AI English Translation, Pages 151-175
The eight 4 etc. implies and if 30 before the time so from the custom for it is the intention and what he wrote
to exempt because it was not their saying the mountain that they learned it is a clear exemption 6 that exempted it is obvious to the outside ⟦line⟧
and when they prayed and went out from the bed the meaning of the R' why from them and when they prayed the time of the bed
that he did not mention 7 difficulties of the night that revealed 30 his intention behold they took him out 30 forever before we lie down
and so to him the deed above the custom and above and each one his own custom and a change in this as 30 ⟦line⟧
13 from here that in the aspect of Tefillin like this was already heard but he was concerned above why he eulogized 13 from here
that it is worthy and as R' Nachum explained from the fixed silence and their answer again from here silence and before death
rectification that is worthy for when and you 30 his days there implies and is understood to him such as that R' 13 and silence before
it was like those who heard but he was concerned more outside his intention and so explained in the Tosafot chapter 'These are' to the outside
they did not reveal when they are well according to 13 from here that it is worthy when they prayed 6 with 7 prayer with silence
13 from here that it is worthy the secret of lodging and silence their likeness to say well for this is 3 time and explained on it
behold 13 and close explained the secret of well and well 13 from here according to 3 small and explained on it behold 13
exempted 13 corresponding to 7 morning (silence of heaven and the house of David that the ten names correspond to 30 letters
as explained above and when well behold the custom before the sin of Adam and so R' Yochanan who thought 30 firmaments and this
language is difficult to explain he said that there is no intention for them silence and this speaks of 7 names that is 30 for so
to receive judgment and judgment to receive judgment of firmaments and his intention generally for this it is necessary that there be ten like a Cherub :
Page 8 R' Shimon bar Yochai says bad what the first said 7 names from the mundane secret and it was
it is corresponding to names that are of the mundane seven and generally it was all to her he taught in it he said generally like
what he explained in that Rava (in it the ascent seven 30 5 names like the cup Blessed and the Merciful I shall be who
does not mean to say 3 names of the priesthood of commandments and it is necessary to arrange their intention in this and behold this
saying also comes on the letters that appears according to the surface of the language that it is mundane on what he explained
here and even to say well the saying to the gate before he explained to him half an hour on the custom and behold
and explained to him the matters as he explained there this even to say well in any case to this gate it is mundane and before
silence such as his appointment he said etc. it seems to say he said this to the gate that he explained to him the matters and all the more so
the words of R' Abba that we wrote above he did not explain to him the matters in detail but here bad he said hear
in any case generally not as 2 explicitly as he explained here :
And now we shall return what we lacked and we shall say also what he explained and what he added that I wrote
13 and so to the letters 35 names letters of the rectification and the body of the majesty of the ascent that he wrote
male and clean he is kindness above 30 from the reincarnation that inner wisdom that explained his name in the Zohar ⟦line⟧
prepare his face and Cherubim they are he is face body he said like a board and his face to another male
and female to like a likeness of the upper ones as explained to the scorched and under 30 the feet of
was that he wrote to the scorched but that there is a wonder and so his testimony from now that he is inner wisdom
and 10 in them
And ⟦...⟧ and they shall be ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
Afterwards ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
For example, if Jacob gave Reuben funds and Reuben said to him: If you wish to lend them with me, half of them
Afterwards, and the lender said to him: You have spoken well, for half of the money is with you as a debt
these funds are under the law of 'Iska' (business partnership), and he deviated in them, he ruled according to the opinion of Rav who said
and after acquisition the profit is diminished, and our Master according to the opinion of 'some say' who said that they divided between
and it teaches us that even with a lender and borrower, if the law of Iska applied to them and he deviated in them
the responsibility for the deviation is his, and the fruits that were in the surplus from him, he must pay him all the money
from now on this is half and this is half, and after he deviates, everything shall return to being like the lender
it is not simple for the writer [of] 7, and after it everything shall return to being like a debt of wisdom that from now on
its law is changed and its cancellation from now on, thus every lender shall write, and after he deviates it shall be upon him
the kingdom to be equal in it, and after it, and he deviated and acquired and completed according to the custom of 7, and after
7 to him that he should write 7 and do it. Behold they are, he deviated from it and deviated for him a little on
according to the law, and similarly to this, that oath which he wrote was not intended to pay the principal of the money and he deviated
And so the lender ⟦illegible⟧
⟦illegible⟧ when every faith he shall double, and wise and understanding ⟦illegible⟧
in the kingdom ⟦illegible⟧ etc. ⟦illegible⟧ with remembered virtues ⟦illegible⟧ according to the custom ⟦illegible⟧
3 in ⟦illegible⟧ and he shall do it ⟦illegible⟧ behold ⟦illegible⟧ that there shall be from it comfort ⟦illegible⟧ to him difficulties of
binding and correct intention, see that which was done here, the intention ⟦illegible⟧ ten [of] the tongue and perhaps ⟦illegible⟧
and strength ⟦illegible⟧ it in this language ⟦illegible⟧ strong ⟦illegible⟧ that one against and the wrath of the face of the law ⟦illegible⟧
⟦illegible⟧ and thought ⟦illegible⟧ and brought out to us ⟦illegible⟧ God ⟦illegible⟧ this 2 and strong ⟦illegible⟧
according to ⟦illegible⟧ to take from male and female ⟦illegible⟧ and there is ⟦illegible⟧ and it was and a spirit ⟦illegible⟧
etc. for ⟦illegible⟧ ⟦illegible⟧ which ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ R' ⟦illegible⟧ ⟦illegible⟧
He is ⟦illegible⟧ ⟦illegible⟧ passed and this ⟦illegible⟧ ⟦illegible⟧ G. Hasin ⟦illegible⟧ the man ⟦illegible⟧
H' ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
And kingdom ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
And he wrote ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
And it was passed ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
P' ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
Went ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
And after ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
More and more
When he says these are (sustenance) ⟦illegible⟧ to him of loving-kindness this you shall not do and how he said further you shall desire and he said
another is that this wisdom is a portion when he says with that wisdom is a portion because of this it was a will
but the general principle of this is that once he asked he is strong and this is the purpose not that he confirmed in wealth and wealth is
and there is in that wisdom ⟦illegible⟧ why the skull within all ten names all that wisdom and you shall understand from
Margalaon general in the place of the ocean to him the clarity ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ on reward which is loving-kindness
when the wisdom ⟦illegible⟧ and righteous and this to go out and still its preparation is not completed in every place and he shall call a name
after that he was destined to be and not what has already become and for this he said that you shall be delayed and still he is
once a general between that between he is once and still it is a precious preparation faces and this is what is written in their generality
for the sake of Ron and will ⟦illegible⟧ loving-kindness further on the wisdom which is the crown of this living God that lived
and this is a general rule in mercy his wisdom that it should be that lived wisdom and understanding upon understanding and crown
to him another upon it upon me and this is and he makes for him a crown Ayin in its place for the matter is doubled
it is found when the divine wisdom is included without Ayin and you shall forget and this is the crown that he said about it
I am that I am ⟦illegible⟧ for thus and wisdom faces L' and its explanation in it for the levels of understanding
and why did this go out with and prince that wisdom ⟦illegible⟧ peace of their soul ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ seventy years that all
now ⟦illegible⟧ after the crown adds upon it the understanding and because he said and this these are therefore loving-kindness
but these are loving-kindness and mercy and a place upon it what was made for him a palace and you shall not be blessed ⟦illegible⟧
of another world wisdom faces the face of understanding and you already knew that wisdom to the small and you shall receive it
for truth for wisdom clothes itself upon it and wisdom is the beginning of wisdom for what they gave to others
that he shall be the wisdom which is included H' and all that receives within it and this is above in the attributes
and it went out but wisdom that was included with him and this is as one they go out ⟦illegible⟧ as one included together
within wisdom and this we say wisdom Yah which includes H' and wisdom brings up here and this
Alephin faces as we said in it explanation Yod of the name H' in the crown writes ⟦illegible⟧ I shall be
and he added here in ten he said the upper moment of H' of Ayin and strengths and seventy ⟦illegible⟧
why they are they ⟦illegible⟧ wisdom ⟦illegible⟧ God of loving-kindness Y' even of Y' of Y' loving-kindness and of
G' Kh ⟦illegible⟧ ⟦illegible⟧ in that of loving-kindness ⟦illegible⟧ even G' Kh color L' H' goes and to settle G' mercy
and he said ⟦illegible⟧ H' and honored that wisdom understanding and all their explanation that they should pity loving-kindness is he
and this is the remembrance for loving-kindness ⟦illegible⟧ upon it of H' not from the source of H' and from the crown to draw loving-kindness
into the back five points that influence the crown which is faces understanding and between kingdom opposite
far ⟦illegible⟧ that all the connection ⟦illegible⟧ God and the face of the back with Ayin kingdom and upper crown is loving-kindness
to atone he said and Jonathan we found and so its taste is loving-kindness and he made small of in mercy ⟦illegible⟧
to write that was sanctified ⟦illegible⟧ in the holiness of holiness to him world until in truth Ayin and between you to between
in the writing of a pen for all and the upper voice set for who and to atone for the sin of the body as he wrote
and the repair of the understanding
78
Then the sacrifice of the Sabbath on the Sabbath in its entirety 1 and the old Sabbath that will give the Gevurot of Sabbath 1
that was given on Sabbath and also Sabbath 1 that was given 1 1 of Gevurot of the backs there and when there remained for him
the abundance that was given from the Sabbath and returned to its place, it meant that it was given in 8 and 7 less and 7 more, everything according
to how the abundance arrived and the Gevurot established themselves in their place, everything except its sweetening of when the first
sent abundance into the Gevurot, which meant to say that it was given on the 19th Sabbath and their sweetening is by the Explicit Name
the dweller and this is the look of the world and this is 1 1 of Gevurot of Sabbath Kippur they are the Malchut that is in Atzilut
spreading out and does not return to three or 8 and 7 and the reward is everything when their union in the occupation
or of Kippur wine of the Sabbath and this is when the union of the Malchut and he will be because the Malchut of the Gevurot
the Gevurot of Shabbat Shalom: further there, verse 100 on everyone who occupies himself with this a herald
calls and a herald and a herald goes out then free for this free of hair for you kindness and truth shall precede Your face King David
peace be upon him has 2 aspects the night becomes day above in the secret of the Gevurot he should intend that it rises Infinite
the Gevurot kindnesses over the morning and behold and the evening is the morning for the union that is made in the day the intention of the night
on the kindnesses and evening even though the primary union is in Neilah during the day for evening the primary union of night is
the primary union preparation for that of the day and therefore a person must rise at midnight so that he will have a portion in the union
of the day if there is and it shall pass and behold the storm wind smoke etc. a storm wind that is hidden there from Gevurot that is mixed
and this is they made for him a saying of life and this is of hair for you because smoke is the Binah because gold bases is fitting
and it is known that the gold is the aspect of Gevurot in smoke it is at its end its sprout of kindness and the intention
that the Gevurot that are not sweetened their blackness because its hole is the crown of gold and they are known for
and the heel of humility is the fear of the Lord written this aspect of Z''A Explicit man is an act of kindness which is like 1 reward etc. know 8
is the crown and there is the sweetening of the Gevurot and it is known that 4 and a chariot forever were in the Gevurot because the kindnesses
are oil washed in half the Gevurot they are 17 points and a garden which is 365 and generation to generation and if they were
the two mixed and this is everything bows to the gate of Kippur the Gevurot and the Gevurot are a point
and that is wash oil and his Gevurot that are awakened are 83 and the Temple built 365 because he claimed /
to remember and with the Gevurot they bow and this is the name that restricts the evil as everything in the foundation of the Lord
the sleeper and therefore the power of the Gevurot and there 365 the sweetening with the skies that grind from the righteous
who are foundation meant everything must be mentioned they are 83 and Gevurot of skies are those that are the sweetening he shall say
and afterwards it comes and sweetens as the wings of the storm which is the union of the kindnesses he shall say then because and every correction
living ones that are pleasant thus that were given with her the intention of the Gevurot in beauty as half and half of kindness
namely the branch of kindnesses in your soul the heel of the commandments of the story of their kindness and Gevurah for you the outside is drawn
to the Malchut: page 22 opened the body commanded and woke the eye together surrounded morning and his arm ⟦ndbt⟧
which are 18 blessings and one who takes pleasure with a righteous man in the synagogue on her on her A"K on her
and all their world and the species and the fountain of Binah and this is and the Lord of Binah smoke opened the tongs of the book
according to the law of God
Ascends and city and its elders in the name of Even Sapir, ⟦the sages⟧ that he returned and added this to the table of the great ones
that both the holy Zohar and Rav Ovadia and more, the law [halacha] is like their readings and those deeds
showing that they are the birth pangs of the end of days for a memorial that was awakened and later extracted hidden iniquity such as these three etc.
the language is literally: one Sarah and the repentance from her eyes and their faces are hidden, running, that they are found afterwards
this, and then she will be barren as in this manner, the letter He, and because it was not revealed that this night specifically (except for the day
like the importance of the 30 gates also as the totality of the letter He and they are the seal of the He and also the seal of the beginning, this shall be called
⟦illegible⟧ strong in this and this is it, and he commanded to write this, it appears like this, and an evil tongue [of] the heavens
page ⟦illegible⟧ 13 column 1 and their dispute in the name of the Rabbi, the author of the Halacha, it appears, and this is one in order to remove ⟦illegible⟧
the entrance there ⟦illegible⟧ according to what we explained, also the book and these, and many in the name of the Zohar and because of ⟦the sages⟧ of our days ⟦illegible⟧
matter, except that it is holy and the severities [gevurot] of the thick one and the fifth day, the severities as is known, and this is after its ascent
meaning only in the name of the source and this is by an oath Sabbath foundation [yesod] kindness [chesed] truth [emet] in the source and what was written against
truth, everything is because the main thing is truth, one aspect of kindness of truth that they find that the truth
is correct, and the intention is to say that the value of the Zohar is not the main thing and in the commentary of Rashi and Rabbi Isaiah ben Legros
and this is it, that there are those who returned, the sages answered, may the Lord bless, Amen, behold this in the name and those belonging to
to the female [nukva] according to the secret, he is one and the secret is also a kindness of their iniquities, they hinted that the truth is truth
9, the awakening one in the name to engage in the Torah, for this is the void of the Sabbath and a secret and hinted to him as it is written
and he went and after them he shall go, also a father-in-law with him, and he is the skin of, that the intention is, it is 3, and only the strong one
⟦illegible⟧ that 3 and this is a hint of that he mentioned, take the count which is the secret of and what was written, the sending of the holy
hers, and a hint that even for the simple union there is outside, for his presence was upon them, then wisdom, 11 only
before their maker, that also the souls which are 70 in the name, lest you shall see in the name and thereby and from there perfection
peace, meaning and this is truth and this is ascending and a portion, so shall be the oath of for iniquity in this
and the exile of ⟦illegible⟧ 62 page 17 column 1, God said: the truth that awakens wisdom, that is kindness, one
⟦illegible⟧ truth and so is the order of truth, kindness and truth, and its conclusion, and this is it, and the conclusion of the powers of faith
to return the letter He, the Aleph, and to make them like the return of the exempt, meaning kindness, kindness that became public because the severities
are a seal and behind the garment that is above them, five, and the whole verse comes out that we repeated and so faces [to] face
seal of the beginning, hinted at the greatness, and there is not in the parchment ⟦illegible⟧ of this from for the sake of and the severities, a seal
⟦illegible⟧ 3 and so behold the writing, their expansion that rises again and causes in the awakening that the severity /
their five, the judgment, meaning the severities, and therefore they need wisdom and this is it, and also a wave offering which is the letter He
for it is necessary to raise them and this is like the secret of complete wisdom, meaning their wisdom and the main elevation is
3 gates which are the 5 severities, each one included of ten, and the keys to the gates in the language of the sages
gates that are strong there as the foundation of the 3 [and] 5 gates, they are the root of the severities and this is their hint
they are sweetened when established above and therefore they are an elevation and in its secret they are 3 gates that we repeated
H'Aqri
This is what is written: "Then shall the trees of the forest sing for joy before the Lord, for He comes to judge the earth," etc. and until the end. I found a reason
regarding the matter of the upright which are the Gevurot, for there is the song and the blessing in saying according to the law of the festivals wrapped in garments of
⟦line⟧
delight, and it is the Male, for in the Male is the secret of the Gevurot, therefore the delight is in the three bridges because of this
it is awakened now, for then the union is crowned with Gevurot, and as a stranger's womb the openings of the South are opened and they are
the union of the day in the secret of the Hasadim, and in the morning Hesed is here, and the secret of ⟦illegible⟧ page 23 end of side b, and these are its words: as the matter
of a possible right spirit and the prayer before the Lord our God and the God of our fathers that such and such you pushed the great ones of the rooster
and I will establish wings and call etc. and the rooster called etc. that is the Gevurot that in their merit in the secret of the mercy of heaven Gevurah
they established it that to raise up they go out, and just as the will of the rooster is the Gevurot within it that are awakened by
its Male which is high, and therefore the rooster called because the mercy of the High was awakened upon them etc. it shines
and now acquire etc. and you shall prepare for her a prayer of a sinner, wealthy, that is in the secret of the one who occupies himself with the Hasadim that is drawn only outside
the Male within them answer us also that mixture ⟦illegible⟧ page 25 side b root of life it was said Noah ⟦illegible⟧
⟦line⟧
to be refined in this side of Asiyah, this command etc. and he left for the snake alone and its sacrifice came one upon
his deeds, and this grace, this is simple, as it is written the souls of Asiyah, and therefore Asiyah ten curtains of goats
for goats are on the side of holiness mixed between them ⟦illegible⟧ page 29 side b the matter of the matter of a leopard
there are 30 openings in the openings of heaven, south etc. they were marked as one and it was seized from there, and these are its words: and this is
⟦line⟧
the 8 wicked ones who were in his days and in the feast of his rejection to Sheol, the matter that was mentioned deaf and hidden etc.
in all the names the Lord God Merciful in this they sprout, I will speak thus, certainly it is the precious sun
⟦line⟧
with a good eye for all who fear His name, righteousness and healing, for whoever healed, for the sun in the future is
healing, as in the matter "and the sun shall rise for you" etc. and the masters of the openings Hesed between the heat and the sun which is correct and heat
⟦line⟧
this aspect from there there are two other faces, the heat died 3 and a lion and beneath it 3 lamps and these
are the 5 living creatures mentioned below page 31 which are the living creatures before us for they are a cherub and a likeness upon its head
under the firmament of deficiency, and behold 4 living creatures as mentioned which are HGT and beneath them the firmament descends and behold forever
the firmament of cutting, and behold 4 living creatures as mentioned these are HGT and Malchut before the firmament and all the living creatures of Malchut
which is the fourth, and behold the firmament that is above the living creatures of the ⟦...⟧ page 18 and the secret that is found in the Zohar
⟦illegible⟧ such as that of the Land of Israel, for what we wrote about leading in this is the merit within it and behold the Male within them
is five living creatures that he mentioned these and likewise and upon the living creatures of the second wings and they are their HGT that we mentioned
⟦line⟧
there, and the firmament which is upon the heads of these living creatures is the Male of the Land of Israel as mentioned attached to it
and behold ten companions of the Malchut within it are as mentioned and these correspond to the appointed officers within it
upon and his deficiency 18 and a cup upon the first giants and what he wrote further is in the secret of
the Asiyah within it of the world that he mentioned within it they are over the first officers who are elevated in them within it
which are corresponding to the officers appointed over them and upon and the secret and it is bad for them it stands upon 30 lives which are
the firmament of the Yesod of the Land of Israel upon it living creatures are attached and from there are their influences, the body of the Female, the firmament
⟦illegible⟧ upon them
78
And why did he say the foundation of Binah, which stands upon the upper living beings, that same fish from the middle and upwards
the expansion of the body of the male, and behold the L of the hard ones, one is called and its weight in the curtain etc. and above it he has
⟦line⟧
And behold the foundation of Mother and the weight of peace and above, and the foundation of Zeir, the edge of the heavens below
And in the Book of Correction as said, and R' said the heads of the living being and the wheel, four living beings which are the mentioned angels
before the seat of His glory and all living beings and they are hinted at the Lord, for also four wheels of Adonai because 8 obligations
this on the height and all below page 32, open the gate (storm from this and in it stands the A of Tiferet in
in the Book of the North and in it stands the A of the 4th opening (above and in it stands the T of the 4th opening (south and in it stands
the letter V and behold the head, whether of the female or of the male, the head that is over the living beings is the Throne and he says Throne P'
Keter P' Wisdom which is the head from the power of K'H, behold these are included in ten, thus P' and A' Binah, behold the head
is the Throne which is K'H and P' and therefore page 39 on all from above to the end as we said
and that is the precious throne and the upper light, the foundation of Zeir for it cleaves and above the foundation of Mother, the Ancient one
of the observation and the spring from this firmament that is above the living beings stands that sapphire stone which is the Throne
for the head is as said, and after the likeness of the Throne and not the Throne with the H' that is in this Throne and there is a Throne, a Throne
of Solomon, the head of the male, this is Ehyeh(H) and upon it it was said the complete Throne, and upon the lower one, the head of the female
it was said Throne with H' P' opening and it is the Throne and observe: P' Pekudei page 230 fire, the measuring rod
and the measuring line of the measure, 22 springs for the measure of Binah, the ancient H'N that is before the body and every male
hidden, meaning until the next P' and the surrounding and the 70 there Ehyeh as dividing the judgment with 30 seals of Zeir and outside
that also Ehyeh is the Shekhinah and the measuring line is known, for the explanation of the seals of Havayah and all this and wine as known and with
upon it the seals of the six, behold 100 P' P' L' Karet page 28 here they mentioned 5 times fire, 3 on
the hearth and the fire of the altar shall burn in it, 3 fires of the food, the fire 4, and the priest shall burn wood on it every morning every morning
3 perpetual fire shall burn on the altar, fire of strength and the union made upon it as the secret of the Gevurot and also five Gevurot
and this is a hint page 89 that the priest mentioned and this union is made Shekhinah that it shall be upon her for the burnt offering is her life
they are certainly of Zeir and of the lower letter, the burnt offering, for the K'H of Malchut is a burnt offering to the body of creation for the need of
the union and their stature and in their ascending the profane shall live, and therefore what we said, the burnt offering was 22 male and it is the strength of Mantzepach
as they stand and the peace of the house longs for a burnt offering and finds, and a perpetual fire Adonai 4 Gevurot and 3
the heavens 30 seals of the heart until the root Adonai 3 V' and the burnt offering from the fire 4, total six
P' Shemini page 35 youth and what we said that destructions such as that it is 5 Gevurot every five
because of the secret of the garment of Mother and the intention from there reward of these Gevurot of correction all that is
5 Gevurot 5 seals of the female of the light of 5 Chesed of Binah of above and when the priests do their service
the Gevurah is that in Tiferet P' Tazria page 50 lambs and six and from them that we counted P' 29
28 seals 4 lambs these what and 7 lambs priest and above which is only 5 and from there onwards
that they also are between lambs and between bulls and A' against 20 for the sacrifice 20 obligations:
Foundation
79
ways and Torah law and the custom of the world, if a matter is said to clarify this and according to the custom
that they did not divide the third meal on Shabbat, even though the whole matter of Shabbat is cast upon the Sages and the custom
on the day of Shabbat 3, and that is 'and you shall call the Shabbat a delight' and the conduct of the world was not to practice the third meal for Shabbat, heaven forbid
at one time to be exempt on Shabbat, he was engaged in Torah and a story of the queen, the daughter of the king, and Rabbi Yochanan
at the time he held charity, they would arrange a meal on Passover and the custom of the king with the queen and all shall hear
and after him 'and she dwelt' ⟦illegible⟧ and she had Shabbat, and if they eat the third meal they will have nothing to eat
at all, but what they had was a meal, for one should not eat a third meal due to the doubt of Syria for all the custom
he would answer and unload on 3 gates of Shabbat, and this is that all the exiles of Shabbat of one time we do not do
Mishnah, and we did it as all the exiles saw every Shabbat and said to them these are exempt from the day of Shabbat
to make a third meal on Shabbat they did not divide, and what they shall eat for them with several in the three festivals
when they did not carry Passover, and it is possible if Rabbi Yochanan did with him ⟦illegible⟧ and the king said another by himself
and if he does not influence because there is no food on a holiday, the custom of the king is only leaven, and if he eats
for is it the custom of the king he eats, since he ate it is the custom of leaven
it is found from here that the clarification that is missing from the Zohar on the verse before it, Rav, which is a river
a river they were and a custom that they are like the calculation of a river, for the movement of a river is like the calculation of 60, the 100, 203
they are added 613 for everything is a hint to the matter of 200 that they are 203 in which the world walks and everything is
one for them that they should engage in Torah and the will of the delight is entirely a hint of 200, a matter of 100 years that answers 613 with
the collective, and 200 until the sorrow of the matter of 223 like the matter of the covering drawn from it, and Eruvin and Sukkah there is no 60, 60
answers 613 like the calculation of Keter and their feeling that they are engaged on the bride, they had a division of the opening of Keter and 3
answers like 3 their noise Keter and a hint and reward their noise joy, which is the house like the calculation of the rock of death to pass
then and good joy, which is the illumination of the Malchut, and it is known that 613 are openings and a hint of the 5 Gevurot
essences added, which are the names of the rivers of the tenth, 203 are a river that rises to 613, comes between 3, 203
613 are a custom in the house and so it rises in the collective calculation 613, a hint that all their movements are the Chasadim
and the Gevurot together, and behold 60, the hour of study comes between the 5, 200 rises like 3, 60, 60 with the 5, 203 rises from
behold with the 5, 200, 613 and the collective, and the assembly of Kippur specifically 203 are a Sefirah, everything stands
in the partition of 220 Chesed and 203 and everything ⟦illegible⟧ 100, 100 on these as every matter a hint of Chokhmah is
higher Chokhmah, a hint of 613, for the ten who held these customs, and it is found that it is the purpose
of everything, and specifically the joy of their soul, this house, upper ones and princes against them, and this is the Lord upon him, a hint of 203
which are of the gate that was diminished upon them, and when he favored the appearance of his face upon them, and behold the illumination of the Keter is exalted
and these 5 heads, these rise from answering until the Keter rises, a hint of the 5 heads of the face of Joseph
and behold it rises to the Keter and the return of the custom and revealed the lights in which the Malchut is in this, because this
has no ascent every Shabbat, but it is with the women, the custom of 200 that ceased on the day of Shabbat
on the light that was with her joined at the head - ⟦line⟧ - on all that its fruit is 203
for the memory and the noise 203, precisely the foundation of the living, a secret is the house in the song of 3 names 613
the scripture
Page 72b and he established regarding the custom for this matter, you will understand from what I have informed you that the five Gevurot descend until
the Yesod of the Ten, and from them they descend to exile lower and lower until the abyss, until the bottom, which are custom and Gevurah.
From there were drawn Yesod and Rachamim, and therefore even sufferings and exile were not drawn in the name of punishment from the Chesed,
and he magnified the Gevurah of the Malchut and it spreads until the matter and will and the rest of its beloved ones, and afterwards the matter of a branch
and it spreads in the secret of the secret of Chesed that cannot spread, and first the femininity of the measure of Man and Chesed,
and afterwards flame, flame, etc., in the way of mercy and uprightness, and Man would ascend for him and be elevated from the Gevurah, etc.,
that the flame is the essence. And behold the Chesed, which are the five Chasadim, they are the ones that push the five Gevurot outward
and force it in the secret of the sawing, and there is the rest of the soul like a soul, and this is Chesed and Abraham.
Page 73b there 73, and in truth you already know the clothing of Abba within Imma and Imma within
Zeir, and this clothing is not to strip away any aspect or Sefirah or likeness, for the three first ones
of Abba and Imma are not clothed. And behold the three of the ends, etc., and because they are always called the Man three only
that come in the unification of the Mad to there and below, and from all these three, etc., etc., etc., lower ones, and there is Gevurah
here, which is the Ayelet HaShachar: the matter of the spreading of the five Gevurot, etc. Prepare now the matter of the three
Patriarchs, what their matter was, you knew the secret of the three, the matter of mercy for her, the measure of mercy, they are the five Chasadim and the five
Gevurot, and he drew them as a priest, the head of the King, the stature of Chesed, and you will understand in the words of our Sages of blessed memory, Abraham was strong, etc., etc.,
such as a priest for that news was the preparation of the flowing source of wisdom, for in its majority the Yesod is hidden, for Abba
is the preparation of Yesod, and beneath the five branches which are the five Chasadim and five Gevurot that came to the world, and Jacob is the mercy
of the upper one that is in them, and Isaac, who are Chasadim and Gevurot, and the preparation of the Yesod of Chesed and time and Jacob and all of them
arouse for you the essence of the city, these are one Jacob. Page 74b there 74b, know that the language of Sharabiyot
all of them are bought, etc., you will find for it a matter and there was a living hunger within them, but it is on the names of 72,
their souls are 72, her judgment such as the names of 70, explanation, and this is the secret of 'they shall teach Your judgments,' and the judgment of
Binah, and the explanation of all the souls from the root of Binah, the skin of the snake that delays the awakening of Chesed in the world,
for a little Gevurah, and this is the secret of 'the righteous buries his lack' and delays the Man from awakening in the world
with the skin of 30, and he was always restoring his weakness, etc., and this you will understand from the wide preparation for the pair, see there wide
preparation for the Sabbath even though it is weekdays, and so the Yesod of the mouse there, as it says 'and her soul is wrapped' (there),
to say the tooth of a leopard, as it says 'and transgression prevails in him' the Malchut, and she is very angry, and therefore the matter is flawed
and all, but the power of a Nazirite for her that his aspect should ascend, for the explanation of the matter is drawn from the branch of Chesed,
he eats the burnt offering of the aspect of Sabbath, and also there is no matter of transgression for her, but she shall drink in themselves, there is
no innovation for him, and the matter in the wide Yesod is Mordecai, etc., and Sabbath is a village occupied with the work
of our Master: explanation, arouses page 74, etc., and a good hint, a correct dream on the matter of mercy, etc.,
that returned to be on Sabbath the upper Chesed three days as it is brought regarding a fast, etc., from the Man and food
after Sabbath, for the Sabbath day is a time of favor, and also for him to do wickedness he will say that he revealed Gevurah and from there
this like this, and if he is in transgression 30, he shall not eat the food because of this of Passover, and that is 'take for yourself Abraham'
and Messiah, have mercy
P
And in this world when everything comes to him in the removal of Father and in his presence not to him from the degree of the Light of the Crown which is the secret
of the inclusion of the Light and its secret and its sweetening from the side of Wisdom itself and this is what is said at every time and moment because
⟦ascends⟧ the small amount that is in the attribute of Sovereignty which is below it and this which is higher than it is like the likeness of ⟦the Light⟧
for also knowledge in the concept of Parashat Vayikra and its sweetness which is forever of H' Y' - the Y' is a hint to Father
in Understanding and D' is a hint to Understanding 53 the secret of H' is a hint to Understanding ⟦and therefore⟧ that all this is in Understanding and a hint in Understanding
the King's daughter, in whom is all power and D' which hinted to what was in the body abandoned and cast outside to the outside there
that which was correct in Understanding, her soul and her spirit went out through the partition that was between Father, everything was together
in Sovereignty because Understanding was included in everything and what shone upon it thus and even though Mercy is its seal ⟦which hints⟧
⟦and there is⟧ there the Name which is his seal ⟦in the righteousness of⟧ Holy is His name - page 72 the text said that the external
⟦before⟧ what was added in Understanding from Wisdom and Understanding was added to it from above and this is the secret of H' high is His name
idea and thought because the emanation of M' H' is H' Sh' which is Wisdom and its joy and a little of its light ⟦is⟧
in everything since the light is the soul and it is everything to make H' in His name A' in Understanding that was revealed ⟦in Sovereignty⟧
from him that he awakened in himself which is the light that remained sword may He be blessed Mercy and what remained for her in this
and over all the attributes and what is missing H' from the attributes her holy will I said here that they came missing there
on the attribute of all H' and S' at every time and V' according to what remained with us as it is written for every L' and for the attribute of everything that ascended to him
in the attribute of H' ⟦in the attribute⟧ and the perfection of everything and the inclusion of everything and this is exactly he in the righteousness of Y' Y' H' ⟦and inside⟧
of the Gemara exactly A' he is the denial of everything he is the inclusion of everything ⟦in the attribute⟧ V' as explained above but hinted at it
it is H' Y' and he returned again to himself and returned N' from the number H' will to do kindness because a little
that which is first hinted at what ascends and they are the cycles hinted at what returned from it and what
in the attribute of H' is missing there A' and it was the inclusion of everything and the correct thing is the Will is the inclusion of everything
and so on the principle as it is written why did you call of all the worlds and so you will find that this Name ⟦Y' H' V' H'⟧
⟦and at least⟧ and if they were speaking in these everything he should not have said I did not do ⟦and uprooted⟧
since he said forever he did kindness that everything is a word and everything and so you will find kindness and what ⟦name⟧
A' and he said since they all said from the awakening of Sovereignty why everything there that he divided outside and this
⟦from everything⟧ and this the Messiah said and explained that the hint of kindness is to give life to everything and His kingdom and said H' ⟦Y'⟧
⟦Solomon⟧ Y' M' P' and so ⟦the reason⟧ and from the attribute of H' more than these kindness he did not do according to the attribute ⟦that is in the attribute⟧
heard greater than this of the attribute of Sovereignty in whose hand is everything: and 100 R' seven days below we and that
and from here the secret of the luminary to inform him this is his will that all of them are included in the attribute of Sovereignty and from the luminary
H' and it was P' there and this P' there and this like H' the secret of faith below and hint A' V' and this
degrees of weeks thus Y' P' V' and so the secret of Z' P' of G' Y' H' kindness kindness A' wisdom
for its name Understanding there; Shimon H' as explained above why H' Y' Y' there ⟦in the attribute of⟧ Sovereignty
Understanding there and so it is hinted in Understanding in the secret of Y' and the sweetening ⟦in the attribute⟧ H' in the book Z' of Holy and Sovereignty
H' Y' V' hinted to him and this is G' Crown; he is the vein of H' and this is for the writing of everything we said is made
hint of the attribute of Understanding is G' H' and between so explained H' there sweetened before it was made
and in thought to make H' which are eight inside Understanding ⟦from which⟧ 70 M' Sh' for the spirit upon
the Sovereignty
This great wisdom and this is from the Foundation and one is the intention of the seal and this is what is called Fear ⟦...⟧ for this is in the name
in the forms and roots of the Foundation and raising faces and forms of the foundation of Wisdom of it is the root of Kindness, the frost of light with
the light and this is what he said to make it known from the language of 'and Adam knew' in a silent connection and this is because on the name of Havayah ⟦...⟧
all the attributes, every seal its seal in the value of all these and the lower ones and they are its powers and after three seals which are the foundation
of the male seal and because at first it turns over and it is the frost of the world after the male seal because upper
upper side direction of the water and the winds because an actor and after its beginning male on what male because this
all are ascents; the upper one over all and they are powers and emanation, the body of the Yod is able, which is Wisdom in the center
and upon it the male comes illuminating from the general upper thorn and it is possible that it hints to the Yod of the HGT of the building that is on the Torah
it is known that all these are all of them like them and names and the drawing of the light and also a head to all the lights that are on
that it is not divided, the eye of all, and it is possible that when there is change and it is not changed that it is not and it is ⟦...⟧ change
male and this is what hints to it on Wisdom, the beginning of many people in the value of the Kindness before it from the upper ones
but they are those that are not, there is an upper one and the matter is that this is an upper aspect over all and so is elevation and so and elevation
the essence and their precision ⟦...⟧ the levels that are absolute and as the observer because and a connection ⟦...⟧ and also the name of elevation
this is the intention of Hanukkah, Moses the holy ⟦...⟧ in the measure that they are hidden, so are the hidden things of Wisdom
and after it is called frost of Kindness and reveals its face and little by little and after that of the male seal
because every power and holiness of Understanding and of the Youth and of Wisdom and of the H' and the drawing of all of them ⟦...⟧
they are a lesson to all and there is not because its boundary that you live is hidden, a holy flow is known upon the spirit by H'
Wisdom is dependent because all emanations are dependent on this for me of the revelation of the Yod and every place
where there are atonements and hidden things from the Thought because the Strengths raise that there is a renewal of a part
that they are and cascading ⟦...⟧ the four thoughts and a seal and so from the Strengths in that place
a part and raises in them and so the Thought to add pleasure of the lie that is not from the thoughts to be
a matter that they are Wisdom ⟦...⟧ L' Understanding male pushed because from the language of a garden of Understanding for all this its hidden thing
it is the hidden one on Wisdom, the frost of the attribute Akko and the righteousness of the Lord and on the Lord the Shekhinah, a hand of faith
above all of them all of them like this, the power of who, that all attributes, all the beings of Wisdom and this is what he said, the body of Adam
charity is worthy to arrange that the height of the seal is sealed, Understanding, these faces and this is the ten of Adam for them
the D' from such as this is its name according to the law like my people; the sealing of the crown of the male foundation because nevertheless
that it is the thorn of the skull running to this, the Y' raises all additions of everything and so that they composed 'Av
actual hidden things, an act above what he said that the explanation of the H' from Understanding, the power of my people, the back because
when everything is above and do not wonder at them but a hint of Wisdom, Beauty to all that illuminates
because a song of seven, three, a thorn to it, a hint to him and let them not see him, a back, and this is and D' when he said Shekhinah
from the heavens and it was revealed, the hole of the colors, that all the colors of the living beings and the rest of Kindness and Majesty
like and a body of change with its exchange and when the hole returns, the language of a treasure for all like this he said
a little that he was precise in the seal, what is above this, because all attributes and what he said like this, the explanation of three
in itself will be called the faces and the internal as its plain meaning, everything and every act or every mind and elevation and D'
the world Yod
29
⟦illegible⟧ according to letters ⟦illegible⟧ as a servant all ⟦illegible⟧ ⟦illegible⟧ precisely ⟦illegible⟧ of Action ⟦illegible⟧
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Portion of ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
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Portion of ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
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The holy and shared names ascended in their order and calculation as known, for the last one elevates the discourse, and this suffices.
Portion of 'Hear O Israel, the Lord our God, the Lord is One'; this verse and the holy creatures and the Throne and the first knot.
Why is the Throne of Glory missing from the calculation? And he answered: every tongue 'the Lord our God, the Lord is One'.
And if the wings of the creatures were missing, and it is missing of ⟦...⟧ missing according to the power of all His names, they are their order.
And that is his saying, for He is the Place and He is the Space according to the law, such as the wings of the power of the Lord according to their power, missing one which is
Prepare this, and its end is from the intention of the other letters, from the intention of the letters according to a small beginning etc.
This, all letters come in times, D' God of His names, 14 of them their order, which are the letters of the Throne of Glory missing power.
The tongue of the Holy Name, and he said therefore the names of Yuda and the Name and the Might, and already the calculation of one power ascended.
To explain the matter of the Name, and he said that they include 6 other letters that are in this verse, which is the Crown.
Intention, and already according to the law letters etc. the mentioned 'the Lord our God, the Lord' etc. all from her and the result that is
The verse intention, and already by the hands of all elevates, behold it elevates and the result comes out from the verse 'May the Lord appoint over the host of the height'.
Because the 3 creatures are the number of 'Mah Hamya' 11 letters, 3 of these names there is 'Tzipar' from MNZPK.
And it is the names of YHWH and the rest of MNZPK and from the beginning names of YHWH their names their intentions every tree.
70 and 3 creatures are the names of 3 high ones who act in the names, page 161, Jacob his wife as known his light.
Jacob beloved, power ascends as the calculation of 'Shachav' (322), and the Vav of Jacob was corresponding to the 6 letters of 'Beloved Power' 3 Bull.
See that the power of Beloved is 1 and Yods like this El to say the Lord Yod Has ascends 3 etc. like this 1 El God God.
Beloved lest the King, and they hint to the middle line, page 170, page El 280 connection of coupling and it is written.
8th of the month of Nisan for contracts, 1st 8th of Tishrei, 8th of Tishrei to Him and the beginning of the earthquake for the fast for wearing
White, and at the mentioned time nothing, and the forbidden relations and he sleeps according to the Sages that a light transgression to the hunger of the brain, worn out etc.
One tenth.
The kingship and the might, and so He, blessed be He, is the King and He is the leader of the general and the specific, and every matter of kindness
and grace is simple to all, and every matter of service to God is simple to Him, and He watches over all beings, for His kindness is forever,
and all this is kindness and mercy,
as this is explained in the Tikkunim,
Parashat Noach, page 102, side b: The King is the Greatness, the Beauty, and the Kindness; and the matter is that four
attributes, and they are Victory, Glory, Foundation, and Kingship; and these attributes: Greatness, Might, Beauty, and Understanding
from the upper world, this is the gift of action upon him from above, of memory made, and Might, and Kindness, and Mercy, and they are
faces, 70 faces, all this has wisdom, they are Man, Greatness, Love, and Mercy, and Understanding, and Might from the upper world,
and His attributes are above; and that which is written 'Kindness' is the attribute of Greatness, and that which is written 'Might' is wealth and honor, etc.
The multitude of attributes that flow from the height, He gave in this world as a likeness of these attributes, and this
is from the verses, page 103, side a: Three names of the world, the World of Creation, and he hinted to him 2, 300, 2, 'In the beginning' (Bereshit),
the second world is the World of Formation, and it is the gift, and it corresponds to 3, and it said 'Noah found grace', 2, 1, these three
worlds; and the generation of Moses our Teacher was not from the twelve, all said 'And the Lord passed before his face
and said', page 105, side b: the matter of Noah, in the name of Noah, in the name of Noah, fit, fit, and more, and all this is love, the power of the gift,
precisely, and Understanding, and he moved them, for the honor of a king, son of the honor of the king, for the honor of the king, the king, and the matter
is that the matter of the attributes is 72, and it is also the matter of 'and He preserves kindness' from the gift and the judgment that was there,
whose fortune is strong, page 106, side a: four attributes is the secret of the Ark, he extended the rectification, and the extension was kindness,
and Noah, this is kindness and the gift of Noah the King, and what is said is Knowledge, and against it was anger and wrath in that world,
the matter from this King, and all this is the secret of Noah, the power of rest, all is this power, and this is anger, and therefore Noah,
in Noah he found kindness and mercy, the matter that he is at rest within the attribute of Knowledge, the peace, and the peace of the Holy King,
for these attributes are the power of holiness and holiness, and the sanctity is like the intention of the flows, for the Greatness and the Kindness,
the sanctity and the kindness, and everything is the sanctity, and the whole matter of these three worlds is 70, for the first remains after the gift,
the Shekhinah, Rachel, and this spreads until Creation, and he sent him a servant, and the rest of the names of the first world, and this is
the thought of the Foundation, and he sent the third, Kindness, which is the names of the Kingship, and it remains within her husband, made,
and upon this he established holiness above in Kindness, Justice like a hole, for the name of Justice was overturned, and this is what was made,
which is Kindness of faces, meaning the lights of this world, for he said a root in Understanding, and in Understanding
this world, the Holy One Blessed be He, they are the upper page, and Noah found kindness within the Kingship,
page 107, side b: all these matters in the three sons, holiness, etc., it is possible that the love of kindness and he does not spare,
and signs of righteousness, and the kindness and the flow of mercy and kindness into two types, or suchlike, etc.,
and this is all the attributes themselves, Kindness, 3, Kindness, all this in Understanding, the whole essence is 3, and judgment is 7, see
in the memory of the book, and his fortune, everything shall be in the aspect of mercy and mercy,
page 108, side a: three names, the holiness of the Kingship, and the Kingship and the coverings corresponding to Kindness, and the Greatness corresponding to the generation,
and this is the power of the upper union, and also the height, the secret of 'Noah found kindness' within the Kingship, and this is
found, for he lengthened his matters, and its explanation is straight, and this is the Kingship of the height, and all is good,
God, and let it be written.
83
This is a beautiful explanation and precision, Mr. Isaac, possessor of great wisdom, and all his words are words of grace and words of the living God, such is the intent of his words:
For behold it is known and famous that in the writing of the Holy of Holies there is the name ADNY (Lord) and in it are five letters and in it are hinted five Kindnesses (Hasadim),
of the K' of the A' through the Kindness within it was revealed five Mights (Gevurot), and through the Might of the A' within it was revealed five Kindnesses, and this is the matter of Kindness,
of the K' Kindness within it and Might of the A' within it. Now we shall explain and reveal the matter of Redemption (Pidyon) and how five Kindnesses and five Mights were revealed,
in the body of the shining opening of every redemption, and through the raising of Masculine Waters (Mayin Dekhrin) five Kindnesses and five Mights were revealed, and through the raising of
Feminine Waters (Mayin Nukvin), and this is the matter of the verse (Psalms 107) 'Let the redeemed of the Lord say so, whom He hath redeemed from the hand of the adversary,' and this is the secret of the Redemption and the Ransom,
And the matter is that even though within it is the Foundation (Yesod), the form of the Menorah and the revelation of the lights, and it is hidden and concealed under the Foundation,
it shines for every man in whom is the Menorah, and through the disclosure of the lights and their revelation, the secret of the soul and the ascent was revealed,
the lower to the upper, and this is the secret by which the matter of the redemption was done for the existence of the union now as we explained above, and corresponding to
this matter the soul is elevated above through knowledge, and they are the verses of the explanation of the redemption, and understand this, for Kindness
soul, Kindness within it forever Kindness, and after the Kindness comes this verse, and the reason is because the secret of Kindness is the secret in which
the soul is elevated, and this is the secret in which 'upon them' is in it, and this is the secret 'and let there be mercy, our mercy' above and below, and this is 'for Kindness
of the Lord' which is in them, in their owners, at the time they are repaired before there was revealed upon them five Kindnesses and five Mights,
the upper redemption with mercy, and through these verses the secret of the redemption was revealed, and this is the secret 'and he shall present him before the priest',
by the merit that the ascent and the descent are all above through Kindness, and in it they shall give the Foundation to the ascent which is the aspect of
the soul of man within it in the secret of the redemption of the soul, in which was revealed five Kindnesses and five Mights, and in it the secret of Kindness of A' and five
G' corresponding to ADNY of A', and through the redemption and the Kindness within it was revealed the power of the heel corresponding to H' see there the name ADNY and the secret of 5 Kindnesses
of the Queen, and the secret of 5 Mights of Greatness in which the upper redemption was revealed upon the Holy of Holies, the redemption of the external ones,
and through the first redemption in the Foundation of Benjamin, and through the power and might descending below, and when the redemption was revealed upon me,
it is in the secret of the Foundation of Joseph, and this is the secret of 'children of mercy' in which it was revealed, and this is the secret 'for our mercy' was revealed,
through the matter of the redemption, the ascent in which it was revealed, and this is the secret 'for it shall be, for for the sake of this redemption it shall be as a year day'
as is known, and this is the secret (Psalms 130) 'For with Thee is forgiveness':
Parashat ⟦...⟧ (Va'etchanan) has 45 verses, five Kindnesses and five Mights, and in it is the secret
in which Judgment (Din) was elevated to Kindness, and in it is a hint corresponding to Kindnesses and Mights, and this is the secret
'And these are the words of Moses', see in the verse from the Brain of the Ancient One (Mocha De'Atika), the power of the speaker mouth to mouth, for 'Va'etchanan' in numerical value, and this is
and in this is a hint to five Kindnesses and five Mights, and five Kindnesses and five Mights, Kindness of A' and five Mights,
the matter, and this is five verses of A' corresponding to the King, and this is and this is the ascent in the secret of the redemption, and in it was revealed, and this is
in the aspect of Kindness of A' and five Mights of A' in which the redemption and the ascent were revealed, and it was revealed within the Kingdom (Malkhut) ADNY of A',
in the intent of the verse it was revealed that in it was revealed that five Mights were made like the matter of 5 Kindnesses of the Lord corresponding to 5 corresponding to Kindnesses,
into the secret of the redemption, but in the intent of the verse 'O Lord God, Thou hast begun' page (62) in which the power of the redemption was revealed,
and the power of mercy with and in it upon them Kindness and mercy, and in it through the matter of the redemption, and this is the secret and five Kindnesses and the secret
of Kindness and the secret of the Mights, and this is Kindnesses and precision is in the Kingdom, and this is 'Moses said Thy greatness' and this is mercy
of the Ancient One, the body of A' in which is the luminary in which there is redemption for him, and this is Kindnesses and precision and this is the five Mights,
see there.
18 which is entirely portions from within and without all the more so to all and holy comes in its own does not come in its own will and knowledge and action and secret
rather even this shall write behold because it was written upon the back of the whole Torah with the end of the investigations of knowledge more than gold forever inheritance and secret
holy and exalted as the colors of perfect knowledge kindness and reading light and also you knew the work of spirit and grace meaning that
a king riding hints at because ⟦illegible⟧ Presence and that which is written investigations of knowledge meaning thus riding because every name of Y-H-W-H
in the Kingdom and the like descends until the back and saw and shall see this descends and He sends before and straw with cloud world
secret and secret with a secret rises 18 and the secret of 18 and the secret of occupation rises 72 and the secret and the secret of occupation rises 72 and the secret
of the root rises 72 ⟦illegible⟧ page 103 and 107 and our Master his intention etc. and after the Rabbi ⟦illegible⟧ and 4 gematria 30 ascent
and the occupation of Moses this did not establish and it is the secret of their will holy from within the secret of desire and understanding a great ascent and explanation
as the colors of spirit and spirit rested upon their owners and the secret of all clinging occupation upon and look precisely and after the sight
on the Torah that they contemplated a gate rises 72 on page 105 and afterwards rested and the secret of this is letters of a seal secret
of holy occupation from within the secret of desire and the secret of the occupation of 8 walls is 3 bodies and what is the matter in the dotting of the eyes
page 13 side A ⟦illegible⟧
Parashat Chukat page 103 of blessed memory it will rise 18 and of blessed memory the latter etc. furthermore and they sent investigations of heart etc.
⟦illegible⟧ and after Moses of blessed memory as it is written know between will abundant kindness secret and knowledge ⟦illegible⟧
a word meaning that the secret of the Lord is for those who fear Him and 7 for the deeds and 3 and it is known that 30 (H) is above and it is for Understanding
and also the secret of kindness wisdom
Parashat Balak page 102 5 rises to wisdom 70 rises to wisdom and it was with rises and my Lord and world
to live in the Torah to hear the secret of between between an opening and between and 8 but its measure is page 17
18 and it was rises to wisdom (language of Ramban) and behold this kindness is according to its simple meaning and open-eyed a hint to Understanding as it is written meaning
inclined rested for him and every rest with rises 18 and also kindness with Torah 1 with Torah rises 72 page
and there the pair good descends to kindness and in every Parashat Shemot rises meaning corresponding to rest and the Merciful One ⟦illegible⟧
that the desire for man was kindness so Torah that our desire is a secret it is to live with spirit and this is kindness ascent ascent
behold ⟦illegible⟧ to the righteous strength and this is a hint to live Understanding rises 72 that transgressed occupied kindness and this is page
and complete Understanding rises and a hundred a hundred within the latter kindness 1 kindness 3 kindness within rest the Merciful One to Understanding
and Kingdom is a secret and this knew our kindness and for Understanding the garden and the secret of an eye within it 3 Kingdom and lives in this
page 102 side B if the years of the decade this is 5 8 and the coming decade our kindness and receives strength for the decade with
iniquities of the decade this is 5 our kindness it had an eye that dwelt mercies of kindness the coming with iniquities kindness and between faces
until Ramban for the name until but kindness behold to live kindness and an explanation that our desire is kindness to live kindness and the gate of Understanding
to between his faith meaning the will of 18 strong of the city to Understanding all his faith is good and thus a vision and a day
of cloud and we are a vision of kindness and a pillar and lives with kindness thus it rises meaning a great secret doubt secret and secret of the world
this and this and 60 will rise 18 because every holy of worlds meaning that the place after the secret of worlds gate
12 18 8 decade for the name of the living and so it is mentioned in this verse 18 Crown shore matter will that dwelt mercies
of kindness and this all of this occupation is kindness and within Parashat Shemot 3 kindnesses as the colors of Understanding because the truth is kindness
dwelt within within because this secret is man dwelt between kindness and 3 bodies above and page seventy
for the peace of those who come upon man in all knowledge it is kindness and this is a hint to live kindness heart and when it was written
12 18
Here
And behold, in truth, for behold, the Lord God is a manner of aspect and severity, the aspect of the severity of the Father in which are included truth and grace
And behold, there is only the aspect of grace with the aspect of the longing of the Father drawn downward for the acceptance of will because
the aspect of the Lord is truth in which is included the aspect of trust in the aspect of acquisition, truth and will, for it is hidden within it and grace
And behold, the aspect and will are truth for the acceptance of the light of grace, wisdom and the grace of the Father in which are included wisdom and understanding
And there is no grace, and each one is connected with His will, may He be blessed, with the Luminary and a river with the Luminaries, and understand because
At the time of the aspect of man to a proper house of judgment, one in which he ⟦aroused⟧ the judgment within him, and this is the deciding factor according to
And therefore it dried up, behold, for with my witnesses he awakens the eyes and eyes, and understand this, and therefore the city dried up
in that aspect and it was etc. now also in truth it is necessary to do according to all the passage, also if you look carefully you will understand
that by means of this intention and by means of repentance and submission, and it shall not be called to man and it was a head close to it repentance
and you shall come and you shall return in them the upright, and a son of ⟦the⟧ judgment there is a hint of one in the light, a hint of the aspect of judgment
And behold <del>⟦illegible⟧</del> within it Shimon and the aspect of hearing as the aspect, and this to God, it appears that one must direct this intention
for the name Shaddai is within it, included in which is the Sovereignty that awakens in the aspect of the Upper One to raise the thoughts so that they will be
over the living ones, they are within it, and this is 'I have set [the Lord before me always]' etc. and there is the intention of the union within it, truth and severity
afterwards well, and this is the grace within it, hear O Lord, grace, the union of grace, the hidden aspect of Sovereignty in a beautiful language
some side, and this is like the matter, and this is hear O Lord in the city, and this is hear, and this is hear will, and behold, and upon this
there is Shaddai after they heard, according to which is the revelation of the Havayah, this is an aspect of this, like the taste of 'and now' like the three righteousnesses (3)
within it in the city of the eyes, and this is the hidden passage, the severity within it, and on the holy Sabbath day, they are the union within it
and in the power of only Hear O Israel
Parsha
They say will and grace that is fitting with according to because the Lord is grace, the hand and repentance
twenty with grace, two faces and a union of the aspect because grace because a portion because grace
The Lord, and this is 'hear' which is in it, the hand and repentance, twenty will, the hand, the intention with because the Lord is the Lord, and back
The smoothness within it, in it the Lord etc. and severity, and this is the aspect of a Resh and every passage 2 in the matter in which is grace, the thought
will according to grace and there is grace because the union appeared, and the Foundation and the Foundation, this and grace, they are truth and will
And this is what was said, and he has the intention in this, for a union that hears, for after wisdom within it is understanding and 'I have set'
The passage that is influenced, the truth and the Foundation, and the words of the language of grace, Foundation, body, and aspect of Sovereignty, grace, and this is
more shall be within it upon the union, the power of 'in a moment' in the city, and understand this:
Parsha
And until now there is no grace in this, grace twenty as etc. explanation: for the remembrance
in truth within it, in it an aspect of the aspect of will like grace, grace, and therefore grace of the union and this is
further truth within it and this is with grace because the Lord is the Lord, the awakener within it, in it the time of the union
and a son of grace, the Lord, an opening within it, will and will, grace, and this secret, and in order to sweeten the secret
actually will according to according to passage 7 that hears and like the passage within it in the aspect of the union within it and the secret
of the Lord within it
With and what Eitam sounds for him if we were with Eitam beautiful what beautiful that with a log of a pious man and said ⟦illegible⟧
⟦illegible⟧ how much he will write with beautiful Eitam and my mouth likewise a statute how much money that was given to him and he stipulated
See for the unification of the years they are from the missing ones and like this you knew what we say every day certainly and in general
Everything as remembered that was certainly there is no abandonment in it to her we say and there is more according to what was in the coming
And there are actions from this to this we say and good kindness or certainly that burns the worthy in it which is the essence
The missing ones are covered in this to this they are and it was and the lack is revealed to this we say more light than ⟦illegible⟧
And this is what is written to write that they are against their strength we lack and good kindness and this will hint at the inferior beautiful
And in that living soul for the dwelling of kindness the kindnesses and the darkness kindness of the strengths and this is kingship to her to her see
According to strengths and a statute for her what Joseph takes the years of remember and this is an example of a mistake participating
According to the male living soul for her Eitam and both of them consider living from the lack he takes and the sign of the Eitam
Another what delayed kindness and this is their example and a body according to what is written 3 with a day of seeing
To this and this a log lacked the movement of the strength see in it and pressed not taken after kindness last generation
Their statutes they are a miracle to ⟦illegible⟧ the written here is kindness and my mouth and said and the body of Lordship as said ⟦illegible⟧
In which they are from taken that they are kingship as said a cord of kindness with beautiful Eitam for us wisdom which is when it is
Rising to the puncture of a hollow that they are kindness and takes kindnesses ⟦illegible⟧ kindness in which is the Eitam :
Page hinted at 18 priest for the matter of existence one from it hear existence shelter a peg
Matter and a priest of wrath that there is knowledge and in it is called my portion and existence everything is pure
And living and this is living from a soul from where the Lord said kindness as a soul ⟦illegible⟧ and this did not lack kindness on the back
Your portion and the number of 104 and it is kindness of holiness which is a foundation as mentioned forever a palm and silence and a throne established
And our kindness forever exists and the kindnesses forever and strength foundation of Isaac from the crown and my mouth Eitam and this
More Zohar Pinhas page 233 see there and this to be from Ezra the Merciful you said Messiah
And all of them come in it a priest from where its cutters are a living thing and kindness mouth see Yohanan for so it is given
See in another place and his name is L its cutters our basket that he is the face of the Merciful our pious one and every other
And strong are found that one rises Solomon our kindness his Messiah and was paid and the Merciful my help
By hand and they heard among those who take shelter and was made and was paid a priest as the pious one in it etc. know that
Pious meaning kindness of the Lord and a stork pious shelter and is not a hidden matter of the orders of redemption
Another and his name is one for every living thing with high pious with and his name is one high pious and his name
Kingship mouth like a skeleton that has the body shelter and kindness in it from the priest and very much that certainly
Will not rest like the matter of expiring and heard among those who take shelter ran the white kindness in it is the kindness of wisdom
And the kindness in it is kindness of understanding and the spirit in it is kindness of the Lord and the soul in it is kindness of foundation and precision
The gazes have in it for so kindnesses and spirit and taste a hint page 171 to know see a hundred
Regarding YK etc. kindness of the Lord living living living according to they are against of living and mouth and a holy nail
They are a living soul when it rises living as known and what in this that it is rest a bride etc.
And is called living
84
⟦illegible⟧ who speaks in prophecy as a parable and it shall not be considered prophecy, yet it shall be among the general words of this prophecy
since it refers to wisdom in prophecy that is not prophecy, and what is it? This is its explanation: ⟦illegible⟧ what was, etc.
And there is no wisdom there that would be general or essential because they did not merit, meaning ⟦illegible⟧ the Holy Spirit
with this Holy Spirit which is the blood of Torah, and faces are distancing themselves, not like the opinion of the scholars of the nations
it shall never separate and it does not spread out, and its attachment to them is the generality of things, for behold the will
the secret according to the wisdom of the supreme power, the holiness of this Torah, and its subtle clarity and radiance and brightness
And you already know that the names are the secret of things, and a river goes out from within a surrounding like this, meaning internal
of its simplicity we said the whole matter of prophecy, and this is between what was a secret and a secret within the depth
of prophecy, similarly the will of the Torah that is in their hand, and according to their gate according to their intellect and not powerful:
Midrash HaShem page 180a, behold the scholars of God heard etc. how many world proclamations
there was complete wisdom in this world etc.; and their names also are the 7 lower palaces
of Binah, a throne of glory for Him, dwelling as a male, this is the power of the knowledge of the male in the 7th palace, Holy
of Holies, and every 1st palace that was a 1st level included from the Sefirot Gevurah, for the separation is against
the Binah, Gevurah Ila'ah, Nehora Ila, Wisdom, the hidden North, and this is the fine, fine Zohar included from
a total of 7, and see Parashat Shemot page 30c, and these are his words: 30 and Midrash HaShalem, the treasuries of 7, and this is the bitter
Malchut beneath it, and this is the secret of Malchut of Atzilut which is the world of unity, and the soul, search
it is Keter and the secret of 30 male, for Asiyah is the end of worlds and they are the 7th world, the seventh, Wisdom
and Wisdom itself is the seal of the 3 seals of Atzilut, which is within the 7th palace of Binah of Atzilut
complete Malchut and it is the 1st palace, and then all is peace, they are all the Holy City page 80a
and every day calls out, and all of them are sealed like the book of Sefirah with the letters that are there and they are the soul etc. they are
in the Palace of Will, and there is 10 Wisdom as mentioned there, and if 7 angels of the body like a book, and this is page 172 and Midrash
HaNe'elam they are the rest of the palaces, and see Parashat Pekudei and in the Tikunim and Midrash Ruth, Torah 30 living beings that are in the palace
the 7th is founded in Keter of the world of the Creator, and afterwards names in which the holy letters mentioned were sealed
in the Tikunim page 125b, and our Master of blessed memory wrote it requires investigation, for in it is the law of the King of seven chapters
which means Keter of Atzilut, one Segol, three Tzere etc. and this is the secret of the holiness of her name, Charity, Mouth
the measure of the soul, Kindnesses, Yesod, the form of human feet, from there Gevurah and Judgment are awakened, and this
until here I heard and saw, I Am That I Am, Keter of Atzilut, the law of Wisdom of Atzilut, King
Shak, Shekhinah of small Asiyah, Shak, their holy names etc. until it is not the book Rav Pe'al
part, and the last is silver, and our Master first seven, and 7 branches of the inner upper Menorah
around the inner Binah below like a Hasid, and an inner secret, a seal and a form and a form and a form
the Palace of inner Atzilut, Gevurah Ila'ah, which is the Holy City page 80a, there inner Binah
conception and the secret of inner Atzilut Binah, Parashat Tetzaveh page 186b, and the verse that is written, and this is the gate of the living beings
bringing in and taking out, this seal is over all in Atzilut, and this is the explanation etc. and these are the words of Rabbi L. R.M. correctly
⟦illegible⟧ like the book of 7 names of Atzilut in which they were sealed
⟦illegible⟧
This is the language of the verse "And he sang" etc. included in it according to its plain meaning. And in it are hidden and concealed from its rectifications the 40 colors according to the plain meaning
Portion of ⟦...⟧ the interpretation: Know that now this Ancient One is clothed in the Beginning, the Beginning
And all grace means that everything is hidden within grace and this is revealed from it, the domain of the Long One
for its renewal, for even though it is hidden. The Ancient One remains and there is no room here to elaborate on this regarding the language of the Ancient One
that the hidden wisdom which is not, but the interpretation is that of this Ancient One, it is revealed in it from the wisdom
also a hint of wisdom passed and all that one merits of the wisdom that is revealed, the last level and in the domain of the city
and the like, and the explanation is that the first, second, and third reasons are a hint to every domain, meaning that everything in the profane
the Ancient One is not like the crown of the hidden, and it is known that his intention is that wisdom is like the beginning
and from this domain is wisdom, and even the crown is called a domain, for every domain emerged from the intellect of the Ancient One
it is certainly not in the life of the aforementioned crown, the domain of every domain, and even grace is a hint that grace was clothed within it
a hint of all the wisdoms, and there is a domain of that supernal wisdom for every face, and there is kindness and mercy
will, even though they called it, for all the Ancient One from this of the grace of will is revealed and that there is now and wisdom
this hidden one, a domain, a hint of will, and therefore it changed within the Ancient One and literally that which was not revealed they called revealed
a domain of every will in grace they mixed in the hidden wisdom and even a domain, a hint of will, and this is the domain
of wisdom, but it is not from will, every simple will, and it remained with a will that is not a domain and in it and it was
the third supernal will and wisdom and according to and the hour, for every will bestows upon us from this revealed one
and then the body and the rectification investigated this hidden will in the head of the three luminaries above this, its intention
enters and is clothed within the final will and even the luminaries, for that which was above will be revealed
after will and he did not know that this supernal kindness to make known the 40 that are in it, for it is the secret of the body
which spreads out like the body of this will, it changed so that it was revealed to them, it cannot, the kindness of the Ancient One
mixed that which is between understanding and wisdom and kindness beneath it, he knew, revealed the hidden wisdom that was revealed in it
and this thing is "and he knew its place," for understanding, kindness is called understanding, and therefore they investigated the skull ⟦...⟧
the Ancient One in the head like the secret of a simple heel, the man of the Ancient One who comes in the rectification of the body. Like
the righteous sit with their crowns on their heads, and behold, she prepared it thus to say that this supernal will
was understanding, the skull of the head, he knew the place of the hidden wisdom of the female
so for what they merited and attained the level of wisdom, let it be even a righteous man, understanding prepared literally grace
the place of that wisdom in which kindness was revealed, for they were engravings and they are three wisdoms, one
below, grace, and the lower one is superior to the three, and the third is more exalted than the first because it is in the crown
if the body within the body is a supernal domain, it is found that grace is now through strength and also
in the clothing upon his strength for them and this is in the aspect of will, and it is difficult that if he himself is for them
from the power of this, the Rabbi of blessed memory said that ⟦...⟧ the level will not be known at all, what was in his head, but grace
itself knew what was the essence of its concealment within it and knew that in it are the things, also what will be blessed for renewal
⟦...⟧ Amen, so be it.
Secret
⟦illegible⟧ sages investigated what is written in the Zohar in several places, meaning with Tiferet ⟦illegible⟧
her as a daughter until a serpent came and cast filth into her and blemished her and removed her from
so it is ⟦illegible⟧ that separates between God for she is a living being ⟦illegible⟧ and the serpent is the serpent ⟦illegible⟧
living being on the condition that a serpent revealed that the 60 degrees are from the ten of the supreme luminary and then the Holy One Blessed be He was
the soul of a serpent entered with the male and then blessed be He in whom are lights into the shell and this is the secret of Tear Satan
Tear is of 76 and Evil is 77 with the word and the word ⟦illegible⟧ ascends when they are ⟦illegible⟧
the Kingdom to the Kingdom she will not need ⟦illegible⟧ this serpent they are sixty kingdoms ⟦illegible⟧
she was forever and therefore they are called sages of investigation and the meaning of Sage is the Field of Holy Apples which is the Shekhinah
and the meaning of sages of investigations means that they investigate ⟦illegible⟧ Shekhinah which is the investigation and she will not need a connection
serpent further there is to add ⟦illegible⟧ investigators in Gematria cold nest this and this is also cold wicked house because the foundation
world of the sages of the house and this is the Shekhinah a bird's nest shall dwell ⟦illegible⟧ the soul of the law of investigators
lights and thus the judgment of the parable of the Sefirah when wicked men look at this to this then wicked men are overturned
and are called the law of investigators Silence is evil upon him for they did not investigate the law of the law of lights that this ⟦illegible⟧
from the name the echo of God ⟦illegible⟧ wicked investigators a sealed law with the count of the letters amounts to ⟦illegible⟧
⟦illegible⟧ and so the secret of the word for the words of a sealed law amount with the count of the letters amount
on the spheres of a sealed law amounts with the count of the degree behold this is the behold of ⟦illegible⟧
Know and understand a secret deep deep who can find it and behold it is the secret of the Mikveh on its base one must know
that supreme awe and each one is God as is known the hiding of the Jordan when the Merciful One and the connection of
Amen with the degrees and the living being of and between all the wraths and it has already been known that after the feast of Matzah it is called
preparation and he clothes himself in the youth his name and the degree from Understanding from this that the son is the degree that connects between
Wisdom and Understanding the pillar of Knowledge and he is the soul of the male in Understanding therefore and between this which is this and between Understanding
with its intention that he clothe himself in the youth behold he is Wisdom and she is Understanding and the son connects who is
the soul of the male and that preparation and binds them this and this works and only he is the mystery of that the city
is that he remembered in our sins he is ⟦illegible⟧ God forbid that she was corrupted for she and he are all the 60 this thing
obligation and peace in our nest never this thing and if you understand the matter you will find that the souls of the soul Kingdom
she ascends above and for this she is called a city because she has of gold with this and this is a gate to the congregation and they
are alone the Day of Atonement 1 and on the Understanding with the city and visits upon of iniquity and they are all
this thing upon every soul and the degree to the city that the degree of the rest of the souls of Understanding however those who come do not
remain below not the soul but all of it entered the city as is known how many ⟦illegible⟧ there is no
the aforementioned ⟦illegible⟧ vessel of hearings ⟦illegible⟧ ascends the mystery that is in Understanding that by means of ⟦illegible⟧
resurrection of the dead according to the matter of the city and its reduction to our eyes that awe ascends and there P'
upon him 1 she is Understanding what is above until half the feast and from the vision of the feast and the degree is thus the degree
and this is the matter
here
And this matter is revealed to the prophet, of blessed memory, if in a dream the vision was shown to us there, it is known that in the continuation
of the movement between the day and the adjacent time, because the movement is extra fifteen hidden darknesses
and so all things like these, that every soul of spirit above, the heavens of heavens, by whose mouth it sprouted
and for this the felt power was revealed at the time of the high wisdom, its soul in it, its soul and the souls of the soul of its mouth
a receptacle for the soul of matter and the forms within it, until the lower ones cannot receive, and this is what he said
that fifteen mouths were created, this soul of hers is her soul, and a mouth are the souls that are not the souls and there is not
in her body a soul, neither a soul of speech nor sense, they can explain the secret of deep wisdom, for this by her mouth
which is not her soul, and by her mouth it was given, he said to you, for know that there is ⟦pity⟧ its explanation, and there is ⟦pity⟧ in gematria, and this
is a ⟦pity⟧ treasure, and the matter is that the high wisdom above with the understanding are all together, and above both of them
the understanding is also upper and his thoughts are in it, for the aspects of the power of the inner foundation which is the point of the eye of wisdom
the understanding is the foundation and the reception of the understanding and the understanding, and this is a foundation upon the understanding fifteen (understanding is ⟦pity⟧)
the wisdom and it is the aspect of "and by her mouth it was given," as long as the understanding was not serving, the understanding serves
in it the foundation of these, that the passage of fifteen of his seal in order to bring out the understanding in the point of the eye, behold
and that passage had a mark and a light, these are the fifteen hidden ones in the secret of "and this" and "this ⟦pity⟧"
the main thing is that it should go out and come in, that the world is the aspect of the point of the eye, and behold their mouth is ⟦pity⟧ kingdom
which is the study of the foundation on fifteen, the seventy names etc. ⟦murmur⟧ or 2 power ⟦murmur⟧
below in the kingdom it is said of them that from seventy names etc. and these are the 28 power that we make them
within ten of her mouth ⟦pitied⟧ which are ⟦pity⟧ solutions of a companion, and in the eye they are their five names upon them the secret
of the point, that everything is with us five names, five names which are the calculation of its measure
it is the measure of 5 hundred and five that between them they are measured in the secret of the line of measure that five seal
and the measure of all is a week ⟦pity⟧ names fifty, and it is necessary to explain to you what is the occurrence and what is the measure
of 5 hundred and what is the water that returns in it, know that their understanding which is the point, behold its calculation
amounts to 158 in the calculation of strength, we shall explain that to you, that this miracle is the 28 swords of understanding in which is her mouth
and the understanding of her mouth and they are 28 in the understanding ⟦pity⟧ which are 8 and their totality is 28, the uprooting of the foundation forever is
including all that is in understanding and kingdom, all their abundance is included within it, and this is the name of Ehyeh
behold the understanding ⟦pity⟧ hint 5 ⟦pity⟧ for every 8 from there, and you already knew that every living creature has 3 faces and 28 that five
behold the understanding or for names that are and living, behold 2 hint to 3 and ⟦vavs⟧ corresponding to 3 faces, it is found that each one has
3 eyes in the secret of the line of measure that we returned to, and from it a measure was built for every living creature, and when you calculate 3 ⟦vavs⟧
it amounts to eighteen 8, and the hint of 8 amounts to five ⟦pity⟧ and the world in ⟦pity⟧ is lacking and the lack etc. that also
on the ⟦vav⟧ five, and we already said that the power is the secret of the point, and this needs to make this ⟦vav⟧ all
and these 3 matters will be all ⟦pity⟧ 3 points, and they came out in the aspect of 3 points 28 that every measure
from 7 faces
Here
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From the perspective of the dome and its covering, the temperament and the coolness of the brain is the mean between the hot and the cold, and the mean
between the moist and the dry; and with this, the senses, the thought, and the memory of man shall stand in their place.
The memory that is in the sign of the witness which is in the west of the brain, and it is pure and soft, and the pure one strikes like glass, pure and thin.
And every pure thing illuminates the judgment for him, and each and every measure becomes points upon it like the shape of the letters.
Therefore, when the witness's rest is divided to bring out to the hidden, they are points that were the shape of the letters and the thought
was to be; and since the thought has the purity of the brain, the sharp ones act in them according to the occurrence in the secret of 'And let the
pleasantness' [be], for the faces burn within the brain, they are according to the service of glory, and let there be a name, they shall teach fools and a day.
And then the [letter] Yod shall indicate the name of and the Shekhinah, still of Sab or Ad or of the name Mah or of the name Ben, behold that
it is 'And it was' which serves with the Name. And because they all indicate your capacity for reception, it is 'And it was' which is
His name, which are 8 points for each side of the four sides of East, West, North, and South,
to have in them the confirmation of the corner and faces, they are the measure of the faces, and between these to say a seal of closure
which is the whole that holds the brain, it shall teach, therefore what is their measure? And behold the whole is 8 and judgment,
just as 8 to you, for every 8 is 3 points near every face, which are in 8, the whole are 8 points, and from them
8 matters, how many are there in them that are 8 corners that were made corresponding to 8 points that are in the crown
above, they are the illuminating Binah (Understanding), as they are the measure of our action today, for Binah is from the Yod,
and it is the illuminating and known measure, and from them and within it is the Mazal (Fortune) which is holy. And if they made for you
understand that the intellect in which the 8 points are, they are 8 for each point, they are 7, it is found that they are 7 corners
to hint at the seven days of the week which are seven husks, and when the measure rises they are nullified from it.
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And the matter of the completion of Binah, they have no grasp at all, neither in the brain nor in their thought, a root and a body
of life, which are a hint to a strong city against fear and the thought of man.
Therefore, they need Binah to be with them, for their portion there has no grasp at all, and for this one needs 3 partitions:
One to remove this thought from there, and against the Binah which is the Mazal we mentioned, the count of the spring
from it, and from there one to receive the holiness from the water in which the matter of holiness dwells, and what shall be
the man is holy and shall be until a spirit from on high rests upon him.
And now he must know that this thought we mentioned is the matter of the service of the nose
the inner one, and it is the pure circle of the brain before the sea, the outer nose, and it is a square.
And further, for the one who understands the secret of 3 faces, that the foundation of Hesed (Kindness) was filled by the passing of what (enter brain)
the inner one in its points; and after the foundation of Hesed was filled, the passing of kindnesses which are the waters
within the inner nose like the point between the faces, it is necessary to measure it, it is what gave 'And it was'
within the matter of the pipe into the faces, and there the foundation of Hesed was filled, so that the letter was made,
the foundation became the roof of the nose on all its sides from the seven sides corresponding to the thread in the likeness etc. meaning
a holy house.
140
And he said peace and gave peace and also went with the master of the house to the entrance of the house and said to him peace
from the house and they went out, and between the entrance and the exit he drank nothing. Peace was made from the house
one entered into the body and house of rooms and also inside and in it a hint and the city [Hush] is opposite this in this
all who sanctify etc. as that which was said: a question from the Foundation and from the Understanding and such is the law, a difficulty from Solomon
that also the luminary and the city and the noise of [Hush] in the light of the light and the decider etc. in it and how he wrapped himself
and he became Aleph Ehyeh after the decomposition of 'Know' and the movement of peace to the shrine of the luminary and what
for the level with the shrine a thousand times study and peace around and it is not the movement of what is inscribed for peace
it is against decomposition and if it is written as a principle for the L-rd ⟦for the L-rd⟧ and the conduct of His name after His name and also study
ascended here and Jacob in uprightness with the names of YHWH with him facing like him to the holy it is study
spirit of prophecy with their secrets and also the luminary as it is written 'the lamp of the commandment and the Torah' as a city
and it is written now according to his intellect and the conduct of ⟦YH⟧ was the luminary. A' its mouth is peace and when it will be
ascended in the city it is removed and spirit and there is in it study ⟦for⟧ it is honorable and knowledge of the luminary foundation of a city
ascended against and gave light what ⟦name⟧ and if he conducted now in the foundation ⟦of⟧ the world this is not
itself a foundation and this is the secret of Jacob and he shall ascend in uprightness etc. 3 ⟦8⟧ and it is the totality of every 70 and prince
and the luminary of the luminary L' explanation from ⟦to⟧ and a hint in the awesome and these are his words: El time YHWH L' explanation
below against the flame they are foundation and in it and he brought up against me a decider P' Jacob and when it shines for you
in thought upon the flame and gave how it is the thought. And he built a straight vessel of peace it is L' peace
in a vessel upon a wheel and it is a city and sea that saves as written upon one the luminary and the city peace thus
and it was A' after the kingdom in the numerical value of 'song' against peace against this and this is the luminary etc. and when he gave
a hint. And it is L' foundation P' P' El and in the beginning the [Kov] Hush Hush YS P' as the calculation of Ehyeh
the perfection of the luminary peace and conducted against P' Adam as is known the dominion of Ehyeh it is peace P' as the calculation
of Adam and so a vessel rises for them and noise according to [Nagas] according to the law of peace when Ehyeh of
the luminary ascended upon the luminary the luminaries of the city were hinted at, his name the King. Of the people what will shine against
and the peace Hush of what was given below as a prince of a room once and this is against it and this and this against the aspect of the luminary
one and what against L' on the Sabbath day against the throne of the luminary and it is proven that this is the luminary of
Adam YHWH YHWH exalted peace L' the day and this is against YHWH YHWH Ehyeh peace for the calculation P'
their taste YHWH and stood YHWH L' the day it is a room and also a city and a hint of and a holy day they served
in it strong and standing. City of peace and let it be holy to YHWH flame and hints its mouth peace Rachel and the city
Solomon it is Rachel holy because the piety Hush as a moment of and prince around them and the angels
for the sake of the commoner upon a throne of glory. And the luminary now against time and in this peace now a throne of a city
in the secret of a sealed kiss and its conduct to hold by our hands ⟦for⟧ peace they remember the mighty deeds and then
upon equal kindness and upon kindness against and in it kindness and in it kindness and noise against the eye of favor peace
noise
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