AI English Translation, Pages 176-200
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These are thirty-one gevurot which are against the names and they are in their order five names
five gevurot and one of them is simple and before ascending it will be in the first letter and the second gevurah
And behold the first gevurah of the gevurah of the blessed name and behold at first and it is when placed in Yesod
and it will be the gevurah of Chesed and it is the gevurah and all these three Chasidim are and hard are the gevurot
and as they are in the Yesod of the male because the male's Yesod is narrow and long and they stick one to another
and the Chasidim and the gevurot stick together and when they enter the leadership of Netzach and Hod and that there remained
according to the simple in the Chasidim to ascend in order it returned and returned and before the gevurot reach the tenth level
the Chasidim were already found to ascend from the Yesod and they encounter the gevurot and only upon them in their place
and these Yesod and six which are five Chasidim and five gevurot and they stick in their place and they stuck
with them in Yesod and now the Chasidim ascend in order it returned and returned and there in the existence of the right side and the left side
And indeed that there is peace between the whole of the year and between the whole of the male so that the Yesod may receive them
in a vessel within it so that they receive all the higher levels or the light of Chasidim upwards until
they reach to pass from the hundredth gate in the light of the gevurah of Chasidim and these are all names and it receives
Chesed of Chesed upwards according to the name of above to above in the tree ⟦line⟧ five the gevurot
since they are to the side of Chesed the Great it ascended just as the Chasidim ascend to arouse so the gevurot
arouse for the female in the secret of right and left and this is when they ascend from the Yesod of the male until the 60
of the male they are five and they stuck ⟦strength⟧ and between five Chasidim and gevurot three in Binah which are
Malchut in it and now and in place they are three of the Chasidim just as the gevurot were three
and these three Chasidim were rectified they are three upwards and they enter into Yesod and after them ascend of Chesed
and gevurah and this and they spread throughout the whole of Malchut until they all arrive in the place of the heart of gevurot
at the time of Chesed within Chesed and the secret of Malchut and it shall be Chesed of Chesed and this is certainly
the gevurot and the Chasidim so that they shall ascend and enter into the female in one house and as in the level
the beginning that they are three and these three Chesed were rectified and as before the head and after when they are
Chesed of Chesed Chesed of gevurah or of Chesed and this is certainly Chesed of Chesed of the female
each one in its place and if there were ten (gevurah) in Binah the Yesod of the male and it returned
they would descend to Yesod and this according to their order three of gevurot and five in Yesod and further and one
Chesed of gevurah above them these three which are corresponding to of Chesed of the world before Chesed
and they shall enter within Chesed of the female before and afterwards they entered into Binah below Chesed of the world
under Malchut Chesed of Chesed they are gevurah Chesed and another Chesed that is in Malchut they will be inside
at the time of the female and they will be of gevurot ascending in their place at the head of the female all for gevurah
five Chasidim according to how they ascend and three go out and these are within Chesed of Chesed and between Chesed
the names and according to their names and in their abbreviation of a hundred of names behold you have matters as it is written
The word of Karmiel
Thoughts, ideas, this is the Thought. It is found that Zeir is planted at the head and turns, and this elder is
the soul of the soul, all of the skull is extended and hung at the end of the upper light and all
and in the soul. This is the light of the back, Zeir is found for the purpose of spreading his body and this is my mouth and as the face passes
and he sinned before you to clarify the external part in it, meaning that it has a portion of spreading from this which has illumination
and from this upper place in the manner of a righteous one, righteousness is what he gave upon him glory and majesty and upon the face
that is in the kindnesses and strength, fitness, and there the third Thought repairs that the beginning was clarified from the back side
and it is found that this which is before the face and this which is before the face as mentioned above, they are the kindnesses in revelation
and they are divided well and this is the matter of the secret of 'and the Tabernacle was erected' that all its thoughts will compose its body
upper and face to face and there blessed and holy souls were appointed when there is a holy union
entering the head of Zeir, they are harsh because the kindnesses are internal and the judgments are harsh
however, when the kindnesses ascend, every triad and base of Zeir, they are sweetened in the judgments
and also marked and evil, the dweller of majesty (meaning that the kindnesses alone) the revealed ones descend below and all
descend fitness, meaning the kindnesses in their body why and the heart of Zeir they are internal, the revealed in their place
literally here, the kindness of God all day, and this is the secret, they take the kindnesses, an oath to them, they stand on the foundation
there your name is God nearby, they are divided in it and the kindnesses went out to the outside and these are the foundation and there and there
but receive everything that they split and it gives life also because the kindnesses in Knowledge are three: Kindness and Strength
etc. they are five besides five faces with them, five faces and so fifty, five besides the foundation of God (aspect of Kindness)
and so it is written the kindnesses etc. and this is kindness above the five in the end of everything and they enter the foundation and from here
behold this is the sweet light that the foundation and kingdom have so that Kindness can receive the kindnesses that descend
the kindnesses themselves will be (they are a receptacle to receive) and from here fitness has in it five, for so is the word
five, meaning an oath of five, and so the Kingdom three, three brides from this and from that and this is the explanation of above
the word oath from the year in Knowledge and in the triad the kindnesses from the Knowledge of the Thought
fitness in order to enlarge it and there five from this like five faces that were given to man and in the Thought
the soul one in Kindness and in the third Kindness of Kindnesses, one in Strength and so Strength of Kindnesses, one in Crown
and so the third of Kindnesses, one in Victory and so the third of Kindnesses, one in Majesty and so Majesty of Kindnesses
and so the three Strengths from forty, all the names, Kindness of Strength of Strengths, see in the Thread
that Kindness and Strength and Beauty they are the fifty Kindnesses, aspect of Crown, Wisdom, Understanding etc. and so
and this is fifty in revelation and there fifty to all the inclusion of Strength, five internal and so see this
the Strengths that the foundation received the Kindnesses within it and afterwards they gave Kindnesses and this is to the Strengths from the foundation
five Understanding will be revealed into Kindness for because there they enter into Jacob, Kindnesses and Strengths and Foundation
one from there for so is the kindness of God to Zeir and life before the revealed Kindnesses they did not know, they did not know here
the young one, the writer [initials]
86
After you receive this letter, send me ⟦illegible⟧ the letter of Yosef and also the letter of Binyamin
⟦illegible⟧ of Yosef and also of Naftali Benvenisti and of Hezekiah and of Avraham Shalom and of Yosef HaLevi
In this writing of Yosef it is written this is Yosef HaLevi son of Eliyahu, also write what is with Hezekiah and what is with Yosef A. Shalom
K. and a friend told you and then with Hezekiah that there are also wounds ⟦illegible⟧ Shalom with Hezekiah and what with Yosef A. of
H. all is well and from the institute further and why what happened to you further that we are resting in goodness and returning almost
like 8 ⟦illegible⟧ peace from all our brothers the rest as known will be your inheritance when you divide more for yourself and what is my portion H.L.
And this is what Shlomo told me ⟦illegible⟧ Dov and what they desire in her voice ⟦illegible⟧ what I wrote from her now
Return to why is the letter from the understanding of Shlomo and all that is in the house and all that is on the letter
And it is on Shlomo Kippur 70 sisters and what he wrote from the company that also Hezekiah of Yosef is abandoned and they
And it is necessary to write that you strengthened according to the portion of Yosef that also returns the kingdom of the Sabbath Queen
And to remember about the year it is great the great one and when the movement awakens within the year what he wrote to you
Great in repentance for iniquities and transgressions, may God have mercy and the merit of Rachel our Mother protect us A. S. A. S.
The Holy One and the Understanding are as one and coupling to this they are a vessel for this the sustenance and the blessing descends from the Understanding
And all such as this why God was the coupling in the Partzuf of the Understanding and after the Understanding was received the main thing
Why in it are the judgments of below the secret of the Shekhinah in the name of the female as known Kippur the main thing
And Kippur a time of favor and the Understanding the sustenance which are the offspring within the Tevunah and the Tevunah clothes itself within the Zeir
Y. the child who performs wonders for himself within the Yesod and from what was why Yesod of Tevunah which is
The impression of the Sabbath Yesod 25 actions of a house and when it is within Kippur the soul of a living being inside the mercy
From within and what was internal kindness and overcoming over Rachel and Rachel takes from her the judgment for what he wrote
To remember to couple with Israel it must be like a complete covering like Zeir face to face but when they
Couple with Jacob it becomes for him a side of a Partzuf all alone with Zeir face to face she must be
A complete face and this is why it was awakened within over Rachel and she takes from the Understanding of Rachel and this is and the Understanding
Rachel her Partzuf and this is why and a chapter they are the place of the Yesod of a woman and the matter is that the Zeir gives
To her kindness once on the day of Sabbath that she has an advantage now coupling for the third time with Rachel
And Jacob takes an advantage take coupling with Rachel and this is the coupling without the life of Rachel and this is when Rachel
She is alive to couple with mercy and until himself and this is of Jacob but now remains time by time
With Rachel she must be complete and for this she takes the essence of Leah and the essence of Leah reveals to you Y.
Of Rachel but Yesod Y. is the last name of Elohim as known that she is life to the Kingdom and uses
In the place of the Shekhinah the Understanding as known and on this H. when Israel has judgment and mercy she cares now
That the Keter of Understanding awakens with Elohim within Y. which is life Wisdom and Understanding and this is Wisdom of Y.
Was Understanding and she is Wisdom and this is what he wrote and for this Understanding the Understanding according to Rachel Sabbath the Kingdom
For my portion was on Sabbath within the Understanding and the matter of Mincha they are in the Understanding and behold the count of the hours
Like 8 A. S. in peace A. S. Amen so may it be His will now peace peace peace Amen
Amen Selah
Interpretation of the Zohar passages
From the foundation of the world, that the Gevurot of the world of Chasadim were rectified from the side of the Yesod within it, and the Chasadim of
the world of Binah that were rectified and their aspect is Gevurot as well from the side of the hidden Binah of the world of Binah so
that they would be sweetened with the Chesed of Chasadim. And now know for yourself that in those Gevurot that come from the world of Binah
and unite with the Yesod and rectify the Gevurot with the Chasadim in the manner they were rectified and the Chasadim are drawn
into the Yesod to another Yesod and then the Gevurot after being rectified here the rectified Gevurot were in the secret
of the elevation that the refined Chasadim and the refined Gevurot (and in the matter as we explained this in Chapter 1 regarding the Gevurot
page 61) and from there those lives and vitality to the body, is it not the Yesod, and the Chasadim and the Gevurot of the vitality of the Yesod
which are the vitality of the Yesod and they are in the secret of the gestation and the nursing and the Gevurot of the lives from within those they
are the lives and they are the blood of gestation and those rectifying with the Chasadim as explained and those Gevurot that did not know and such like
after the possessions in the Da'at of the world of Chasadim and the Gevurot according to the first order and their spreading in them
vitality of ⟦trachea⟧ and one spreads in this in the secret of this heel in the secret of the vitality within it and know that their spreading
is great in Da'at and from there that it was received and was complete, longing and sensing and spreading in the way according to what was received
from these Chasadim and Gevurot it is the inclusion that after the elevation is equal with the Chasadim and so in one matter
the Gevurot of the Side of the Left and also that the actions in Asiyah as we explained on page 61 see there:
And let us return - to our subject that each and every time these 2 Partzufim return and it is proper that they were rectified with
the Supernal Chesed and from there these Chesed and Binah as explained and in other matters page
the places where this was explained and so King Solomon, peace be upon him, time and time and a second time a third time
to say up to three times that this is with those three of the Yesod of Yesod that ascended here upon the Yesod
as we explained (and from there that these spread out against all parts of the Da'at and the arms and they are in the Yesod
of the Yesod within it in the chapter and in this matter why (and the matters are hinted in the secret of ⟦celebrated⟧ and the renewal of the Yesod
to the 3rd side peace. And also for all the times it would ascend more until it ascended time to time with the Yesod
and when it ascended afterwards that they were rectified. And now it will be difficult in your eyes why was it not the Yesod of the Partzufim
that returned once in this the perfection of all Partzufim that returned after. And the truth is that also from the side of one time
of these Partzufim there is a difference between them that the upper Partzuf within it and Solomon with this there is a Partzuf of all of them
these five Chayah passed and claimed as explained above that the measure of the second time of Solomon with the Yesod
within it clothed the upper and lower within it and sang and he and his aspect and root with greatness Chesed of the side
first time of the side that mentioned 2 agreeing that they are the Chesed of Binah and the Chesed of Yesod and this is the root of the power
of the help and renewal of vitality to the Chayah as spoken and in that time this and renewal with why as explained and why this complete
the union and it is not mentioned except in these and he mentioned vitality as explained by means of vitality and heel and was precise with them in the language when he is
and added goodness he is to these the verse ⟦8 8 8⟧ and these with it and spread vitality. And however in this matter
from another side within it Chesed and complete with all of them from the side of the Chasadim of these lives and these why in this chapter
and upon the payment of the rectification and sang and know that in these letters was the beginning of Tevunah from the renewal within it that was rectified
in this a knot and end and complete of why of the intellect that was renewed of why was from the Tevunah and the flow of ⟦8⟧
of Chesed of Yesod therefore it suffices between merit why and these are 100 and this was greatness and flow
the Partzuf of these that mentioned ⟦to the festival⟧ and returned to and see there around from the renewal that was clothed in it by Solomon
The Pleasant Light
The glossator said ⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
of the world. And regarding this comes the hint ⟦...⟧
what is above and what is below ⟦...⟧
it is the essence which is wisdom ⟦...⟧
God has made this opposite that ⟦...⟧
the attribute of Lovingkindness and Might ⟦...⟧
this is the plain meaning of the matter ⟦...⟧
for the occupation of the Torah by day ⟦...⟧
that in every side wisdom ⟦...⟧
however, understanding ⟦...⟧
and behold the secret ⟦...⟧
to this to this ⟦...⟧
and let us return to our matter ⟦...⟧
at the entrance ⟦...⟧
said a general rule ⟦...⟧
and know that souls ⟦...⟧
for example like a thread ⟦...⟧
the table ⟦...⟧
Moses ⟦...⟧
of a wise man ⟦...⟧
and this is sufficient ⟦...⟧
and let us return to the matter ⟦...⟧
and there is an interpretation ⟦...⟧
the counsel ⟦...⟧
that in every day ⟦...⟧
the foundation ⟦...⟧
and also ⟦...⟧
are made ⟦...⟧
light ⟦...⟧
encompassing ⟦...⟧
secret ⟦...⟧
that now ⟦...⟧
to him ⟦...⟧
will come ⟦...⟧
according to ⟦...⟧
the interpretation
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
And he took with him 15 verses which are the secret of Solomon, kindness, and the holy Tabernacle. And he further fixed 248 words and four hundred
according to the generation of the deed (in kindness) for from the Tabernacle you shall always know they are names of the count of Adonai and that the spirit of God
and it was in Bezalel and the Menorah which is the Tree of Life and from there you shall see a vision and the gazing of the face of the face of God. And the secret
of the matters which are Lordship ascending they are vapor and this and this (for power) ascends supreme that the rest is very high
therefore 'Shakah' is the final 'H' of the Havayah and this requires one to be very careful in this, 'L' above and the rest
from calculation they are a secret according to and the support they are your thought as much as Kingdom which are 7 extremities of the upper one
connected of blessing that each one is included of ten which are 70 faces of Torah, the 'H' ha ha ha soul (Solomon) and this is
they calculate in the eyes teaching that it was the intention of 'S' (there 20 palaces) of and book and understanding that secret
it ascends (Tabernacle) they and the Tabernacle it is Kingdom as the secret of joy in every secret and secret and there
Lordship itself clothes itself in the place of cleaving. Understanding the ascent which are Het eighteen
Lordship of calculation they are names of Adonai. Face to face which are 28 the power of the utterance in which and let it be sanctified
according to workers who are surrounding (names) in it and in it souls as is known and their beginning strengthened with him
their sin and it shall be a tree: And he returned to the matter of the Tabernacle as we said with the 'H' of his name the essence of holiness
it must be the general power of the building opened the power of 'Y-K' like eighteen 7 extremities and the secret of 7 as the secret
of insight which is Het eight and this is as is known from Het also a point must be in the whole matter
that he took the power (Ab) and let it be the Tabernacle which is like the matter with her of the ministry of names of the 'Mem' that understanding
L' (mercy) of her name and his mercy why this is her soul and while the matters that the essence of this the 'M-B'
its opening is a story of a lad (S) who entered the business of and secret 'S' (A) business story of seven
of and secret Het power of eight in it and they are ten of that the secret of Foundation that is revealed Understanding and a hundred of
and understanding. And in the continuation of Foundation even though its secret has in it 7 extremities and they are of ascending and this and above 'H-Y'
'H-Y' of Foundation of the 'M-B' and this level is hidden story of living beings ascends and this level was explained (M)
and the hint in it and a hidden level bird of living beings which is the father of (Ab) that was inside living beings Het of
and the reason that he decreed of Wisdom when Understanding entered to build and this was the matter of 32 power of his name
as the secret of the daughter of the union here - and this Yud and body vessel of 18 living beings and this is the secret of the 'M-B'
which is the living beings of the final 'M-B' and in the name of names living beings gate and chariot power and level of the 'H'
nothing of letters they are 7 letters of 'Ehyeh' of a tree and by the power of names 'H-Y' of Foundation and this of
Wisdom clothes itself in this final 'M-B' which is Foundation in Understanding and the secret is the secret of the level and this
and this is not hidden in the world (for it is living beings and all the perfection) and that is the same child as the secret of
a level and this level is a hand that is in his right which are 5 Kingdom living beings the Yud in a way that he decreed Het five hundred
and they are with him a hint and secret and this and this the son the verse that said why this and this is and this is so-and-so level 'K-Y'
ten (to be) this level of Ab that was in the 'A' of Foundation that is in his right secret of Ab Solomon until here
and this that this is a category of living beings that is in his right and on this as is known for this is not hidden this Yud of the 'M'
as is known (in living beings) and secret and this and this and this is Ab of a tree and this is and this is secret secret understanding and therefore
06-419
21
And they elaborated ⟦in his praise⟧ and read over him ⟦several⟧ verses ⟦and their minds⟧ were ⟦not⟧ eased until they returned and wrote
in ⟦their own⟧ language and in their own handwriting ⟦a miraculous⟧ ⟦deed⟧ ⟦as it is written⟧: Peace, peace to the far and to the near, ⟦says the Lord⟧
Holy ⟦we will name⟧ explicitly ⟦and we will explain⟧ now ⟦the response⟧ of my teacher
For ⟦he⟧ ⟦asked⟧ ⟦this⟧ ⟦because⟧ ⟦he⟧ ⟦asked⟧ ⟦after⟧ ⟦the emanated⟧ ⟦worlds⟧ ⟦from them⟧ ⟦and it is proper⟧ ⟦for him⟧ ⟦to know⟧ ⟦that everything⟧ ⟦that⟧
⟦was written⟧ ⟦that they should know⟧ ⟦it⟧ ⟦according to⟧ ⟦their intellect⟧ ⟦and they will not⟧ ⟦attain⟧ ⟦any⟧ ⟦attainment⟧ ⟦of⟧ ⟦this⟧ ⟦except⟧ ⟦according to⟧ ⟦their intellect⟧ ⟦that also⟧
⟦for⟧ ⟦they knew⟧ ⟦at the beginning⟧ ⟦of everything⟧ ⟦also⟧ ⟦they did not⟧ ⟦know⟧ ⟦in it⟧ ⟦any⟧ ⟦thing⟧ ⟦because⟧ ⟦it is⟧ ⟦far⟧ ⟦the matter⟧ ⟦of⟧ ⟦their knowledge⟧ ⟦from it⟧
⟦and what⟧ ⟦was said⟧ ⟦of it⟧ ⟦this thing⟧ ⟦according to⟧ ⟦their intellect⟧ ⟦for⟧ ⟦they knew⟧ ⟦that from it⟧ ⟦is all⟧ ⟦the living⟧ ⟦that also⟧ ⟦the emanated⟧ ⟦beings⟧ ⟦from it⟧
⟦and he intended⟧ ⟦to say⟧ ⟦that they are⟧ ⟦still⟧ ⟦and no⟧ ⟦more⟧ ⟦any⟧ ⟦thing⟧ ⟦to say⟧ ⟦that it is only⟧ ⟦correct⟧ ⟦the supernal⟧ ⟦union⟧ ⟦which is⟧
⟦needed⟧ ⟦the emanated⟧ ⟦worlds⟧ ⟦which is⟧ ⟦done⟧ ⟦by⟧ ⟦two⟧ ⟦honored⟧ ⟦names⟧ ⟦of⟧ ⟦Holy⟧ ⟦the Name⟧ ⟦in His goodness⟧
⟦but⟧ ⟦even⟧ ⟦so⟧ ⟦according to⟧ ⟦what was said⟧ ⟦that it is⟧ ⟦in the supernal⟧ ⟦union⟧ ⟦because⟧ ⟦it does not⟧ ⟦need⟧ ⟦the worlds⟧ ⟦at all⟧ ⟦and from here⟧
⟦let no⟧ ⟦man⟧ ⟦speak⟧ ⟦of⟧ ⟦the Cause⟧ ⟦that also⟧ ⟦the existing⟧ ⟦now⟧ ⟦that they are⟧ ⟦from it⟧ ⟦literally⟧ ⟦that there is⟧ ⟦and this⟧
⟦this⟧ ⟦response⟧ ⟦it is⟧ ⟦the correct one⟧ ⟦that he was⟧ ⟦arousing⟧ ⟦him⟧ ⟦for⟧ ⟦he said⟧ ⟦to him⟧ ⟦why⟧ ⟦did we say⟧ ⟦all⟧ ⟦this⟧ ⟦virtue⟧
⟦and what⟧ ⟦also⟧ ⟦he said⟧ ⟦and from here⟧ ⟦it appears⟧ ⟦that the Cause⟧ ⟦is⟧ ⟦the virtue⟧ ⟦also⟧ ⟦and from here⟧ ⟦as he explained⟧ ⟦and he called them⟧ ⟦now⟧
⟦generations⟧ ⟦which are⟧ ⟦ten⟧ ⟦and ten⟧ ⟦and he saw⟧ ⟦that they are⟧ ⟦generations⟧ ⟦this⟧ ⟦upon⟧ ⟦the two⟧ ⟦of the union⟧ ⟦which is⟧ ⟦in the message⟧
⟦that they shall be joined⟧ ⟦as the two⟧ ⟦of the union⟧ ⟦which is⟧ ⟦as the two⟧ ⟦of the union⟧ ⟦and as⟧ ⟦you knew⟧ ⟦in another place⟧ ⟦and also⟧ ⟦in the response of⟧
⟦himself⟧ ⟦it was mentioned⟧ ⟦the worlds were⟧ ⟦and the glory of⟧ ⟦His name⟧ ⟦fills⟧ ⟦the earth⟧ ⟦and he said⟧ ⟦further⟧ ⟦and he wove⟧ ⟦the Work of⟧ ⟦the Chariot⟧ ⟦etc.⟧
⟦you called them⟧ ⟦now⟧ ⟦the Work of⟧ ⟦the Chariot⟧ ⟦therefore⟧ ⟦that this⟧ ⟦law⟧ ⟦is not⟧ ⟦like⟧ ⟦the words of⟧ ⟦the worlds⟧ ⟦everything⟧ ⟦that He made⟧
⟦above⟧ ⟦the⟧ ⟦worlds⟧ ⟦for⟧ ⟦he⟧ ⟦is the chosen one⟧ ⟦and especially⟧ ⟦and it is proper⟧ ⟦to know⟧ ⟦that everything⟧ ⟦that was written⟧ ⟦about them⟧ ⟦already⟧
⟦that the last⟧ ⟦response⟧ ⟦is more⟧ ⟦correct⟧ ⟦than what⟧ ⟦was⟧ ⟦before it⟧ ⟦and my teacher⟧ ⟦it was known⟧ ⟦so⟧ ⟦it appears⟧ ⟦from⟧ ⟦the response⟧
⟦illegible⟧
for for the superior wine and the glory of His name ⟦illegible⟧ and he said until and their foreheads were green and so etc.
we called now their foreheads therefore for this leniency it is not like them to be the perfection according to and not drunk
for their virtues and the virtue of the mouth is the choice and His glory and my blood they fixed that it should be a worthy Solomon glory
that the special addition we shall return the Sabbath it is peace and vitality and he said holy and so it is built from the rectification
and he said further peace and vitality and he said further and vitality and so peace and vitality since the abundance returned to increase
and His glory is superior and descended to the rest of the upper and he said further and he said holy and so he said and he said further
but his intention is to bring down the abundance to all and so from Him the holiness and as the action rises it is attached and so it was known
how honored is the holy and he called and also above and he said further and it was poured like wine and liquor and he said and so literally and it is necessary
upon him and his mouth does not cancel according to the strength of my people I am and the Sabbath a little that is needed so that they do not precede him
and they cancel his own and he said further and further holy and His glory is drawn and everything rests for him
that we draw glory from the light and the Holy One before Him may He be blessed an offering that will receive the glory from above so it shall enter
here with us like the matter of smoke and 7 and thus shall be established for you a kosher seed as it is said that it is made strength and secret
we pray for a holy soul for our heart that the virtue of a holy soul in the soul is of man and there shall be
joy from the wine intention that the Sages made soul and spirit and breath from thick and he draws a holy soul to our heart
and he said since he said and further holy and His glory then complete and also he behaved and to sanctify and he prepared with him
also piety 3 in it the measure of holy and he is peace in it the Holy One and His glory for He is the King of kindness
everything is His and the Sages said and he said further intention that the world is victorious glory shame and sadness righteous and he shall know
himself that he will come with vitality to prepare alone upon the machine he intended 1 the virtue and further since he returned
and returned that he should come to draw abundance from between the hidden things she rested and he said a blessing and it shall be to remove the iniquity
from him peace
This month shall be for you the beginning of months; it shall be the first for you of the months of the year. And Rashi, of blessed memory, wrote: From here on, he said
they have festival days in this way, that the [letter] Yod rests upon the face of the morning of truth, for in that generation there was
upon it the seal of purity, and it merited eternal kingship and dominion over sins in the manner mentioned above, and concerning
this it is said: Kingship, Wisdom, and Understanding. And Solomon's wisdom was like the sand on the seashore, according to the ways
that Solomon's wisdom was a foundation in the world, in the aspect of the foundation of male and female, and concerning this it is said: And wisdom
gives life to its possessors. And so: And there was peace between Hiram and Solomon, and they both made a covenant. And this is the verse:
Solomon, this groom: Everything, for through the wisdom given to Solomon, peace was then awakened.
The end of the matter, all is heard, for etc. And the pious feel this with a whole heart, and Jacob was a man
this that was made from the pious regarding sin in the world, in the aspect of: And the sons of Jacob were twelve, and the tribes of
wealth were in the aspect of the face toward the heights, and from the aspect of what was missing from human beings, missing from the count,
there the light is superior. And if you make ten, 613, for Jacob is truth, and in the Torah there is missing
piety, whether in the aspect of the body or in the aspect of the soul. I say: Behold, it was split into ten, and this is
the matter and this time for Jacob, for the time of human action. And there was darkness, the light of this was split, and upon
and gives life to them all, and Your kingdom is a kingdom of all worlds, and Your dominion is in every generation, etc.
Behold, thus is the name of Wisdom and Understanding:
Now it is necessary to explain the hint and the Understanding, and it is the first verse of the Torah, a Psalm, the Lord God
Understanding, for contemplation within the first Name that was within this Name is
all the blessings in the world are included in the Torah given to us, and these were two letters of
⟦illegible⟧
Now it is necessary to explain the Resh and the Koph and the Peh and the counting and the dwelling and the movement and the counting of the essence and the body
Understanding that is divided within the body and the soul within the Wisdom in which is the tree, the light of the body
all the powers that it builds in the sphere, powers that are divided, and it is 'Let there be light' in which are ⟦illegible⟧ lights and a body
which is Crown, Wisdom, and Understanding, blooming, which is light in the calculation of 'Ben' whose essence is from the inner thought.
And behold, there is in this Wisdom whose name is Wisdom-Light, and when it enters the movements of the body it is intellect, its name is Wisdom.
The thought whose name is intellect, in which is the thought, everything in which is the thought itself, a son to Understanding, and after
everything is received and enters into movements from Knowledge, which is a calculation for the thought in which there was inner intellect, and this
was the intention of the intellect. And when it is from the thought and Understanding, it must be a calculation for the thought, the thread of thought,
the letters of the calculation for everything in which is the thought and the body, and today according to the mouth for the thought that appears as a partnership
upon which and Resh-Peh are Wisdom-Understanding, which in their division now, Peh to that which builds Grace and Might,
as is known, for the Resh is the Supreme Will, Grace, the face of the Shekhinah, the son of the Beginning of Wisdom and the Fear of the Lord, thus Wisdom
of the thought from the Supreme Will, Grace; and the Beth is the Understanding, which is the inner palace, as they taught above
in the secret of 'In the beginning' (Bereshit), it is reversed, the letters from afar, which is called this in the building of glory and union, and therefore
they are Vav Vav for all, and a book and knowledge that are complete in the portion of the final Heh, and therefore it is Heh, and the complete body, everything is
correct. And there is above also the thought divided in Understanding, the covering and the opening of the upper mouth for us, a western spirit.
May His name be blessed from before the world of the body above, light upon light, the command of the body and the building
before Him, and He acts in one breach, and all judgments and lower ones are pleased in their lowest parts, inner ones,
and may the abundance be emptied with the Kingship, inner peace and vitality and holy life, and for the sake of the House of Israel.
And behold, Your people are with us, and they still stand for our children above, and may there be a blessing forever, Amen, Netzah, Selah,
for the life of lives.
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others and sent in his thoughts and many such as these, and it is in your power today to find a remedy for your soul and to hear
this song to him, then you will understand spirit and soul and taste like the taste of the tree, and all who walk to secret 1 and soul and spirit
now they must take from the spreading soul, and therefore you asked now what will you teach us
this soul, if it had not also come, the chain of our soul today is upon grace and it is not the high, and this is the explanation
of the song in which you asked about the high one in it, about the song of grace and in that one about the known grace
Crown like the foundation of a female, and further when they are upon grace they are a song of grace as is known for good, and because of this
their eyes and our eyes are open, and also this was the ascent of the world, all this that is within the song, and you shall read
and you shall see and you shall take it and you shall find in it now the high where there is grace as is known, this is grace and power
and their place is it, and for this you shall see now what elevates our soul from the side of grace, not from the side of power which
there it was before, the level of this light was, and if it were so as it should be, and you shall see with this song
you will see that there you heard song and grace, and this is this superior song, the high, the soul
within it 1 was understanding from people, and so when he said "teach us a soul", that this is a living soul and its source
and a soul and this, and all our words that grace is now to them, a closed, closed grace, for like this thing
simple, simple until they knew not, and his grace is now the high, and this is an act that we were stuck with
May the Merciful save us, to say to you, Heaven forbid, from the song that is nothing but a song of grace and this
which you heard today about it the soul and about his heart today until today is thus and they sought early an ascent
and this is the matter of the name Grace in the light that is in it on this day that was said about it as is known, and for the high the homily
to him to say that this soul is the body of the day and a soul world you heard in this, you heard and it is heard /
and this explanation is hidden thus according to all the hand world like the handiwork of grace and for the high
in which for L according to the tree, soul and high, and this is its name and this is the door of our soul like this and by hand
high grace and until its end, and in truth it is heard, and further regarding these 3 and all these souls fled
and from them they lack hidden grace and the height of the stature of a tree and to him the cause, the graces are
because of the high and this is 1 and likewise the ascent of their soul and this is what he said and he wants to ask more
after the matter of the day and how it is so, and blessed is the female believer, behold grace and all this is heard to say
what you heard about the ascent, about thought and specifically from the high and this, and he said that grace
is not an ascent, now we shall ascend grace, and while regarding our soul if you had not heard from the high
and all this is our superiority for everything descended before grace and grace, and after my words because and high grace
this is grace and this is grace, and it was today grace and this is grace and this is heard about fruits
in which regarding its name there was grace good to say that the level of the discernment was revealed and we sent
and then you will understand our wine (for the matter of the awakener of grace) and all this grace, the soul of grace was
because of the high and it was grace, holy grace, and between grace of the graces and a statute of judgment
is heard, and he weighed his thoughts and Joseph said, and also about ascents and Joseph weighed and according to its values everything
he corrected for him, listen and all of them are heard and his highness in this place of soul and caused grace and grace
and he desired the soul of the proselyte that was heard there after the high and one ascent, the whole and thoughts
The Lord help
A parable that was found, and in this it seems worthwhile that all the eyes of the Shekhinah are hidden, and after an ox and also in the land ⟦strong⟧
And it is found that the solution of different ones is all his memory (attainments of stars, and if their memory is not yours)
concerning a kosher matter he relied upon and to perform a statute of kindness to him and they sent it by his hand and who to him did such all
and in the heart and ear he could to him lest Heaven forbid come upon several sages as is known and after ⟦demon⟧
and speaking from the mouth of the delighted ones who are upon it, this is its importance, also peace I found from the investigations of intentions
what was done to them so that they would return to engage in Torah and this is what is written of the time according to their religion they were repaired
and he returned and said and added and what to say when he said the spirit of rest from the King is the Zohar set forth
the evil part within it is nullified one by one and it was like seventy holes like from the dust like above in Gevurah etc. and after
and he prepared to repair so that it shall not come for intellect and understanding that we do for the world and for every evil side desires to do evil
to the body and he shall take his desire to strengthen sinews therefore Heaven forbid to you and so shall you strive to be kind and the
in the soul pleasure and you shall serve and in this you shall ascend and give to save the holiness of the Torah and the money and the soul
to him and afterwards Heaven forbid if he entered he entered before Torah that there is no one who would delay and so I said
in heaven
And I have already heard about this like the matter of strong with the kollel which is the law of Adonut
and its explanation and already our Sages of blessed memory hinted and its explanation and he poured and further all this
according to what g' small with the kollel and this will be the intention of the superior repair in those those first three
above the points in order to hold the light so that the wicked shall not ascend to spread and all wickedness that there is no
and all from the skull and to him secret hints they are corresponding to Keter p' ten of kindness and the beard of the gate
the last one and from what I said and fine from them the k' l' Binah and two twelve the third notebook
skull and Binah and one from the footsteps of Moses and then the youths that also kindness became upon a matter and outside
and this is a secret in the book of Pethahiah and from what of the Master of Kindness seven
sanctifications
So the Rabbi said in Ibn Ezra the matter of transgression the few will bind kindness occupation
the matter that the Rabbi said as Ibn Ezra and further hinted to him to say all the sages of Israel
and what the fire wrote and what great sages they are in those generation and were still not ordained and further
why did they call this a call that said a King from the holy is he and understand this a holy female why a son
now not in the name of the commandment of procreation and what is written that said kindness love and further kindness available
and that all the sages of Israel did not divide their soul to be and all in their truth trespassed in love from and further awake
all good to her she has a living soul why to choose in the day with her kindness what he said in the Zohar section
their first food because of this etc. in it etc. Negev holiness of the Holy and as it is found in the Zohar he took
holy soul and pure soul because it is not complete except in offspring and it is the calculation of times
living beings in the holy Shekhinah and times they profane in the holy Shekhinah and besides this p' living beings
five and how many did not know truly to drive out the wicked kindness and by means of an ascent living beings portion
they are because of and in those deeds that spoil the union and the coupling the righteous went out because ⟦in the secret⟧
the thought was that it shall be and all of them in a moment and it shall be to him this thought which is in him for the sake of and he shall do a matter
kindness and peace
24
⟦illegible⟧ if he heard like the Torah of kings and it is not all an eagle even though it was a great status and wealth
⟦illegible⟧ the kingdom and in his fear they shall fear him, and so every presidency and every judge who is appointed over him or over
all of them the statuses like these, for he is as much as he was a status as much as there was envy and distress and fear upon him
and this is my soul's desire in this also this, for there is power to ask and request from him and it is not afterwards for it is
like a wind and a storm, a spark of a lyre, that is the status:
Matter 18: they tested his righteousness, they wanted to take and join with the attributes of the generation of the world and piety
for and all who knew why and how he has this power of ethics and uprightness and sublime shame
King Solomon 22: a bad man to him is not like this, and so how much power they tested his righteousness, might such as
the strength and the abundance and the portion and all, and these the righteous like this and in them the matter was most exalted and so how much
for the greatness of his anger, meaning as one whose status is superior in this will and superior in this will and more so
and the matter is that in this more power of this status there is in those who do the will for they knew and saw the will and this
the secret of money for a man who has power and understanding after power, meaning and upon and also as those who do so and enjoy
and it is greatness and the wealth to him are divided to him the money 1. as those who do with it the money of power 3. will
so as those who do with it all the money according to and that which in this we divide the money habit and outside
which why for the house of God the status is that in these to wait for wills and more so a man as those who do
this thing another will why and the portion and the wealth according to the measure for the pleasure of all security 100 power 5 envy
the might and more so 1. the money is not washed and they are most happy and from them wills and from them meaning envy
and might more so and after as those who do all the money and habit to him in this they are will kindness and the man
to buy for the status it is divided for 3 powers they are 1. it is the power of might and wills also in their pleasure here
for from them current 6 powers accustomed these are the statuses in envies and mights more so 3
as those who do all the money according to the measure these stand alone for this is 100 and joy for in this they stand
as one envy and might for this matter his soul only and envy and in wealth his acquisition is all fit in his matter
and however the secret of the matter is that by force their power now joined and the secret of envy and might in being
together and in their joining together power shall be reckoned upon them also in the value of the time of the era of envies and in them and this
in the value of the might being alone and this has power of wind and laughter not a mortal or and all pious
from the aspect of will there a man 18 power of the kingdom and since it was a status 1. 18 from the aspect
these will to take 18 which are against them and not now from them but less and more so for they are power that will be
like this and therefore it is not from the aspect of taking the power of these and this is kindness and shame and this is and now like these enjoys
a man for he is in the straight path to be the envies and the kindness meaning complete and in might to him prepared and more so
meaning they tested and the abundance and the righteousness they tested for everything is 18 peace and good reward for the day of God wills they are
to him peace will security and joy and more so in envy and might will in righteousness 18 ⟦line⟧
kingdom
Since I recall the matter, for behold the heart appeared as the head of months and at its head it was revealed to my eyes
And when it is in the letter Gimmel near the person, he would see it, and when it was revealed it would draw closer, and while
the person is watching after it was revealed that what she lacked was stronger so that she would give upon it ⟦...⟧
The lack was noticeable to her therefore, and what is the will for from my hand, and it is the side of man and there the attribute of Malchut
And this is what they gave, and therefore burnt offerings came, and so with him with every man with all the deficiencies of the world, and between those that were
flawed and between those of his kingdom that were flawed in those children of their children that lacked and did not carry that which
would raise them up, trust in the secret of the lack, and what he gave her, the opening of a woman and the evil within her from the three Gevurot
all of it he gave to him from that which was most superior and they were not repaired, and with this he took her and they did not give to her now
until her children came who had the son of the heart and above, and their root is their heart in the exile of the Name and the matter is in the secret
for in the foundations of Aleph which is in the letter, in that Aleph the remainder of the 70 female, and between pity from deep in Binah
the Luminary, and in this for fear/dread, an image pitied them that came and saw and it was given, for 'Hat' is a Hebrew tongue 'and the terror of
God was', and they were repairing that at the beginning of death upon the female, and she was completed from them and they were from the West
that was completed from them until Abraham our father (peace be upon him) came and then the repair returned, for until H-H-G to be standing
and he was the Foundation and her head was the Malchut which was above her and they were sitting and standing upon them
upon them, and they were bringing down judgments of the foundation just as they are the body of the foundation, the Chesed of the female
which in her power was lacking in the Name, and this is why this Malchut was not an ascent, and also upon them they did not give
in the secret, therefore upon him in those three letters from the back, and they are the three hairs that come upon
the Da'at from the back, and there the children of Heth and Esau were taking hold, and therefore she is called below for Rachel separated ⟦...⟧
for the heel of silver is in the secret of the lack, and this is what they gave to the women for she was the head of months and behold for ⟦...⟧
for the channels were cut off between them on the Sabbath of rest and it was in the aspect of good only now, and if the exile descended
know that the female is built and ascends more and more from 70-70 until 8-3-10-8-6-6 and since there is a lack
their children were near her, they were in the aspect of the built burnt offerings for her, they were in the holiness of the world that comes
from the upper side, and from them they are with the 70-200-3 where there is the side that was the pillar of the measured ascent for her they were
and they shall be burnt offerings for her for their business is fair, and he was the cause because they did not and they stripped Joseph of his tunic
therefore they further interrupted the face of Laban what they equate, and he was a cause for much business that he understood in the wheels
and he said from this baldness for the evil of the ox of Gevurah, and they are 2-3 lacking from them a groom and a portion
from a hundred years like Hillel, and what is of the evil one and his companions who were deepening the powers until the main business is that it returns
every aspect to its root, and between and between this is the secret of the world in ten which are the ten of the lack, all that was revealed
is more fierce, therefore now the female needs to be established in Malchut given to him, and what for them 70-200 and today
which are the secret of Gevurah in this baldness, and they passed a razor over all their flesh, and take for her he desired and did not give to them
another except for this baldness, and because it did not happen from its beginning and he took except for this baldness within her and it ascended with power
of the Gevurot, and in this is the main ascent, and Chai said his palate like Ben Azzai, and his palate the mouth is the head of the Gevurot
and this is that which will thus exalt the lineage according to the lack, and he shall be the lack of Gevurah which had the power of wickedness
until here (end of text)
97
Upright men are over them and they are not pleased, and because of this the 9 were tested, and this is because they are known from above for being upright
The soul of the Assembly of Israel to pass over to leave for him and he did not see, and therefore it was felt by the man and he did not stand
For everything before him shall shine, and he merited what he merited upon it, and this is for him, for so we found with Isaac who was sanctified in an actual sense
Also and so Abraham in this, and to pass over so that he would not take a wife for his son except from my land etc. and the matter is that one inhabitant
From the aspect of holiness according to, and therefore he wanted to pass over and it was fitting for a dwelling Jacob and a question
For she came to those external feet, hinting at the 5 as mentioned, and she went out and wrapped herself for holiness and therefore breathed
The soul of Jacob that he did not see in her was for a dwelling of the levels of Nefesh-Ruach-Neshama, 10 complete ones, and especially since she was
External from all the 4 cleavings, and regarding the breath, for her external part was, and also 5 Gevurot
From your side of the year like a Tallit which is from the side of vitality and the taking of all her Gevurot which was his knowledge
Complete Chesed to her, for she was from the side of the Gevurot, and therefore to attain an external one for him, he desired her like
Leah, and it is written: "And Jacob loved Rachel," and she dwells in general, she was women, for she is Leah/the distress of the house
As is known, and Hannah was the aspect of the aforementioned women, and behold, a soul from between us to a soul for a wife, and indeed and knowledge
It is for you the whole matter of what is written etc. for Rachel stands in the place of the one fit to work, it was told to her regarding the question
Moses 40 years in Midian, the secret and the taking of the tunic of the king's wife, the year of his holiness, but he gave milk between him
And her, and it was not done, and why did he weep to take, and it was said to him a sin, but the secret of the matter is as written above, for
The Cushite, she was the aspect of the handmaid of Moses from the category of smallness, and if she were worthy, there is none
And therefore he sanctified her, but he did not come upon her, but upon her he hinted, and in her they are completely wicked from the side of smallness
And therefore from Cushite, for Moses is from the side of the completely wicked, and behold they are completely wicked, and by this you will understand what is written
To you in another place, that the judgments of Leah are male and those of Rachel are female, for behold
The breath which is from MaNHY, now the conduct of MaNHY by means of grace as is known, they are MaNHY and this is a hint
And also the year is wicked, and therefore it was said of his command that the year is wicked, Chesed, a lack in thought, for behold
Therefore, for they are wicked, and since every command is lacking, now she is more lacking than the category of greatness, and already
It was said of him that he merited, it was said: "A prayer of Moses, the man of God," meaning Leah also from Binah and connected
To Moses, Binah is the Yesod of Rachel, and therefore and specifically in the explanation and connected, there is no extra Gevurah upon her
⟦illegible⟧ from the first Yesod of Rachel, and therefore and specifically that it was the gathering of the Yesod as mentioned from the side of Leah
And they are drawn together, vitality and vitality and these statures Rachel, and therefore extra, and the secret of their bowing
For she was dwelling for the vitality of cleaving that was exempt, and this is the reason that Hannah was the wife of
Elkanah, to bring out from, for she had a piece in him, and know that a piece, the piece is in the secret of
MaNHY of the smallness of the holiness to them, and this is what was said to him: Amalek, the 60 of those who are MaNHY to her, her heels
The holiness to them others, for they are considered correct and worthy, and indeed that what he merited for the prayer is
Passed, drawn to holiness, and therefore all the women of smallness, all the 50 who are very fearful, they are more
Completely wicked, close to holiness, and therefore the aspect of the soul was within one of the aspects of smallness
To Jacob
The fourth kingdom outside of it, he had to reveal his attachment and these 4 kingdoms of the image of ⟦...⟧
image of the creatures of the Chariot for H"K (holy creatures) the cantor and his flag etc. and so they are 4 kingdoms and this ⟦...⟧
in its place and this is a strong proof in a place where the holy creatures are, there is kingship and the sign is H"K etc.
and these are 4 kingdoms and their exile in their place and 4 ends of the world the literal ends of the world
at the time of destruction but now they knew this and they are because the kingdom is wide, strong, great, etc.
strong for this to hold with her because the kingdom is wide, strong, 3 kingdoms that are found section section etc.
in this matter 4 women under the right arm and the left and 4 ends of the world the ends, behold they are 4 women
and these women, why were they called barren and why are they kingdoms and see Chaim V'Shalom page ⟦...⟧
and further you will find that it is the name of Solomon because the name of the kingdom is more prepared and ends and flags
and also it has a branch and ends more power now in the kingdom but to bring out power in my connections ⟦...⟧
between the branches of the ends between the branches of the wheel and these because they are inside the wide great kingdom
1 and these kingdoms are inside the wide kingdom K"K (holy of holies) the matter is only that if there were one place
the kingdom is wide above under the arm and from it everything and so the place because the mercies of the Lord do not ⟦...⟧
and kindness where will it come and this arm is underneath and this branch is this place how do we return to the kingdom
the 5 ends because from there everything and flags etc. 1 in creatures for every 4 in creatures and connections etc.
like the whole kingdom to say that 5 barren ones in the name of the official are ends and flags they are the kingdom
wide and strong in them she was great and it is not like now and this is the secret of the world of
ends they are connected with the ends and creatures and likeness upon women and also during the time of exile etc.
and these 4 women and now we will explain and understand in this the reason this as it is brought although how about this etc.
and know that the queen was very wide and great and now she is lacking and this is the matter now
except as known and in the courtyard the kingdom etc. (page 1b) in the matter of the kingdom (page 5a) you will find and the kingdom
is worthy and in it the ends to remove the branches of the world in its place and in it the power of complete ends it is
but from what the intention and the portion of branches belongs to him and also over all and what came strong and flags
that they should return there outside the one who invites the ends above and behold a place and arm is in Yesod etc.
and when the one who invites the ends comes also with them and this is the 3rd kingdom in Yesod and five kingdoms
for every end they are while it is the time of measure they were lacking power the measure of the power of the kingdom for
and there it is in Yesod and this is a strong part the place where the kingdom is lacking the ends therefore there was
the power of the kingdom in them and so but in the kingdom of the ends and this matter is lacking a vision of kindness and now
the three of them because this branch of the ends became in Yesod and so with 102 women everything is male because they are
of the 5 branches of the crown a wide kingdom in the place of their vision for like all H"K of 4 creatures of
4 ends so that there will be in it the crown the kingdom the end and between with 4 Yesod wide for all in Yesod
the kingdom has already been marked and finished and so you will find 4 102 the women the general kingdom I heard and it is not
male for against I heard you will find and this branch for truth they were returning of this and this
from ten others of the kingdom and now and Solomon the branches of the kingdom wide one power and also a connection with a house
and it is completed
Commentary on the Idra Kadisha Rabba by Matben Shlomo
which ⟦illegible⟧ also ⟦illegible⟧ some ⟦illegible⟧ the Rabbi ⟦illegible⟧ Chesed ⟦illegible⟧ with ⟦illegible⟧
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Like this joy, laughter and the sound of a multitude
For he wanted to bequeath to the end of nations
The dust of destruction within holy dwellings
And they bore five years that were given upon it
The rectification, a set table and excellent judgment:
And you, look into my words, for there is nothing in this that I wrote except
after examination; not after the rectification was made did I return to my words
And you already know that it is necessary to raise Shed Put and Malchut to the Keter of Keter, and they are worlds above
That they need to be raised from worlds below, for they illuminate a thread of grace upon an excellent thread and all
that part of it is a reward like the hiddenness of the reward of the commandment; behold we have learned charm and grace upon
above, and you already know that every fruit below is from the power of this joy and they are the illuminators within and all this
that was emitted, and the thread of grace dwells within them, and a time of soul for this; for he prepared for it a persona in the Holy Temple
it is a parable for Binah, whose excellent soul is of the soul, and abundance and Chokhmah and Binah, and the Binah
which is within it, all are parts of the lights, for this light is what reveals to this all the whole, and it is grace
when the Holy Man of the light below is a thread of grace within the soul, and Binah is the aspect of
it was for them, and a time when they have no time to merit the points, and between colors, between the thread and the soul and the Binah
the word in which is all the vitality of the points, and between the Binah which is the time of the seashore and the shore of laughter and the sound of a multitude
upon this man, and Chokhmah and Binah and Da'at and Chesed and Gevurah and Tiferet and Netzach and Hod and Yesod and Malchut, and this is a thread
of grace within the soul, and he designated for it a day and a meal, and the time of rectification to draw a thread of grace within
as it is said, 'Grace to Abraham,' for this grace is what reveals, and Binah Chokhmah from end to end and all
that is in Israel, and its time is the world of the Throne of His Glory and His Name is One, for this world which has grace in it is a world
to merit not for the sake of receiving a reward, and he designated for it abundance and grace and mercy, like them all when the man raises feminine
waters of Binah, and its time is abundance and grace and mercy, and he designated for it abundance and grace and mercy
that also twenty-four hours of the day are abundance and grace and mercy
they are, for tens of a hundred are the abundance of the glory of the Kingdom and grace and mercy
and charm before Him, and this is what one said to another, such as the one who guides the glory of the Kingdom with charm and grace
and Chokhmah and Binah in which is the vitality of the points and between the Binah
with more charm and grace and mercy to merit them, and this is what is written 'Grace to Abraham' for the grace within it
aspect of Chokhmah within it that has no time, aspect of grace within it and the time of the soul and according to grace and mercy
and also the worlds of the Kingdom and the light within them, which the dust of the earth is like the dust of the earth and the face of the earth
that all this is not charm, all of them are the glory of the Kingdom and the grace within it, in which is holy glory within the Kingdom
this thread in which are twenty-four hours of grace and mercy, and he designated for it charm and grace and mercy
the name that illuminates upon charm and grace and mercy, and he designated for it grace and mercy, they are three: charm and grace and mercy, for charm
is charm and grace and mercy in which is abundance and mercy, grace and mercy are three: charm and grace and mercy
there remained charm and grace and mercy within the Kingdom, and also the Kingdom and the light within them grace and mercy
which look into this, the glory of the Kingdom according to grace and mercy, which abundance of grace and mercy
with grace within it, Chokhmah within it according to grace and mercy within it according to grace and mercy
and all the more so in these worlds in which are grace and mercy, also earth like the dust of the earth according to grace and mercy
according to grace
⟦Arabic: Transfer of health/well-being⟧
The power of the echo of the rectification
In Abraham our father, peace be upon him
and they prepare for the bones and in the seals of the Cherubim and for the sound
namely the Shofar and there is a variation of their hearing namely speech
that is in the Temple through which His people were created and it is the seal and in it is sealed
and in order to achieve these spiritual things go look in the Gate of
the Ear in this book and a word and a word that comes out of the mouth of His people and as
a person hears his voice and understands a sound and a report is made from it
in the sound he is one man who speaks and understands their mouth and the sound of their hearing
and understands a sound and all their hearing and this is the voices that were seen
in the sound and He gave permission in their hearing and this is and they have a hearing of a sound
perhaps a meaning even though the sounds are between between sound and the sound of their hearing
a sound of might and a sound of mercy and this is what is written and they have a sound of might
they see the sounds of the Cherubim and this is and He gave permission
one sound by the Name who gave the glory of His voice in the power of might and the voice of the Lord
in glory He gave His voice through which the world was created and upon a seal it was sealed
by His voice and this is and He gave permission for their hearing and this is what is written
their hearing and this is in the sealing of the Cherubim and this is and He gave permission
for they are the sounds seen in their vision and the sound of their hearing
as it is said they are the sounds of the Cherubim through which the world was created
in the book of Nefesh I heard that it is written the pleasantness of a song that they hear
living beings of the Cherubim through which the world was created and this is what is written
and a sound the sound of their hearing in might in which it was sealed and the seal of the sound of a groom
a sound and joy and this is what is written on the day the building of the Temple was finished
and a sound went out and all Israel heard and because of this the sound of their hearing
the matter of the sealing namely the Shofar that gave its sound upon the Cherubim
and all the faces and these sounds are in the perfection of the sound of the aspect of their hearing
and these were made of the throne and a sound and this is the voice of the Lord in power and the voice of the Lord
the King is clothed in majesty and its end is the pleasantness of the kingdom and the covering and it is
sealed in the future the Lord will spread His voice namely that which Isaiah said
the Lord to His voice to hear a generation hear in the voice of might today
if you will hear His voice and this is what is written about it and His word we heard to be
their hearing the power of the sealing of the Cherubim and this is what is written and they have the sound of their hearing
you heard the sound of their hearing and this is what is written in the sealing of the Cherubim in which the Cherub sealed
and they have the sound of their hearing and this is what is written and they have the sound of their hearing and it is the power of the Name
the sealer the Name has a name for it and His voice all Israel heard as it is written and all the people see the
because of His voice you heard as it is written and they have the sound of their hearing and this is in the sealing of the Cherubim and it is
in which
sages who know the secret of the sounds and the sealings
rectification of the sound of their hearing in the matter of the Cherubim
Explanation: from the time He gave the seal
in might He gave to hear them the Name the Lord
in His glory within and this is (the sound of their hearing) and this is
the speech and it did not go out from the Cherubim and this
was the speech that Moses heard (in the Tent of Meeting)
that He gave His seal to him from within the Cherubim
the sounds for together and separately
the Cherubim through which the world was created and He gave a seal
His seal and this is the sound of their hearing and this is at the time of
peace peace said the Cherubim (the sound of their hearing)
because of this the world was created in which
upon hearing the sound of the horn that the Lord gave
before Him and He will give the sound of their hearing and He gave power in this
that He said their hearing and this is what is written they gave a sound
look in the book of These are the Words where it is written
this we heard His voice from the midst of the fire and this is
sounds besides what He gave at Sinai and this is
the sealing of the sound that He gave upon the Cherubim in which
it is written and they have the sound of their hearing and this is
He gave from the heavens the hearing of the sound of their hearing
through which the world was created in the sealing of the Cherubim and this is
upon the nullification of the sound like the words of the Shofar and it is
the power of the Shofar that gave the Shofar (in the Temple)
the sealing of the Shofar that He gave before Him that they gave
the sound of their hearing and this is the horn as it is written
by the Shofar that gave its sound from the heavens
the Cherub
The matter of the time of their departure, engaging in this Torah, is a blessing from within all the curses, so that they shall not age from the affliction ⟦line⟧
For similarly, all the days of a man ⟦illegible⟧ this matter, that if he merits, he shall return and live
And he merited to return to each and every blessing, and this is a hint to him every single day, so shall he return and his life
shall be, and he compels them to return; and all this blessing is what Rabbi Shimon bar Yochai repeated elsewhere in the explanation
where he said that one who is tested with wealth, it is difficult even while being in salvation, and that is the Evil Inclination with which one must wage war
in order to extract its swallow from its mouth, and that is the blessing with which Isaac was blessed, and he said: engage in Torah to remove my power ⟦line⟧
to extract the swallow and the matter from it in salvation without pain, and this is the explanation of the thorns and thistles, for through suffering the heart is created
and healed, for just as the heart is healed through kindness, so the heart is healed from sin, and those wicked ones
who are harsh, who are subdued by curses as is stated there, and by the sufferings of a man and of one of them, and the heart merited
And this is a parable given for this: the king who was enriched had power, and this is the wealthy one who returned, again the wealth, meaning he knew what
it is after the salvation, the place where the heart goes, and this is the matter of an action above to elevate it upwards
And all the time the intention of the wicked and their intention is only for itself, for this he said with a bit of a muzzle, end of quote, and these are his words ⟦line⟧
Small blessings
In study
And the masters of this wisdom called
And we found this wisdom like
That everything needs to help
And the holy sages etc. for
The matter has already been brought and explained to clarify, and so too one who returned in repentance or in concealment
The curses, and therefore from the blessing and the good and the abundance for Israel, and at the time he received
The holiness that returned and was made and he merited a blessing, so too one who returned in this repentance
And it is that on the Sabbath day the heart shall return and be awakened, and so too every part of the reincarnation
A hint that in any case there is an ascent until it is elevated, and this is a hint to the matter of the Sabbath
That new faces appear and the Sabbath is sanctified, and this is the World to Come in which
itself is a hint to cancel the matter of the blessing, as it is written: And it was on the eighth day etc.
In this wisdom, Wisdom, Understanding, and Knowledge, which are the three days before the Sabbath
And this is the aspect of Rabbi Shimon bar Yochai, peace be upon him, and this is the three days of the Sabbath at the end of the Sabbath ⟦line⟧
And from the matter of the believer, and there is merit for this kindness, and this is the charity and the kindness
That they do to separate in this Terumah the matter of the Half-Shekel, and our Sages of blessed memory said
That he shall return, for he returned and merited, and this is a high level for these paths
To overcome against it and to engage in this Torah in order to sweeten those husks (Kelipot)
For the man who was elevated in this shall return and live, and this is a hint for every single day
To this one who returned in repentance and merited, and this is the matter of cleaving for this man
That also through this he shall receive an ascent and the blessing shall be elevated from the power of the Holy Sabbath
And this is in this matter the explanation of the blessing as Rabbi Shimon bar Yochai, peace be upon him, wrote
That he was elevated through his merit, and this is the main thing, and the main virtue is to raise
⟦illegible⟧
And returning Wisdom, Understanding, and Knowledge
Since the Sabbath was elevated
And the matter of elevating several generations
We have already prefaced in the explanation of Rabbi Shimon bar Yochai
The blemish of the matter of the husks (Kelipot) at the end
For behold, in the exile of Egypt which was
The main part of Hanukkah was at the time of
The darkness, and so it was in the exile
The matter mentioned in the matter of Joseph
And for this it was: And it was etc. and this
Called, for so Joseph against for
The soul is the holiness and also
The world and the holiness over souls
Until this day, and this is: And it was etc.
That this was awakened and elevated
And it is known in high souls
This image of the man
And over the blessing upon them, and it was
One must understand the matter, and this is
The matter of the secret of what our Sages of blessed memory wrote
That Jacob said that he had a matter of trouble
REK"V that the verse comes out, that this
For the prayer of the righteous is needed to restore
The blemish that they blemished, Heaven forbid, and this is
The matter, and he merited through repentance
And awakening from the husks (Kelipot)
End of quote
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After the greatness, behold, with your consent that all the apples of the bride
meaning the tithe only, for they are the charity of Rachel daughter of Baruch
as a matter exempt from delay in clearing the debt on the vineyard for those Samaritans
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on the matter of the covenant within the tithe of apples for all Abraham son of Hassan as they are worth according to the words
in order to consume their business and this is to understand their king forever, it is a place of preparation and sustenance of a wage-earner
and they have a little and it will not be necessary to explain here for the sake of ease and he will not be delayed in their seeing
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For the merit of human beings and by their necessity, satisfaction of spirit in it and more for this, for every person needs to nourish the body and does not hear
and understand without the seat of honor so that he remains in his health, for all that they suffered he nourishes and influences as we ruled and decided
or compelled that this is the vessel of the body and its strength and its servants and the time of certain requested movements according to the measure of a person
and the choice of foods in this as we explained in the chapter 'Elu Devarim' and foods that did not see the appearance as he asked
from us our rabbis of blessed memory and this is our question, rather it is a virtue for the Creator influences for He decides and according to the matter of His holiness
and virtue and may his lamp ascend
May you be blessed and ascend by the mouth of the Torah
Our King, peace, and you shall answer
I will contemplate and all need wisdom to know that from His light he is a man
In creation there is abundance and the Creator thought and will give from the food and will give abundance
It is the will of creation and there are those whose children, for this place in the world has abundance in it that is also hidden, that again
a lack of Torah in it because of a revealed lack of the abundance of creation and this is nothing but the one who fulfills upon will
in order and a heart for such is his wisdom, therefore also in matters to understand that the virtues of wisdom and the Torah and the service are like a pattern
and good is his quality until he ascends and is uplifted, the root of things, the great light to nourish as the will is done
this in a chosen soul that included wisdom in it, whose source is in the village/atonement in it, a superior abundance in the village/atonement in it for so
worthy ones who were called afterwards in the world of money, it is found that by knowledge of the Torah and the law as the will, all this abundance
from the mouth of the commander in his prophecy and precisely to nourish that each one is in his own and from there their source is for him for the need of man
upon them so and thus that one needs, as it were, the third will so that it will be according to order in order to nourish and so the ascending soul whose wisdom
and the name is sealed, the healthy one, we established in their place as you knew also that all that also meaning above the knowledge
and in the repair of the body and the soul and also they who included them, every generation and generation, the designation and the justice and to him a year in order
that they acquire strength to understand of the man and in understanding judged so that all the time that there is according to will, will, will, abundance
and the soul and with that he wanted that also the body nourishes as is known and a host to do it, the light and the food and the time of a servant
every human being
also in the acquisition in the world of the light in the Holy One Blessed be He is wisdom like the matter of will to be nourished, a repair for the need of creation
and in this virtue it is written in the verse and it is a matter for the words of the Lord according to His name and this is the abundance and the food
that it shall not fall in the soul and his body and the soul, that is the soul, meaning the 'Al' of man also that is in it and in the remainder
this is the upper world and also in the 'Ma'akeh' (parapet) what are the circuits, they benefit from that abundance and this is the power of the 'Ma'aker'
because all that does not leave in the holy to do it but that this is from the food, one in creation
what and the 'Ma'akeh' is kindness, truth, name; behold one tests them, one verse and in the Torah they are
of kindness, kindness gematria, and kindness 2 and kindness 3, holy holy holy holy holy and in this village/atonement it shall be
abundance and in wisdom holy and in understanding holy and in knowledge holy and in kindness holy and in strength holy and in victory
holy and in glory holy and in foundation holy and all this that he wrote about the food for I shall be and in general they are of 'Ma'akeh'
and in all the 'Ma'akeh' for you that is in the world, abundance
and there is a writing in strength holy and in power holy
to foundation holy and in it in glory holy and in kingship
holy upon these, the matter of man and this is the secret
which shall be said about one man for man
that is in the village/atonement
One is our God, one heaven and earth and the spreading
above in the world of creation they are the Lord these with 'Yods' upper
one and this is what is written 'to cause those who love me to inherit substance and their treasuries
I will fill'
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With the help of the Name, may He be blessed and His name exalted, Amen and Amen ⟦illegible⟧ the blessing of Shaddai accompany you with
my honored friend and a good cause worthy that there should be wisdom and understanding of your fathers, do not abandon the
do not abandon yourselves, they are all worthy that there should be between you love and brotherhood and peace and friendship ⟦illegible⟧
in a way that there will be in all fulfillment upon you and between you and always and always ⟦illegible⟧ do not abandon ⟦illegible⟧
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good advice ⟦illegible⟧
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and yet today
behold the little according to this time with our love ⟦illegible⟧
year and permission and accounts to the opening with the help of the Name
when they accept the yoke of the Torah, the Holy One Blessed be He
they are they upon this and behold His honor may He be blessed opened ⟦illegible⟧
do not be ⟦illegible⟧ do not be a beloved man, happy are you ⟦illegible⟧
and all merit, do not abandon the Torah and the commandments
they which your fathers gave to you ⟦illegible⟧
behold ⟦illegible⟧ that there shall be grace and kindness
as your fathers stood ⟦illegible⟧
behold in success as at first according to our fathers
for these are their intentions ⟦illegible⟧
after Habakkuk 3: 'I have heard the report of You, I am afraid' ⟦illegible⟧
and happy and good for him, hear now my masters ⟦illegible⟧
for this is the whole of man ⟦illegible⟧
on the matter of conduct and every man according to his strength ⟦illegible⟧
the word 'and would that' and 'you shall count for yourselves' ⟦illegible⟧
behold on one matter he said ⟦illegible⟧
which He did for our fathers ⟦illegible⟧
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And this is the Torah which Moses set before the children of Israel
And you shall keep the words of this covenant ⟦illegible⟧
Amen and Amen
arose ⟦illegible⟧
and said each and every one ⟦illegible⟧
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⟦illegible⟧ Zorkhin, know that one must be very careful tonight, explained 3 upon you and after the P' NT
it is outside of honor, and awaken in Torah and in every action and charity, and do not cease on that day
And the Lord will punish the host of heaven on high etc. and the explanation before and after with strong power and between the two. And after
to perform the regular order to perform it, that they should perform the Remembrance and the Peace, give every precious tongue in the settlement of the profane
it must be with a man of mercy and after the H' of mercy that is before it and judgment and between for sin mercy
in the second and judgment and after the H' mercy of P' and after guilt of kindness and explanation 3 mercy and judgment and the letter A
of mercy mercy and after return in wisdom:
They returned and established them according to the measure in wisdom
our labor as in the time of life for judgment in reincarnation
A' we passed as in our time etc. and after NT'
before the mercies that they prepare which are wisdom
to not and that is what he said at the time and you already knew that the cause is the purpose for endings and causes and you already knew
this is because the throne of the King of Glory and also the leadership rises until this is the Al of Al' they fled every year on
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one must feel that they intend now ⟦illegible⟧
righteousness and that is what he said when he knew and you already knew that the season is like endings for the endings of the worlds and you already knew
for the iniquity of longing besides glory all and further the intention rises on this and also the Al of this and also of this on this
righteousness intend on this ⟦illegible⟧ that we do it so with this rises on this and the intention and the intention
also this to teach this and also true knowledge that this rises to 155 and he intended desire for him wisdom and understanding
that also as the knowledge of the matter and it is wisdom and understanding and raises this glory over this and also and the intention on this on this
two corresponding to the Foundation of Knowledge which is like and the secret that is found and they are the glory of this and also this to teach
that the intention is 30 and also to add to it and also in his intention Grace Life upon the body itself that they also say Life
the will of the heart and this rises to 18 after the intention of the union it rises to 23 like sand kindness from the strength L' the knowledge
five that the intention is 18 to raise 18 by means of the blessing that the season makes to draw the union in His name and this is
will that they should know the secret and the secret of 18 as knowledge and what righteousness and time of silver manner that the intention is the foundation of
18 raises the strength in His name and this is what he said his secret that it should be kindness for foundation and half of his
as half of 18 and so for the sake of knowledge it is in intention and also rises to knowledge
and it is the kindness of the Name and this is to draw to this it rises and it is the joy
which will say truth that this rises to 18 above the light as knowledge
this is the rule and power rises the intellect raises it and its removal as its plain meaning 18
however so that they may merit to understand according to the measure of the stature and afterwards 18
according to our custom which is wisdom and understanding and our intention is knowledge and understanding
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also the intention with 8 and with 5
says that the intention and afterwards
like rises on 18 and also so
and 18 and with 5 as all rises
on 28 L' intention and this
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and if he does so, it is good
According to ⟦illegible⟧
of ⟦illegible⟧ and this is the depth of the intellect within them and they agreed before us ⟦illegible⟧
However, so that they may merit to understand according to the measure of the stature and afterwards ⟦illegible⟧
as our wisdom, that is the wisdom of ⟦illegible⟧ Munbaz, that is the judgment ⟦illegible⟧
for repentance is relevant ⟦illegible⟧ the judgment, other names of books in the Torah and the mights
that were in the Holy Temple at first ⟦illegible⟧ and understanding so that there will be a head and intellect from understanding
worthy to receive the blessing and then it was written with him, that is all the twenty ⟦illegible⟧ and afterwards he said ⟦illegible⟧
for a garden to protect from the judgments is the master of the Foundation in which are all the blessings and all the matters, truth
that every secret to make from them Rosh Hashanah, it is found that this is a hand of fitness, a hand of ⟦illegible⟧ and also
what is it to them, Sabbath, its rest for the eve of Sabbath, he raised it up first and then they will find grace and mercy
awakening everything and from the Kingdom and after it a cessation, so they are the matter that shall rise from this world
speedily