteousness in flesh, and so
the secret of peace is the secret of the foundation of the Sabbath
that at the time of their occupation they are the 80 Adonai and simple
Adonai to the Lord upon a high face, and there the name of the Lord
a path in wisdom, the secret of revelations
of the virtues of the Lord, power 1, spared kindness
like Hiyya, Rabbi Hezekiah returned Sabbath to all
then light, darkness, they opened with the living
priest, and the secret of judgment upon the Shekhinah, and judgment
wisdom, and the name Kindness, three resting places upon
Shekhinah, and the name Kindness, a crown 2, behold upon
and with the Lord, and he returned in the secret of the mountain of the opening
and upon mercies, and it was the completeness of Y-Y
above from the broad place, Moses shall be the cantor of
fine piety, he shall sit and judge and passed away
resting and judgment, and one can say the crown of the exile of kindness
pious, the kindnesses of the priest, the priest, and to
leaning on kindness, for when the foundation of a city
Sabbath, a hint of kindness, engraved upon kindness
and this is pleasure according to the breath, and he said, he opened an eye
resting place, 10 mercies
thus the deeds, be gracious to me, and it was because the foundation
which in Gematria is 'hanina' (grace), but not the pillar of strength
more mercy as the first time, 100
with the power of the soul, that he had the power of the soul
that he had now, to merit the covering of 10
Menachem Hayyim, after an hour he returned it
this was kindness, strength, Abraham
upon etc.
8
Your mind and there is no and all here and below it is written in it he shall not take it baldness baldness and a detail they shall not shave
what is here went out to the general rule of its prohibition that even of the ancient it implies it does not stand the practical difference is that in a place where exempt
Kilayim from their essence is missing it did not diminish it and below you did not take it for her a miracle exempt from the world and this is a foundation
and missing and smooth he shall not die missing of the ancient and there is no . and missing world missing and you missing world . this
other other world missing and like it and this missing of the ancient and wraps missing missing of the hard and missing and he called
to us that the external connects with the 18 of the Shekhinah and in every face for missing missing is he this is a repair
of the Shekhinah of the beard and the ancient ⟦line⟧ of the ancient :
Intentions
Know that I have already explained to you that you have no flow
descending if not through the Chesed and the reason is that
everything that exists are conducts specifically below what
a river the aspect of Chesed which is the first Chesed which is
the source of the world's flow until its end and it does not change
and from the flow of its power in all so its light is great below like
above and therefore everything that arrives they need to draw it
in it and because its flow and its goodness are unchanging to
His kindness and the matter is that also the Chesed that is in the bottom they
spreads in all the vessels and upon the wisdom of the Ancient
that Binah is all a river Chesed of the Binah
spreads in it and upon spreads the flow in all of them
and afterwards the Chesed of the Yesod spreads in the bottom
in all this the Chesed is a standing and enduring flow for
desire etc.
Homilies
It is known and remembered that a lack for all the lights are
clothed in the first Chesed from where they spread
for it is high and the lower cannot attain it
and it is parts of the world Chesed shall be built . and this is Chesed
the Chesed rises to the Binah (1) therefore it shall not lack
as Chesed (8) and supported all the Chesed his face and between
clothed freedom below in Binah Chesed missing
to Binah below in Binah and this is Chesed missing in Binah
and Binah 1) was a river to be a soul . this
myself, in Binah, but because of the lack of Chesed
which is in its place therefore it descends below .
in which a miracle for Chesed missing is and in every world
for the Binah upon it spread in the collections
all the time for it already rises upon Chesed
3 names of Chesed in Binah :
Know that there is 30 Chesed flow from the side of Chesed
Upper Chesed of Binah this Chesed is spreading and including in all the details and not it is the one remaining in the Ancient
and it is not Chesed missing the throat of Chesed before the known spreading shall be seen the holinesses which shall be called
this is in the heads of writings and these before the division of the commoners and there with the flow of the Upper Chesed they
will take refuge in all of them and you already knew that the Chesed of the world is from the side of the male and the light of the light is drawn
from the repair and spread in this Chesed (1) and this Binah from the power of the throat for the throat is Binah 18
and Wisdom went out, and this is the hidden Chesed and because the throat is above the Chesed therefore she was clothed in it (1)
so it was the Binah was hidden above and breathed from the Wisdom therefore she was clothed in Binah
drawn from the throat and therefore she was clothed in Chesed below and he did not say and this is and this is that all the Yesod
and the soul of Binah and Wisdom is mentioned but Chesed from the division of the commoners and these to spread everything in it
already
One should also intend for the Name and the Lordship of the Ma'o and the Lordship of the Ma'o, the fifth repair, see Wisdom and Understanding
Behold this is 8 with Ehyeh, 50, scent, and after ⟦line⟧ the brain returns to her, He has held fast forever, command
The correct ⟦illegible⟧ the Ma'o, this is a pleasant aroma like this male, these are the cups of beauty, 160 beauty, blemish and fear, felt
Menachem ⟦illegible⟧ and in this is the brain and the tongue and the river of the Name, he lay down for him, from him he lay down in it, and the King's leaven
The spirit of their soul is called the Anger, and behold upon the breath she lay, he made this Mezuzah, it subsided like his garments
Like 3 spirits with 60, 30, as the hidden of thick and like a loaf, and there is in the 5th day thus the ten of the conduct of Gadog 4, 4
For the burning of the nose is the sword of the exile, behold 10, 60, the water of the judgments of the count of the people of these mercies
From the nose and spirit from the will of the nose 30 and 3 mentioned, the mercies of this one who lay down, his name is like all your people
Passes over more than the nose of the 5th, a forest throne, but the scent will receive from the passage of his wrath and the time of iniquity and the passage
It is the amulet of Menachem and it is fixed, see the end of the brain for all those who passed, for that is the sword of the holy spirit
Another thing, after mentioning the scent, I heard that the upper grace dwelt and they uproot them, and the brain between us is good
To that brain is its name, and behold this scent ⟦line⟧ the female of the brain, and in them wisdom and mercies are constrained
Exactly opposite the brain, for this is the blowing of the air, gracious in all this above, and the Merciful One above
Of Ehyeh at the time of putting on Tefillin, for 60, 70, passes over transgression for that one who has held fast forever his anger
They guard the blemishes, the nose brought up the sinner, and after ⟦line⟧ and from where to her, He held fast, this is the male brain that He gave in it
Below, and therefore that brain is called 3, 6, 10, thought, day, and in them above, so the brain gives
The scents, for 300 Ehyeh like 4 according to their impression, command Ehyeh of the open Ancient One that they pass, the brain of intellect
And the forehead of a woman, Ehyeh, behold 70, and so, and therefore he does another, for in this Ancient One is the male water, I shall be
This is the Gevurot, for there is the root of the judgments that are revealed with the Gevurah of her leaf, this they opened above
And even though there the names of Ehyeh will be whitened and soft ⟦line⟧ and passes over transgression, who is blemished and to him it is revealed
Excellent of their five wisdoms, and they are his name for the fast of that one of the Ancient One, there is no judgment
Behold 1000, kindness, they reach until the nose, see the portions of the Ancient of Ancients, and upon it is written: King
Sparks of those 20, the assembly called 'reveal your deeds' 30, and after he gave your thought
Like all, they reach until the nose of Ehyeh Havayah, guilt and the repair of your work above, and these from the people
Of the 5th, Ehyeh, so is the name as the hidden of 8 shops, the Holy Ancient One and the Ancients
That one and the river of pleasant aroma like 3, the storm of the 5th and Ehyeh, the sixth repair, the sword of the Ancient One and it refines
His name is the count, behold for upon the breath it is restful ⟦line⟧ upon it to the brain and two membranes
Their soul, rest, Nachman, and a river like all, a little spirit
That you shall prepare this intention:
And with intention they did until the head of the revealed Ancient One, and also the 5th hair of the head of the brain for one white
Of heaven 10, 60, 10 and 60, and he repairs this repair, 160, 30, brain, and he repaired the blemish and said, and a pious one from within 1 and a rod
And like a cherub and like kindness that also in the nose, behold he called the officers friends and they are not hard for their urine, the beast of kindness and a sign
Kindness, the sign of kindness, his heart, and the sign of kindness, and to the outside kindness, and to the outside kindness, this is mercy and the Ancients of Ancients, and it is the face
Like the action of this for the beard that is called the strong brain and not like the appearance of the brain, it was the sides of the brain, kindness and above
And the Ancient of Days
Mentioned is the division of the arms one against the other, Kindness in Strength, and from there emerged all the branches called pe'ot (corners/edges).
A line hangs to Kindness, for He desires kindness and so on and so forth, and from there they emerged, etc. And this is the perfection of the corner.
Observe closely and you will find it.
The seventh correction ceases above and is established as two apples of deposits that act beautifully.
And they are below a handbreadth, etc., and the place of gathering of the eyes of Zeir, etc., what was a hand.
Including all colors, in order to receive two apples including six colors, and two apples are the correction.
Seven are the summation of all six corrections that were established and unified in the seventh correction of all its portions and conclusion.
From these apples life emerges to the world, and whiteness is seen in it, as it is written: 'And the light of the King's face is life,' and it is written: 'In the light
of the King's face is life,' 'In the light of the King's face'—these are the two apples of deposits that act beautifully.
And 'The Lord light His face toward you,' the face of Zeir, for when they shine, light spreads and all colors are seen, and they all shine.
And he shall gaze upon the lights, the world is blessed, and anger is not found in the world. And what is 'His face'? And for this reason, so is the Lord Y-H-W-H.
That act, that shine constantly, constantly upon them, and regarding these it was taught:
When these two apples are revealed, they are seen in her as one.
And all those are the cause of the constellation (Mazal), and all those ⟦illegible⟧
Shining, and all branches are bitter and complete from every side.
And all of them are life and lights, and all those (that emerge, all of them are a portion)
Tenth, for behold they all live in the hour that there is joy in the face of Zeir.
He shall pass, there are among them those that shine and there are among them those of darkness and in every color.
And 'The Lord light His face toward you,' and the light of His face is seen from every sickness, etc.
They were constantly this, when the apples from above are revealed as one.
These apples that are seen as eyes and brains are guided by them.
They shine in the name of S-K-R (Reward), and all the six previous corrections as it is written:
That they are all together in the reward, and this reward is from all that we have said.
Acting and hearing, everything is revealed in the Name and Merciful and light.
This river is the seventh correction.
As it is stated here, measures ⟦pgs⟧ that make one.
And the 60 p' p' (portions) that shine, acting beautifully.
Strength, for behold 'and behold a hand,' because from her they are seen.
The portion of whiteness is drawn upon this corner.
And not in the light, 'And the Lord light His face toward you' L' K' P'.
Right and left opposite, but rather and the river even of Zeir.
Enters into the body, etc., and all eyes and corner.
Until the portion, for behold eyes, etc.
It was taught with her the 7th portion, apples, etc.
Know that two apples, for behold a portion and Kindness.
The honor of S-K-R (Reward), judges that amount to Kindness.
Its name is Kindness and Mercy that is on the corner.
And what 'The Lord His face', etc., received the intentions of
The aforementioned lights, etc. G G G G G which are ten.
In Kindness it is 'The Lord faces' upon them, etc.
K' as their blue are the intentions of the lights, etc.
The name: shining branches, knowledge, faces, etc.
The eighth correction: one thread of hair emerges.
From the joy of the beard, and they hang in balance.
Until the navel, stood 7 Zeir in order to correct this, stood 30.
In it what and place and every corner, and even so this corner is a portion of the constellation that is in Zeir.
And regarding it he says, etc. here: that they act, hear, and study, the mouth stood and the holy flash and in the holy palace.
And the Torah takes pleasure in it, the holiness of all the excellence of the gathering of the Shekhinah, all that is pushed away and grace, and everything is in it
Dependent.
45
At night and after the Mincha prayer and before they eat the night meal, they shall say Pesukei D'Zimra and Kedushat HaSeder
because on Yom Kippur we do not say Pesukei D'Zimra and Kedushat HaSeder in the morning, and specifically also
at night because the whole day is Yom Kippur and its holiness remains upon it until the stars come out, and Kedushat
HaSeder and Pesukei D'Zimra, their matter is holiness until it ascends to the upper holy palace, for the holiness of the day
above is more than one palace from the array, and the holiness of Mincha and Musaf, everything goes and builds and builds
and every hour is an addition of holiness, and the holiness of Musaf and Mincha and Ne'ilah, all these ascend upward, elevation after elevation
and after we have finished awakening all these holinesses, see in the prayer with the rest of the holinesses and their order
before the Name, blessed be He, and afterwards they return to their place {or they block} in their place and he intends in them
as we wrote regarding each and every thing, and the holiness of holinesses is the matter of Shabbat:
The regulation of R. Joshua ben Levi: if he said 'the gates of mercy were not locked,' he shall not say 'Arise, shine'
R. Abba stood and said there are no gates of mercy, see if he said mercy blocks and locks:
Explanation | Explanation | Collections
For a time of favor and prayer will be heard before Him | It corresponds to mercy upon them like a harp | Favor, mercy, and life in peace
On a day of vision 1 from within the husks of the heart | And it is this array that is at the entrance | That they make a seal upon it
There love will be revealed in it more than all | Yom Kippur and the Assembly of Israel seeks | They have a special secret
At this hour see in the Mincha prayer | And a light that treads in this array, see | And from there for they are a delight
Above from there and it is called the secret of a spring | Ne'ilah prayer and the secret of holiness from there | This one, see in the Zohar of the Prophet
Which stands on a simple foundation | High for they are from the ancient wisdom | And in the Prophet one must understand
Therefore it is called a falling language | Because it is a time of favor and mercy | One needs grace and mercy
Because it is a time of favor and mercy | Strong light and great mercies | And especially at a deep time
They are the garments which are the holinesses | A thing and it is called the merit of the essence | A great illumination from there
And the levels are the palaces of Mincha | On condition of a good thing and it is called | Let it not be in another matter
Illumination and time, the matter of the levels | And the matter is the will that exists |
And afterwards the holiness of Mincha and Musaf and Ne'ilah, which all ascend together | Today is a seal |
For after their completion and their secret and the secret of the garments upon them, he said the level | For the Gevurot which are |
In the midst of mercies of the male and it is sweetened, see in the matter of the azure color that is close | A shattering youth who are |
To the heart and other white ones, and also mercies do not ascend upward: | See there and more |
Shattering of revealed living beings |
Furthermore, the seventh day of Sukkot, behold they are five garments and these are the rectification of the Nukva through children
For they are the garments for her, see, only they correspond to the spirit of the soul and are not a garment when they have a son
Who acquires and they have all the upper garments, and these names have the numerical value of Kol, Kol, and Kol of
His father himself, the judgment above with their mothers, see to understand, and this thing, the Name is specifically He
The most abundant, and so a son of a complete world who merited by his deeds, see there, see there, everything follows the taste and the taste of the secret
of the matter
Luck
Let him kiss me with the kisses of his mouth, for your love is better than wine. Because of the fragrance of your goodly oils, your name is oil poured forth; therefore do the maidens love you.
Draw me after you, let us run; the king has brought me into his chambers; we will be glad and rejoice in you, we will mention your love
more than wine; sincerely do they love you. I am black but comely, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon. Do not look upon me
because I am swarthy, because the sun has tanned me; my mother's sons were angry with me, they made me keeper of the vineyards, but my own vineyard I have not
kept. Tell me, you whom my soul loves, where you feed, where you make your flock rest at noon; for why should I be as one that veils herself by
the flocks of your companions? If you know not, O fairest among women, go your way forth by the footsteps of the flock, and feed your kids beside
the shepherds' tents. I have compared you, my love, to a steed in Pharaoh's chariots. Your cheeks are comely with rows of jewels, your neck
with strings of beads. We will make you borders of gold with studs of silver. While the king was at his table, my spikenard sent forth its fragrance.
A bundle of myrrh is my beloved to me, that lies between my breasts. A cluster of henna flowers is my beloved to me in the vineyards of En-gedi. Behold, you are fair,
my love; behold, you are fair; your eyes are as doves. Behold, you are fair, my beloved, yea, pleasant; also our couch is leafy. The beams of our houses
are cedars, and our panels are cypresses. I am the rose of Sharon, the lily of the valleys. As a lily among thorns, so is my love
among the daughters. As an apple tree among the trees of the wood, so is my beloved among the sons. In his shadow I delighted to sit, and his fruit was sweet to my taste.
He brought me to the banquet house, and his banner over me was love. Sustain me with dainties, refresh me with apples; for I am sick with love.
His left hand is under my head, and his right hand embraces me. I adjure you, O daughters of Jerusalem, by the gazelles, or by the hinds of
the field, that you stir not up, nor awaken love, until it please. The voice of my beloved! behold, he comes leaping upon
the mountains, skipping upon the hills. My beloved is like a gazelle or a young hart; behold, he stands behind our wall,
he looks in through the windows, he peers through the lattice. My beloved spoke, and said to me: Rise up, my love, my fair one, and come away.
For, lo, the winter is past, the rain is over and gone. The flowers appear on the earth; the time of singing is come, and the voice of the turtle-dove
is heard in our land. The fig tree puts forth her green figs, and the vines in blossom give forth their fragrance. Arise, come, my love, my fair one, and come
away. O my dove, that are in the clefts of the rock, in the secret places of the stairs, let me see your countenance, let me hear your voice; for your voice
is sweet, and your countenance is comely. Take us the foxes, the little foxes, that spoil the vineyards; for our vineyards are in blossom.
My beloved is mine, and I am his; he feeds among the lilies. Until the day breathes, and the shadows flee away, turn, my beloved, and be like
a gazelle or a young hart upon the mountains of Bether. By night on my bed I sought him whom my soul loves;
I sought him, but I found him not. I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul
loves; I sought him, but I found him not. The watchmen that go about the city found me: Have you seen him whom my soul loves?
It was but a little that I passed from them, when I found him whom my soul loves; I held him, and would not let him go, until I had brought him
into my mother's house, and into the chamber of her that conceived me. I adjure you, O daughters of Jerusalem, by the gazelles, or by the hinds of the field,
that you stir not up, nor awaken love, until it please. Who is this that comes out of the wilderness like pillars
of smoke, perfumed with myrrh and frankincense, with all powders of the merchant? Behold, it is the litter of Solomon; sixty mighty men are about
it, of the mighty men of Israel. They all handle the sword, and are expert in war; every man has his sword upon his thigh because of fear in the night.
King Solomon made himself a palanquin of the wood of Lebanon. He made the pillars thereof of silver, the bottom thereof of gold, the seat of it of purple,
the inside thereof being paved with love, from the daughters of Jerusalem. Go forth, O daughters of Zion, and behold king Solomon with the crown wherewith
his mother crowned him in the day of his espousals, and in the day of the gladness of his heart. Behold, you are fair, my love; behold, you are fair; your eyes are as doves behind
your veil; your hair is as a flock of goats, that trail down from mount Gilead. Your teeth are like a flock of ewes that are newly shorn, which are come up from the washing;
whereof every one has twins, and none is bereaved among them. Your lips are like a thread of scarlet, and your mouth is comely; like a pomegranate
is your temple behind your veil. Your neck is like the tower of David built for an armory, whereon there hang a thousand shields, all the armor
of the mighty men. Your two breasts are like two fawns that are twins of a gazelle, which feed among the lilies. Until the day breathes, and the shadows
flee away, I will get me to the mountain of myrrh, and to the hill of frankincense. You are all fair, my love; and there is no spot in you. Come
with me from Lebanon, my bride, with me from Lebanon; look from the top of Amana, from the top of Senir and Hermon, from the lions' dens,
from the mountains of the leopards. You have ravished my heart, my sister, my bride; you have ravished my heart with one of your eyes, with one chain of your neck. How fair
is your love, my sister, my bride! how much better is your love than wine! and the smell of your oils than all manner of spices! Your lips, O my
bride, drop as the honeycomb; honey and milk are under your tongue; and the smell of your garments is like the smell of Lebanon. A garden enclosed is my sister, my bride; a spring shut up,
a fountain sealed. Your shoots are an orchard of pomegranates, with precious fruits; henna with spikenard plants. Spikenard and saffron, calamus
and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices. A fountain of gardens, a well of living waters,
and flowing streams from Lebanon. Awake, O north wind; and come, you south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat
his precious fruits. I am come into my garden, my sister, my bride; I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk
my wine with my milk. Eat, O friends; drink, yea, drink abundantly, O beloved. I sleep, but my heart wakes; it is the voice of my beloved that knocks: Open
to me, my sister, my love, my dove, my undefiled; for my head is filled with dew, my locks with the drops of the night. I have put off
my coat; how shall I put it on? I have washed my feet; how shall I defile them? My beloved put in his hand by the hole
of the door, and my heart was moved for him. I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with flowing myrrh, upon
the handles of the bar. I opened to my beloved; but my beloved had turned away, and was gone. My soul failed me when he spoke; I sought him, but I
could not find him; I called him, but he gave me no answer. The watchmen that go about the city found me, they smote me, they wounded me; the keepers
of the walls took away my mantle from me. I adjure you, O daughters of Jerusalem, if you find my beloved,
what will you tell him? that I am sick with love. What is your beloved more than another beloved, O fairest among women? what is your beloved more than another beloved, that you
do so adjure us? My beloved is white and ruddy, pre-eminent above ten thousand. His head is as the most fine gold, his locks are curled, and black
as a raven. His eyes are like doves beside the water-brooks, washed with milk, and fitly set. His cheeks are as a bed
of spices, as banks of sweet herbs; his lips are as lilies, dropping flowing myrrh. His hands are as rings of gold set
with beryl; his body is as ivory work overlaid with sapphires. His legs are as pillars of marble, set upon sockets of fine gold;
his aspect is like Lebanon, excellent as the cedars. His mouth is most sweet; yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters
of Jerusalem. Whither is your beloved gone, O fairest among women? whither has your beloved turned, that we may seek him with you? My beloved is gone down to his garden,
to the beds of spices, to feed in the gardens, and to gather lilies. I am my beloved's, and my beloved is mine, even he that feeds among the lilies.
You are beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners. Turn away your eyes from me, for they
have overcome me. Your hair is as a flock of goats, that trail down from Gilead. Your teeth are like a flock of ewes, which are come up from
the washing; whereof every one has twins, and none is bereaved among them. Your temple is like a pomegranate behind your veil. There are sixty
queens, and eighty concubines, and maidens without number. My dove, my undefiled, is but one; she is the only one
of her mother; she is the choice one of her that bore her. The daughters saw her, and called her blessed; yea, the queens and the concubines, and they praised her. Who is
she that looks forth as the morning, fair as the moon, clear as the sun, terrible as an army with banners? I went down into the garden of nuts,
to look at the green plants of the valley, to see whether the vine budded, and the pomegranates were in flower. Before I was aware, my soul set me
upon the chariots of my princely people. Return, return, O Shulammite; return, return, that we may look upon you. What will you see in the Shulammite?
As it were a dance of two camps. How beautiful are your steps in sandals, O prince's daughter! The roundings of your thighs are like jewels, the work
of the hands of a skilled workman. Your navel is like a round goblet, wherein no mingled wine is wanting; your belly is like a heap of wheat set about with lilies. Your
two breasts are like two fawns that are twins of a gazelle. Your neck is like a tower of ivory; your eyes as the pools in Heshbon, by the gate
of Bath-rabbim; your nose is like the tower of Lebanon which looks toward Damascus. Your head upon you is like Carmel, and the hair of your head
like purple; the king is held captive in the tresses. How fair and how pleasant are you, O love, for delights! This your stature
is like to a palm tree, and your breasts to clusters of grapes. I said: I will climb up into the palm tree, I will take hold of the branches thereof; and let
your breasts be as clusters of the vine, and the smell of your nose like apples; and your mouth like the best wine, that goes down smoothly for my beloved,
causing the lips of those that are asleep to speak. I am my beloved's, and his desire is toward me. Come, my beloved, let us go forth into the field; let us lodge in the villages.
Let us get up early to the vineyards; let us see whether the vine has budded, whether the vine-blossom be opened, and the pomegranates be in flower; there will I give
my love to you. The mandrakes give forth fragrance, and at our doors are all manner of precious fruits, new and old, which I have laid up
for you, O my beloved. Oh that you were as my brother, that sucked the breasts of my mother! when I should find you without, I would kiss you; yea, and none would despise me. I would lead you,
and bring you into my mother's house, who would instruct me; I would cause you to drink of spiced wine, of the juice of my pomegranate. His left hand should be under my head,
and his right hand should embrace me. I adjure you, O daughters of Jerusalem: why should you stir up, or why should you awaken love,
until it please? Who is this that comes up from the wilderness, leaning upon her beloved? Under the apple tree I awakened you;
there your mother was in travail with you, there she was in travail that brought you forth. Set me as a seal upon your heart, as a seal upon your arm;
for love is strong as death, jealousy is cruel as the grave; the flashes thereof are flashes of fire, a very flame of the Lord. Many waters
cannot quench love, neither can the floods drown it; if a man would give all the substance of his house
for love, he would utterly be contemned. We have a little sister, and she has no breasts; what shall we do for our sister in the day
when she shall be spoken for? If she be a wall, we will build upon her a turret of silver; and if she be a door, we will enclose her with boards
of cedar. I am a wall, and my breasts like towers; then was I in his eyes as one that found peace. Solomon had a vineyard
at Baal-hamon; he gave over the vineyard to keepers; every one for the fruit thereof was to bring a thousand pieces of silver. My vineyard, which is mine, is before
me; you, O Solomon, shall have the thousand, and those that keep the fruit thereof two hundred. You that dwell in the gardens, the companions hearken
for your voice; cause me to hear it. Make haste, my beloved, and be like to a gazelle or to a young hart upon the mountains of spices.
Finished
The matter and the intention is to engage and to draw down from the Crown of Kindness, which is the Luck (Mazal), blessed be He, which is the radiance in the upper Luck,
which is kindness and mercy, to bestow light upon man, who is the small [microcosm], and this is through the prayer of man, who is
when man is a possessor of kindness and prayer; and the intention is to bring this Luck into the heart and from there to spread it to this
man, and this is 'And let the beauty of the Lord our God be upon us' etc. 'and establish the work of our hands' etc. all the work that man does through
God, as the matter of (to him) 'were it not for the prayers that man made with His name, blessed be He', as the matter of 'Happy are you who sow by all waters',
by means of the water, and it is the upper water, and this is through every deed that man does to draw down from
heaven kindness and mercy upon us, and let this deed done by man be kindness and mercy, such as
holy charity; through this will come influence and blessing, which is kindness and mercy in the work of his hands, and let it be that which rises
above all kindness and mercy to elevate them above and into the upper holiness, and this is through this, and this is 'And let the beauty'
because all kindness is from the world. And furthermore, let it be for him, let it be a witness between the essential and the essential, when you engage
in this, you will understand in your thought, in your spirit, and in your soul secrets to establish ⟦...⟧ and to draw down, and specifically
through the master of the rectification of Tzitzit and Tefillin, for man in this is similar, for then is fulfilled 'And they shall see' ⟦...⟧
and nevertheless ⟦...⟧ man is rectified and shines and glows, and this is 'Happy are you who sow by all waters' and you shall understand
its interior, he will understand beauty and you shall be wise, Amen, blessed be He forever, Amen.
Tenth rectification: the gates of mercy of the Beard (Dikna) are rectified, and you shall understand the explanation of the prayer of Isaac 'The voice
is the voice of Jacob', also God will decree the strength of man and another, and this is when he is naked, and this is 'And we were strengthened' etc.
literally the aspect of 'God of Kindness', 'Fear of God', 'to our God, merciful and gracious', for every fear three [names of] God, and since
we are the rectification of the gates of mercy and the Beard, and we awaken kindness within it, kindness, gracious and merciful forever. Amen.
⟦...⟧ correct version from the rectification of 'Kindness to Abraham': The twelfth rectification: 'Abundant in kindness, passing over
transgression', and He forgives you, kindness awakens, and from the gates of kindness open before the Sabbath day and mercy
as much as is needed for them in the upper Luck, and the Sabbath day ⟦...⟧ man according to his aspect, there is
judgment and mercy found, and in me the gates of upper mercy are ⟦...⟧ gates of mercy and kindness open
then man will be desired, and this is on the Sabbath day, then five will come ⟦...⟧ the judgment is above him and does not
rule ⟦...⟧ the blemish of the wicked, may the Merciful One save us from them ⟦...⟧ delighting on the Sabbath day, on the day of
the holiness of the Sabbath, Holy of Holies, soul, spirit, breath ⟦...⟧ and desires kindness and mercy and peace, blessed be He,
for all deeds in this, may the Merciful One save us, O Lord, and You are merciful ⟦...⟧ kindness, three brains, upper kindness (between
you shall be wise), the aspect of grace, mercy, and all the glory, spirit goes out ⟦...⟧ blemish of the aspect of the Standing Prayer at the Sabbath afternoon service,
a prayer to rectify, and seven even ten, and the literal meaning ⟦...⟧ to
and we shall pray in a whisper in the prayer to return, and in the name of His kindness ⟦...⟧ to draw down goodness and blessing, and this
who looked with his thought upon the intention of the upper holiness, and spirit goes out, and this is the matter of kindness and truth,
above it was not in its midst, since kindness is his standing and his intention to cleave to Him forever,
and not for nothing, and this is the secret of trust and mercy upon us, Amen.
Shakdi
With the help of God
The approach ⟦...⟧ and will ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
Know that the secret of ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
Every correction
And regarding words and these witnesses, there is no fear and no words, and the soul of the world remembered her, and to give from he who knows
Ditya son of Zikhu in the sight of your witnesses and the world dwells for her an action for them, Kisri son of Caleb, he is a father of acquisition
from this to the law and the man, and he passed away, may he be partitioned in the upper world, and his voice rose to our cantor and the mercy of days
and the covering of the face of the copier of the diary, and when the voice arrives and they strengthen, for according to the repentance he will mend himself 1
Wine, these heavens are created by the word of mending, and the mending of a line by line for this, Michael will mend with him for him
and he is a line and inclines the lower ones, for his name is the evil path, he will illuminate for them also, and he opened for him in our gain the iniquity
and our action their being, and the departure of 8 like silver rising in elevation, and the elevated one yet shall come and he is mended
ornaments to receive abundance from what is with these for her changing, and this one changes from all and they participate 1
to the righteousness of the city, he is to hear his voice and to return it, and therefore it is not proper for there to be a gate upon them at all
and his voice is heard, and this is what includes praying, and this soul is very deep, deep, who can find it, and therefore
she is not crushed in the midst of the sons of the generation, and this is he will be gracious to us to fill our ornaments ⟦illegible⟧
238
But to them the Ancient of Ancients was not separated, and to give from he who knows the upper spirit and is prepared
And because of this, the gates are appointed around the Matronita, and it turned from every side and in it
they were trusted to be hidden (clothed), half a spirit that spreads (in storms) in the place where all the gates
of mending in the Matronita, all that is breath in their nose, for there was no mending of the upper existence that in the piercing
they sit, twelve boundaries were chained to the side and twelve boundaries to the side, and they spread boundaries
toward gate by gate, and there spread the echo which drew their wise ones ⟦line⟧
The mending of the thirteen second gates of the thread of the beard, from here and from here in the baldness, and the hair goes out
and covers over the other (behind) the inheritance of holiness of the silver son of Auban ⟦line⟧
Boundaries of beautiful vision, a space that in this portion in this world and in the world to come that they give and shield in his lines
upon it that they surround us even from the upper Father and he ascended, and behold for the sake of the upper righteous ones and the beard
holy they were mended and crowned and surrounded to their places, and in this mending of thirteen is the mending of the
sitting behind bent ones to erase the head of the reception from him, dripping in flames of white silver and he merited yet
in them and in those, this is the mending to be for every mending, this completes everything:
We learned: there is no mending attached to the holiness of the Ancient of Days, the first of the first who were found in him
faces he left and hid for us, and from before all of them are crowned in the mending of the beard ⟦line⟧
that which is the beard of the Ancient of Ancients, a crown of depths in all (they are) and behold it was said all the lights
from upper colors, and his body and mouth shine, all of them to this constellation, for his constellation, everything is in it
when the light goes out and from him it is not delayed in the nose, even he includes all, and in that thread of hair
Ancient of Days, when the mending of the beard, that one is called with another, for all is ready to investigate the beard
of the echo, and also another he sits for him, he is alone, and he is more than all, for as all the power he is ⟦line⟧
is called_