AI English Translation, Pages 226-250
120
In what we have said, and action and miracles, and miracles are things for they are supernal matters and they are called
from their own side, and the ascents are not prepared for them, for they are libations from the action and they entered
the Supernal Man, meaning that prayer is great as it rises to a high place, all actions are the opposite of this
that as long as he has an obstacle, his wills shall come, the will of God, and with a head bowed to the ground and all
and even though he prepares himself for prayer and he raises the prayer and his face, and we have already agreed above
and it is found that you say at that moment he has power over all your ascents of Israel before the Shekhinah
and when the Shekhinah enters the place of will, will, will, until this level, the level, until here
further, and they found the mercies of heaven, for will is a matter, will is a matter and a thing bound in the tongue
Holy Zohar
And so the faith in the rest of the attributes
spreading downward, Rabbi Isaac said
very beautiful, for in this path
nothing, the aspect that this action is
will like the will of a king, therefore if like the will
Qanah who wrote below regarding will
the attribute of Shekhinah, for at the time of will from the power of
the Supernal Will, and not every possessor of thought is exempt
this path, they are the channels to awaken with mercies
and this will is mentioned regarding all the attributes
and from this he found favor in the eyes of the Lord, Rabbi Isaac said
and hush, kindness and supernal kindness, mercies
favor, vessel of kindness and will, miracle, miracle, and he said
from the power of kindness upon the supernal, kindness of the world
corresponding to all these with thought and every
word from the Lord regarding the will in which he inclines
the lower ones for the existence of worlds, will, for all
the world, its name is Gevurah, light of Qanah, kindness of the Lord
and Rabbi Eleazar said, the kindness of the world shall be built
supernal ones forever, mercies of heaven, mercies
shall rest by means of will, until here, kindness of the world
judgment, the attribute of mercy, for so the possessor of will
and the will of the face, miracle and miracles according to kindness, kindness
general Qanah and peace and will according to their will
in thought
And so the thought spreads downward
the path of will acts even ⟦...⟧
as it is written: and the will of the Lord is kindness and kindness
⟦...⟧
True prophet, the mouth of Moses
in this, for it is greatness
will of the thought, kindness
to him when he said, I shall pass
in which all that a king desires
the lower will from the prayer, the depiction in the mind
in which to depict the will in it from the will of the heart
to say to the thought which is the secret of the body of hands
so that in it he said the kindness of the Lord, and so in this secret
the Qanah when it is will in the city, supernal kindness
will of the thought in the body to mention divine kindness
and now he explained that so the name of kindness is with him, D'
living with God, kindness, etc., and so will
holy of God, and so according to the mouth of the dispute and the rest
it is like the supernal matter in this manner, Shekhinah
and from knowledge that the will of the Lord and before Him is kindness, for so and kindness
secret of the matter of kindness, kindness, kindness, ancient God and righteousness
for kindness and every power in thought shall rest and calculation
with power with with, and from here the holy of to all the hand
and even from there, holy, the will of the Lord, kindness of God
matter of will, power from for the kindness of the Lord is hidden to
and upon hands, a word, it is favor and the points, the secret
and when the depiction is a hand, and so kindness, kindness, kindness
received and with until that in it is the Lord, kindness, and so the kindness of the Lord
holy and with the possessor of supernal kindness and kindness and will
until here
until here
In what_
That He was exalted is the Power and the Judgment, as you wrote: pearls of wisdom ⟦and⟧ I heard, and the explanation of "time of favor," which is
Understanding, Kindness ⟦for⟧ the preservation and establishment of them, and the judgment of such a time desired that the prayers of your world be accepted, and the Powers
of mercy which hold back mercy: Zohar Pekudei
In the Zohar, Portion Pekudei, page 256
The Judgments are the letter 24
Here it is hinted at in the secret of "and he ascended"
which he shall build and it shall be for you and between
peace, there are the Powers
for there is the peace for
these Judgments are the secret of El-eh
Elohim, Elohim and peace and judgment
in the numerical value of H' El Elohim and peace
and he ascended and it shall be for you:
And a time of favor and their time of the nations, Solomon above and below and including the opening of every door of Wisdom
when sitting these upon a bound covenant etc. peace and judgment, authority and dominion
strong in the world where they were found below in the other knots at the time that
the same explanation: strong and peace was found, the joy of Glory and peace these these
was the line of Kindness of all, and peace and judgment, for peace is Kindness and Love and judgment
peace Elohim and every favor were found and the hardness and judgment and peace were subdued
because it is thus fitting, a time of favor, for the revelation is a time of favor and all of them
are pacified before Glory and it was and it was, meaning and it was to be squandered and judgment
this I heard, and the Powers that were exalted are a time of favor:
From this new thing and 7 it appears that the explanation of this seal and in the matter of the secret of Knowledge, peace, the Powers of and
faces that are divided in Kindness in the secret of "and it was and it was" as the holy knot by means of Knowledge that was
it is in Power, and it appears that it is the inclusion of these etc. every favor of the 5 Kindnesses are in the secret of the Power of
Knowledge, and therefore it is called a time of favor in this, and the secret of the union in the gates and judgment they are 5 against 5 Kindnesses and judgment
and in combination by means of these are Kindnesses, these 5 by means of favor which withholds righteousness these in the secret of and peace in Wisdom
for the revelation of a time of favor is this seal in them, and they are pacified before this, these, because it is thus fitting to lead
the world, their action is the Judgments and they are sweetened in Kindness and peace, for behold in the spirit of above and judgment, also the L' Kindness of
5 Kindnesses and in Understanding in the name El Kindness and without this the 5 Kindness and Understanding above in Kindness and judgment and it was and
and it is called joy for the revelation of the Lord is a time of favor, this seal, all of them are pacified before L' all of it
included Kindness and judgment and it was to be squandered, peace their action the Judgments and they are sweetened in the Higher Spirit:
And from now on we shall explain to you every letter that indicates the kindliness and peace and peace of the 5 Kindnesses by means of these and
in Kindness that by means of 300 levels and also in Understanding from the Higher Light, Kindness and peace and judgment, peace of the covenant
I heard that in the name El Kindness of Kindness of by means of specifically ⟦above⟧ it and it was and it was and it was
from Understanding from it and it was and it was and it was Kindness and it was peace, Kindness of the Righteous and peace from it
below mercy and peace and peace and righteous ones in the secret of Nogah and judgment and peace and judgment to the Lord Kindness and judgment and it was
Glory and it was of the Powers of the gates of peace because today Kindness and day in peace and the gates of and it was
and kindness and the gates of and it was kindness, love and peace and judgment, Torah and peace for the world for and the righteous ones
in the secret of strength and it was and it was to bring in the mercy and the prayer and the prayer and also between the J' Knowledge and between Wisdom
to Understanding and in their hand their secret in the gates of the Lord Kindness and judgment and it was in the name Nogah in Kindness and judgment and it was their action
and between Power Kindness and righteous ones and also the preservation of the 5 Kindnesses and peace, Kindness and peace of the 5 Kindness
in Kindness peace, mercy of the gates of love this holy kindliness for below Kindness and Kindness and it is sweetened
and the matter of the Powers, the Judgments and judgment by means of the exaltedness of the Powers and the Judgment and it was for Understanding and judgment
and the Powers that were exalted are a time of favor, the face of righteousness of the Holy One Blessed be He, for Understanding and judgment
favor:
In the Zohar
There:
20
⟦line⟧
⟦illegible⟧
The holy one, behold another righteous man
He is the one who, for he shall yet depart
⟦illegible⟧
His footsteps, the missing and correct spring, behold
Freely they went out of themselves, and therefore it was written in the order of
reading, for he shall forever depart from the holy, and therefore it was
proper that they should be holy above all of them, the level of holiness
which is in their levels and they are not, and therefore holiness and holy of holies is good
what to say, he shall depart that they may find this, and therefore upon the house of
the holy of holies and built in it was the Menorah and the Table
the upper one, and therefore all the things in the world were correct
the upper one, all 8 sides against all the kindness that was
passing before the white, if he were a worthy man he would be
recognized by his forehead, and the angels who were there were the aspect of
understanding, and therefore they knew their deeds as he wrote and is called
for wisdom and understanding, the Shekhinah, and therefore the wisdom ⟦illegible⟧
the levels where there is righteousness, the writing in which, therefore he was
wicked, for they were falling below the Shekhinah
and the level of the holy soul, and so it was upon the throne of glory
the delight of their feet, the will of wills
the desire of the heart, wanting to receive that
desire as it is written
⟦line⟧
the delight of their feet etc. meaning that
the fifth rectification, and it is ⟦illegible⟧
behold the will of wills in the Foundation
he rectified from the side of the Foundation
and the ancient of kindness when the time of her will is desired
and colors, and since they are revealed, the secret of the Foundation is opposite
like light, like a song opposite, for there too is his will
like the secret of the commoner called skin, and from it Eve sinned
but the ancient one is the secret of life and raises everything there
in which all the hairs were revealed to distribute to the commoner of
this world, for the receiver is entirely and his deeds are commoner
from him wisdom, the secret of the 11 signs as he wrote ⟦illegible⟧
black and white upon every secret of holiness and 108 ⟦illegible⟧
and it is necessary to ascend from them upward, for the root of the hairs
are the strengths and they damage the lights, and therefore it is necessary
to draw for us good and an ascent upon the hairs of light
as Rabbi Shimon bar Yochai wrote, and it shall be precisely as the portion of kindness
that all hairs shall sing these against those, and they are ⟦illegible⟧
several matters and holy, and all the hairs in him are drawn
backward, and from the secret of the salt his face remains a clear light
and raises there and he knew that her will raises ⟦illegible⟧
the kindness also the ancient one raises here as himself, skin, pure light and clarity, and the explanation of kindness ⟦illegible⟧
face of mercy of kindness that went out, raises in them a return that is between holiness below and in the matter as 8 ⟦illegible⟧
to sing in it that the Foundation was revealed (the kindness in it like a skull) in holiness to his cheeks and he wrote hidden secret in the Foundation
and there the Foundation of kindness in it was revealed like a skull, and the explanation is that there from hairs like a thorn he raises the light of the luminary
in that skin that is between the skull and the membrane, and from above the secret of this kindness in a level higher than it ⟦illegible⟧
the light of the Father, and this skin shall be for the 8th rectification of the Female, for kindness and decree were also mentioned, and therefore it was reversed that there
he raises the light of the salt of mercy and from 83 and what with strength, the essence of cold from this and from it he receives ⟦illegible⟧
or God, for there the vessel of the ancient one draws their feet, and after this in the beast of their rectifications here is wisdom
according to what he wrote, and to the side that this calculation is because of the innerness of the hairs of kindness of the levels of 5 where it was revealed there
like holy and light of 8 and judgment opposite, and if understanding for him the 60, 4, 8 and on the Sabbath day
her sleep changes for her until she takes mercy from the reception, kindness of the upper wisdom, the aspect of inner light
and then every commoner in the world, these are the deeds, and therefore God forbid, God forbid, and this is what he wrote, skin
until here
This precious part ascended under the leadership of
every precious object, three extra ones, and they are included in the explanation of
the worlds, for the general world is called Intellect, and this
is what is written: 'The Lord by wisdom founded the earth; by understanding He established the heavens.'
It is found that each of them is composed of these three.
And behold, these five are five Personas (Partzufim) called
Arich Anpin, and Abba, and Imma, and Zeir, and Nukveh.
The World of Atzilut, which is called Intellect, each world among them
is composed of these five Personas, and the rest of the worlds
as well, such as the World of Yetzirah, which is the World of Nefesh.
We will further explain for the holy Understanding, and then you will understand and gain insight,
for here the Name, blessed be He, began to establish and build
the worlds, for these are the foundations of the worlds of holiness.
One must understand that each and every world of the five has within them
five, and the sign is 5, five, 5, five, and so for every
upper aspect, such as the World of Beriah, their root.
Gates of Holiness by the R.H.V.
For not everything we wrote regarding the Upper World
is the foundation and the beginning, but rather every world has
roots and details from them, and this is the order of the worlds.
Everything is one world, and examine carefully.
Regarding the matter of the heart and the soul that we wrote, that every world has
light and garment and spirituality that exists in every
single detail, except that there are changes,
and in the particularity that becomes a throne and the light of the World to Come.
Nefesh in three facets corresponding to them, and this is what exists in the heart of
every man: the side of the World of Nefesh, Ruach, and Neshamah, and so
until the end of all the worlds, to do the will of their Creator,
to be free as a prince and to strengthen oneself in the fear of
the Name, blessed be He, and this is what is written: 'The Lord by wisdom founded the earth,'
the meaning of which is the name of the glory of our Creator, which became
Torah, and it is the heart of the worlds, and so we will explain
in another place so that every man will understand and gain insight, and this
secret is what is written in the foundation of wisdom and intellect,
all kindnesses as the secret of the world, and this is the beginning of the matters.
Wisdom and Understanding within it, and according to the knowledge of all the intellect of the righteous is drawn from the spheres, for it is known
that in every single world is written the Name, the intellect, the throne, the reward of the world of souls, which is called the World
to Come, and in it the righteous will be in the future, and it is the supernal light to shine in the future in this world,
for all the commandments are commandments of the ascending world, here five enlightened ones, for the World to Come, its intellect receives from Atzilut.
⟦...⟧ for the world of souls in which are these five Personas, each of which has this aspect, that there
is luminary and sun and moon, and they are in the secret of seven gates, and corresponding to the seven gates in them in the spheres are twelve rectifications, these too
are a semblance of the Upper World to lead and to shine for every world, and also in this world there is an aspect of the rectification of souls,
for all the upper leadership is the seven gates of understanding and seven rectifications to guide man in the path and way of
understanding and conduct, and the seven rectifications of the beard, a place of pleasantness and sweetness, a matter as it is written: 'May the pleasantness of the Lord our God,'
and these matters are the seven matters of the Torah, which is the completion of man to the Most High from the brain and the heart
for every man, and examine carefully, and it becomes a throne for the world of souls and the Nefesh and the Ruach and the Neshamah, and they are five aspects ⟦...⟧
⟦line⟧
Holy and pure, three colors, all for the righteous in the future, and it will shine for them, the righteous,
Glory of Radiance
Light
First
Peace
⟦...⟧
Secret of the Intellect
of Man
29
To know what is below, for the matter of darkness is like the World to Come and an eye etc. and there is Wisdom and Understanding and this is
the simplest of the simple. And according to his words, why did he juxtapose them to every Sefirah? And this is a lack of holy precision.
And the true reason is this: it is the Kindness of Understanding, for in it were divided the name of Kindness and not Strength. And the darkness
is the Strength of above over its understanding, for the gate of Understanding is the matter of the gathering of Wisdom into darkness, i.e., the gates
specifically of Understanding over these. It is found that Kindness and Understanding and Strength and Wisdom are found, and Wisdom hovers over Kindness.
And the eye of Kindness, i.e., the Face as mentioned above, and from here the eye of darkness is the eye of Kindness, i.e., Wisdom.
And the Torah which was given in Kindness and Strength and Judgment upon them and also etc. ⟦line⟧ and behold the eye of Mercy,
their secret is that when Understanding is upon them and between the ten that are between Wisdom, and Wisdom is the eye of the fool etc. Chapter 2.
And he knew to recognize the Kindness of God and an eye, and 'the Kindness of the Lord is forever' (Isaiah 52), and the eye of all the multitude is toward His kindness to them.
He understood and cleaved, and Strength [gave] its wisdom to them, he understood. And what they said regarding him, and he made known his
place, Merciful and Gracious, and he knew that there is no Kindness and Judgment etc.
Wisdom is her mercy, such as the sending of the 'Asin' [positive commandments].
Understanding that was given Wisdom, the measure of the lower Judgment.
And this is the secret of the name of Understanding, 'He established' (Hechin), for the secret
And he did not use the language of Wisdom, 'He did not establish' is the language of Understanding.
According to what Kindness is to establish, only for the son of Wisdom.
Wisdom, and it is the Middle Line in the saying of the secret.
The way of a man in the world, for aside from the matters
himself, certainly for peace, for Wisdom and Judgment are Kindness.
The darkness that influences Wisdom into Understanding, and upon
in the world in Understanding, and that which is Understanding and Wisdom.
But the matter of Kindness, and that which is Understanding further Wisdom.
Behold, he said H' P' M' H' H' K' Strength.
For in essence it remains hidden and elevates Understanding.
For Kindness and Judgment are the Wisdom of above, Kindness.
As they said, the leader of the intellect of Mercy.
It is this Kindness that is revealed, and this is the Strength.
It is written that Understanding is rich, laughing.
Forever it is written, i.e., Kindness, so its surroundings, for
Understanding, spare all, powerful, and also the writing upon it.
And this is Wisdom and Understanding and Strength, for there
is that which is Understanding etc. and therefore it was not written after on
the mouth upon them, meaning things he wrote and said.
To you Understanding on the business of Kindness and on Understanding.
Which is hidden and this is revealed, and that which is revealed.
Collectanea (Likutim)
The secret of 'He established' and Understanding in Beauty and Understanding Chapter 1.
Behold it is like Wisdom, Understanding to him, and upon Kindness H'.
In Understanding to them the eye of the intellect, Wisdom, Kindness and Strength.
And the knowledge of his place, her place, Kindness and between Understanding.
And all Kindness, Wisdom, Mercy, her mouth like the matter of the secret.
Wisdom and Understanding and every line, Wisdom upon
to understand that Understanding (not Wisdom) and Wisdom is the mouth.
Kindness and Judgment and all Kindness is this Wisdom, H' Wisdom.
Even (Wisdom) and Wisdom, Wisdom that is Understanding and their secret.
Praised, and its explanation is Wisdom and Understanding.
Like a branch over every level, Kindness that is Understanding now.
Do not write, for if you withhold all faces the water etc.
And let us return to our discourse: behold 'He established' the light upon
that this Wisdom emerges from holy Understanding.
From the verse 'black of face like a raven' Chapter Kindness //
i.e., this which is the face of Judgment and this is upon Wisdom.
These are names, i.e., the Beauty to the heart of Understanding etc.
But and what i.e. the gathering knew her place Kindness.
And that is what is there Kindness, Wisdom, and what Strength.
See the line below Chapter and all Wisdom i.e.
Wisdom which is the heart and every Chapter etc. ⟦line⟧
Wisdom
⟦illegible⟧
⟦illegible⟧
Wise and increasing, and then receiving and returning, and now everything returned to the source, for the matter that was received indicates
He returned and gave the loving-kindness (Hesed) that arises from it, which was in the secret of the male (Dikhur) and was called by the name Wisdom (Hokhmah), the Supernal Judgment that was awakened
Zohar
As it is written: 'And by it his soul shall be awakened upon them,' and let not the matter be investigated
For judgment belongs to that engraving of every spirit and sphere that is hidden in
from it, and they are absent upon them, and when it is revealed, it is revealed in the light of the flow
its life that is revealed pours out all this second of new lives for every
creature, the vitality that is revealed to God at the time when it is written: 'And now the soul of
the living God over all those who are found in their days (k) on the day
of the dry land in where, and 'God hovered,' for so it is written on the day that were gathered
the waters from under the heavens and are found on the day that is revealed on the dry land
At that time the matter of the pouring was revealed to me, etc., as it is in the Zohar
And this is the purpose, etc. Simple
That every judgment that is not sweetened
First His kindness and His secret
The matter is that everything that will be
Still small and there is no, etc.
The matter is that the matter that was received
It is the secret of the knot, etc.
Even though it be still small
And now we shall return to preface several secrets and reasons branching out from the verse 'And God said, Let there be a firmament'
And that you may understand, and this is what is explained: Behold, even though Wisdom be at the time it was repaired, an expression of purity, Master of the Universe
Tanna (It was taught)
This time when it was explained to enjoy from it the light of Wisdom, for the spring rises and the abundance
When they are the attributes of above in the secret of the Holy, and from there their strength is drawn into the body
Needs investigation
in this
And the reason for 'And now, And God said, Let there be a firmament' and its secret is the pillar of the Supernal Foundation (Yesod) within the water, which is the secret of
Wisdom, and between the water and Wisdom, behold the Holy separator, and this also in the secret of the Foundation, the secret of Kindness, and this is
the separation within the light of Understanding (Binah), behold they are three, thirty-two paths of Wisdom, the exalted in Wisdom and their measure
the way of Wisdom still rises and receives from them, Hrub L' thirty, and the explanation is that five Kindnesses and three Mights (Gevurot)
five, their measure is fifty years, one to two times with Understanding they are 50 years, and they are 50 gates of Understanding, one thirty
which by their hand is their secret, for they have no measure, for the secret of the five Kindnesses and Mights are the secret of Wisdom
one seeks there three, day and night, in which is one thousand years of 'Remember' (Zakhor) like the matter of the matter of Understanding
over Wisdom and the Kingship, and he does not know the secret of the deep Sabbath
Zohar
The supernal spring that is revealed pours, that shines, the supernal pours, one is revealed and hidden internally
below, and all is divided into paths as it is in the Tikkunim, the supernal eye which is male and internal
And by this is understood the matter of one, and between the waters, the waters, meaning Kindness over all, and the secret is written and the whole matter
in the four winds of the world, and the holy root was established, the watering of Kindness of every repair, and it is Wisdom
Supernal, internal Kindness, and the five Kindness, eye seven internalities in every internal, and it is the Kindness of the Ancient
Holy One, until and like this of judgment, for when it is revealed, it is revealed and shines, that is, it is revealed through the study of books
As it is written: 'And He placed for you the Holy One over Kindness,' for when it was revealed, behold it is truly its repair, and it is all male
in the place between the firmament that is revealed, the internal eye of the Beard (Dikna), and it is against all the emanated ones that gave the abundance
And in this he investigated that so was revealed the internal, he founded the internal on the measure of Kindnesses, but they investigated the eye
Completed
as is proper
22
However, if there was a language and also to her a desire somewhat to return and that he opened a gate and saw remaining ancient
which this time they are given for all because they are these standing ones who stand there before the city
those found on the faces of chosen ones standing for him and for his servants, these standing before the mouth of the name and there is no
lightness here remaining in their hand for the eye of every stranger and it is not opposite him, a light solution was made and also for the return of the poor for he is over
all the standing ones and there are chosen ones for him there and a priest's intention and he is the one found here from went out and for his sake it was called
to the eyes of all these from the later ones he recorded what a tooth and an eye went up he recorded and read with one eye lacking a solution
like half of the judgment and so by their mouth more than before all there is and a lack and further a hand not and there is not all of them
for him to merit and not an eye of visitation for judgment the mouth of this and the opposite of the judgment but he will consider more than his taking
and not for him ⟦line⟧ a secret in the eye of the matter for the kingdom went out in their hand for now it is and there what greatness
but a priest to mention their eye all of it being straight the river and went out from a river and in the eye of all recorded Isaac
and all the servants of Moses in the mights from them the opposite was recorded light ate all lacking he said and read all grace
thus and behold exempt remains as your heart's desire it is for you shall not know there light and a Vav eye and in order to do
to her like a spring and it is that even lacking with the mouth for an eye and the L' of a man they are according to him with the inclusive ones to him
explained and there is not in one eye but in the right eye they were lacking mights and because they are according to like a spring and if
you find the P' was its solution light and with him he said to him the angels to the face of the appearance a solution
explained that in one eye and then he will take for him being over the face of all these the P' they are and read with them the name Yah as 9
in one eye recorded right and the mouth of all his strength of his measure and in the city lacking for this was said to the city
for over the face of all these all ⟦illegible⟧
⟦illegible⟧ they were lacking mights and because they agreed in their mind and what
fills the P' was completing it a sum and over 3 portions 1 of the completers or 1 of the lenders a sum and what
paid that between this and between this he took 5 portions of a sum according as was the P' and took with them of 10 as 60
between this and between this he took right and P' 3 as 60 that between this and between this living 21 that he said above
for a sum of 10 as 60 that was the P' for when there is there a right eye of profit for the table is 30 and behold to bring out
30 Maneh on a sum of 10 as 60 what they do 30 four times for a sum of 10 portions and 5 was everything in the calculation
of the later ones to correct behold also one half of 30 first portions of a sum and what and what everything is 20 portions
10 Maneh ⟦illegible⟧ our eyes we saw return 3 return after he gave return and return merchant 3 30
return return and merchant total 3 and also return 3 return of half 5 portions on 3 profits to enlarge
sum and number merchant 3 sum return return and return ⟦illegible⟧ merchant sum and also 3 for sum ⟦illegible⟧ return and return
For there is no total profit that even if we reached the complete it is not enlarged neither as a secret nor as a spoon of their increase and therefore he said
Know that when there is a total of half of 3 portions of
3 spaces and the head of the total and also the 5 of 3 portions
How many spaces half of 30 portions
Of half of 3 portions total and what enters
According to what and so it seems total and there is less
Return 3 return return all 30 all return
Total above for this as a secret not as a spoon of forever
He completes that in the lack of power total of the completer and what
Mighty deeds on the matter of 10 secret of judgment that enlarged
Happy return of 10 and total of all 30 portions and also
And 10 30 that the secret is the foundation of the judgment that hinders the secret
⟦illegible⟧
⟦illegible⟧
⟦line⟧
Order against 3 half 30 years missing as the secret secret missing as the calculation of renewal that is return
For he said half in the place of 10 Segol the judgment in which is the body of half the Binah and every miracle of Chokhmah
⟦line⟧
And therefore
A. The Kingship, which is the final Hei, is
Hannah, the Written Torah, and to her they also gave
to him the writing of his name, it equals in Gematria
the matter of the Wisdom that is opened in the Holy Ancient One, which is
the Hidden Brain that is close to him, and it is possible to say further
that her way is her expansion to the children as it is stated
and her place is the Mother etc. as explained, and pushed them not
And know ⟦that this⟧ is also so, Wisdom is the Hidden Brain and its way is the vision of the sun and expansion
of the Hidden Brain, and all that Wisdom which is opened is in the Holy Ancient One, which is at the head of the Brains
for her strength with the righteousness of the ascent is great, and it is possible that he says above that she is considered to that Wisdom
Upper in it the Ten Sefirot of the Beginning, which is the foreskin and the falsehood ⟦that he is⟧ perfect to that vision which is there
in the essence of the matter, and he is there as a great ascent he is etc.
Holy Zohar
The eyes of the white head that are found in this eye, there are no insults near them ⟦for these⟧ eyes
the kindness of this eye is ⟦kindness⟧ where white and all the white above and subdues that your eyes are open
and this world which is like this has no insults near them and the overcoming of insults is simple white that has not
in it a master of anger (meaning this is Father) and he is mercy which is (meaning Mother) and this white that is open insults
and their overcoming, insults and their overcoming, and there is no eye of fire insults in the name of the Ancient One of the eyes that has no
in the name near them and all that is white is white (Father and Mother) and all the white of this returns to him and shall not depart etc.
And it could be said that this eye which is like this is like the gift of the tooth 3 of vision and subdues eyes 5 meanings
in every level not desired this in it not desired and did kindness his eyes kindness etc. and this is his language in the Zohar:
The eyes of the white head that are found etc. meaning the eyes is the secret of the eye that is found ⟦in it⟧
(In the Gemara 3 eyes and their meaning for the explanation that it is ⟦Wisdom⟧ in the Ancient One for behold your eyes are 3 together
and they are the soul of the revealed Wisdom of the Ancient One and this is the matter of eyes of supervisions from the kindnesses and strength
and fear there and are formed for the supervision of kindness in the eyes that were received in this manner eyes therefore holy and observe
Psalms etc. and this is why
Lacking your eyes therefore holy
They are so the reason for the land
For the whole verse etc.
That strengths are transformed
to him and the letter of their life in their order
that they should know in it how to guide
the aspect of eyes
or praise which is the Kingship as we need and they are corresponding to kindness and they expanded
meaning the Kingship which is Rachel, eyes of no and the intention that is opened in this manner
eyes which is of eyes in 3 all and all that is white of all is like eyes
therefore that were received the kindness of the kindness of the white which is the upper one and it is possible
the river which is the upper secret of the gift of the tooth and this is Rah' 3 and their meaning
and this is the matter of kindness for and he said they are the revealed Wisdom of the Ancient One
the matter of the secret of the eyes that teaches the matter and he is there as a son and this is
and this is the matter of kindness for meaning Rachel and from the vision and this is inside the eyes
of kindness that gave the matter and the secret of grace 1 (Ancient One kindness) with 1 and it is the building of kindness
for it was only Hannah and this is simple and it further appears 5 in this and afterwards 3 corresponding to the Kingship
and it is possible like this of eyes of this that rises from 70 of 100 it is in Gematria open your eyes and see that
Names 66
meaning the Kingship
And therefore know that all these four aspects mentioned above are in those mentioned places
namely on the walls of the membranes of the brain for they separate between the brains and on top of the brain
they are the places where they descended and they ascend and descend
And afterwards ⟦...⟧ to the first whiteness shines and ascends and descends and spreads below to clarify
the clarifications mentioned by the name of these whiteness and spreads three worlds called thread and room and shop and let it be
this aspect as mentioned above:
The first whiteness shines and ascends and descends this is in Eden it is divided into another aspect
and descends to spread to clarify clarifications of the bone which is in Malchut and this whiteness is
inside the thread of thought which is higher than the brain above by the measure of the sheaf of the whiteness and then descends
to the depth of the thought which is the purity of the brain and afterwards this whiteness and afterwards descends to
the ears and afterwards enters into the room and shop known glory and a correct room and a room of explanation
and this whiteness spreads in the three mentioned worlds as it is in the Zohar in Parashat Pinchas page 228 side b see there
The light of the second whiteness shines and ascends and descends and spreads and even 70 they are the second whiteness of the brain
the right called Chokhmah and this is Chesed and this color when it comes into Chokhmah whiteness
the first shines and shines and descends and ascends and spreads the whiteness of the brain and just as they all spread
seven and ascends the whiteness of the inside of the brain and they all clothe in the light of the inside Chesed and this is the illumination
of the whiteness of the sack of Abba see there page 229 in eight in the commentary for Chesed is white like the color white white
of the inside white the first whiteness by means of Chesed and descends and shines to clarify the clarifications of Abba and the same applies
and even in the aspect of the whiteness of the priest of Abba himself as explained see there and they fled upon YHV by means of
the holy whiteness shines and ascends and shines on the walls of the right brain and the illuminating color is whiteness
like whiteness as explained see there and they fled upon YHV by means of the holy whiteness shines and ascends
and descends and descends shines of the whiteness inside inside the brain and just as seven I will mention as it is in the Zohar
and the power of the brain of Binah and is clothed in them that is found as we said above one is pleasant and shines
leaves the aftergrowth of all of them and shines to separate this eye and they are two and appear outside 70 from revealed outside
all is right there is no left for it shines and is not seen and not the face of protection for it from Abba
in which it is a stone over all and it is clothed over her and clothed in the Chesed of Abba an open eye as it is there
one this open eye for one eye cannot sustain all of them for example so it is called an open eye
a supreme eye a holy eye an eye of supervision an eye that does not sleep and is cast an eye of the pious
the light of all an eye which is the sustenance of all on this it is written he who has a good eye shall be blessed and do not read
shall be blessed but rather shall bless and it says Chesed why and they said to her illumination to that eye
to look in a straight path in a path of mercy when he trusts in it he looks at it and shines a white
light
24
The 'Ayin' goes along the length, and see the Book of Homilies (HaDerushim).
I also found this is the language of the glosses ⟦glosses⟧ of Rabbi Hayyim Vital, of blessed memory, on the Book of Reincarnations (Sefer HaGilgulim):
Israel, for whom it was thus explained that he also has a missing matter, and it is the totality of all the husks (klipot) in the world,
both from the right side and from the left side; and so Jacob is entirely from holiness, and there is Esau for whom it was thus explained
from the language of the names of the wicked, for he joins and takes hold in the reincarnation of souls:
It was taught: It is written, 'And the living creatures were evening' like the likeness of a pomegranate, like the eye of Isaac, like the likeness of a pomegranate and the stone of the discourse
on Might (Gevurah) with holy ones, and he rectifies like the form of a man of Might from the side like the form of coverings and Foundation (Yesod) and Isaac,
and the right of Isaac over these like the form of a living creature, one pomegranate; with him his right sits over these like the form of a living creature, etc.
to sustain the world and the merit of the fathers like the form of 'Remember', etc., and the merit of Isaac and the right that is in it ⟦...⟧ what a melon
inside it like the form of a pomegranate, and see that it is written 'upon us for righteousness' that goes out from within the throne and gives upon the throne a man
like the form of holiness of this living creature upon man, man of whom it is written 'coverings' and the right of Isaac, man Simeon upon Might,
and Isaac it was said 'and it was so', and Isaac see ⟦...⟧ and you like the form of the first three, and you the translation on this like the form,
and the conclusion came from the meals, such as the fifth, for this fifth is like the form of Might, like the form of ⟦...⟧ and you ⟦...⟧
from two lives of lives, the fifth is the separation in which he sits upon this, and they call it a meal and the might
of the spirit of the spirit, Isaac the father of the pious, their righteousness is one spirit, see upon this Kindness (Hesed) like the form of Isaac and one
spirit of life in it, their merit for the merit of the speech of the male, and Wisdom (Hokhmah) and Understanding (Binah) will be awakened, that the reception of Asher and an eye
like the form of the fifth, its meal and the time of eating upon man of whom it is written, this man of whom it is written upon him like the form of the spirit,
Wisdom and Understanding, the fifth and Might, and this will awaken the spirit of Wisdom, this is Might, the language of spirit, and this is the fifth, eating,
this fifth, the meal stood for him, this stood as 10, and one on his right and one on his left, it is found that this is 10, and the right is one and one,
Aleph ⟦...⟧ this wisdom, for this it is written ⟦...⟧ to ascend further, man, the translation, etc., when they knew the sign
from small to great, and in YHWH to give and more, see the right, the spirit of the eye, and the right is extended
of all, and a son and this Aleph, all life for merit, and the eye of man shall ascend, they are like the wicked,
they are the name of the last spirit, Isaac, for thus they are of whom it is written: 'spirit of wisdom and understanding, spirit of counsel
and might, spirit of knowledge and fear of the Lord', for they are seven and seven, Solomon over Might and Understanding and above and end,
and the Kingdom (Malkhut), the Divine Presence (Shekhinah) before us, that all these are settled, and the spirit of the occupation of the right is upon them, the Shekhinah,
as it was said, and for the might of those who ascend the other three:
The seventh rectification: the generation of the dispersion, the secret of the fifth against the Kingdom and of one holy one
against her name Rachel, and not against Leah; and the secret of the fifth for the seven of Rachel is lacking
from this one meal, except that even though she is lacking, and in her are 3 and 60, 3 for Understanding, six six, 3 bowls
upon which the sanctification is, they are 7 roots and 7 of the fifth that is united ⟦...⟧ and they are seventy, the power of the ten,
for they are the Vav from the Crown (Keter) against 30 faces, the master of 8, 3, seventy, H-G, the secret of the voice in their midst, etc.
by means of the voice, the Vav of the mouth, she is the Kingdom, and then 8 were spread out, Kindness (Hesed) for Abraham, for 40 for Isaac,
⟦...⟧
lower ones and anyone who wants to ascend upward must
so in all levels and every aspect of movement lower knowledge
and even the H in holy movement and regarding the aspect of hearing
and a voice to hear the merit of the mouth and every tongue they are 3 apples
here you have the purity of the generalities in the levels and know that behold names of
the Name ascend and unite in His intellect and likewise below
and therefore our Rabbis of blessed memory said regarding the gifts of Jerusalem
it ascends and all its contents and know that behold the faith and likewise the Name
in the secret and likewise it is the secret of the spirit sealed in that
utterance and the changing of names and therefore it is because the kindness
within it elevates the levels which are the breath of life
and the strength within it elevates the soul of the names of life
and the beauty within it elevates kindness strength and strength
in kindness they are also half angels because the foundation within it //
elevates in the conductor righteousness the secret of the impression of the lower ones
their soul shall be like a pleasing aroma like the secret of the groom etc.
as it is written ⟦illegible⟧ etc. regarding my silver
behold very good are the matters of the heart and pure face and intention to elevate everything for their soul elevates as the secret of
the hole and the connection and therefore it was necessary to clothe His will inside the desire of the pillar of the soul
Zohar p. Blessed is the portion of one who strives in the Torah constantly see what is written and I will give peace in the land is written
Arabia is Isaac and it is written and Isaac gave all that he had to Jacob like the form of truth with peace there and Isaac
actually. And even though we say anyone who is indebted is indebted to another I do not believe as it is written because Ishmael
soul aspect etc. and was not found etc. and in that of Shaddai of the name and the Shekhinah which is the kingdom of
the Holy One Blessed be He there is no Ancient of Days His kindness etc. and these heavens
we say it is knowledge and this is the Holy Ancient One hidden of all hidden ones and was not mentioned
and was not found in the paths of the Holy Ancient One hidden of all hidden ones
which is that supreme crown that is above from the letter P as we say regarding the wilderness in the Torah which is
hinted at in the letter P this spreads out in the Torah until the letter M another etc. and this level which is hinted at
in the letter P which is Moses which is hinted at in the letter P which is and you (pl.) hinted at supreme hint over all
supreme heads which is the supreme crown which is above and mentioned when kindness is hinted at in the level that stands for it
for the beauty of the prophets ascends in it until the crown is far from it the distant crown and man Heaven forbid
cannot know any change that will be created by the mercies of heaven and the change of worlds and the change of the past
except for the will alone to be a seal for the name is grace for them life and the correction of the prophets all of it is hinted at
their souls for when the levels were completed they are all the leadership of the world and its creation upon these
the levels in them for when they were completed the completion of the will of speech kindness and mercy were elevated and this is
and the laughter the light and the tongue in the manner we mentioned and the order and the name of the world behold it is impossible to elevate
the aspect of hearing and know and the body and the ancient soul to soul why etc. and that is what he says mentioned
and was not found the secret and the supreme will it was not possible to grasp it by name for it is very hidden
and was not revealed etc. and is not from the power and the soul of the soul and spirit of wisdom which is the brain of the soul
until he shall remember
They made him these garments, they roll for him from blood etc. and why is his name called Edom? A term of antiquity, for Edom is the separator between
the lights of the Altar - a term for the name of the Lord, friends and thoughts, six supervisions, a term for their spreading etc. and these
our souls, what was the man of these thoughts and reflections, the perfection of 70 years, a soul, a term for repentance and this
and these thoughts of 70 years, reflections and thoughts like a body, desired and not, and they rectified, and these final supervisions and they rectified
and Malchut, the three last ones of AA and Partzufim of 70 years as mentioned in the secret of Creation to sustain it in the secret of breasts like Binah
and you already know the secret of the middle cycle of return which are the upper branches of 70 years and the secret
the Upper Elder, Sefirot from them was made the secret of the hairs, the image of AA"
Intention
A great Daled and another is the Daled of Yechidah and from it the straps are drawn after one knot in the secret of 70
and this is drawn from the Tefillin of the hand called Keshta, Daled you shall understand, and that
soul of our Master is called Issachar, and after it returned to be called distant 70, the world to come which is the enthusiasm
and there is a soul in the secret of the great Aleph, the Throne is the Creation and all their deeds are soul, they are six extremities
of AA of Creation and the four legs of the Throne is the Malchut of Creation which are the four legs of the holy Aleph of AA
and the change is from the abomination, six extremities in Yesod is vitality in Binah and food of Solomon and rectification in the Throne
the secret of the measure of the 20th is the essence as mentioned (in the book of the late Ari) and it is not on the measure of the whole body literally
and the essence is from steps alone in one matter, for behold from the 60 of 70 years, one Yesod of height of 70 years
Chochmah from NHY of Abba in Yesod remains now a term in the abyss of 20, 30 roots and seeds remained
for the eye to Abba and Imma and then it was an abomination, six extremities in it, six extremities of Hod, Chesed and Gevurah in the secret of strength
the measure of Chesed and Gevurah is higher, and besides the five Yesod and Binah, they were high souls, for this five
faces are the soul of 70 years, but only the matter of the four legs of the one Throne, three legs, three Alephs of AA
and a bit of the secret of the secret of the four commands in the Torah, a soul, a term of antiquity of Asher, and further from the secret of the term and this Malchut
and the Yesod, the body, a spirit that at the time it is included from Binah and this is, and therefore she is not able except in the days of the Messiah
the 60 of Malchut will return now above and as the measure will return to the mouth, the power of Malchut will be established and you will attain it and it will return
the Chochmah, for then half of the Binah will ascend as is known, this is the Yesod of AA" ten Sefirot of AA"
to receive
Secret
and this is to the 60 spirit, a term the spirit of the Lord shall rest upon them as mentioned in the book of the Idra that descended in it
faces and three etc. a term spirit upon them and those in which are these of the term spirit and reflections and reflections and reflections
reflections and thought, a term thus they were Yesod, go out, this comes out, Ancient of Days that includes 70, three Sefirot
the prophet, a term will be Chochmah above which are the eye and Binah etc. to her a spirit of repentance etc.
night was the spirit of AA which was like the color that was in the T' to the Creator, the prophet in deep streams
why did he say this? To draw vitality to the world and in this we became a city and for ascents from the desert
above such as the five, he acquired the T', an image, K' was this for a day of Chesed and this was the high North
and above Yesod of 70 years, the holy soul, Kindnesses and Strengths, a garment as mentioned, a term of 70 years
and Binah and the Binah
to receive
25
And in the beginning we said and the secret of some of our Sages of blessed memory that the power of the Cherub was that also
man is from the living beings, and even though of blessed memory, that is to say 'and to every living soul' it is a hint to the living
soul above, therefore a story came to make them the Cherubs and they cover them that they cover it
with their wings, for this is the secret of 'and if every generation and generation' that the Divine Presence dwells, and also the secret of spirit and pride
for since it is written 'good is the Holy Spirit' the power of the glory of the Divine Presence and the Holy Spirit, which is the Foundation within it
because of this the story of King Solomon when they prostrated that there went ⟦craftsman⟧ and of blessed memory, as it is written
they were few, a hint that also the power of Foundation and the matter of this power includes the rule that there is found an excellence
from both of them everything together and we said it is found, that is the Foundation of 'dweller' and he gave and they rejoiced for all
the power of Solomon: and this is the secret of 'L' and he gave everything above and this is the general rule
explained as it is written 'to the spirits of all flesh' the Lord our God, we shall not delay here to elaborate on this because
and we already hinted above at this and its secret and we said Kindness Kindness, which is Kindness and Judgment and all their spirit
and it is known to Wisdom and Understanding that this is Might, Spirit, and Knowledge and Fear of the Lord, which is there for it is the foundation of Kindness
The foundation of 'dweller', so it is written 'to the spirits', that is the language of 'all' that is written their root within and they said
that without this the power of the spirit of the Ancient of the Ancient that comes out from the hidden brain that comes out from the Ancient One
and you shall understand and know to bring out your knowledge 'and he gave' 'and he gave' are explained. And this know that
in Knowledge they came and they are Kindness and Might do not wonder at these names for they scrutinized all the language
which sometimes they did Kindness and Judgment and Kindness and Judgment and Knowledge and Knowledge and Spirit and Spirit and Spirit and Spirit. And Understanding
we have already told and the measure of the Throne and the Encompasser and the Encompasser is greater than the Throne and the Encompasser of ten Kindness
and the inner cover of Might and Knowledge also because the Encompasser and the Inner are three colors and also
the world the matter of everything and so it is hidden in four a bit of power in this world and we found and the secret and Knowledge that this
more than three wings of an ox and on Kindness and Judgment and so they are a commoner the secret of all because it rolled in this
secret and so Kindness in this name upon and between and between easy intelligence and we said the secret of Wisdoms Kindness that Kindness
to you and between Kindness in Solomon it is written Kindness easy intelligence and we said the secret of the Lord Kindness Kindness and Judgment and so
there are explained three colors of Wisdom and Understanding and Knowledge from everything and so there is no power to these and five attributes
according to the order and in the hand of the scripture and three they are all which as from everything also no power to the one who walks
the Name and so Balak said to him and a heel power to you to sacrifice, explanation: for the secret of this rule these names
the Ancient here what he merited to the name Knowledge even though on all the levels upon them is inscribed by
the Divine Presence and on this he said to lighten the language of ⟦their source⟧: and he finished 'Kal' language of Truth
for the power of the beasts they are the power of the beastly soul which is the knowledge of the holy beast over the wisdom
to the living creatures from the beast and Understanding as it is written 'and the beast shall you do' the Lord preceded Knowledge and gave
26
26
According to our opinion and our taste in the explanation of this Midrash
behold it is simple according to its way etc. and behold
Moses our teacher, peace be upon him, was an old man of 80 years
and according to the way we wrote according to the Midrash and there is no one
who disagrees with him that Moses our teacher, peace be upon him, was an old man
like the words of the Midrash and the commentator according to its literal meaning
And we shall precede and say that there are three reasons in it
and from them you hear the negative, for behold Moses
our teacher, peace be upon him, was an old man and therefore it was not said
of him "and he grew" and such is the custom for the head of every matter
is simple and it called for the reading and this matter is simple
that at the time of the matter and the time that Moses was
in the house of the king, the glory of God concealed a matter and this is
and called for the reading etc. and said that this deed and so
further in the explanation of the Midrash that the reason of the elder and the understanding one
is not of the number and behold when you look
well into this you will understand that Moses our teacher, peace be
upon him, did not need this and this is the matter and so
you will find in the explanation of the Midrash etc. and we wrote further
matters that were said and from there you will understand the intent in
its proper foundation
Furthermore, he hinted a hint to me and it is like the matter written by
the Midrash regarding Moses our teacher, peace be upon him
and behold our opinion in this is according to the Midrash and according
to this we explained that Moses our teacher, peace be upon him, was an old man
it appears that Moses grew and his stature was like the body of a wise man
heaven forbid to say etc. and this is the explanation of all the Zohar
in the body and therefore we said that he grew only the appearance
temporarily and this is because the appearance is in the soul etc.
but the rest of the body grew according to the laws and behold from
the beginning of the matter until its end no mention was made of
a house and this you shall know that from what is explained and correct
that was explained above the Midrash explained similar to this
and the correct and superior in the explanation of this matter and the reason
is because this is known that behold further the beard which was not
growing at all and in this place it was explained and this is from
the beard until he grows etc. and this is what is explained
the head of the speaker who wrote that deeds are according to the laws
this until he grows etc. and regarding the king he said that the head
of the speaker and eye etc. and it is known that the measure
of a man's stature is from the throat until the navel of the heart
it is and the beard which is enslaved in the soul which is
every soul for behold the beard which is upon
the throat according to the way and reason that we wrote
And behold it was explained in this and the understanding one understood the words of the Midrash and its interpretation for this Midrash is three heaps etc.
And the interpretation and all the commentators and explainers according to because behold they are in the explanation of this Midrash and behold etc. and this is
And since it is Torah only according to the opinion we wrote which is what is understood from the Midrash and the beard and its explanation is three
Zohar Kannah
Behold to bestow and to make the beard and the thought of Moses our teacher, peace be upon him
the aspect of internal and external and this is what we wrote there in the explanation of the Zohar the beard that could not receive
And behold in the explanation of the Midrash until he grows and this is the beard and this is what is explained that the body in this may He be blessed in the explanation of the intent
which is a hint at least to a prior rectification."
Know that there are 3 whitenesses of the head and one of them is the aspect of the crown of the face and the back of the crown
everything stands in the aspect of the face also in the aspect of the 3rd and these the count is 13 and these are 3 names Y-H-W-H 3
names A-H-I-H and everything is included in 2 Explicit Names and behold in the explanation of the Midrash in this for also as a matter
it has a hint and behold these 2 names are all in the aspect of the place within them this is the secret of the measure of the crown
⟦illegible⟧
When
Gleanings, behold ⟦...⟧ our Rabbis of blessed memory, why ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
to the Merciful One it was not revealed to a student, a thought outside and a hidden treasure and a hidden saying
the waters that are in our hands now to reveal light ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
deep ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
the world, for just as the body of man ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
before and after, for there is no 'earlier' or 'later' ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
to reveal, for the secrets of the Explicit Name ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
from all ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
The Name, may He be blessed, the foundation of all foundations ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
from the power of action and thought ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
his soul, and with these he shall understand ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
and this is because the place and the thought ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
and these places of intellect ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
and regarding the place called ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
the world and all the rest ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
and understand, and understand, and know ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
behold ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
and behold ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
and this place is not ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
but man and his image ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
the house ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
and behold his image ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
the image of the thought ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
and he called, and he shall call ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦line⟧
look
at this
and further ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
the measure of every man ⟦...⟧ ⟦...⟧ ⟦...⟧
and now behold it is clear ⟦...⟧ ⟦...⟧ ⟦...⟧
blessed be His name for ⟦...⟧ ⟦...⟧ ⟦...⟧
Amen and so may it be ⟦...⟧
and this is the secret of ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦line⟧
behold know that everything ⟦...⟧ ⟦...⟧
and this is and he said ⟦...⟧ ⟦...⟧ ⟦...⟧
for I have already informed you ⟦...⟧ ⟦...⟧
the matter ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
or the seven places ⟦...⟧ ⟦...⟧
first ones ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
light of the body ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
44
29
In the name of Hashem, we shall do and succeed Amen. Regarding the parts of the Nefesh, Ruach, and Neshamah and how they are clothed in one another and how
and what it is etc. Behold it is known that there are 5 Partzufim specifically of Zeir Anpin as mentioned above at length and in another manner
they are all of Adam Kadmon and every single Partzuf has Havayot as mentioned above at length ⟦...⟧ but the main ones
are three, namely Nefesh, Ruach, and Neshamah, they come from the lower ones through their good deeds and these are the words of the Rabbi, of blessed memory, in Sha'ar
HaGilgulim in Introduction 1: Know that a person does not merit Nefesh, Ruach, and Neshamah all at once, but according to his merit
first, the person is born and has a Nefesh of Asiyah, and if he merits more he will receive a Nefesh of Yetzirah, and if he merits more he will receive a Nefesh of Beriah
and if he merits more he will receive a Nefesh of Atzilut, and if he merits more he will receive a Ruach of Asiyah and so on until the end of all the parts of the Neshamah of Atzilut
all is lacking and fixed, and from there I called them all by one name for they are all just the aspect of Nefesh, and so too regarding Ruach and Neshamah etc. see there
And behold the intent of his words, of blessed memory, is this which remains there for ⟦His servant⟧ there within for I have heard only this
and the reason for his intent is that it lacks rectification and one must complete everything, and this is the matter of reincarnations for one will come
once in this world and once in this and once in this until he finishes the rectification and rectifies all the parts of the Nefesh
as mentioned, and if so according to his words the rectification and perfection of the Nefesh is through good deeds and in the rectification of all the parts of
the Nefesh so that they are complete and pure, and so too in the matter of the parts of the Neshamah as mentioned, and behold as explained in the books it surely appears
that the Nefesh remains in heaven with God according to its merit and the greatness of the deeds and does not return here, G-d forbid, for there is
no place for it to return again etc.
And I will explain to you my beloved and friend, behold all the parts of the Nefesh specifically are the matter of the parts of the deeds
of the man, and all the good deeds of the man are the parts of the Nefesh, and the body of the Nefesh is the deed
itself and time etc. and after the man finishes all the good deeds proper for him then he is complete in his Nefesh
and this Nefesh is what illuminates and leads the body, and likewise the Neshamah and the Ruach, this and that according to
the deeds of the man, for when the will is of kindness and acts of loving-kindness such as Gemilut Hasadim and the like
only according to custom, but intention and knowledge are not in it face to face towards the hidden light and the deed is not
considered and you have not fulfilled them and rectification, and there is no light of Binah upon the body and no light etc. as mentioned for
there is no face towards the deed and the will of the heart, and the Neshamah has no power to illuminate further of Atzilut
according to the deed and the intention and the desire that should be, and if his intention is for the sake of heaven and his heart does not turn to the matters of
the world, and behold the essence of the rectification is to illuminate the intellect and the heart in several places and see there
who wrote in the holy Zohar that if the will is not purified, for the deeds which are the body of the Nefesh, Ruach, and Neshamah
remain flawed for they have no light, for no light from the three parts we mentioned is attached
to the deed and then there is no illuminating light and the Neshamah is separate from the three parts we mentioned and will not illuminate
the deed, and it receives light of a branch and time itself, and this had power as it were within it to receive its light and therefore
the Neshamah descended within it because there is no distant place where you can receive the deed and the deed according to the specific aspect
and this matter is learned ⟦G-d forbid⟧ power to receive the light of the business of the power of Chokhmah and therefore Chokhmah remains
as explained
With the help of Heaven. From time to time, the Lord may He be exalted and blessed, it appears that their rectification, and they are in the secret of L' regarding the mentioned matter for
for the Lord, those who are found are the secret of H' who are called in every single commandment, and they are more desirable than the gold of the wicked
and their occupation and their love from them are the commandments of the King and one and one, being that the excellence and especially being the wine of the Lord is pleasant
to the sight of the eyes, they are in their own secret, and also this H' of Grace (and one L' hinted at in the secret of H' a hint to the principle
the mentioned, that in all this we give five judgments and then the 20 names (from names) of so-and-so the wicked and this H'--
the matter of the King who is complete, worthy to be 30 faces and faces to be peace upon all the walls
in the city and 30 precise accounts that are found, these:
And these five matters are in the secret of a Crown to all these, and Sovereignty and Understanding and Wisdom, which are divinities in which the Sovereignty
is found with that of the King, for every matter of the Sovereignty and Understanding and Knowledge, which are five, they are Grace
and so-and-so the King did not remember his words now like the matter of the L' of the King, for in truth it was possible to be that
then there is a law and there is no merit with me, and there is no merit, it was not in the laws of the King, and this is "Do not look upon the face of Your anointed"
merit and judgment and merit which are in the laws of the King are judgment against the secret of Righteousness if the Lord builds this city
the Lord in Sovereignty, and therefore the Sovereignty that is in the hand of their will was to have peace here, only that they stood (and time)
that it was a matter to be the honor of the head and honor and Understanding like the meaning of the judgment, and therefore in the city separated to the city
to be will like the meaning they are judgment, and therefore in the city separated to the city to be will for they are the exile of judgment
which are so-and-so ⟦...⟧ from the matter of Grace and judgment and Understanding and Understanding and Knowledge which are their secret, why does the Sovereignty appear
the mentioned. And if the root of the judgment acted, it must be here for the sake of peace and be fruitful and multiply. For and a contradiction
to this, and in the matter of a commoner entirely, and they are compelled and need peace, and therefore there must be the doubt
that is found, which are conducts, and it is a secret in order to illuminate the root of the judgment, and therefore here for the sake of the righteous
who was ⟦...⟧ and him like a cherub, for even the mouth of Wisdom is with us like this side, here in all sides
like the matter and also H' Wisdom and Understanding and Knowledge like all that is mentioned in Genesis, and they are 30 holy names
that are found to see, there is his power, the Zohar will bring grace, and also his being and the footsteps of Wisdom in the name of the God of
the Heavens, and this the 60, 2 holy letters and 7, for there is no secret between this and that like the matter of H' and this is the secret
of Solomon, thus they are found, and also names, and the matter is that in these he has Graces and Mights and they are male
and female, and also Grace and favor of will which are the Graces standing male and female, and this is here 3
aspects, and also this, for the Sovereignty shall return from him a wheel and was formed a measure, and this here
garments of joy and a voice called the Soul of the Crown as mentioned, that there is no sanctification of them, and this is Grace
and mercies, the matter is the secret of H' precise accounts, they are Grace that there is a throne here, Wisdom until the throat
and also Isaac and Phinehas from blood and sustenance and Merciful and our Master, therefore and behold the foundation of judgment of God they are Wisdom
above, it is found that all these names and blessings and 7, for in the world of Sovereignty and Understanding and Grace
in which the mouth stood, and also names of Sovereignty and the precise which are a holy rectification and one and this
Jacob, the Lord the blessing from the Understanding, for the Grace of the mentioned levels in the proper writing and they are the foundation
of the names of the Lord, rectification of the precise to the matter that everything is 13 signs and mercies of Grace and Understanding
the merit to_
28
places in their three to take out from ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
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to buy ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
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⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧
called Chokhmah (Wisdom), it emerged in the matter of five Sephirot of Galgalta like a man, and this is the secret of Wisdom
which transcribed upon it in the secret of Ein Sof (the Infinite), and this is the secret of the ability to perceive, and there is no end to perceiving His perfection alone
and their speech and Chesed (Kindness) clothes itself so that Binah (Understanding) would be prepared in this matter of Da'at (Knowledge), and that which is hinted at over the edges to necessitate with him
and his intention was for man and the skin for the matter, because Binah within contains a thing, and behold, all is included in it
the generalities of Chesed finished and Da'at, for Binah and Chesed are included in it, and also this power is the general rule, and there is more
and behold, the entire measure of Keter (Crown) which is up to the chest and the place where perfection is made there, and also from the Keter
and if Chokhmah and Binah, when they are internal, and also their power is the surrounding light, and this is its place from the Keter
this Chokhmah is included and also there are three places from Keter, this Chokhmah, and the place of the chest up to the throat
and we have no business now with the head but with the Keter like the matter of this time, and behold the secret and three repairs of the Dikna (Beard)
they are the secret of the engraving of the face until it is absent for now, and from here, for the truth and Chokhmah are inner light
and there is one from the Keter, this is from Chokhmah until the repairs pass, what is said: 107 places from the Keter
and Chokhmah and Binah, for the absence is not an ability to be revealed, and behold two internal lights, they stand
and maintain the measure of the place that holds, and from the secret it is Chokhmah and its measure now, and also hair
the Dikna that emerge from the chest, only the thickness of the hair, and they are formed in the secret of the repairs, and those ten threads
one of the internal ones to their place and they stand there, standing one upon the other in the order of Keter and Chokhmah
and everything until Malchut (Kingship) at the end, and so they are the matter of the interior of Chokhmah, they are in this order of Chesed
the repairs are reversed, for the throat is Chokhmah and Binah, for Malchut stands above at the head of all
it is the repair of the Keter in the sign, and so they are of Chokhmah, the repairs, they stand one upon the other
and all this is toward Chokhmah, they stand opposite three attributes of Da'at to the left, for the last of them
is Malchut, and Chokhmah stands above them all, for at that time Chokhmah was in Keter
(and behold Chokhmah and Binah are the interior light of the body surrounding that power as it wraps itself
his garment, and also the upper attributes were not revealed except below the Dikna, and even the Keter that surrounds
them, the more upper and great level to be revealed in the lower level among them all, and so the five
attributes that at first were the smallest of all are revealed above all, for there is the power of beginnings
within it, and so their power in the secret of the verse and that which it does not say that the order ascends in level
is not exactly so, for it is only 13 repairs in order and there is no face-to-face here, but the intention is to say
the more upper level that surrounds to pass to understand all that is certainly missing in the Keter as we shall explain
moment, also know that behold there is no boundary to the places as we shall explain in the measure of his stature one upon the other, for
the order of levels is not according to the placement of the location, the matter of their sealing, but rather Chesed upon, for it is
this place for Binah and so upper upon the place of Binah and also their sealing, for behold the place of Chokhmah
its place
23
⟦line⟧
I was what I said about it first in 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 22 23
Twenty-one and the completion of these 8 30 Kohanim Abraham and Isaac to the 5 twenty they are twenty-one
in these places in P' Pikus 1 Minyan 1 nine and the hands and in him they are 30 Havayot
The first in 5 23 Koni and he shall buy there the Lord Merciful and all and five their Havayot and upon them ten
gleanings
and already 300 70 lights and upon them until to search them
that seven square hearing Kumin and he shall give
to the heavens and behold 30 he shall give with 30 corresponding to it
they are 300 70 lights and 4 bridle may He be blessed five
upon them seven other lights
that there is like their time great and if 30 20 like its leaf 6
Kumin and the completion of these 300 70 6 8 6 3
like festivals that they add 2 P' time
to 300 70 6 8 from there it goes out he shall say Ad' Ad'
thousand their myriads 10 10 6 6 Hivut 26
26 30 like strong ones for he is ten 20 300
also 8 their names there 20 10 10 5
these are drawn in 8 4 precisely
and he said and behold 20 for the future he is P' 6 4 square and diminished
seven precise ones they are 23 4 P' 6 20 five 3
arose behold how 100 30 P' five upon P' 6 5 one
Havayot were drawn 30 names El and P' 4 like five 3
300 70 lights seventy upper ones and he said for P'
5 8 30 70 like the upper time they are like five sources
thousands and behold when the part with 90 and elevate it 60 4 10
and after it P' upon five 60 90 4 10 90 bridle
which are 7 and so P' 4 he is 100 P' Kohanim 90 ten
and so the name the Lord behold 5 4 30 and they are P' 6 4 300
for 300 the first there 1 8 8 first ones 60 60
and so they are 5 living beings of the wheel 5 5 60 4 10
30 simple atonement and they are 300 70 lights and the five 3 60 9
they are 30 3 others and they are 300 70 lights other atonement
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
for the first hour which is ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and so they are all the hours of the night ⟦illegible⟧ ⟦illegible⟧
3 simple atonement and they are the time of the mighty ⟦illegible⟧
they are 3 others and they are the time of the merciful ⟦illegible⟧
and you already knew that they use ⟦illegible⟧ ⟦illegible⟧
3 ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
Havayot all ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and you found 3 simple light ⟦illegible⟧
and you already knew that ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
of 3 action and they are simple light ⟦illegible⟧ ⟦illegible⟧
they are ten right ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and he ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
like 30 ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
also they ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
the head ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and every one ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
3 ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
of ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
behold now I have made ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
30 1 ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
all the image ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧
Take ⟦illegible⟧ end ⟦illegible⟧ it is necessary to hold it with the vein of the artery on the shoulder that is in it
with a red thread and it holds until ⟦illegible⟧ hours of the night and it shall be for a memory and also a little ⟦illegible⟧
at the time when there is merit and they hold the face against
and the urban shall pass over
R' Ibur and Marheshvan
Soul upon the foundation called
Shaddai and Malchut and he shall remember
the Lord with my oil and also
and so the Lord 3 times with
Hesed and Y' Gevurah and also ⟦illegible⟧
and also Netzach and Hod and also Yesod
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Name
Yod He Vav He
And he shall pass over Pekud
YHWH
The Lord is King of the Universe
And he saved the crushed for judgment
You shall awaken the oppressed in
Its crown is the name Crown of the Lord
L' world have mercy on your people
Yod He Vav He
Earth and its fullness may He be blessed
and Kingship in the world morning
The merciful beard
upon his face
Beautiful beauty and shining for all the world
that has in them 'And He called to Moses'
for the destruction of Solomon peace be upon him and eternal joy
Hidden things of its stature height that every rectification
Face of the merciful beard that is within
He, his intention is to hold that every
the face that is in it ⟦illegible⟧ rectification ⟦illegible⟧
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His intention 3 is here
that every face in it
Gleanings according to the Kabbalah of the Ari, of blessed memory, on the Torah
for and knowledge because ⟦illegible⟧ ⟦illegible⟧
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Rectification for the evening service R'H
like 3 were in this
A Song of Ascents, unto You
A rectification like this in the way that we wrote
You already know that the order of the twilight prayer
in the morning because according to this clock because even though the translation is for 'sick with love' and bitter
and he performs the afternoon prayer after the rectification of minutes even though all the time they are outside like darkness
why and he changes all this rectification behold we have already passed even though this is an hour that every rectification
table at they are still from above and therefore they have a ruling from now because the first in Pur
Rectification for the evening service
said arose
Ya and for the glory of His name
Rectification for the first meal and other bodies of Torah
in the gate and may it be the will in its establishment for a ruined city and a Temple suddenly built, son of the chosen
camped in the place of rest until the wicked shall expire
H Z KH YA laughter and the sound of singing
The Merciful One exempts us
Meal
Elijah, the Merciful One exempts us etc. that a man wrote in a whisper and as we have already written the rectification of Leah
and also asked and also for the midrash of the verses for the feeling and behold at that hour there is grace in the clock
Abraham this clock and also in the first rectification half a rectification of minutes are for and you already knew
to write
Rectification of Rachel
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to
shining that shine because they are those that enter into them from this is called from this gates that enter and in them shine
to the eye ninety-one and so the first rectification
rectification ⟦illegible⟧ seven names that the mother ascends
below in the rectification of the mother who is above
and there is no rectification of the tongue upon the brain wisdom and understanding
to hold above from the intention of man
Taq which is strong over mercy
simple to the truth over mercy
bent because of mercy strong and decreed
the second path that interrupts in the middle because
and it is set against the first path which is the nose :
faces ⟦illegible⟧ faces of hands apples from the end ⟦illegible⟧ faces which is a constant decree lights of faces faces
and holy the name Ehyeh because it is because ⟦illegible⟧ because it is faces and this is mercy
it is rectification A' which is faces because it is will for rectification and also L' faces meaning that upon because
it is in these apples and if will from him the name Ehyeh which is upon faces S' lights
rectification seven names that enter and ascend and ascend above in the rectification of the shepherd mother
and from there seven names of the lower mother of the name :
and mercy of all of them name light in strength and strength
and we are mercy that enter into it kindness and shine from understanding
hand that is outstretched that is supported above because they are
therefore and if seven the names in the secret of 13 attributes and understanding
rectified and mercy majesty and also he is judgment he is mercy judgment
lower and upper judgment kindness mother because of the secret of D'
strength and shine these ascend until to hold until
and rectifies see in the page
more and was closed
behold the 3rd faces and the 1st light upon it seven names
seven lights and we are mercy ascend secret
the kindness that ascended until 3rd Rav and kindness and these faces
rectification seven names H' and 3rd and so 4th kindness and one
which is all of them rectifies for the mother by means of judgment and decreed
kindness and strength and kindness :
will return and his mercy L' intention and one
kindness mercy he is foundation
and simple wisdom: to the truth :
kindness to wisdom with me set foundation
strong
as wisdom and if : and kindness strength
and wisdom strong light mercy simple to the truth
strength mercy simple and kindness because
mercy he is chest judgment and kindness and one
and kindness of kindness strong and so kindness
father because and judgment and so simple and decreed judgment
rectified kindness because and if because see upon strength
but simple the simple kindness that is written
anger and light kindness rectification and mercy
this is kindness measure kindness strength
of a city anger in the place where it is written and he loved
literally name in the opening see in the table
name because of the debt of knowledge stone kindness and strength
he is kindness more than seven and he is that secret
until because of S' against strength :
rectification 7th simple seven and his mercy
lower eye in the rectification
and shame see see and there is no eye
in their secret
and light
seven
names
From the Maharshash, his memory be for a blessing, page 101 side B and these are his words: And know that when you wish to intend in the name of Havayah, blessed be He
And this is the secret of the Maharshash, his memory be for a blessing, and also certainly the virtue of the Brain that is internal within him
And also the matter of the Maharshash, his memory be for a blessing, in the matter of the Union, and also this is hinted at regarding the Head of the Kapora, etc.
For the five eyes are ⟦illegible⟧ for these five names are the names of the Brain of Zeir Anpin, etc.
On the Head of the Kapora and upon it, and this is his reason as we have written: And the reason we wrote on page 70
And this is the image of a youth, and know that in the matter of the Crown ⟦illegible⟧ the intention of Shin:
Rectification
The ninth and eighth are both hinted at
And from this Forehead of Holiness of the Mouth of Holiness
The hairs of the head are divided and through these hairs they are
The Zohar, all these five hairs and also in all these five hairs
And all this is because every attribute needs to shine backwards
Intention
Mercy
Surrounding Internal
According to the wisdom of
The aforementioned Surrounding and also
The names aforementioned in the publication
On the upper lip
etc.
And Kindness and Severity
Eighth and ninth rectification of the aspect of ⟦illegible⟧ of the Torah, etc.
The names of Judgment were mentioned in chapter 8 of Rosh Hashanah and in the Book of Bahir
And it is certainly Wisdom and Understanding in which these names are hinted at, etc.
And the reward of a step is 3 and a half intentions, etc. And behold the high Surrounding of Wisdom of Action
Three thorns of Internal Wisdom and Understanding of the aforementioned Surrounding and it is an Internal Union
Corresponding to the Nose which is internal, whereas
And Gracious
Is the numerical value of 130 and it is Mercy upon His name, the whole is one name with the numerical value of Mercy, etc.
Lines of thorns and the name Gracious and the name Elohim, this is all names of Mercy, etc.
64 intentions with 3 seals and their hint is on the right side and on the left side of the Nose, etc.
64 windows in their sections: the fourth and fifth rectification are both aspects of the Mouth, etc.
Divided into these three rectifications (to be hinted 2 ⟦illegible⟧
Intentions
For the sake of Mercy and Severity
etc.
And Gracious of Wisdom, Surrounding of Mercy, Internal and Internal
And Wisdom of Wisdom, Surrounding of Understanding of Internal Wisdom
On the upper lip:
Long
Is three names of 72 names of 72 in their full spelling A' A' A' with the numerical value of Long and with the collective
Also meaning that the 5 of Light amount to the sum and they are hinted at in the 2
Names of 72, etc. and also names of 72 of Kindness, etc. of 72 of
Light
A
⟦illegible⟧ they are the secret of Hashem, the words of our God, may He be exalted and uplifted, our God, the God of Israel, may He place
truth upon our lips, and it shall be revealed before the coming of our righteous Messiah without exaggeration and with complete precision
⟦illegible⟧ for everything is according to the hour and time, everything will be complete in order to live, and therefore now is the complete time
⟦illegible⟧ to the complete one, one time, whole, complete and faithful, and we shall say regarding our knowledge that everything
is in order to rectify the spirit in the hour of Hashem, this secret ⟦illegible⟧
⟦illegible⟧ lacking of one time ⟦illegible⟧
for every reincarnation and the resurrection of the dead with the resurrection of the dead with the help of God, blessed be He, one time and more
for Hashem our God, may He be blessed, has blessed us for every time or complete period and the judgment of God and blessing in holiness
or on a holiday, lacking and complete, and absolutely wicked or good, and whatever shall be:
Rectification lacking and complete and absolutely wicked or good
And everything is rectified by Hashem, blessed be He
Time: ⟦illegible⟧ Noah lacking and complete
And that which is written: And he took wine and drank and became drunk
Rav Hisda said: Anyone who drinks wine
has in it a matter of one time or complete
or broken hours, one time complete in a matter
that he gave a little and does not become drunk in the sending of everything
only it enters their heart and covers them, lacking and complete:
Rectification of a transgression committed in past time
Resurrection of the dead one time complete and judgment:
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In the hour when there is a husband, lacking and complete and judgment
These are the accounts of the Tabernacle, the Tabernacle of Testimony and completion
And all human beings are one time complete lacking
Since they are whole, complete and judgment reward
more so, and every complete lacking lacking lacking and judgment
Since they are lacking and judgment lacking and complete
every time lacking and judgment and everything and they are rectified
by Hashem, blessed be He, at every moment and time:
Lacking work or and transgression, time and lacking
Rectification of peace, time and lacking:
That which is written one time lacking and complete
And there is no foundation lacking and complete and judgment
in those verses until the completion between right and left
which God created to do one time lacking
and everything is rectified by Hashem:
Rectification lacking lacking lacking one time complete and judgment from Heaven
And they shall be rectified in peace peace:
Which was done in this aspect
And a complete sin and lacking one time and judgment of
every time - ⟦illegible⟧ complete and lacking
one time lacking and complete lacking and complete
of one time complete:
Rectification lacking lacking lacking one time complete
and one time lacking and complete and judgment lacking and complete
one time:
Rectification lacking and complete one time and judgment and so and so and so in the aspect of taking one
time and judgment until he completes ⟦illegible⟧ one time complete lacking and complete
in the time of one time one time and judgment and judgment and judgment forever and his life lacking and judgment
from days of old and completion lacking and judgment lacking and complete time ⟦illegible⟧ time
lacking one time and judgment and judgment every time and judgment and complete and lacking
Rectification