AI English Translation, Pages 201-225
above and this hear the little that they do not establish the Altar except the mountain of the world and the saying ⟦...⟧
⟦...⟧ the Altar and the Table ⟦...⟧
the ten
that is the Altar ⟦...⟧ mountain ⟦...⟧ mights mercies ⟦...⟧ mercies ⟦...⟧
in truth and this is ⟦...⟧ mights ⟦...⟧ mountain ⟦...⟧ Akiva ⟦...⟧
⟦...⟧ so ⟦...⟧ this ⟦...⟧ and this is so ⟦...⟧ for ⟦...⟧ power ⟦...⟧
⟦...⟧ this ⟦...⟧ evil ⟦...⟧ ⟦...⟧
and so ⟦...⟧ power ⟦...⟧ and this because ⟦...⟧ ⟦...⟧
in this ⟦...⟧ power ⟦...⟧ ⟦...⟧
and so ⟦...⟧ ⟦...⟧
⟦...⟧ power ⟦...⟧ for ⟦...⟧
⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧
And these
are
heads of
And these
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
Behold ⟦illegible⟧ in his coming ⟦illegible⟧ all this and that ⟦illegible⟧
⟦illegible⟧
May He be blessed ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
Ascent of holiness ⟦...⟧ holiness and blessing I have raised for the sake of and repair and they did not exalt
until a man's heart and spirit ⟦...⟧ and it was taught 8 ascended in this chapter and repairs and repairs
and upon ascending naked of the Master of the Torah and came deep two faces from us distressed before you from us
in the exit of the West and between in the first repairs behold as the West of the Master of the Deep opened
and they opened opened ⟦...⟧ of the Torah the body of the Torah the body of the Torah the body of the Torah the body
M ⟦...⟧ they opened for the sake of ⟦...⟧ and great as ⟦...⟧ they opened they opened they opened they opened
faces and etc. as he said here in it which implies that it is not ⟦...⟧ faces and stood of the opening they opened
and was not found they opened ⟦...⟧ faces faces faces faces faces faces faces faces faces
from the body and its contradictions what is the deed for behold the deep holiness
taught in the Sifra Detzniuta and if you say
in this book it was found taught etc.
to all the priests he knew honor and kindness
the general rule of the Torah and upon understanding
and this that was found spirit in the soul
Explanation: ascent and great and a river as we knew that the deep of the Ancient and eyes of the world
upon the faith as they see and also upon the deep upon the hidden light
like and a river river their wealth is drawn river crown spirit of life
and life-giving which is within the worlds of Atz[ilut] and the secret of the soul of all
and Mother that repaired the river of 70 the hidden hearts and the depth
was found as written on the hearts that was sanctified in the heart it was found he is for himself that none of them
until no end kindness upon the hearts that was sanctified within the hearts also upon this the mention ⟦...⟧
and informed her a little that was repaired in the heart of hearts that are within the hearts as was repaired in the heart of Atz[ilut]
and the hearts were called this secret that does not return as the Rabbi wrote in the Sifra Detzniuta on this secret they repaired
and so every face knew this as the matter of face and face and face of inner G[evurah] inner face inner face inner face
the hearts faces their meaning is even themselves and gave a reason and because she is the deep of the Ancient and body
primordial to all the holy ones and there is no permission to understand for whom who is from every secret perceived from the body of the garments
and the actions in it perceive him and gave an example to all the priests he knew in one Elder of Elders who was
copying them one from themselves and in interiority and this they opened to return honor of trust and kindness and understanding
in understanding of my soul ⟦...⟧ crown opened explanation that gave Atz[ilut] and also knew that he is the Ancient of the Ancient and primordial body to all
the holy ones and he is ancient and great and said that explanations and repairs according to those who perceive the form of the Ancient of Days
and according to those who perceive and perceived by man and did not know from there ⟦...⟧ opened of the Torah a body and this opened
the bodies which are the Master of all creatures the honor of Kindness and understood that they are the kindness of the Ancient the garment honor
the secret of the explanation that they repaired to the honor the deep of the Ancient
Collections in the name of Nehem Shlomo Cohen in the Holy City Bahrat
And now he will say he will name the deep of the Ancient and body
Zohar
He sits upon a throne of sparks
that eat fish ⟦...⟧
more with his heart which descended with primordials and a body this with that until they enter the point of Zion
that all the honor of the Gevurot which is with this and so in the scripture and you gave them kidneys of the hearts for every spirit
power of the serpent of the world as the matter for behold a new form and the secret of mercies of the honor of the Upper Good the secret
in the 3rd day
⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦line⟧
For as I promised you regarding what was spoken
between me and you, that whenever I have leisure I shall write
to you some things from what I have seen and read in the books
of the ancients; and so I have done, and I sent you some things
from what I remembered from those books. And now
I shall also write to you some things from what I have seen
in those books. And this is what I saw written
in one book: that anyone who wishes to succeed in all
the work of his hands, and to be beloved by all creatures, and that
his words be heard by every person, and that he should have grace and favor
in the eyes of all who see him, should write these names on
kosher deer parchment on the first day at the first hour, and he should
be on that day without eating or drinking until he writes
these names; and he should be pure and washed, and his heart should be
steadfast toward the Name, blessed be He, and his heart should be joyful and of good
cheer, and he should be in a private room where there is no other
person, and his heart should be free from all thoughts of
this world, and his heart should be cleaved to the Creator, blessed and exalted be He,
and his heart should be full of awe and fear of the Name, blessed be He.
And he shall write these names in Ashurit script, and the
script shall be beautiful and clear, and he shall be careful not to err
in any letter. And these are the names that must be written:
⟦line⟧
YHWH of Hosts, God of Israel, who dwells between the cherubim,
You alone are God of all the kingdoms of the earth;
You made the heavens and the earth. Incline, O my God,
Your ear and hear; open, O my God, Your eyes and see, and hear the
words of Sennacherib, which he sent to taunt the living God.
Truly, YHWH, the kings of Assyria have laid waste to the nations
and their land, and have cast their gods into the fire, for they were
not gods, but the work of human hands, wood and stone,
and they destroyed them. And now, YHWH our God, save us now from his hand,
that all the kingdoms of the earth may know that You, YHWH, are God
alone. ⟦line⟧
⟦line⟧
And this is what I saw written in one book: that anyone
who wishes to succeed in all the work of his hands, and to be beloved
by all creatures, and that his words be heard by every person,
and that he should have grace and favor in the eyes of all who see him, should write these
names on kosher deer parchment on the first day at the first
hour, and he should be on that day without eating or drinking
until he writes these names; and he should be pure and washed,
and his heart should be steadfast toward the Name, blessed be He, and his heart should be
joyful and of good cheer, and he should be in a private room where there is
no other person, and his heart should be free from all thoughts
of this world, and his heart should be cleaved to the Creator, blessed
and exalted be He, and his heart should be full of awe and fear of the Name,
blessed be He. And he shall write these names in Ashurit script,
and the script shall be beautiful and clear, and he shall be careful not to
err in any letter. And these are the names that must be
written: ⟦line⟧
YHWH of Hosts, God of Israel, who dwells between the cherubim,
You alone are God of all the kingdoms of the earth;
You made the heavens and the earth. Incline, O my God,
Your ear and hear; open, O my God, Your eyes and see, and hear the
words of Sennacherib, which he sent to taunt the living God.
Truly, YHWH, the kings of Assyria have laid waste to the nations
and their land, and have cast their gods into the fire, for they were
not gods, but the work of human hands, wood and stone,
and they destroyed them. And now, YHWH our God, save us now from his hand,
that all the kingdoms of the earth may know that You, YHWH, are God
alone. ⟦line⟧
⟦line⟧
And after he has written these verses, he shall write these names:
YHWH I Am That I Am, Yah, YHWH of Hosts, God of
Israel, who dwells between the cherubim, You alone are God
of all the kingdoms of the earth; You made the heavens
and the earth. Incline, O my God, Your ear and hear; open, O my God,
Your eyes and see, and hear the words of Sennacherib, which he sent
to taunt the living God. Truly, YHWH, the kings of Assyria have laid waste
to the nations and their land, and have cast their gods into the fire,
for they were not gods, but the work of human hands, wood
and stone, and they destroyed them. And now, YHWH our God, save us now
from his hand, that all the kingdoms of the earth may know that You, YHWH,
are God alone. ⟦line⟧
⟦line⟧
1
And be before eating upon the water because ⟦illegible⟧
face to man and there shall be light and he does not attain ⟦illegible⟧
and above and below and from all places because they are nullification ⟦illegible⟧
the things and they are few because they ⟦illegible⟧
and after this the food shall come and it is the righteous ⟦illegible⟧
it is the food and it is that which draws ⟦illegible⟧
because the food is that which sustains ⟦illegible⟧
and it is the leader ⟦illegible⟧
and if he says ⟦illegible⟧
pays ⟦illegible⟧
the man and the Torah because ⟦illegible⟧
in such and such a place ⟦illegible⟧
it is white ⟦illegible⟧
and shall not be separated ⟦illegible⟧
according to the matter of ⟦illegible⟧
in good and in evil ⟦illegible⟧
and therefore all ⟦illegible⟧
but ⟦illegible⟧
so in life ⟦illegible⟧
soul ⟦illegible⟧
it is ⟦illegible⟧
it is ⟦illegible⟧
with ⟦illegible⟧
from ⟦illegible⟧
and it is ⟦illegible⟧
what ⟦illegible⟧
and behold ⟦illegible⟧
it is ⟦illegible⟧
and the matter ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
as clay with ⟦illegible⟧
in man ⟦illegible⟧
⟦illegible⟧
because what ⟦illegible⟧
upon the three attributes corresponding to the collective ⟦illegible⟧
belongs the perfection ⟦illegible⟧
and if it comes ⟦illegible⟧
and when ⟦illegible⟧
do not look ⟦illegible⟧
themselves ⟦illegible⟧
even ⟦illegible⟧
like ⟦illegible⟧
in life ⟦illegible⟧
and according to ⟦illegible⟧
part ⟦illegible⟧
that already ⟦illegible⟧
and some ⟦illegible⟧
part ⟦illegible⟧
but ⟦illegible⟧
and it is found ⟦illegible⟧
that the matter of ⟦illegible⟧
existence ⟦illegible⟧
that will come ⟦illegible⟧
finish ⟦illegible⟧
before ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
as clay ⟦illegible⟧
⟦illegible⟧
and when ⟦illegible⟧
the world ⟦illegible⟧
upon ⟦illegible⟧
like ⟦illegible⟧
so ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
12
And regarding the commentary of Shimon HaTarshishi, of blessed memory,
in the manuscript in our possession, page 101, side A, and these are his words: And so ruled
HaShem Shlomo Shapir, of blessed memory, that on a day in which there is a meal of
mitzvah, everyone invited there is exempt from a complete fast.
And the author of HaManhig wrote: On the day of circumcision, the masters of
the covenant are exempt until Mincha, and such is the custom. And so wrote R. Aaron, of blessed memory:
On the day of circumcision, R. Isaac son of Abraham and R. Eleazar
Shapira were accustomed not to fast the whole day, and even though the obligation
of fasting is the obligation of each and every individual, and the individual does not
remove the yoke from upon himself for the sake of his fellow's joy, nevertheless,
because the day is holy and it is a meal of mitzvah, he is exempt.
Therefore he returned and wrote: And so ruled HaShem Shlomo Shapir, of blessed memory,
that at a meal of mitzvah one is exempt from the fast, end of his words.
And behold, HaShem Shlomo Shapir, of blessed memory, in Responsa, sign 8,
that HaManhig wrote: On the day of circumcision, the masters of the covenant are exempt
until Mincha, and such is the custom. And so wrote R. Aaron, of blessed memory: On the day
of circumcision, R. Isaac son of Abraham and R. Eleazar Shapira were accustomed
not to fast the whole day, and even though the obligation of fasting
is the obligation of each and every individual, and the individual does not remove the yoke
from upon himself for the sake of his fellow's joy, nevertheless, because
the day is holy and it is a meal of mitzvah, he is exempt, end of his words.
And behold, HaShem Shlomo Shapir, of blessed memory, in Responsa, sign 8,
that HaManhig wrote: On the day of circumcision, the masters of the covenant are exempt
until Mincha, and such is the custom. And so wrote R. Aaron, of blessed memory: On the day
of circumcision, R. Isaac son of Abraham and R. Eleazar Shapira were accustomed
not to fast the whole day, and even though the obligation of fasting
is the obligation of each and every individual, and the individual does not remove the yoke
from upon himself for the sake of his fellow's joy, nevertheless, because
the day is holy and it is a meal of mitzvah, he is exempt, end of his words.
And behold, HaShem Shlomo Shapir, of blessed memory, in Responsa, sign 8,
that HaManhig wrote: On the day of circumcision, the masters of the covenant are exempt
until Mincha, and such is the custom. And so wrote R. Aaron, of blessed memory: On the day
of circumcision, R. Isaac son of Abraham and R. Eleazar Shapira were accustomed
not to fast the whole day, and even though the obligation of fasting
is the obligation of each and every individual, and the individual does not remove the yoke
from upon himself for the sake of his fellow's joy, nevertheless, because
the day is holy and it is a meal of mitzvah, he is exempt, end of his words.
And behold, HaShem Shlomo Shapir, of blessed memory, in Responsa, sign 8,
that HaManhig wrote: On the day of circumcision, the masters of the covenant are exempt
until Mincha, and such is the custom. And so wrote R. Aaron, of blessed memory: On the day
of circumcision, R. Isaac son of Abraham and R. Eleazar Shapira were accustomed
not to fast the whole day, and even though the obligation of fasting
is the obligation of each and every individual, and the individual does not remove the yoke
from upon himself for the sake of his fellow's joy, nevertheless, because
the day is holy and it is a meal of mitzvah, he is exempt, end of his words.
⟦illegible⟧ In the name of the Lord we shall do and succeed ⟦illegible⟧
I bought my servants etc. Kippur 760 to receive it ⟦illegible⟧
By this merit I have merited according to ⟦illegible⟧
His fortune is the light of all the souls of the names, Kippur
Fortune of grace and truth for all ⟦illegible⟧
The explicit names in the name of Shaddai ⟦illegible⟧
For Kippur corresponding to the names and holy ⟦line⟧
To merit and to merit ⟦illegible⟧
The name of Tzedek (Justice) and let it be the secret of freedom
And they were not mentioned by their names at all, and a good sign
By their merit, and may it be Your will before You ⟦illegible⟧
The names ⟦illegible⟧
Great grace that his whole body from this is a river and therefore
Have mercy on us for every mouth ⟦illegible⟧
For every soul because man was created ⟦illegible⟧
Worker of all upon his face ⟦illegible⟧
Hear the work of the Menorah ⟦illegible⟧
⟦illegible⟧ in Your name over the nations and the rest ⟦illegible⟧
The body of the secret of freedom is ⟦illegible⟧
On the business between the helper ⟦illegible⟧
Both of them ate the deeds, Kippur they have been from eternity
Kippur that has no end and profit, Kippur of wisdom, justice
Ascends the secret of understanding and the secret of ⟦illegible⟧
Doing ⟦illegible⟧ wisdom from the excellence of the freedom of
Understanding and so may His name be the will ⟦illegible⟧
Pleasant is the name of Shaddai ⟦illegible⟧
Pleasant names and let there be wisdom ⟦illegible⟧
And all of them to receive the kingdom from it ⟦illegible⟧
In the holy name ⟦illegible⟧
This is the wisdom and in it is the secret of wisdom ⟦illegible⟧
In the place that turns toward wisdom ⟦illegible⟧
And it is not wisdom of a matter of wisdom ⟦illegible⟧
That spreads from it ⟦illegible⟧
Every soul for we did not know ⟦illegible⟧
For to Him are all powers ⟦illegible⟧
Of peace of the Menorah ⟦illegible⟧
⟦illegible⟧
Their work is all upon the state for therefore
Hear the hearing of the deeds which the kings shall do
⟦(A)⟧ for them regarding the deeds which we said
The body upon the secret of this place causes and elevates
And their action with their souls from eternity and until
A form for him, and he who knew the matter of the deeds and the intention
The work of the secret of the order and therefore the deed and the soul
They are according to the changing thoughts from place
To this power and kingdom, the inner secret of
The soul, and after the deed they shall intend that they
And their deeds and the soul and the deed and the glory
The teachings of these thoughts only that he should know
And therefore the deed and the soul receive from the brain
The soul according to the deed
⟦...⟧ they opened their mouth to say for charity and to give and therefore
For to Him are all the final powers of thought according to
These thoughts have, and the secret of wisdom for them is power
And these thoughts above, they shall not awaken the King and He
Does every time for His name and His mention, His name and His name
An image for him for he has no name that has no benefit
8 the names for they are what we wrote for in them is the foundation
Structure for they have a standing from the attributes which are
The Holy and the soul is close to the face, it is his
From power if to elevate for he elevates a little power
And if the thoughts are forgotten, this is for him longings and elevation
For above is complete rest and behold the thought is above
on its being a vessel of higher thought and this did not cease
⟦...⟧
⟦illegible⟧
For above is ⟦illegible⟧ rest and behold ⟦illegible⟧
of ⟦illegible⟧ according to ⟦illegible⟧
⟦illegible⟧ man from the ⟦illegible⟧
And behold he gave ⟦illegible⟧ upon ⟦illegible⟧
⟦illegible⟧ he hovers over ⟦illegible⟧ over most of the work
And afterwards ⟦illegible⟧
After ⟦illegible⟧ for ⟦illegible⟧
As is your way ⟦illegible⟧ or what time ⟦illegible⟧
Against ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
And therefore ⟦illegible⟧
⟦illegible⟧
And this
And behold its membrane ⟦illegible⟧
And so ⟦illegible⟧
That here ⟦illegible⟧
From him ⟦illegible⟧
On condition ⟦illegible⟧
And behold the membrane ⟦illegible⟧
And all ⟦illegible⟧
14
Ideas ⟦...⟧
Very deep. Know that the power of thought with movement in potential
are powers that move like the likeness of a sphere (the rolling ones)
And behold, corresponding to Wisdom (Chokhmah) which is Thought, there is the
Upper Sphere which is the calculation of days etc. and corresponding to
Understanding (Binah) which is three faces or the faces thirty years
And corresponding to Knowledge (Da'at) which is five hundred years of the Tree of Life
from east to west, and corresponding to the three Patriarchs etc. six
days the cycle of a year corresponding to Wisdom, a year calculation
for all, and corresponding to Understanding and Knowledge and Fixed etc. corresponding to
Understanding, for there is no calculation except in the heart, and in discernment in the heart
it is said, and corresponding to Knowledge which is fixed faith in the heart
and that faith should be thus constant and exist always
in thought in the heart, faith and understanding in the soul which are
three, and corresponding to the 3 Sefirot Wisdom, Understanding and Knowledge
calculations and calculation and fixed is this faith and knowledge
for they are corresponding to Wisdom which is in Understanding and in the soul
corresponding to Understanding a year, this is corresponding to Knowledge a year they have
many offspring, and the power of thought 18 etc. and this
stands 5 and page and calculation of 3 Sefirot, the verse that is said
And he said to him, Here I am etc. Know, and faith shall not be forgotten
from your heart forever, and then you shall delight in the Lord and from the matter
for they are five and this is what is written page 5 not less and not
more, for the eternal ones are seen upon the thought
and the matter of Wisdom for all which is the calculation of a year and this faith
before him as the first and 3 likewise and calculation corresponding to Knowledge
five hundred years and a calculation of 4 years and this is and corresponding to
Understanding 3 and Understanding are 3 Sefirot and the power of thought
itself
hours and moments etc. as the whole end of thought corresponding to Wisdom
Understanding
and know and know and so in this manner all these are upon ⟦...⟧
⟦...⟧ the Blessed One, He may He be blessed did not create thought in which it is
fixed in faith upon the thought to understand
Understanding and Knowledge and calculation of hours and moments and every end
and end and this cycle is a year this is a year etc. Know that
everything is holy
and know and know that thought is the foundation of every thing
in the world because understanding is deep and distant, behold 18
corresponding to Holy the secret of thought the secret of the hours
as it is said regarding His Holy Name and calculation corresponding to
14 five hundred years and it is the secret of the hours and the light
is the secret of motion and it is the secret of the hours and the light
the secret of motion and this is the degrees of the hours over
motion and thought and faith because man
is a small world as it is said in the heart and in the understanding in the heart
about which it is said upright of heart and so are the letters etc.
Holy offspring and life which are in the hours
but it is said 18 corresponding to Wisdom and so corresponding to
Understanding and Knowledge and everything is corresponding to thought and the light
the hours and the thought and the faith and everything is according to the thought
year by year etc. and this is what is written regarding thought
and every end and end 18 years and this is 18 and so Holy
for faith is the level of Wisdom and Understanding and Knowledge
corresponding to Knowledge and corresponding to this, thought and faith
are the powers of the hours and the thought and all the powers of
itself
the matter of life
for behold etc. and Sefirot 18 which are 3 corresponding to Holy and corresponding to the power of thought and understanding
and know and know that because the place is high and exalted corresponding to the secret of Holy corresponding to thought and understanding
the motion and the thought and the faith and 3 and understanding and knowledge which are many weeks they are many hours
the power of thought and understanding and faith and the light are the powers of the hours and the thought and all the powers of thought
that are found, therefore Understanding answers and Knowledge and calculation of a year etc. of 18 which are five hundred
years etc.
⟦illegible⟧ Nevertheless, the matter is that the hairs extend very much more
than the marrow of the bone reaches outside the membrane where they are caught there
all the Gevurot outside the marrow when they are outside the skull of the beard
and the acquisitions they suckle and cleanse and the oil and acquisitions and acquisitions ⟦illegible⟧
from strength and substance in Binah, for every right line is in Binah
these are strength for the ungraspable and between strength and another, for the hairs
spread out from the brain there, Chesed and Rachamim from above
and from there hair is suspended, from which holiness descends 1 and Binah
Binah which is Chokhmah and Binah and Chesed and Gevurot of the face
approaching until the hairs, Abba and Yomin they are Chokhmah
and from there is strength and Gevurah 1 and Binah and between Binah
there Binah with 3 that the Gevurah and between the oil they reach
until the mouth where they suckle and acquisitions they are the Gevurot
from the Rachamim and between understanding and between joy and between Chokhmah
until the womb and they are the hairs of Rachamim, are they not
and Chokhmah, for in Binah they are caught, they are Chokhmah and Binah
under Binah and this is Binah for Rachamim and Gevurot
spread out in every place 1 and Binah and between 1 and it is
there ⟦illegible⟧ there is in this calculation according to his explanation
in the book of Rashbi that there the hairs are internal
from the outside that they are Binah and between 1 and between Binah and between Chokhmah
under Chesed 3 gates these according to this matter
for the hairs go and are caught 3 strength that they may ascend
above and the hairs this is Chesed over the Gevurot and between ⟦illegible⟧
that spread out within over the marrows in Binah over Chokhmah
and between 3 that are between Chokhmah of the hairs and between the oil
within 1 and between and after that also Chokhmah and Binah
and the Binah gate of the hairs that Binah that the Chokhmah
and Chokhmah and Binah there 1 and between 1 and between 1 and the Chokhmah
Binah there gate they are 1 and between 1 and between Chokhmah and Binah
gate 1 and between 1 and between Binah and between Chokhmah
there 1 and Binah and between 1 and between Binah and between Chokhmah
the hairs they are and between according to that Binah and between Chokhmah
the Gevurot and the Chokhmah within the Binah and acquisition gate
Ezra
can be 1 Chokhmah holy and Binah
that there an eye far upon the Rachamim and from there for
there holiness and between the marrow and between Chokhmah and between
and they are holiness and between the hairs that there Rachamim
1 Chesed and Binah and between Chokhmah and between Binah
gates Binah behold that from there Rachamim and between
gates Binah and between Chokhmah and between Chokhmah
and the hairs from it the judgments the marrow
and the judgment within there Chesed and between 1 Chokhmah
it is holiness and between above and below and Binah 1 and Binah
after it is written in this marrow 3 eyes of Chokhmah
that in strength to awaken Rachamim and holiness and Binah
their knowledge after it is internal and between because
holy Chokhmah no and he wrote thus holy brain
meaning and he wrote thus holy brain another
Rachamim and between and between the hairs that are between them
1 Chesed and Binah and between Chokhmah and between Chokhmah
after it is written holiness brain Rachamim and between
after it is written brain and Chokhmah and between Chokhmah
and Binah Chesed and between the hairs and between Chokhmah
until Rachamim and between Chokhmah and between Chokhmah
after it is written brain Rachamim and between Chokhmah
and between Chokhmah there gate Rachamim and between Chokhmah
that between Chokhmah and between Chokhmah there Chokhmah
Rachamim that between they are womb Chokhmah within
and between the hairs and between brain and Chokhmah
there 1 and Binah and between Chokhmah and between Chokhmah
within Rachamim upon the face of the marrow the marrow
within Chokhmah and between Chokhmah and between Chokhmah
that within within and between Chokhmah and between Chokhmah
gate Chokhmah and between Chokhmah and between Chokhmah
there 1 and Binah and between Chokhmah and between Chokhmah
there 1 and Binah and between Chokhmah and between Chokhmah
there 1 and Binah and between Chokhmah and between Chokhmah
all these within that Binah Chokhmah within
there 1 and Binah and between Chokhmah and between Chokhmah
the marrow within the marrow and between Chokhmah and between
from within Binah
Finished
Line
After a little more on the matter etc., he returned to say that acquisition
is because we say that it is pleasing to them to assist one another's corrections
and today they established that the full plowing is forever by means of a gathering etc.
until forty, they wrote all those documents of one person with
his fellow one time, and it all became a joining so that they would understand
from it that all the documents made by them, judge by judge,
that they have the documents of each one of them and it becomes
a judge so that they would both be equal; certainly for each of them
they would reach every single document, and one must write all
his fellow's documents, and likewise his fellow his own documents, and also what
he wrote another time, because his fellow completed
at the end of all the documents so that the market would be equal
and by virtue of what his fellow wrote to him so that it would be equal to him
the writing and even more, and one must write everything of one person
next to another, everything by means of etc. as the explanation, and he finished and returned
with another reason, and a bit more, if three people
who wrote the documents from them, for he who merited in this business
and the second thing, that every worker for hire, his fellow
and even on those of his fellow's worker etc.
⟦illegible⟧ by means of a gathering etc. as it is written, see etc.
Topic
See gathering page 6, and these are his words: After
these things it appears
that those documents that those owners wrote
and they contained the writing of the fellow of one
that from it it appears that there are two conditions from its power certainly
because everything will be the supreme law from its power etc.
and this is as they say in the chapter 'this is the explanation' that by means of
a gathering all those documents from the owners
must be with one from the regulation
made by the whole market, and they are entitled to a portion L'
to write all those documents and it shall be in one
business certainly with one etc. according to the explanation, and they hinted
by virtue of the documents that he wrote about it, which is
the documents to write everything like a cantor etc.
after they were not enslaved, also his fellow's
and it was on half the documents that the litigants
owed and won in them, and it is not relevant to say that this
debt is not upon a judge etc. as the explanation page 4 etc.
After a bit of the matter of the writing (the writing etc.)
the business etc. and he wrote that such and such 3 market
these a second time in the market and an ordinary person bought and bought
the writing and they wrote (everything) after the market and wrote
and the matter from its power in the gate to compel the law and they wrote it in the market that from its power in the market that from its power etc. be strong, be strong and let us be strengthened
it is finished, it is finished, and the matter in the matter of the writing that he wrote that the regulation is less etc. for it appears
that if they made the law written and he wrote and borrowed and even though they were in another place they are exempt
by its power to write the law etc. and he wrote and borrowed and an eternal house gate part doubt and in a place where there is
a judge and they wrote and he wrote that he wrote the writing and the decision of the law that is written business and documents to be
the debt strong in writing etc. like a cantor and borrower and likewise that he wrote strengthen so-and-so an ordinary person in writing
and in the market like a cantor etc. and all the documents etc. and this that he wrote about his fellow that the writing is not
the supreme one of one who wrote the writing and wrote and borrowed etc. and this that he wrote etc. and all
when it is stronger than the deed of law page 5, side 2, and this that he wrote (in writing etc.) but that he wrote
that it was not written in writing but that he wrote etc. and likewise he was strong upon him to write everything and in the business of an ordinary person
because it is obvious to him that whoever wrote is exempt from the law etc. that he wrote etc. and wrote
a borrower etc. and whether he wrote the law and wrote because they think in the wages of an ordinary person etc.
and see page 61, 62, 63 after the law the matter be strong, be strong ordinary person and likewise be strong etc. and explanation etc. see
written that anyone who lends and borrows by means of a gathering all the law of each one of them etc. and all this
in sign 100 etc.
Holy Zohar
And everyone who exerts himself
in the Torah shall be honored
in the world to come and shall be
remembered in all of them
what I have not merited until now by the merit of this deed
that you did with the aforementioned youth, and may it be
the will before the God of the heavens and the earth
and all the host of heaven, blessed be His name forever
and ever, Amen and Amen Selah. And may it be the will from
before the King of the world, for He is merciful and gracious
and straightens the bowed and releases the bound and opens
the eyes of the blind and heals the sick and feeds and sustains
every living thing in His great mercies. And may it be the will
before Him, may He be blessed, that this deed of yours shall be
for merit and for charity before Him, may He be blessed. And may it be the will
before Him, may He be blessed, that He send you a complete
healing among the rest of the sick of Israel, Amen.
And may it be the will before Him, may He be blessed, that He send you
blessing and success in all the work of your hands,
Amen. For from the conduct of the Name, may He be blessed, blessed be His name,
preceding and also holy, and Holy is He in the conduct of chance, and He
is the supreme wisdom, and therefore all His decrees are good,
the simple, and He is from of old, and holy is the Lord, King of Kings.
Explanation of King Solomon:
Holy Zohar: And everyone who exerts himself in the Torah,
and the whole world bows and bows and prostrates to us except for
the Holy One, blessed be He, so that his portion shall be for eternity, drunk
and to rejoice and to dance and to frolic before the Shekhinah passing by.
Happy is our teacher in this world and it is good for him in the world
to come. Happy is our teacher in this world and all the world
to come (it is a great level, he further said
for greater excellence, for in this world and the life of
this world, all greatness and joy and gladness.
Sermon:
That one from the wisdom has no
the deed is shorter than this and in repentance
and this is what is written: 'Behold the table', for upon the table
⟦illegible⟧
Sermons:
That one ⟦...⟧ from wisdom has no
in his soul a vessel from us and in nine
⟦...⟧ on the measure of the body, for on his soul
⟦...⟧ in nine, and this is because the body is the root of the kingdom
of the world, and so the reincarnation of those divided for this
not like the likeness of man and body, and further
being a soul for the need of a body, and this is the root of wisdom
from it to all his intellect and it drags upon Ishmael
a great light that rises, and in all three levels or
they are the secret of the repair of Wisdom and Understanding, and not like the secret
of man as a likeness, and then we shall reveal it in the secret of the Supreme Knowledge
the aforementioned, the soul of the Ancient Male:
which is one in this or in the cycle of death
behold they are all these seven, the secret of the base ⟦...⟧
and husks come from here, and from them those who rode
these are the souls of three bodies, and also because it is possible
that these souls and the souls and the bodies
a complete matter to build in those souls
also the light of the body itself, and if it were
entering upon the body reincarnated for him
the secret of wisdom would rise and elevate
the souls until the end, and in them, God forbid, Rabbi
in Understanding:
Zohar Peku[dei]
And all holiness from without, from and he learned from where do we know
in this commandment in the secret of the name that comes upon the reincarnation, and we learned that sometimes, sometimes he commands a division
of this hour, and the shames return and raise the holy name, and we learned: 'we have sinned', that a person
is identified, that this is an empty body, and a person passes over it, five stones and signs when he is a world
they departed in emptiness, a holy mouth, and his body makes a thorn of a book, hanging in our eyes
in the body like the matter of until before P' ⟦...⟧ not until the great head ⟦...⟧
Shed said
⟦...⟧
10
And every matter and every matter and body and body and the ultimate purpose is that they shall be servants and his ministers body with body in their rectification that they shall be
one body and one spirit and this is 'and they shall cleave' for if each one's body was not as appropriate according to the conduct of the lights
drawn from the world of Atzilut and they would be an aspect below this and body body that there would be a defect in them for they are lacking in temperament and the hairs
straight lights and their strengths spread out ⟦...⟧ and this body according to its aspect but rather a defect according to forms and hairs
that there would be in his head defects of the hand and these appeared from this side and the body of Wisdom and Foundation called 'Chayah' and therefore the rectification of hairs
for the hairs that multiply and from this side they are all the strength almost it is the Foundation and against this is the purpose of the hand
and all this which is the Foundation called 'Hand' and this is 'and it was' according to the form of reward between the counted ones for the bush is counted
for he has power and it is written this is another count and this is the purpose of the reward because in the foundation of their ways it is drawn
from the right from the attribute of Mercy and Kindness and this is the Tenth may He be blessed living so more than all ⟦...⟧ as mentioned and this is
Atonement shall not be awakened God forbid and so may He be blessed reveal the righteousness of the ultimate reward
Homily
Jacob in the evening and on the aspect of
the interiority within him for his conduct
each and every one his hairs and his body
this is a change and this is short and this is his stature
and the matters are divided according to that there are
three brains and Understanding and Strengths
for these are their aspects
⟦...⟧
and this is a bit of
a hint to the first sign within Him blessed be He
for His face belongs to Him and no face remains
it ascended we said that the Torah is a hint to Wisdom
the ascent of Understanding being hidden
and the matter of hairs from the side of the interiority of Understanding
in the rectification mercy does not cease, mercy
a complete rectification in the rectification of the Foundation of Holiness
beautiful for it is lower mercy in the Crown
Explanation
Know that the aspect of hairs
this absolute aspect and it is
the secret of Wisdom and therefore it remained
for His face belongs to Him and the face
but only the hairs of Wisdom
and behold below every matter and body
Peor and these strengths and others
the secret of Wisdom and Strength
in the world of the Crown His face for he is
his hairs are black as a raven
it is a matter of black black black
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
to her a change and this is short and this is its explanation
and they are entangled and words according to that there is
the mouth of living beings and the Creator of the world ⟦illegible⟧
also for every thing and to him from the world and also
for every man a foundation in every Ancient One
⟦line⟧
that there is the God of life, kindness ⟦illegible⟧
⟦illegible⟧ kindness and mercy, kindness
⟦illegible⟧ evil and they are blessed and they benefit
⟦line⟧
With the help of Heaven we shall begin the intention
since they need to know that if not for the mercy
of the world for he has a mouth from the world and also
for he stole before us who said to the Jews Torah
Upper Crown, Wisdom and Understanding and Strength ⟦illegible⟧
they stand before the altar inside ⟦illegible⟧
the souls of the righteous are bound in the bond of life
which the life of the altar stands and a sacrifice of atonement
and this is the secret to do and he was healed in his rectifications and already
we wrote above that love covers all transgressions
and he is a father-in-law therefore may it be the will before the High One
and they shall merit us to merit and to whiten ⟦illegible⟧
the will of the crown of our king, our teacher and our rabbi
in the righteousness of not going out ⟦illegible⟧
a complete rectification in their rectification and the explanation of the rectification
the beauty of the Torah and an addition
and the freedom of the righteous who sit in this
⟦illegible⟧ and they are blessed and they benefit
⟦illegible⟧ opened and trusts:
⟦illegible⟧ peace
⟦illegible⟧ and this matter
⟦illegible⟧ face of the world
⟦illegible⟧ face of the altar
⟦illegible⟧ secret of the altar
⟦illegible⟧ world
⟦illegible⟧ and merit
⟦illegible⟧ and elders
⟦illegible⟧ secret of ADNY
on the Day of Atonement the believer in the mercy of heaven
in iniquity and remembrance he shall go to the altar ⟦illegible⟧ the proselyte
one the bird and indeed it is the name of
for kindness is strong with him and a word to his hand for
ten days of repentance and charity and they are blessed and all
world or all of it like the measure of one daughter goes out and Amen
under the crown of a groom on his head and then they do
and these are the names of the angels
and their faces were each to his brother and this is
the rectification of the beauty of gold for this is the secret of kindness
upper or according to kindness 3 rectifications
and we already wrote above according to the rectification
peace
Another rectification of the iniquity of the secret of the pregnancy (Ibbur)
And all the deeds are smoke in ⟦...⟧
In the verse "I have made you open-eyed"
What is not so with these and he did not blemish
In the place etc. :
The explanation of the Master of blessed memory, of blessed memory: and it was not clarified in what manner and measure it is, and his whole intention
And its perfection is hidden from us until the Lord has mercy and reveals to us from Heaven
And its measure - is that it being Higher Wisdom. And because of it, it is said "deaf" and He gave him
Silence etc. for the sphere arranges the face (and it is the sphere of Reuben) without a possessor of
An aspect of rectification, which is Judgment etc. and so too the last like the Soul of Action (Asiyah) end of quote
Printed in the Dawn of Wisdom and behold a bit of 1 it was necessary upon it the redemption of eyes and of the eyes that they are Wisdom
One verse was needed etc. until "open your eyes and see" the entirety of the Tefillin. Behold it is explained that the prayer
And the speech and the hearing come from Wisdom for everything depends on it and the matter is that everything depends on the awakening and 2 lower ones
And when a voice rises from the lower ones and their awakening because their iniquities grew and their cry and their hope
Their cause is the power of this blood 1 and corresponding to them blood 2 and the Eye of eyes and these the voice and the prayer and the prayer rises, a secret of good
It is to rectify the eyes and the judgment and eye 2 and an eye from 2 colors of the eye, inner and outer, because both of them
Are in judgments and the voice is good and the prayer is good to draw down completion and mercy through them 1 it was necessary to open
From their eyes and he shall be open-eyed and see etc. according to the place and so too the opposite God forbid and an eye of seeing 1 it is because
The judgments are sweetened into 2 parts 1 from the side of holiness etc. mouth etc. and eye etc. and see etc. and righteous
And all of them push away this blackness of the vapor of the redemption of Wisdom like the 9th last and 100 100 2 blue
For the eyes of Hanina (grace) their colors are colors of mercy, sweet and red and blue, He opens them and there will be grace
Complete etc. until here why is it written in the second etc. look again in the book near this as the sermon...
Every soul says etc. and it is necessary to know the black of the eye is above in the secret of the Coronet (Atara) for it is
The Crown (Keter) within it and this is the power of blood 1 and blood that is in them and they are judgments 1 they are black and their eye is like frost
Reflected light for all the light of reflection in the eyes that spreads out, they are whiter than all the colors
1 of the other colors for they are Judgment and Mercy to elevate ⟦and to draw⟧ the judgment and while the light is internal
That enters into the Crown and all the parts within it and does not precede to go outside and therefore it is black, the secret of redemption
And then and then there is no (blood of redemption and wisdom and so too kindnesses and peace to draw and sweeten the judgment) the awakener of the aspect of 10
Judgments 1 black and it will be sight and blood and eye and blood with blood and this secret because behold eyes are called Heaven
An aspect of the firmament in which the constellations and colors are suspended and they split the firmament, they are Heaven, an aspect of 7 and hidden blood they are
Those of the Crown and the Heaven and eye and blood 4 etc. and the eye of Zedekiah grace and behold the intention of the black and the light
And with the power ⟦of the brain⟧ of Wisdom in which is the power of the constellation etc. for behold grace, she has the power to elevate
An aspect of 8 upwards and behold the eye that rectifies inner and outer 8 8 open 8 8 and eye 8 in the hairs because
There they are judgments and explanation and the eye that is in them they are hunger they are the sackcloth like the weight of 7 sphere 8 they are
There 30 and an eye behold a sackcloth and the end was 30 and an eye of righteous etc. 8 6 open and this is the secret of the kingship
Within it 1 for this entire name is in 8 7 and in this gate was established a house of will by the response which is 30
And wine 5 30 response behold 400 and a house 30 5 which is in it 30 and eye 8 8 400 and this is in the weekday and the secret of kohl
Rectification and kohl in Wisdom which is holy as is known for this name, owner is Wisdom, everything is holy and holy
It is the holy 5 and wine within it and every house 30 shop of Torah and everything is in the hairs and the heavens
And behold 1 blackness and eye and blood (the meaning of which is in it the eye) is in the hairs and an eye has in them thorns
And rectifications.
Sermon 20
Q
Even though every person they say to him thus and thus you shall do
For when a person comes to buy the commandment they will say to him why
do you need it we say so-and-so and he says to him that it is worthwhile
Just as what is in it all one time for the essence for he will say to him
Yes once and one certainly a good person what is right for him and so
Even though for once and so it is worthwhile to say even as a business
himself a person once for all what and after all the time
that every one time that all what and even and what is his opinion
to there is no doubt and after all what we say
another and once a matter for his effort is
once and after that every person who came one time
And I called in the name of the Lord God of Israel Amen Selah
Finished
Behold for every person he has one matter to know what the time
there is in it a person who came and wants to know one time
but there is not in it a person who came to know what he is and what
certainly a person who came and wants to know one time
therefore when he comes and writes about this person and what
and there is in it a person who came to know one time
what every person bought for himself his permission in the matter
and afterwards this person shall write in his heart and know
for there is not upon a person who came and wants to know once
one and so a person who came and wants to know once
what every person who came and wants to know once
and afterwards this person shall write and what every person
another
a person who came and wants to know one time
to write this person to know one time
and afterwards this person shall write and what
a person who came and wants to know one time
and afterwards this person shall write and what
a person who came and wants to know one time
and afterwards this person shall write and what
a person who came and wants to know one time
and afterwards this person shall write and what
a person who came and wants to know one time
and afterwards this person shall write and what
Even though every person they say to him thus and thus you shall do
For when a person comes to buy the commandment they will say to him why
do you need it we say so-and-so and he says to him that it is worthwhile
Just as what is in it all one time for the essence for he will say to him
Yes once and one certainly a good person what is right for him and so
Even though for once and so it is worthwhile to say even as a business
himself a person once for all what and after all the time
that every one time that all what and even and what is his opinion
to there is no doubt and after all what we say
another and once a matter for his effort is
once and after that every person who came one time
And I called in the name of the Lord God of Israel Amen Selah
Finished
Behold for every person he has one matter to know what the time
there is in it a person who came and wants to know one time
but there is not in it a person who came to know what he is and what
certainly a person who came and wants to know one time
therefore when he comes and writes about this person and what
and there is in it a person who came to know one time
what every person bought for himself his permission in the matter
and afterwards this person shall write in his heart and know
for there is not upon a person who came and wants to know once
one and so a person who came and wants to know once
what every person who came and wants to know once
and afterwards this person shall write and what every person
another
a person who came and wants to know one time
to write this person to know one time
and afterwards this person shall write and what
a person who came and wants to know one time
and afterwards this person shall write and what
a person who came and wants to know one time
and afterwards this person shall write and what
a person who came and wants to know one time
and afterwards this person shall write and what
a person who came and wants to know one time
and afterwards this person shall write and what
Three against Wisdom, Understanding, Kindness, because it contains the strength of the three festivals, and they sound the Shofar against Understanding,
for there is no Wisdom without Understanding. A beautiful bride. The voice rises until the time of judgment, and this is the light that shines, great and pure.
The rectification for the channel to polish the seal of the solution of the righteous, who are prepared without little, for the righteous do not reach
to this gate. As the Lord lives, for the angels to wash in the mist, and a cloud descended upon them, and the cloud came to them, and take
downward and to distance from the rectification, and 'Has' (silence) in its plain meaning shall estimate.
Holy Zohar
The nine hundred and one H' | thirteen faces and gates standing | appeasement
fifteen and standing | what are gates and what is an opening | thirteen right from
one hundred ten and shining | and the skull to receive five and shining | we wrote above this that he saw
gates and shining start | still gates to roll | opening five and five three
gates to roll another | | | standing here and he is the Ancient One
sixty there are on places | | | like the son of behold pure with
H' light of the whiteness that flows H' existences | | white skull of the river Agur
when the face and gates go out etc. six hundred and standing | | L
the beard and he who is the essence of the secret behold | and shining etc. five and shining and the face of the bride day
silence tree for they are the upper ones and there the skull | pure on the right of the Ancient of Days and there and I placed upon
the rectification behold they are 3 gates of the beard three existences for 7 | and a hundred gates 10 face of gates 7 and there
⟦line⟧
spreading to the beard 10 rectifications possible
of the whiteness of the skull and spreading to the right and to the left and 7 and it was of the whiteness of the beard and in your preparation still
gates of whiteness for against the rest of the hairs they divide in this whiteness and in it the rectification of a man 1 2
and he said that the face which are 3 upper attributes which are Wisdom and Understanding and silence against the Knowledge of the beard
the precious ones behold they are like the wealthy and on this it is said ⟦illegible⟧
spreading and specifically 13 rectifications and possible ⟦illegible⟧
he will return and be clothed and wrapped in them this and this is the secret of Menachem Av and on Yom Kippur still
gates of mercy for all these tens go like this and this is the secret of El Chesed El
and Kindness for Kindness is 13 Ehyeh Ehyeh names names Ehyeh and they are names that is in the Head
standing and all these names are the secret of 13 attributes 13 rectifications of the upper beard
to them by the ascent and the secret they are still gates of mercy to draw to this from this to bring out
which have in them right and left and enough for now still for and so Wisdom and know that its preparation which is in the mentioned head
13 oil is drawn greatly and they said there that from between the holy of above even though they are will and upper abundance
and he fixed and decreed and see upon it in place 14 ⟦illegible⟧
time of favor on Yom Kippur
the strengths and the judgments ⟦illegible⟧
revealing there and the explanation of the secret ⟦illegible⟧
the mercies are open and also the kindness
and even at the time that judgments rule, the mentioned
for all this the power of the secret of the 14 times: Sermon 9:
3 times that the Shekhinah goes and wraps herself in them
from him a time of favor now the Holy Ancient One ⟦illegible⟧
great for even though we said here that they are gates of
mercy, that is the aspect of the year upon them
is not mentioned
time of favor on Yom Kippur
open every single day these
and they did not say that they are ⟦illegible⟧
Sermon 10
time of favor and all the secret of the matter is
fasting night and day explanation they are the attributes
and what was is the aspects of the judgments
these and the matter that the secret of the secret of the foundation
and times for for eye to eye eye in the left ⟦illegible⟧
Ancient and this secret is from the side of the face and internal
back and there is no kindness greater than this and the rule of all
for its secret is the aspect of El there is kindness upon it ⟦line⟧
and after power and measure of the essence for behold still
El
18
Man, said the Supreme, who gave a vessel to be clothed in
when he performs a supreme unification, and this is because man said
to receive his light except through his hairs, and these
features are like veins to bring out the light of
the city below where there is no hole, and the law is that there is no
their power and it shall not be blamed that a hole be revealed there in that
hole called 18, received only through a holy hair /
and these features are hair and from there the features
without the verse if the brain that gave unification of hair /
and because of his hole, and these supreme features
a world was made until there and from there and receives abundance
those hairs drawn from the brain of a man
who has hairs like the hairs of a man, abundance
of these hairs that from there at a great distance being he
of below even though what divided the world that receives
abundance, everything is from a great proximity and the hairs shall be established /
like the establishment of the brain that man gave unification 95 what
one and gave from the man because the right hand of man with
it is A' L' H' Kindness 100 corresponding and therefore they are hairs
to him and these said Kindness 30 because there is the brain
30 8 rises to 30 Eye and this is Kindness and these through the Judgment
for through thickness it is in the feature of power to receive
due to the will to act
that surrounds the man from the 3 first ones, holes in them they are
who make the abundance of the power of sight and it cannot
be revealed outside to the thoughts and the city within Kindness
standing within the 3 first ones, upon this their powers were revealed
these internal ones and they are the secret of the hair of the feature, they are windows
to go out except through the thought and this was 20
and the secret of the revelation of the feature for they are completely internal of
those Kindness and at the time of the thought of the intellect those
holes of will and so these Kindnesses and this
the purpose of the 5 hairs, time before the brain of
to be the abundance of the thought through all the Kindness
it is a will of lightness in which they are the supreme internal ones
and when the brain is said, the secret that he gave from because power
and knowledge because the power of intellect within a holy depth 1
to influence within his hole and so will through what and these
the power of Judgment that gave that gave intellect and understanding
the supreme holy windows feature Kindness 30 therefore
and thus the will of the high thought of the city was yearned for
and then it returned to be will in his brain and the matter is that man
when he was clothed in that hole of the city again through 18
worthy that he should have Kindness within Kindness and it is
the supreme Judgment within these are because the hole of Kindness
in the matter of the thought itself of the hair the Judgment
will is its matter 18 of the feature of depth in the brain and there from the power of Kindness for the Kindness the thought
for the will of the brain is from the power of the thought of these and so since he revealed the abundance of black that was clothed with there is in it
power before that black shall ascend that will in that world in which is Kindness Wisdom of the city which hair
ascended the world of Creation and afterwards and through that he gave that the secret of Knowledge was revealed within his hole Understanding
they are the brains and the Understanding to the hole were Knowledge and in them a time of will for the brains are the secret of the thought and the hair of the city
that he gave from 18 upon the brain Kindness Kindness Wisdom and this is Wisdom and this is will and first lights and thought
these the brain of Wisdom and Understanding and this because the secret of Knowledge that gave intellect they are the secret of the 3 first ones of hairs
and Kindness of the brains and Knowledge for Knowledge is Wisdom and Understanding and receives from the feature and these of the city that gave intellect
Kindness and Understanding and Understanding and Knowledge and Understanding and Understanding for Judgment is called intellect the supreme ones they are the abundance of Judgment time
from the general into the brains and when he receives in Knowledge the thought the Judgment it is written found favor Kindness Hannah that is to say that he gave
intellect when the brains prevail within a time of will for Knowledge thus like laughter upon the brains to Kindness
Judgment and Understanding Understanding the depth of the brains which are included in the Knowledge of the brains and in the thought in which even though he gave
from them
conversation
that he gave
And this is the explanation for "this is my portion from all my labor" for
and because of this portion of mine, his portion shall be divided for him
and complete them as part of the beginning and the remainder
according to the deeds and causes as mentioned, for according to the holiness
of the S.M. when Israel does the will of the Place
He gives them of His own and this is a portion of the Torah
which are the commandments and through them one acquires his portion in the World
to Come, for one corresponds to Wisdom and one corresponds to Understanding
and Wisdom and Understanding are the root of all the commandments in which
each and every one and every line are ten other Sefirot
that spread downwards until the end of Understanding, and Knowledge
is one, and Wisdom is Kindness and Understanding and Strength
from here, one power of Kindness and one of Strength
each one rises upon five white lights
and the right, for fifty gates of Understanding which are
ten of Kindness and ten of Strength, and after
from here five of Kindness and one of Strength
as if he builds a world, and after he has corrected the body
it is half of his body, thus they receive half
and after he built the body from Kindness and Strength and they were called
afterwards the two arms of the world, behold he has half
of five others that need to be brought out
from here that he should have one Knowledge, as it is written "all
the paths of Hashem are kindness and truth" and these are the paths
of kindness and truth: and this is what the Sages of blessed memory said, anyone who fulfills
the words of Torah below it is as if he made them above
above, as it is written "for he has made a portion" it is
Israel whom You have chosen and not like the portion of the rest
of the nations, to say that they have no connection to the place
and regarding this the verse says "for the portion of Hashem is His people"
that he has no gate at all as we said, for the gates of
Understanding are fifty and still here we need
to bring out fifty others for thus etc. in Knowledge
their soul
The source of Wisdom is fifty and Wisdom is one that is not counted
for there is no vision without Kindness and after Kindness which is not
one Kindness and fifty and these are the paths and gates
until fifty and also two Kindnesses for each Kindness
one more and after, for behold five and five and five
five and five for Understanding in which they have the portion of Knowledge
for one corresponds to one of Wisdom and Understanding and four
of every thirty, twenty, five of Kindness and five of Understanding
after everything, every five and in which are seven lights
included the lights and they are a line of fifty-two
as we wrote that the body of Wisdom and Understanding and Knowledge
lights of sixty thousand and the Wisdom
because fifty lights are more than the light of the body
and they called it one of ten after the body and the body
and fifty strength strength and upon five and five and all
fifty in which there is Wisdom and the rest through Knowledge
they need fifty, therefore gate and gate: and after
completion of Kindness and Knowledge all these actions
because of the gate of five and five that they should be righteous
for fifty and these are Kindness and after Kindness and also
five and five from five and complete fifty power
corresponding and after the two arms of the Shema
until established on the first day etc. that the secret of inclusion
the matter of intentions and these the matter and every line because
like and Knowledge in the Foundation 3 Kindness and the ten
in the Kingdom of the world in which there are ten Wisdom of a complete man
five fifty of Wisdom amounts to ten and one
now we need to raise the Kingdom until Knowledge
the judgment for through it ascending into Knowledge and being united
the judgment and the judgment and the Kingdom, the soul in them and those
five and so we raise the secret of Understanding and Wisdom
and it is called flow from the Supernal Knowledge and ascended now
like five hundred and one amounts to ten for the Wisdom
in which one corresponds to Wisdom, one corresponds to Understanding
one corresponds to Knowledge and those three are called they are
in the place