AI English Translation, Pages 126-150
84
⟦line⟧
As it is said, "And the spirit shall ascend," etc., the meaning of which is that all four bones returned and promised that the union would return as at first.
And this is "Behold, I am opening your graves," etc., the intention of which is the secret of the three reincarnations of the Malchut, upon which everything depends.
And when the Malchut is in the secret of the World to Come, the union is constant, for the souls are not there except to enjoy the radiance of the Shekhinah, as is known.
And through this, "And I will bring you up from your graves," etc. The explanation of the matters from the power of the fellowship: when you intend toward that name,
the powerful one, that the name shines upon it, and then you will awaken and remember and ascend and be elevated and cling and all will be unified one with another in one union.
The Holy One is holy and He is the Holy Spirit, etc. And so is the explanation of the World to Come for these souls, through which these brains of the male
and female will return and be elevated and unified as they were at first in the secret of the union of the constellation before their birth, as is known, for there they are one complete body,
which was not divided. And this is "And I will put My spirit in you and you shall live," etc., for this is the spirit and the true and eternal life in a union and connection that does not cease,
just as all the time they were there, they were one complete body. And there is the Garden of Eden, and the souls are the Malchut, and it is the secret of the Holy of Holies, and the intention
Page 78, side b: "And I will put My spirit in you and you shall live," etc., "and I will place you on your land," etc. This passage's subject is according to the secret
of the soul to the Malchut, which is called "land," and all of it is the Garden of Eden. And the soul and the spirit of the male enter into it, and this is "and I will place you."
The foundation of Father and Mother. But now the spirit and soul of man stand on the male land in the secret of the souls, as is known. Therefore it said there
"spirit" plainly and not "soul," in saying "And I will bring up spirit from before Him." And this is the secret of "and I will place"—the three things that were given to man shall return.
The female. And understand this well. Also in this you will understand what is written in the Book of Exodus, page 1, side a, regarding the likeness of a man upon it from above. And this is
"And I will bring you up from your graves, My people," etc. The world of souls, which is certainly male, for it will return to be formed in the form which is beautiful,
the Malchut. And then it will be that "His name alone is exalted, and His glory is over earth and heaven." ⟦line⟧ Page 93, side a: "And now I know
the soul of the stranger, for you were strangers in the land of Egypt." The explanation of this matter: you shall understand it from within the soul that was drawn out
and fell into the depths of the husks, as is known. ⟦line⟧ And on page 107: "And Esau was a man who knew hunting, a man of the field," etc.
It is wondered: what is "a man of the field"? Is the field lacking, God forbid? Rather, for the field that the Lord had blessed was lacking three, and they would be
he was in the field without Kindness, Strength, and Beauty. And this is "on his head like a breach." And since Kindness, Strength, and Beauty departed, etc.)
As it is said, "A field that the Lord has blessed," and he saw a field that was a red field, and this was lacking, etc. And is a field lacking, God forbid?
As it is said, "And Esau was a man of the field," etc. "A field that the Lord has blessed." And this is "And Esau was a man of the field," and this is that he lacked Kindness, etc.
As it is said, "And Esau was a man of the field"—the past became like a body without a soul. ⟦line⟧
Leaven: you shall understand here. And this is the husk of Egypt; it is the depth of depths, and this secret is Z"B
that they make for him sixty [for] the service of the Malchut of the Other Side. This which was the service of foreign worship
another, for there is a maidservant like a sick woman, a woman of harlotry. And the matter is that there was in her over them, and this is "a maidservant because
many women," for everything comes in Strength, etc. And this is that [with] this leaven they took hold with him, and leaven is from the leaven
of Egypt. And this is the matter of the three matzahs called "bread of affliction." And this is "bread of affliction" in man—they are these three powers
that are in the female of the husk. Therefore, when a man eats matzah, they are three [corresponding to] man against these thirteen attributes. Therefore
the pure souls above depend on the matzah. And this is the matzah, for Esau has no power in this; see there.
And behold, this husk is from the side of Esau; see there, side b. And this is "for you ate in haste," for the matzah is a maidservant.
And this is "And I will bring you up from your graves, My people," etc. The world of souls, which is certainly male, for it will return to be formed in the form which is beautiful,
He tied Esau to them; until here. See there, side b, deep deep. And the secret of leaven and matzah is correctly completed, and everything is easy
and correct, blessed be He.
The upper souls that are made by their action, which are Action, and above them the holy souls from which
the beginning of this world comes, and they are the likeness of the Constellation; and know that the pure souls are within their hands, from which descends
the abundance to this world, and afterwards the souls which are Neshama, and afterwards Ruach, and afterwards Nefesh, corresponding to the sphere of
holiness; that Neshama gives birth to the holiness that is in the dust, in the earth, and behold, in it is a root and frost, and if
it be prepared in the likeness of that upper Neshama, the Holy One, blessed be He, shall call it, and they are the branches
from which the souls emerged, from which man is like a moth, He is the Holy One, blessed be He.
Explaining Neshama, Ruach, and Nefesh; and behold, in these, what are the waters of the Constellation that are divided with the Neshama
sent from these, they are the upper Zun and not corresponding to the Emanation, and they are indeed
their beginning is Neshama corresponding to the Constellation, within every Neshama in them is the body of the world, and within the intention is Nefesh
from the judgment of the Constellation, then bodies will go that were joined within a man and a woman, for there is one body and one secret, and then
the souls emerged after the vessel of the body, behold together they are wheat under his hand which you placed, her husband, they are the souls from which
the three souls were made: one Neshama, one sorceress at this hour, husband and three, said call three
maidens, the meaning of which is a young woman, see the explanation of Rachel who is the upper place
who are Isaac and Rebecca near the upper body that is between them, within the Nefesh emerged
the light for him and three for her, their eye and one other Nefesh, and this behold and living, he said that it is necessary for a living chariot
upon what they are at the upper head in the upper place, and behold this is Grace upon Rachel who is
found in this place, and for this one must understand with open eyes to draw forth to illuminate from the eyes
and this Constellation, and from beneath it and from beneath her, and no world remained in it except when he counted in it, and the eyes of Leah etc.
only that not Leah is her glory and her eyes are not those three from which life ascends and because there they are inscribed
also 72, the name Ehyeh of the eye, and the name of three Yods, and even upon Ehyeh they are 80 Yods after three Yods in which
the name Ehyeh which is in the ten letters in every grace, and these three Yods are the secret of three attributes in which there is
the place of Binah punctuated with Patach, and in those in which it divides, it divides into three points, and there is because there
it is three points, the body of the extension of the work of Leah, and they are one well, and when Joseph adds the three Yods of
even of the Name and between grace and in it those that are made, and this is the secret of the Grace of the upper one, for from there he who merits
what is said, the eye of the eye for these points, these need to be a hint with the name Ehyeh, three eyes
like this, for the eye of all the multitude in this is the upper one, it is like the secret of Gevurah and three names, and behold
thus and the wicked, three names from eternity, and the eye in which are one, three names of Ehyeh, and the mistress of love
is one Isaac, five letters corresponding to three, and in them its plain meaning amounts to 80 Yods, 30 assembly, 30 there
and they say they are corresponding to the 5 of the leaf, there were three names in all parts of the form from which, from which
behold the secret of the union, and behold the attribute of Grace like the eye needs from 72 and was corresponding to the wings of Leah
three Yods even to him, all of them in the whole of three upper attributes corresponding to the 30 letters of the Name, face in mercy
in the eye, and they are eye and life like the thought of the right which is divided with the lower, upper Grace
the understanding one, and they are 72, three Yods, and they are three of the upper ones, and behold their saying 72, a branch of the Sanhedrin
made
He sailed in praise of the reception of the Holy Zohar and wrote, and these are his words: And know that all the words of the Zohar
are very deep and they are words of Kabbalah from the mouth of Elijah of blessed memory, and what Maimonides, of blessed memory, wrote
is from the intellect and wisdom, for deep are the words of the prophets, and also his words are in the Holy Spirit
upon which the secret of the world is hinted, etc., see Shachorin etc. and in the book of the Zohar called Raya Mehemna
Parshat Kedoshim and in the power of Mar Bar Rav Ashi etc. and so wrote in the book HaManhig in the name of Rav Hai
Gaon, of blessed memory, who wrote in this language: that everything is truth, not less and not more, and so I found in the glosses of
Chazon Ovadia who wrote a manuscript commentary to the Rabbi, of blessed memory, in item page 47, thus far Shekhinah and Redemption etc. and they bring up
judgment and he merited through it that he should have a good reward for to me heap heap heap heap meaning for free and behold
as of blessed memory explained and these are his words: And know that the Lord of Hosts is His name and our Redeemer is the Lord and they called Him the Lord, page 109 side b, and these are his words
copying from it a pearl and each one upon its face for all the souls come from the Shekhinah as fit
from it because for the sake of seeing it as they are and they are fearful and seeing when the souls are clinging
to the righteous in the Shekhinah and a complete intention and brings up an answer in pure light and spirit in spirit even the wicked
who returned in repentance and were accepted and also in the reward of peace, the Holy One Blessed be He as a father has mercy on children
whoever etc. and concludes that the wicked return in complete repentance etc.
page 155 side a, Sabbath meal etc. in the Zohar of Shelach which is said according to and said be strong and courageous the great
and this is everything which we knew and nothing was missing for she is the Shekhinah itself and therefore did not beget
anything prior in which and the joy of the King and the Book of the King 1 in the Zohar and in his standing and these are his words
if there is no abundance from above etc. and Rabbi Yehuda said or you say our colleagues and these two are 9 and 9
which comes to say that he is the King since in everything possible and necessary for now it was not the opportune time
until the time that such a revelation of everything for behold the living being the living being or the Levite heaven forbid, G-d forbid
etc. further there Rav Hisda said Rav Hamnuna said (in the Gemara of Pesachim) etc. this
understand that it has a great secret and this secret is the secret of the Act of Creation and the secret of the Chariot etc.
it was found that he received and one (in the Zohar) and Shelach it is said also that he wrote be strong and courageous and in our sins it ceased
strengthen and it did not lack G-d forbid now he has this secret and this secret and what he wrote page 155 side a and the reason
in the Zohar page 155 (in the secret etc.) they are the points for when Remember rose against the root
further there of blessed memory and law secret and these are G"K etc. and these are his words it is written it did not lack regarding the act of heaven
meaning that the Shekhinah for the Shekhinah is with them and when in the Shekhinah and Pharaoh and therefore etc. on it and further there
there 70 and the river was taken page 156 a Yehuda brings up and this is the blessing etc. and their subtraction
A"K"H but that there is no permission to say a thing even on a festival, thus far, and this is what he wrote there
thus far heaven forbid G-d forbid Amen Amen Netzach Selah Va'ed
Parshat V'Zot HaBeracha page 156 a Rav Hamnuna the Elder said the first chapter of Shabbat etc.
⟦illegible⟧ etc. see Chazon Ovadia page 156 a who wrote be strong and courageous etc. Parshat Kedoshim
and these are his words: And know that all the words of the Holy Zohar are very deep and they are words of Kabbalah from the mouth of Elijah of blessed memory
as an instruction
here
in the light of the matter. And behold what is written in the Zohar on the portion of Vayishlach regarding Laban, that he was an ass like a rebellious ass, a great
portion and blasphemy. And the matter is that it is known to us that between Ge'ulah (redemption) and Gola (exile), the word Ge'ulah has an addition to it
over the word Gola, an Aleph; and this is Aleph with majesty. And it is known that Aleph is Keter, and this is what is written in the Zohar
before the portion of Ge'ulah and Gola in Malchut, which is the matter of the places from which the Shekhinah descended when they were exiled, and so at times
it was exile and at times redemption, because the redemption is missing from Malchut. And the matter of
this is only the portion of Ge'ulah and Gola, and on the day of their visitation, they and their life-force are between its very self. And this is what is written, and Laban the portion of
a coarse portion, a naked portion, and "the firstborn of an ass." And so Aleph is finished, the concealment of Samekh, Sanballat, and so the judgment is harsh, and judgment and Gevurah
with the names, and this judgment is finished, and this is the judgment missing an Aleph. And afterwards it returned and was added to return
the judgment to the sanctity of the superior judgment in Yesod of Abba through the power of Binah as is known. And afterwards it returned
to be precious upon the face, the portion of Malchut. And from the judgment it was right that it should return to the portion of Chet and S"M and the rest
of the names of the wicked, and Chet returned. For so it was, and it is on the left, and this is the Yesod of Gevurot (for the judgment
and afterwards it returned and was at the time of redemption according to the matter of Joseph, it returned to the city. And this is "and Joseph was beautiful of form"
which indicates Gevurah and the difficulty according to the portion, for the Gevurah of Abba is clothed in a second Binah
and from this measure of Binah and the Chesed within it, Gevurah is made. And the matter of this power is of the skin of the pig
as is known. And this belongs to the wall of the mundane and the thinning of the judgment. And further, this is a hint that this verse is written
against black. But in the weekdays when they would erase it below, the word Ge'ulah and the matter
of exile and Gola, and this is the matter of Chet and S"M and the secret of the word Gola, for when redemption is missing
and an exile from it, Aleph and judgment with the stripping and reaching of the word on the matter of Chet and S"M which indicates
the Sabbath that is between the Chesed of below. And behold the secret of the word Aleph, and this is the judgment in the external, and this is the portion of Chet
stripping and reading in the wall of the Sabbath, and this is to bring out, and this is the Sabbath and the assurance of Chet as is known
and this is within the Yesod of Chet and between Chesed according to this power that indicates, and so to bring out, and this is "and he went"
Chet in the joy of the mundane, and so Dan [judged] power on the Sabbath which indicates, and this is the portion of Chet that indicates the judgment, and this
Dan, for an ordinary person, an ordinary person and speaking, but on the Sabbath, and this is a severe sin, and Gemara and Gemara, power 1
so the portion and so vengeance, and this is what is written, "and firstborn." And further, and this is a sin of the complete, perfect mundane like this
And behold the contemplation of Chet, for majesty Aleph is to it through the redemption and the high Gevurah like
between the names and the judgments, and this is missing, and this is the judgment of Chet, but Chet and between and the aspect of the Shekhinah
Chet rows of the redemption (the secret of judgment) and this is "and firstborn." And redemption with an Aleph in letters. And behold when missing
of the mundane like the children of Chet, Chet the name, and between the part of Malchut to make it, and Sabbath on the 7th day, Chet the name
and Malchut and the Shekhinah, the redemption and the Gevurah, a complete commoner, and this is what is between Chet and between the names
of the Sabbath, and regarding the matter of the portion of Vayishlach to awaken the commoner of the Sabbath that indicates Sabbath and firstborn
commoner for all judgment, and this is the judgment of the speaker, and this is the portion of Chet that indicates the judgment of the Sabbath
portion in the wall of the Sabbath, and this is the Sabbath and the assurance of Chet as is known, and this is within the Yesod of Chet and between
Chesed, and this is when it returns like this, and afterwards Chet the word that is written in the portion of Vayishlach Aleph Chet ⟦line⟧
The Book of Commandments
15
And know that these are the number of names
of the righteous and pious who came in this
ledger, we have placed them all and written
when and the day and every inquiry that may be
to us, the heart of the Name ⟦illegible⟧
A person, at the hour of death, their soul goes to the place from which they came ⟦illegible⟧ ⟦line⟧
Because the human body comes from the earth and it goes to the earth, as it is written: And the dust returns to the earth as it was
And the soul was given by the Name, blessed be He, and it returns to Him, as it is written: And the spirit returns to
God who gave it ⟦line⟧
At the hour when the soul departs from the body, the ministering angels come, those appointed
over the reception, and say to him: Make peace, they shall come to rest on their beds
And if he is wicked, God forbid, they say to him: There is no peace, said the Lord to the wicked
And if he is righteous and pious, they say to him: He shall enter into peace, they shall rest on their beds
walking in his uprightness ⟦line⟧ and so said King David, peace be upon him, the memory of the righteous is a blessing
For peace is in your house, and behold, peace be upon you and upon your house and upon all that you have, peace
Afterwards, Elijah the Prophet, of blessed memory, will come and bring him good tidings
And say to him: Peace be upon you, righteous and pious one, in the name of the Lord of Hosts, God of Israel
And the pious one will return and say to him: Peace be upon you, Elijah the Prophet, of blessed memory, peace be upon you and upon all Israel
And the soul shall ascend above, for behold, the Lord desires you for a generation of the pious, because the pious one did the will of his Creator
And the soul shall ascend according to how you received Torah and learned it, honor page 147 with the lamp of the commandment
Lamp, lamp of the Lord, the lamp of the commandment and the Torah is light, and so said King Solomon, peace be upon him: The lamp of the Lord is the soul of man
Since the soul is a desire in the Lord and searched the lamp of the Lord, the soul of man, for the soul understands every desire if
God forbid, wicked to add iniquity and transgression, all the deeds of the wicked, and if God forbid, the wicked shall perish from the world
For the wicked one is bad with heaven and earth and earth and earth, and if she does not receive except if, God forbid, wicked and iniquity
his, she has no permission, and even if she gave desire to the wicked until the Lord has mercy on him and on all Israel, Amen
And the Satan said, see what a promise to say that the soul understands every desire as seen above, the Lord ⟦illegible⟧
And the soul shall receive after judgment upon them that there shall be grace upon them for an open vision for the soul and for iniquity
it is hard for him, the lack of the Lord's will, she does not open for her a door of mercy, for every soul and mouth and the Lord our God lives, Holy
which God created man in peace, behold that after the death of the supreme man of all souls
to the place where they are hidden from the creatures to rest there until the day of the great judgment, for this is peace
for on the last day and on the resurrection of the dead: the pious one further said that the will of the Lord is in this, the Lord our God
such as evil to the wicked, what a virtue with the Satan, it is a great secret to understand the secret of the pillars of heaven
The Holy One, blessed be He, said to him, perhaps this is as one, and behold He did not say to him: Peace, said the Lord to the wicked, as it is written
The Lord said: There is no peace for the wicked, He did not say to them peace, but peace upon them, such as vision and will upon them
wicked while the wicked are alive, no, he does not benefit all the wicked and from them every soul, for the will of the Lord is in it
the glory of God, and this parable is the law of the head, it is wisdom, it is ancient wisdom and between internal wisdom
to contemplate it, for wisdom and faith are like wisdom that comes from the thought of the commandments of vision
all his thought, and it is deep, ancient, understanding everything, understanding, and every thing has something to say
every thing, this and that is not right for him, and all that the pious one gives to all people to show that the Name
desires everyone who walks in it with all and every will to teach before Him, for in this depends the thought
supreme
And the Holy One, blessed be He, also remembers the supreme and exalted Kingdom here, and it is He who gave strength and might to all the kings.
He is the King of kings, the Holy One, blessed be He, with Jacob, with favor as a garden for the kingdom and with kindness
to the King Messiah who will be so in the future to come, and this is 'for the kingdom is the Lord's and He rules over the nations,' this was with favor.
And there the discourse of Shemaya and Abtalion is proof for what we said, that he returned to say to him, 'You are called Zion,'
for his portion, as the parable said here, Phinehas shall be called Isaac, the Fear of Isaac, and all this is proof for what we wrote regarding Zion.
Further this discourse, and after all this they shall call them the City of the Lord, Zion of the Holy One of Israel, and this is what we wrote, 'Happy is he who
beholds the light of the words of our Sages,' happy is he who merited this standing, that his soul should be so bound with the intention
prepared for him, and this is 'for I am pious,' and therefore King David said 'for pious,' the Kingdom is the pious one of that judgment.
And how shall King David be called with 'pious,' the attribute of the pious of the Kingdom? 'Kindness and truth have met, righteousness and peace
have kissed,' that they should be peace, this within that, and this is the Supreme King, and this is 'every righteous one forever,' and this is
the land, and they called the matter because all the light of the Kingdom is of the Kingdom, and it is called 'pious,' and this is 'with the pious
You act piously,' and the Shekhinah is called by him by the name of the Righteous, as the parable we wrote, hear the attribute of the Kingdom and its name
is exalted, and the Shekhinah and the Husband, and she is called 'pious,' and this is 'with the pious You act piously,' and they called by his name, and this
Kingdom is for the righteous, and therefore he said to the pious, a righteous one to be remembered, and this is what we wrote, 'happy is he who merited this
intention,' for this holy intention, and this is what we wrote, that he should have judgment and righteousness, and this is what we said, for the matter and this
which we wrote, and this is 'with the pious You act piously,' and this is 'every righteous one,' for the attribute of the Kingdom is called 'righteous,' and this is and this is
and this is 'with the pious,' and this is 'pious,' and this is 'righteous,' and the secret of 'pious, pious, pious is our righteousness,' hear the discourse
of Solomon, and he agreed to the place according to the words of our Sages, favor with the Supreme Shekhinah, and this is the judgment of the discourse
the supreme, and this is called 'kindness, pious, pious, pious,' he is supreme kindness, and this is and this is according to the discourse
this with the supreme discourse as is known, and after David it is said that this 'piety' means humility,
like the sweetness of the holy Foundation with the pious David, and he is called 'poor and riding on a donkey,' and this is 'poor, poor of the Kingdom.'
After we wrote the Supreme Foundation, she entered with that cleaving of hers, and this is 'place my soul there' with the intention
prepared, which are her Shekhinah, and she is called 'pious' like the parable 'pious, supreme pious' like the parable according to the words of our Sages,
and this is what we wrote, and we heard the discourse as we explained, and they called Zion with holy piety, and this
he too is pious, and the judgment and the mercy are mentioned and called by the name 'favor' with supreme kindness,
the discourses of truth, and he entered into them complete, and he receives and ascends, kindness and judgment and mercy
are mentioned, and holiness is to the Lord, and this is 'he entered into piety' and he illuminated an ascent there forever, also pious
to the place, and this is 'place my soul' for 'I am pious,' and the intention is to say that even being within peace
within the Kingdom called Safed to be the holiness of the Kingdom, he becomes pious, and the secret is to receive
the flow of kindness within the Kingdom, and the intention is for him, and this is what we wrote, her Shekhinah and her favor, and this is her
above as is known, and this is what we wrote, 'happy is he who beholds the light of the discourses,' correct as we wrote, this land,
and this is like this matter that we wrote, 'the pious,' and this is 'pious,' and this is 'pious,' we said so the matter
of the discourses in heaven, the Kingdom and the Shekhinah to receive flow and favor and mercy and peace upon us,
peace upon us.
28
Also in these, for all the Sefirot and the entire Torah are made into the Holy Ancient One, and each Sefira of them at the time
of the rectification, each and every Sefira was rectified in the aspect of the Holy Ancient One, and any Sefira not rectified in the aspect of the Ancient One
is not called a rectification. Behold, here too the Sefirot are at the time of the rectification, and it is possible that this is the rectification of the Beard of the Sefirot
which were called 'Him', 'All of her', 'All of them', and 'All', and he rectified 'All of her', 'All of them', and 'All', and each Sefira of them before it was rectified
was not a rectification of the Beard; it was at the time of the rectification that it was 'All of her', 'All of her', 'All of her', and there was no need for the Ancient One
but a beginning from 'where shall it be found', but primordial Wisdom, the Hidden Wisdom, and this is the place of Understanding, the aspect of
Understanding from the abundance of concealment, and it is at the time of the rectification the aspect of the beginning of a thing and a Sefira, namely Father and Mother
specifically the aspect of holiness, and it is Wisdom entirely and all of them, and the aspect of Father and Mother did not endure except
in the matter and Sefira at the time of Father and Mother, and corresponding to the Upper Head which is called the Crown, and it is 'All of them' and it is the 'Is'
it is only in the Upper Head, the Head that is not known, and nevertheless all the Sefirot are together and this is the aspect of
And know that the 'Yesh' (existence) of Father and Mother is included in the aspect of holiness, and this is the secret of Father and Mother who were rectified
and this is ⟦...⟧ Father and Mother, for the light shone from within the light, it shall be called 'shone', three impressions
two impressions and one that includes them, and in that which is included, this in that, and in them the precious one shines well
the Beard which is three hidden ones and they are rectified in the holy four, for the aspect of Father and Mother
Wisdom and Understanding, the aspect of the Crown within them, and it includes the standing matter, the aspect of Wisdom and Understanding in it, and it is
And when Father and Mother spread out, the matter of the Ancient One and holiness, the aspect of names and 8 light ⟦...⟧ Father and Mother
within them, the aspect within them, the aspect of Understanding, and if these holinesses did not shine, not in the matter and Sefira are they
Wisdom spread out, the matter and Sefira were found, it is the Wisdom of Understanding, they are Wisdom and Understanding, the aspect of the Balance
the matter and Sefira were rectified, and within them all endured in the matter and Sefira which is the Tetragrammaton, they endured
Behold, he said that at the beginning of this Wisdom, the Understanding was 'All of her' and it spread out, and this is 'All'
1 is hidden now, and at the time of spreading there was no Understanding, and it is called Father and Mother, a matter
and female, and this is 'the matter and Sefira were found', it is the Wisdom of Understanding, if he said further in Wisdom and Understanding
the aspect of Father and Mother, the matter and Sefira, the aspect of Wisdom and Understanding, he intended that the female emerged from within the reward
existence, for her place is between the arms at the two shoulders as mentioned in the Idra Rabba, and all this is the secret of
Wisdom and Understanding, and it is Wisdom (matter) and Understanding (female), for she needs to receive flow from him, and this is
black, and he said 'matter and Sefira', meaning matter and Understanding at the time they are together, for one does not stand
without the other, and this is the secret of 'Father and Mother do not separate forever', and they emerge as one, they dwell as one
they do not separate this one from that one, you said 'this one from that one' because they stand as one, see there, and it is ⟦...⟧
they are found now as explained, and that which he said 'and they are as one', behold these are the Ancient One and Understanding, two
these names, and they emerge as one within them, and they are hidden as one and considered as such, and in the secret
the aspect of the Crown for judgment, and this is what explained Wisdom and Understanding, and this is Understanding, and this is ⟦...⟧ Father and Mother
⟦...⟧
The hidden disappearances, and let one not boast to say that this secret is for himself and has no entrance or revelation, and this is correct ⟦...⟧
which for it shall not escape from blood, and this is the back of the head, and this is the one who knows broad knowledge, and this is called Black Man ⟦...⟧
Before its existence it was not found, neither intellectual nor sensory, for in the depth of its holiness, is it not? And behind, and Understanding which is
in ancient Understanding, hidden Wisdom, it is everything and nothing, and from every aspect this is Infinite. And if you say, and if
root and Understanding depend, and end, and the end of Wisdom and Understanding of Wisdom which are before the world, the aspect of 'is it not' from this rule
from all, and Wisdom is included, for all of them are on this axis. And know that Wisdom and Kindness rise in this aspect
from our thought, and there is no upper, and this is the repair, is it not? As it is said, everything is 'is it not', and if everything, and its author did not know, and if future
more, and each one changes, holy, and Understanding, and the measure of His glory shall be called Speech etc., and matter rises, and in it, and a hint
that the mentioned aspect there, and the upper Might which is that the might of a man, they are worthy for all those worthy
when looking from them as if they have no such aspect, and all this ⟦...⟧
And know that just as this light, and the light of Wisdom, and the primordial light of man are equal, and the secret of Q
further knowledge, and this is holy, for to Wisdom it is holy, for they are worthy of names, and also both of them
And even though after the exit of the essence of the aforementioned holy, and behind, that is on a tablet, and the knowledge of the thinker together, and from them
and it has power according to the order to the Merciful God, spoke on the root of everything, His wisdom on these were made like Wisdom
this power that was impressed from the tablet of wonders, and it is not possible we understand power from them, Wisdom and output
river of Kindness and the river of the Right (Thought and Knowledge) where Justice was inscribed, and the middle one, and this is after
and from between the bridge and Majesty, the secret of Understanding and the watering of strength, planting, Beauty and Majesty, and this is the spring of the Ancient One
Wisdom, even though it is Wisdom, and they found the thinker and the thought, and the thinker and the thought, and he is everything
it is one (His majesty and His faith), a seat between two dwellings, the soul and the thinker as one secret
deep, and Understanding, foundation of 70, beds, depths were split, and the depth of Understanding of the small, and the thinker is one, one
and from between the wicked, and the secret of one body, and from the power to him their Torahs and their wisdom, and the body is Beauty and Understanding is new
and these, and between the eyes, Wisdom and Understanding and deep Knowledge, and a river like the river of the Holy Ancient One
and all this did not come to aggrandize, for the secret of Understanding is upon the knowledge of the thinker alone, and all of it is one matter
and do not think anything of its kind etc., thus you see with your eyes the small alone, and the brain of the alone that sends ⟦...⟧
that 70 Understanding and the thinker and brain is one, and the secret of the river, this river is in the length of the upper soul as one
and so there are names in that aspect depending, and in it is life, that is His wisdom, all are worthy in it
the portion of Solomon the judgment ⟦...⟧ alone, and know this, how much Jacob holy, three heads are crowned
for thus that is not a son of heads, and a son of His wisdom, is it not? As they say, two on heads, two orders ⟦...⟧
and all to us etc. future mighty ones, for just as the names of Understanding, Might, and Mercies, the power of the secret G
strong, everything to Understanding, and also the thinkers and Understanding (Hear, for he is the root of Kindness, that also their shame
and so the root of the Mights that spreads here, and upon the good of these were revealed secrets of judgment and its footprints ⟦...⟧
and everything appears because also the disappearances of the thinker are hidden upon these of two, two orders
corresponding to that there is no hiddenness, which are the power of the aspect of Wisdom, Understanding etc., and what he wrote on the back is
the secret.
48
⟦illegible⟧ also in this place ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
obligated above that the first part and so the external Gevurot were drawn from there and over all and high
which is on the place of the Keter and this is the rule ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ for behold Isaac is the Gevurot
that are in all and these below and they are the Fear of Isaac and also these ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and this Isaac drew from above the Gevurot ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and so Isaac ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and from here the Gevurot that are in them and the external ones were not found there and behold after Isaac went outside and his feet
rose upon this power from the Yesod of Binah upon the Chesed of the Nukva of Atika ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
for so of Isaac and an arm is in Jacob and Abraham is Chesed and according to Isaac being Chesed because also
one face of his body and because he had a hold in the Nukva of Atika ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
a spirit of rest it is or of holiness it is but its being for the essence and a continuation between the peace and their sweetening
and there is no sweetening of Gevurot here ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
I saw that they are the external ones the Gevurot that are in them and the external power ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧
Portion ⟦line⟧
Isaac wanted ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
to be clothed in his son Esau and this is ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
for behold even though ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
a stranger arose and all the shells were upon him and for this the Malchut upon the secret of thought and wisdom was that it was elevated
in it a stranger like the matter and so in the attribute of Hod ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and alive and this is the secret ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
Yesod that they gave to the learners for behold ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
arose in the name of the attribute of judgment ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
the words of all the early ones in this matter that they learned are the explanation ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
for behold Esau the external ones the bodies that are in them and there is no explanation ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
from across and the attribute of judgment as we explained ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
and whoever wants peace son of the priest Chesed ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
like closed in Malchut ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
from the killing, since they are two women who have a son and a daughter, do not say do not abandon ⟦illegible⟧
⟦illegible⟧ for at the time of exile, since they were scattered they were not gathered, and especially ⟦illegible⟧
we are found ⟦illegible⟧ for the intention was the exile of the Shekhinah and the influence and the vitality and the power for every soul
that is in Binah, in which Wisdom, Understanding, and Knowledge were revealed, and light from the holy supreme God may He be blessed //
specifically a rectification, for the secret of the illuminating ones is three heads, two others hair-like and one that includes them all, Father, the secret of Knowledge
of every light as is known, and the secret is revealed in the holy constellation, and it is also one, and the secret of 'Hear O Israel, the Lord our God
the Lord is One' meaning that He is also, and those are revealed in the constellation, and one in the sixth upper constellation to be the secret of Father
one to the garment of three colors, and this is the explanation of the exile, and after everything in the statement that the two are above in Father ⟦illegible⟧
who said and the firstborn is dependent on him, and why is this thing according to the supernal form, according to the form of the Torah ⟦illegible⟧
the man, as much as he was elevated from them to receive vitality and influence for the world, and from them it comes out well as he said
in the question of the student and the sage who said that certainly you celebrated in Father and therefore it was revealed in him to shine in the daughter as is known but
it is he, and so he said in the light that the latter ones, know, are upon the foundation of the upper H', he did not say piety and judgment
as we explained in this light, and this is clear, and the occupation of prayer that is in the world is three names: Ehyeh ⟦illegible⟧
the prayer is three languages of blessings or will, and this is the secret of the psalm, three openings in the prayer ⟦illegible⟧
and the secret that comes to the side of the matter of justice, that also my vineyards are dependent and attached, and the matter of Isaac or will be awakened
from the first aspect as it is brought, this as it is brought: YK' acquired for the supernal meal that comes ⟦illegible⟧
living, and this is for the living service, repentance for the world upon the counsel of Binah may she be blessed, for from the side of Binah
she needs to receive influence from him like all this influence, and this is and this is influence and judgment, and afterwards he said Father
and for coupling he said and they participate with him, repentance or justice, for the Kingdom needs to receive the influence of the coupling
from him, it needs awakening from below so that the influence of the coupling shall come, for if there is no awakening from below there is no
influence from above, and the Kingdom will remain, God forbid, alone, and the complete and proper awakening
which influences the high, and what is the matter of Him who did not say the secret in the influencing of Binah, and it is what we spoke of in it
and it was not strengthened, and because this is a matter of Ehyeh, the hint in the writing 'Mna' and 'L-Mna' and he has a God over
L-Mna, Mna his wife and a maidservant to the house of Father, in the house of the Lord the altar, to the house of the altar, L' upon L' A' and so
the ascent of Rachel:
Page 176, Side A: The secret and awakening, behold the pillars are N' M' and the world, it is brought in the Midrash HaNe'elam
in them it is written that the conduct of the world is not as it is brought but three names and each one and those
namely A' Kuzbu, the holiness of A', and so A' also the Vavs that spread from the right and the Kingdom celebrated
for Rachel, and they are the 50 pillars, and it is your works that lack the number of rectifications, sufficient, and those who return
and they taught that three pillars are H' L' and that Jacob's face is upon them, and this is: grace and kindness shall come to him from the Might
for the coverings are 50, and if 30, and so influence shall come from Jacob as is known, and behold since Rachel
and Jacob who is in this place, a pillar of the heel very much like three to them, and also three walls of Abraham, behold
and Jacob
151
For the creation descended at the end of the world of Beriyah and was in unity and also below this reason said and it was ⟦...⟧
to them the man and like the matter which Hashem did to man etc. for this creation is above and this is for the need of the body ⟦...⟧
Hashem as a reward because a branch was from Gevurah and afterwards Binah was emanated that was and behold now inner Chesed and Gevurah ⟦...⟧
they rectified because the king [hamigmat] from the King Chesed and gave mercy Binah behold how much Targum his actual body ⟦...⟧
he is the soul itself and hinted in the Gemara a child who comes Chesed his body and his body this is the countenance of the face that he gave ⟦...⟧
and what understands man's sin because he blemished after he finished he sent he was pressing the deed upon this he said from above the evil ⟦...⟧
that is in the Psalm who answers peace deep secret and when he ate his sin do not cut yourselves and the observer will understand Chesed ⟦...⟧
except from the evil it is Malchut which is the secret of Asiyah and in another place he mentions that it is good and evil //
the matter and what Rav Pinhas wrote in the discourse on creation what he wrote from the Tree of Knowledge was Gad this hint ⟦...⟧
because the matter was in the secret of Adam they are five wings also they took greatness Chesed and they merited a king and according ⟦...⟧
to this name in man there was the aspect of Chesed and remember the aspect of life //
page 280 on the word And God said let there be a firmament on that He gave permission to divide between holy and ⟦...⟧
Cain's iniquity that he should be attached to the external one coming from sin that it is possible to say that Cain is the root of a soul above ⟦...⟧
then it is that which is within the Halakha and this is not the king page 80 secret of D hint with throne of D was established ⟦...⟧
one spirit called merit which implies and you shall put there spirit to king ox this page 34 and this is the secret ⟦...⟧
the Ark and every ark this is the ark page forever and this is spirit that returned to the Creator for he is a hidden male ⟦...⟧
and the secret and behold an ark is the foundation of the Nukba the whole world and male and this is the foundation and near it the place of an ox ⟦...⟧
and behold a chariot page 98 and this is to delay and the Ark is the foundation of the Nukba above in it secret that he wrote ⟦...⟧
that is to say this foundation and connects in it for he is a soul within it actually and that is and he gave deficiency and descended ⟦...⟧
from the visitors of fierce anger of this he is in the Ark page 30 (not) one male that is above and by means of the breast for the Kaporet ⟦...⟧
externals like the secret of fierce anger as implied (151) even so he said that also there is Chesed after they were joined ⟦...⟧
like this and one matter Chesed and this is what he wrote (151) and this is the exile and this is the secret of the Gevurot in the Nukba and so he repeats ⟦...⟧
to Chesed they have the Gevurot and the body is everything that receives the Glory that also the Chesed of the foundation and the Gevurot ⟦...⟧
they are three and when they join they become one and this is as follows that the name of behold aspect of Chesed and also with reward ⟦...⟧
and after mention of deficiency it is not that there will be an aspect of internalities they are in her foundation one which is in it and in it and there ⟦...⟧
became a wing to all these wings a voice to receive the union of Chesed as a judge it is found and also one (above) ⟦...⟧
in him to between and its end is the radiance of the Torah and this is standing as it is written for he is standing ⟦...⟧
the secret from Zechariah between a girl and the secret of the letters there are that also the Gevurot in her foundation that also ⟦...⟧
Yin and the blessing of the Hamapilim the revealed that they are the aspect of Asiyah difficulty on three Chesedim that are Binah behold aspect of body ⟦...⟧
Gad and according to this the king was Chesed on 70 spring secret (he was the aspect of the bed below and after ⟦...⟧
there was the soul of the Egyptians and from there onwards proof the king grace in her to one around that he gave ⟦...⟧
Gad of Asiyah that they are not on the 5 and so the ascent enters them therefore 30 around and strength etc. according to ⟦...⟧
therefore of Asiyah have mercy on us in the aspect of the remember for they are those that at first upon them for all 5 Chesed and this is ⟦...⟧
page
etc.
And this is my portion from all my labor. May the Lord merit me to learn and to teach, to keep and to do and to fulfill all the words of the study of Your Torah with love.
Amen, and so may it be the will before You, our God and God of our fathers, that You merit us to learn and to teach, to keep and to do and to fulfill all the words of
and it was found for him, made alive for pleasure, and between all our times 30... and 7 in Gematria which in that
feeling of the 3rd and to stand the 5th opposite a wing, another primary point and 4, 5 becomes a palace for radiance and from there 14
and the rest is understood 4... 160 of the whole year 25, 7 and all the thought is a diagonal 6 in the letter, the will of those who fear Him
He will do and their cry etc. and composed in the letter 5 like a breath... and 7 and 4 chariots of Hanin and it is 3... brothers
and faithful and even brothers priest: 183 on and they sacrifice two other rivers as one and we hold
between them... needs study because the few sacrifices beginning of section 10 because 30... they are desiring
and gracious holy on the altar also for the enjoyment of pleasure... thus and we found on the day... 3 [...]
9
The matter of the shaking of the poison of death which is in the son of Gehenna but the pleasure of the kingdom, as it were, and it is Noga that has become
the luminary, and about this it is said: "And there was light," for the light shone there, and this is "And there was light," meaning it became thinner
the Noga of Binah that returned to be the upper of Malchut, for this is the Malchut of Binah and Noga which still ⟦...⟧
from the level of the Tree of Knowledge of Good and Evil, and this is the pleasure of Noga even the luminary to the branch of Noga
in which is the root of fear, which are the attributes as we said above, and from there onwards above Noga
of Abba, in which is the root of Malchut of Binah, and from there onwards above the Noga of Abba, and this is
regarding every fear of heaven, so too every ascent according to the level, fear of fear upon the root of his fear
which is unique to him, and from there the food from the intention, for the essence of fear is the breaking of ⟦the yoke⟧ of Noga and this
is the secret of the fear of heaven as it is written: "And the food," for the essence of fear is the clarification that the matter of judgment
that was in the Malchut of Binah, and about this it is said: "A righteous person" (in the attribute) also the Malchut of Binah and fear
and this is "And a redeemer shall come to Zion," for there must certainly be fear of fear, and this is the matter of ⟦...⟧
also the Malchut of Binah, and about this it is said: "A righteous person" (in the attribute) also the Malchut of Binah and fear
once the Malchut of Binah and all the mornings (or left until it has a secret which is the Hesed of the luminary)
everything, and thus every single level which is the essence of fear in it, and this is the food but clarifying
that is Malchut of Binah, that fear is inside, and this is like the matter of the food in which there is Hesed and upon
and the matter of the poison of death the Malchut of Binah and this is the food but clarifying the clarification of the food ⟦...⟧
the food, and this is the taste of the unique fear from the husks, for they are an inner clarification and it is Hesed
the food, and the food which is the Malchut of Binah is the horn, and the Malchut of holiness is still the Noga of the luminary
and Noga is in them and all the other attributes at all times and afterwards everything ⟦was⟧ done and over all the other attributes
that were made they are holiness, all the attributes of Binah which is Noga and also and this is specifically the luminary and it is
Noga which is the Binah as we said, and it is the Noga of the luminary, and about this it is said: "And there was light," that shone
in this manner, in order that when the lowliness of human beings causes a lack, or regarding this level and so
the husk sucks, and from there the voice, and this is the food that is in them in holiness, for even in this Hesed it is not the food
and it will be the luminary and sucks the Malchut of Binah, poison of death, and this is the food of the passage and it is Noga and this is
sucking there, and this is the secret of the food but and this is the holy food and after and this is the passage as we said
Hesed which is the Malchut of Binah and this is the holy food and this is the passage as we said
the husks and the voice also the food and between these the food between (or) the body of the food or the Malchut
and this is to build this side and this is by virtue of it being even Hesed and this is also Noga and this is the matter etc.
and this is the matter of the food, that there is no matter that is made between the food that is in it and between the food and the pleasantness
the Malchut and this is the holy food and the pleasantness or when there is the Malchut of Binah and this is the food
the passage and the pleasantness and regarding this level and this is and between the level and this is the level with the husk
that come with it, and behold this is the judgment of the food and the Malchut, the Malchut that is in Binah etc.
Page 37
And everything answers as one more, and what is it that Rabbi Abba said? And concerning the bird, he said that when the Judge of the world is to be judged in it
and this is the Day of Atonement, all the beasts of the world can [endure] but this beast cannot, etc. Thus it is taught: the simplicity of Binah
and in her extra arousal, they are 78 3, for on this bird is inside the Artist 5, and the time then stands before it
and the faith is like the Rama, a golden basin and a flow of blood upon the outcome, how the Kindnesses which are the sweetening
side of P' and this is what the Book wrote, and the meaning of this is the connection of the name Mah, this is like 8, and it is explained
that in it, behold, if so, the Sh' of the grain are two names and the child will recognize <del>⟦illegible⟧</del> as a judge, and if you would say now
and it should be noted it stands like this, but this is the season of life, by necessity the names of entry which are the Foundation and time
hovering over the children, etc. Kippurim is the secret of the Kapporet (Ark-cover), and he said it was 58, which is the Foundation of these evil ones as it is brought
and what is the Foundation of that firmament of the trade, and what is the world's cause inside the Holy Temple it stands, and the sanctuary
like a soul, and what is it that is now 3 fifths that are, and for this, extra holiness from the Kapporet
and behold, these were the internalities of this and in many of the externalities that they are, and this is they are Kindnesses in the world of Asiyah
Kippur is returning light as is known, which is hidden ⟦for the name⟧ ⟦from him⟧ ⟦from her⟧.
Page 77 according to what he said, he wrote H.G. 4 90 ע"ק, and just as the aspects of the Day of Atonement are divided
more within, for he said, it implies that from him he said 18, and it means to say he said: do not wonder how
he should have said. And to understand the matter that Binah was of these like Wisdom, and because it is like 8 Gevurot in the Sun
Kindnesses, so there are 72 gates (this is 72 passing over them and Binah is their aspect) the place of Binah
and thus the Lord reigns among them, behold there is more that the Kindnesses should not pass over them; and behold in Malchut there are 8
like 8 kingdoms of then, of Binah, and Binah and Malchut are unique, and Malchut of Asiyah, and therefore he said to that, for
the meaning of Binah with the aspect of Malchut, or 4 which are the seven names and the name Tzava (Host) seven
like the Ancient of Prefaces in Asiyah, the name H.A. is multiplied and the 72 were divided from them, etc. and what is it that he said
the Malchut is this, the Sanctuary, and its sanctuary is what we say, that Binah is above
this, which are the fifteen prefaces, and therefore he said this is extra holiness of Binah and above
and in the 3rd gate of Binah, it is the Malchut of Binah, and it is the secret of five assemblies 3 of above, they are in five
extra names, and there will never be a difference with every 'for' their seven names are to him like 8 in Malchut
which is the name of the M', the essence of the fear of Binah over the Asiyah of Malchut, and these are the words of the River, etc. and behold
after it was joined and he opened with the opening of Will, for Malchut of Binah hovers and covers Binah
and therefore 'for' she is the holiness of them all, and what he said 'the Chosen House' and the 'H' and not 'the Holy Temple' is because
Binah itself is called 'of Asiyah', and the mercy of this and the mercy of this, and this is Kindness and Judgment of Binah that the externality
is a companion as he said, and thus the spirit that is found, and this is from him spirit and favor from the understanding of Binah
of Asiyah, and Al' it is written 'judged' in Asiyah, for Gevurah was added and the judgment of the body was made with the shells, and he said
like this place there is another place, but in holiness, and regarding the holiness he said, in this place there is a color
that 3 Kindnesses 5 3 colors were found, which are Malchut of Atzilut and Asiyah and Binah.
Holiness of Atzilut, Atzilut, holiness, Atzilut, that is the city of Atzilut, Kippurim and Mercies, this is like in vitality
For eye to eye
For eye to eye
⟦illegible⟧
⟦illegible⟧ power of every new thing and in the knowledge of actions for this is in the knowledge of all
or in seeing a thing through the power of all actions done in the human body against this and so within the whole temperament
he had this power it would be for every thing and behold as the seer said that the Messiah would know in his soul
that he knew that this is above the less in proximity 8 if 8 8 to be in the soul the power of the second Torah
8 and just as this level is eternal a strong bond and their bond shall not be separated and this is their bond and between the cup of wisdom
that in the level of Malchut all the powers of Malchut fell with it that every single attribute that is higher
than the ten levels that all of them are the levels in Keter fell and a level that is below and attribute and judgment
and bound their bond which are the names of Keter and you bound all the attributes and he stands over them more than all
that all of them are above the judgment which are in the upper world and all the levels for the sake of the blessed one for there is
in the place of the secret except 1 8 was inside within the husks and in our bowl and they say it he shall say
and they only say this level since he himself has the luminary and there is no need to ascend further
but to raise them to the hired of their city and these these benefit and because the filth and the husk were clarified
and the secret ascended and drew it 1 according to the counsel that the serpent made for Abel the husk enriched that all
the levels that descended upon all the worlds entirely always blemish and pass and her hands and the creation of the world since
the holiness that he desired above in the day and the worlds it appears from this and when the level that the filth descended in Keter
that are not in your heart a hard husk will be entirely mixed and this delays every awakening that is in the heart
in holiness like all the worlds and therefore the husks and a little level that he gave they say in the morning kindness they say
Give thanks to the Lord, call upon His name etc. because after the husk was clarified and he nullifies the form of the husks and the lower one
and they speak with them that they are in the bond of the worlds and the level and this is because every thing that is done in the day and repairs
to the power of the upper levels and they were bound in the earth its secret and therefore he said he wants me to go with you go etc.
for he is the husband to the woman on this day he arose complete in Keter go for your pleasure and for your good that was clarified now
and he did not say to him was this peace also in the repair of upper kindness the power of Keter 1 this is what is not now
and he said you bound a bond of my bonds on my head when there is this Malchut that ascended in the heart of all holiness and behold it is
one bond a hint and a secret and a completion that is that same Malchut that was within the husks and passed
in the soul that the husks were clarified and completion hand will be clarified as 5 and in it God forbid with Judah hand for hand
the power that is within the husks as is proper and when Malchut ascended 3 hand will be clarified in this and this is now hand
that this was not in the world of Action in the Keter that is in it and this is from the Messiah on this day in the covenant and its covenant
like and so the secret of this world and it needs to be clarified and this is now according to and the secret
Parashat Pekudei hand a hint at now the Lord the Messiah L' Wisdom L' Understanding L' Might and
created hand L' hand L' hand a hint a hint a hint (strong teacher) in the soul and in the body
from him
Page 4. And this is the secret: and the name Elohim goes against the Holy. Behold, the secret of the body is living and life, the secret that is found
in Bereshit Rabbah, that at the beginning of the spring of the pious and the powers, behold these will now be a hint, and therefore
his taste was close because there the Holy was revealed, and the vitality that is found, and therefore it is called Holy of Holies, it was
the secret of the female that is found. And behold all the vitality and the upper haste, and therefore he would take all the garments that are written,
the upper one, all 8 garments. And behold, any man who does not stand to perform the secret of these is a fit man, behold he passed in his sin.
And this name that is written is Ancient, to say that in it were seven names in order, and the powers like Wisdom and Understanding
that is written. And therefore Understanding was revealed, which is the Understanding within him, and then there was a will that was between his face falling to the Other
Side, receiving iniquity and availing before the Holy One, and thus was the secret of the High Priest:
Another secret of Yom Kippur according to the secret of the action: 8 objects to wear for the service, for the service was prepared
it is like the repair of the sacrifices and the occupation, for the sacrifice is like a burnt offering made upon a binding that strives,
the sacrifices ascended according to the secret of the atonement of sins, and there the sacrifices. And behold, a pleasing aroma to the Lord, a fire-offering,
like a burnt offering, a pleasing aroma like the heat of its atonement to the Lord in these, and these are the strength of the sacrifices (darken) like incense
that is found, it says to awaken the action of these sacrifices for that. And it said further, what is the difference between these and those, why would He desire
it? Consider the sacrifices and he shall give from the side of these sacrifices, to say they are the conducts, what to evaluate the
bit that in the Jerusalem [Talmud] we found, which is to raise the vitality 3, and that one more than the incense of knots,
for the conducts of Action are in the depths of the shells, for in this aspect it is what we say, the Shekhinah is in exile,
it is not back to back, to say it is the H' and life 90, Shekhinah in exile is in the aspect of back now.
And so it is understood that the secret of "and the burnt offering was on the day of the 60th" this festival is a hint, and there he shall rejoice L' according to the way because
priesthood is like the donkey of Abraham (in innovation it is seen now and it will be complete, therefore now
for you, and atonement like this time, do not touch until the Crown, for he did not say "was" which would indicate to him that the light
is understood. And according to now, written in the aspect, therefore they came in two H' H' of the Ancient One, and so the bodies to perform the secret,
and there is found in it these whose essence was, for the time of how many H' upon them, which are 4, and they are the bodies, and he built
like a grape, it was made like a grape according to one order of this season, and upon the Merciful One. And what are these vitalities 3, Holy,
and these, behold, are like the grapes of Action. And they said that all the service of the afternoon prayer stands on the secret of the closed,
and now, and the Work of the Chariot is not, and it is prepared to go out and its face to the sides until the time comes to stand
on the side of the vitality forever, and then this hidden and enlightened vitality will be revealed there always.
And according to the order of everything that ascends, we are not able to send a hand until the hour when the Lord raises these and those before
them, a spring, and also hidden from them in the essence of the House. And behold, in this aspect that was revealed to her, the vitality of
behold these, these were revealed, and so they are these, the strength of a bit of this power, and therefore they were sitting
upon it, as it is written in it, the external ones and the likeness of the Holy. And therefore it was and a mark of a thing, and return us,
therefore to serve this, and therefore the Lord is He and living, and all these are power in the Name, and so they are Kindness L' in that, and the spirit of the Lord
ascended the horn.
32
It is not the custom for one to be exempt on this day more than all other days and the time of the fruits and the time of the custom to pick
the almonds which are also and it is forbidden to eat them until they bless Shehecheyanu and Shehecheyanu and behold there are curses or other
matters and they are afraid of the curses and commanded us regarding the commandments with the scripture etc.: But this custom is not a
proper custom for a proper custom is that they are accustomed to go there and also there and also a full account that whoever wants
there is a fast and a redemption of the soul for each and every one complete and also there that whoever wants on this day and they all used to go
and so this custom that every week once and they return and return and all of them to go there etc.
that every week etc. and so there full and also lacking this custom and it is not a custom and they acted on this day
3 days and also 3 days on this day he goes there complete and so the custom that whoever wants on this day
they go etc. and add within 4 4 etc. etc. 3 with this custom etc. etc.
The custom from the custom 3 days and on the Sabbath day etc. and also lacking 3 days and also the Maariv and it is 5
Mishnah 1 8 18 for he is the special groom with the bride who is against all the children of Israel all of them
to return and bring back with a bride etc. and also to every place he wants to be there with the bride and from there
and today and behaves according to the custom of the 3 last ones who came etc. with the great custom and the reason for being
30 days: for in this it goes well and accepts the custom behold 70 everything amounting to 60 count which are the secret
they are holy and were revealed to the camp exempt even the custom exempt behold the custom 60 count there secret of the Malchut
and therefore exempt 5 and holiness of 3 the Yesod exempt 70 soul and they were revealed below Malchut of Malchut
on the occurrence and all of it like 4 hosts the Yesod for they are the worlds and redemption 4 5 the Maariv
as it is written the Supernal Man etc. how Merciful in His mercy the Malchut to couple with the Queen for in this
the holiness rises etc. which is below the Malchut and they remember there 100 below below males and female
by his parable like the Zohar 30 wants to couple 5 with her and the custom that each and every one as it is etc.
literally as it is written completeness of names:
a bit lacking etc.
⟦illegible⟧ 1 that belongs here
page and more on this and these are the words there the custom etc. and these are the words the custom and Merciful Holy 5 (that is) 1 that belongs here
that every Merciful and Merciful custom as it is etc. P. that every Merciful and Merciful of Merciful
custom etc. and this is a custom etc. and this is a custom and time and time of the custom (Malchut of Malchut etc.)
they are the Malchut from the Maariv Chesed there secret of the Malchut which secret and time and it was
the reason for being etc. and this custom and they received 60 according to the count of the custom and the custom the custom etc.
how the secret of the ascent of the prayers they are of Merciful the custom that raises them until Merciful etc.
1 they are all as one body and this is the secret of the Malchut below also 1 for as it is stated
the one who blesses is entirely secret of his intention this is the reason my soul and time etc. and secret of reward etc. etc.
in this etc. there the secret of the Manna His name and they are the secret of the Gevurot rising until reward and one as worthy
his spring the Malchut shield and savior
here etc.
In the language of the sages, the sages of our language, to use for female and for male and for plural, even though the essence
of the word 'Malakh' (angel) is from 'Melakha' (work) in which the angel is sent, for the word 'Melakha' is from the work
this, and a tabernacle he did not make, and so 'and they filled his belly' this, and 'you shall take for me an offering', and so all similar to this, for
for the angel who was in the midst of the camps, and see the hearing on the name of his deeds that his name, and so
the pregnant ones awaken the love, so the 3rd, and kingship in the lower openings, and the explanation is they are daughters of oil
and Israel, and also they are 7, seventy, and also there are ten which they stand over them from above, and this is the queen
for from the upper world and also from the world of creation, and for the explanation he said 'and it was upon them', and also they are the seven
ministers worthy to conduct wisdom, a parable for 10, is it good in your eyes if they are 7? But they are 10, for we have already said
as if 'and he lived' on the houses of Jerusalem, to him 7, seventy, and you shall understand Jerusalem by way of a holy matter and life
to say by way of the angel, the leader of below, his name, and so from the matter of Jerusalem 4 daughters 7, and me and
hand and all 8 servants, and so and 7, and with intention when she stands by the hand of below, for 7 holy 10 they are
from above, and upon the water they act, and they stand over them and decide, and all the leader, behold 7
and there are found 10, 10, 2 aspects of an eye, as if 7 holy 10, and also 7 of the water, and he is over them, behold 7, and this is
the appearance of the angel on 3 teachers stands, and he is 7 of the water and 7 of the water or the eye of the holinesses of mercy
their action they are divided into two 7, the holy, behold 7 wisdom, and the holinesses of judgment do not act and grow
in their completion, and so 7 peace and blessing, and this was not said to exclude language but all is one, for the love
for they are nothing but 7 holinesses and the inclusion of the measure that they are behold 7, and these 7 are the inclusion of the 7 holinesses and further
Honor, Kindness, Honor, Might, Splendor, as Foundation and Kingship in their aspects, behold 7, and this ascends to 7
holinesses of the world, they are the 7 upper holinesses, and this and the secret of 1, and each and every one 7
it is Kindness, what is the reward of Kingship because of the ways of the luminary 7, and each one alone the luminary 10, 7 secret
with the Kingship, for 7 and 7 ten stands over them, guarding by the hand of below, regarding the reward you already knew
for 7 holinesses for all the water and 3 holinesses (in Kingship) and in their aspects together they will be seven 10, 7
and so 7 ascended and also the 60, 7 destruction and 300 output of life to Understanding, as if to him we were seven the Yod
only the Foundation is king, they are, and so upper Kindness, and he is the secret of Understanding which influences 7 and a pearl as Foundation
after all, upper, and see seventy and 7 he counted, behold within the generation of transition 7 as a world and a rule
as the matter of 70, seven stars, and from it a priest, for they were above in the upper world with Spirit and Understanding
the conduct of the lower ones for all 70 (within a law to keep them) grace, and this is seven males, love
holiness, she stands to give to the 4th Kindness, and the ascent of the 300, 7, and when holiness is included in Kindness
as one, and it was as a world to her within atonement the 60, 30, and so it is correct, and not they are her ways of holiness
above this, and in all, every 7 and 7, and the reward of the bride, Sabbath in Foundation, just as the reward is on the verse
and so Sabbath and the aging of the 60, 7 the luminary, and the male of Foundation, the will of Foundation, and here Sabbath a sting stands
therefore from the level of female they are a son of holiness, and this is for the blessing of the Atonement, he is the one who calculates
here, for every twenty and a chapter, even though they established, they are all, and the judgment is exempt, exempt those who stand
in her place
For example
And these are his words: a portion in the World to Come etc. and the Rabbi of blessed memory was precise regarding the word portion etc. and the Rabbi of blessed memory explained according to
And these are his words: Tanna d'vei Eliyahu, anyone who studies laws every day is assured that he is a son of the World to Come
And he asked, for it is written: and I will cause evil beasts to cease out of the land etc. and how did the Tanna say laws in order to protect from
the Upper one, for the body etc. and he further asked and the Rabbi of blessed memory explained that behold it is difficult why it was necessary to cease
the beast besides them being engaged in Torah to protect them, rather it is necessary to protect the body and the soul and this is
what [the Rabbi] of blessed memory explained, for they are the aspect of Malchut called Shekhinah etc. and on this the Rabbi of the province said, and if you say
and because the Shekhinah is against the Assembly of Israel which is called Shekhinah and the aspect of Malchut as is known above as the Foundation
of the Upper one who was engaged etc. and behold through the engagement in Torah, the abundance and the light are drawn from heaven etc. for if these
were the Malchut that was entering into the seven days of the Shekhinah in which the world was created and behold the King of Chesed
they are the days that are in life etc. and on this he said the explanation of portion, and it is a language of portion and he enters into the Foundation
of the Upper one and he is called life according to 'and your brother shall live with you' etc. and it is necessary to understand this that is written here Idolatry
to the four creatures in which are the heavens and the earth etc. and they are the Malchut and these are his words, and the Rabbi of the province explained that they
were drawn [from] the Shekhinah which is the Shekhinah of Malchut within the King and this is what is written concerning them: peace be upon them etc.
And these are the words of the Guide, and one should not wonder at his words, and these are the words of the Guide, and these are his words, and the Rabbi of the province explained like the matter
and the matter of anger, for they themselves are angers and the anger of the Lord rules, for Moses and Jethro gave the statute
the statute shall be an eye, and these are his words, and the verse, and the Holy One, Blessed be He, said, and it is because the matter of the Shekhinah is over
the Gevurot, and the Gevurot are the primary gate for all human beings from the evil external ones, and the leadership
is upon the Gevurah, and these are his words, and it is necessary to understand why he was precise, and the matter of the Gevurot and the Mercies and the Kindness
that there is an eye of counsel and a word that everything is everything and behold for the soul and for the body, and these are his words, that the leadership should be
over the Gevurot, righteous and wicked, and the matter, and these are his words, peace be upon them, and these are his words, to inform us in the matter that
every precision of the property and therefore they are all equal etc. and so we find in the Torah that everything is kindness and the silver is set
in this matter of gold and gold and account and this is the custom and the silver is from the side of kindness and the matter was a little mercy
since every mixture from the husks is more than everything, and these are his words, when seen in his wickedness that he had a portion
but seven parts mixture and everything is seven parts silver and seven parts equal as much as is written
of blessed memory, parts of gold and seven parts of silver and it is the hairs that between took this as it is stated a portion with
you will want and you will return according to the precision of evil, and these are his words, for this was the province, peace be upon her, and these are his words
the kindness that was the head of the nations and this King took, for regarding the holy names of Cain the King
from Moses and Jethro etc. and these are his words, and behold, and these are his words, and these are his words, and behold the verse said and they, and these are his words, the house
Cain etc. and it is known that there is not, for anger they are the Gevurah of the Shekhinah of Malchut and the wealth
to their names with the explanation and therefore they were all, and these are his words, the silver of Cain, and these are his words, the King remembered
for His mercies
34
and your devout ones will exult, and you said to life and therefore he went to mention correctly from the subjugation of kingdoms and ⟦...⟧
that he says and your devout ones are sages and Jacob is kindness and he said and therefore and they said to life went of kindness
to you and to redeem his sons from the subjugation of kingdoms because then is the essence of the world's building that through
that head of the building is with his name in which they bring out the husks that are for the future to come for he swallowed death
forever and then the husks will end the head of the leadership will be alive and this is five kindness for the Master sealed and the meaning of the world:
Page 72 72 and of blessed memory and know that the sages hinted the Shekhinah hinted in a complete manner etc. the son of freedom
is kindness of the world glory and the building hinted in the manner of Man 1 the Ancient kindness and strength and beauty
kindness even though ⟦...⟧ is names of the glory of God world • 72 and understanding world and understanding kindness all the kinds judgment
the bride is kindness • names of righteousness went five glory etc. and understanding and enough understanding and this in wisdom here and enough and there is
complete complete and enough and enough kindness complete and enough and this is page 72 72 Man the Ancient glory understanding and five
D' Ori page 72 for in the manner of Man 1 the Ancient kindness and strength and beauty kindness (as written page 72)
in a way let us ask for grace light this this judged fresh light glory and understanding complete and enough
understanding and so grace understanding wisdom faith forever and understanding and strength charity and understanding and a crown and so
for mercy and understanding and enough understanding and ⟦...⟧ light and understanding five kindness and understanding and so grace understanding
and understanding and enough kindness complete complete and enough grace and enough light hint wisdom H' wisdom complete glory
and life mercy like the compassion of Solomon gives birth to Solomon H' wisdom and understanding the judgment of the world building of kindness and understanding
above kindness and understanding and understanding kindness and understanding charity complete mercy to lead life and understanding
and five and enough grace wisdom complete wisdom and understanding wisdom wisdom: Page 73 and of blessed memory and of blessed memory
The wisdom soul to wisdom V' wisdom complete V' soul and wisdom complete and complete and living and there is—
complete and living wisdom and enough wisdom etc. complete and wisdom soul they are kindness and complete and living
soul and wisdom wisdom and they are King Solomon and judgment and enough and judgment complete world kindness and judgment
and wisdom the shore so he has no faith in them etc. what is a merit to him H' wisdom living with the constellations
1 the King and judgment which are the constellations and judgment and wisdom complete and living to explain wisdom complete and wisdom
complete and so living and enough and wisdom complete and wisdom and living and five complete became kindness and living complete
The soul H' wisdom complete complete what was needed to seek and this is and it was so ill as wisdom
for Man and these and enough grace kindness and judgment complete kindness and living and five and wisdom:
Page 73 and of blessed memory and of blessed memory understanding and wisdom soul and wisdom to wisdom complete wisdom soul complete
is kindness complete complete all the souls and understanding and judgment and judgment and judgment complete and living and wisdom
to understanding wisdom kindness complete complete and judgment mercy and understanding charity world kindness wisdom complete
kindness to wisdom is evil and living kindness good upon kindness for the understanding is living glory
and understanding soul complete kindness living wisdom and judgment good good kindness and judgment living and so in the world
truth and kindness
73
Page 70, Page 130, end of the Laws of Chametz and Matzah, and these are his words: A simple custom in all the Land of Israel and all Syria and all
the Yeshivot of the West and the East that they only make gluskaot bread and they are accustomed to make soft matzah bread
literally as in our days, for every festival three times a year, and every custom and all the power of the custom shall be upheld
and shall come strong until the end of the generations, and they all rely on the matter that just as it was in the time of the Temple and all the time of
the holy ones and our Rabbis of blessed memory, the righteous and pious of the world and the Geonim of the West and the East, and they all acted in this manner
and it shall come, and so was the custom of Maran Ovadia Yosef, may the memory of the righteous and holy be for a blessing, in Jerusalem in the Sukkah in the year 5655, the first
pure in year 1, and 433 from us shall be this custom, the rest with the rest of the custom of the Land of Israel
the soul within them made the body and bread that is famous among the sages of this generation and the few to do
to him all the ability, a proper agreement for blessing, and be strengthened in the holiday, and he has the ability to make matzah
in a round shape and also thick as the thickness of 4 fingers, heavy as 60, and this is the ruling of the Rambam of blessed memory explicitly
but the sages of Spain, for they acted according to his words, and these last 3 lines in this column and they
and they did the deed itself that is in our days and our custom as a son of 80 and this is 1 and also to be stringent
we that this is upon them the Holy Temple to the commandments of the kingdom and so they did not practice them and so this
and there are those who will do what they did etc. and there is not in this body of the Shekhinah worthy that they should have this
the soul within them that they are the scent that they are spirit and this is simple because the custom is on 3 Cushites
and Moses and Aaron etc. until here. Rabbi Yehuda said they ate from there, it is not according to his words and it shall come and be revealed
that so they did once a year that they are all their law that they are and returned and were revealed and became famous
according to the law and justice the custom is the rest of all the commandments of the commandments that they are engaged in today
and it is upheld because the entire custom is done according to his words etc.
⟦illegible⟧ that he too is the scent that was spirit, this they shall not exchange by the word of priests
⟦illegible⟧ page 4 side A, Rabbi Yehuda said their fat from there, there are not all his deeds and his law and he decreed
for so we found in any priest who was sanctified, all his law is good and after and he shall compel and decreed that they were found
priest and the iniquity of the disqualification is the rest of all the living of the years that also are silent the upright ⟦line⟧
and mends, for if the years were made in Judah on your condition. Page 7, I would say in disqualification and mending
a matter of the law and these and those who went out from wisdom still that was not completed in it, not these and those
(the holy and in the correct measure they go up and this is the Torah for the scholar and wisdom in it and the mending of the matter of fire
the known from their side, an ox, they are the matter of the Gevurot of wisdom and according to the evil, a shore, they are the wings of the living creatures
they were departing and important in the account of the living creatures and the explanation of these cubits of the world since and these living creatures
Rabbi Mishnah in the heart, the hand seal of a king and the name of wisdom that is also revealed in the heart of wisdom and a letter
and the inclusion of the names to him the end of wisdoms and its explanation and it is called gates of the gate and a hint in the window
names and the words everything and the living of a furnace and so and they taught him according to their way of blessed memory the world of the male and this is a soul
and even though they were saying to him who is for them for a pair, he in their punctuation and that this is that all living creatures say
to him either above below or above above and wisdom before understanding and why is this that they are
3 colors and this is a hint and 4 to understanding and according to the face 3 faces to you that the foundation of wisdom influences understanding
and its inclusion the colors they are they and above above that understanding rejoices from wisdom and as if he said 3 3
in the city and 4 to the color and before him the face of the matter <del>⟦illegible⟧</del> in understanding 5 and what he gave a hint of
first
another and this foundation is called exile in which a duration of time ⟦...⟧ 10 70 matter of 30 years of visitation 30 years of visitation
over all of them and it shall be nullified from complete will to supreme grace and then it will conclude from the Passovers and they are the secret of the Ancient One
king in creation and action in the separation in the first and second Temple and after the destruction they are hidden for them meaning that
the branches separated from the root the judgment prevailed in its completeness and the superior light was hidden and the foundation did not return
and in this it returned to the supreme light and the judgment and the strength will be with all the strength of might as it is said but the foundation was preserved
and it returned in the secret that it is the internal whole in the secret of ⟦...⟧ and the hidden secret spread and the holiness
ascended in the space of the soul which are the whole 30 living beings each living being was in the space of the soul and a point in the heart
the foundation and in the foundation he knew that just as in the secret they are divided into all the parts mentioned
the explanation
so the judgment and the strength and it was the time and matter of all the visitations in the destruction hidden but the supreme light did not return and it was
the foundation a living being whitening there are those who enjoy in Lebanon and it returned as a foundation of 30 living beings each living being a deficiency with him
that is in it and so the matter of all Genesis foundation of 30 living beings each and every living being the judgment and the strength and it was the time and matter of all visitations
living being and so now 30 holy living beings which are in the space of the soul and they are one 6 deficiency in the matter of 30 wings of a living being 2
arms and two legs kindness strength victory and glory 6 to bestow upon them from the world remaining in the body and also
30 holy living beings which are in Lebanon six hundred thousand like the sixty forms of the body and also it is its matter
and it returned to be forever to receive from the knowledge in the Torah holy of holies in the Torah everything is a body and one
that is in every knowledge to bestow and to return they are 6 internal of the supreme living beings and this is the deficiency of the foundation why did it return as a point
in every 30 living being and so 6 deficiency in it six hundred thousand to leave six hundred thousand to receive abundance from them and these 6 of the body
head but the foundation was preserved in the space of the matter of knowledge drawn from hearing and returned in the heart as a point the end of the matter
30 holy living beings they are sixty arms 6 legs that remained inside the body comfort was made for each one
and therefore the foundation returned within it naked strength in its knowledge and so it cut off not that it was made lacking and strength
and every point and living being 6 in it they are six hundred thousand 300,000 living beings of strength deficiency for each one like
what was said there are six hundred thousand 70 80 visitations of the supreme living being because the foundation did not return a living being deficiency for their sake
and then the deficiency of 30 living beings and legs returned to return and to him all of them to come after the destruction like
the foundation to the body and it returned 300,000 organs and the secret of the souls in it and the body of every arm and leg
theirs each one to 3 parts wing 30 and living being behold they are 60 wings and the secret in you 30 living beings everything for every
living being and living being deficiency of 30 living beings page 300,000 300,000 the lights that are in this world foundation of all they are all
another and so a point page 300,000 as in the 60 lights and behold they are 30 living beings and living being separated
300,000 kings who were ruling in the land of Edom before a king reigned for the children of Israel and they are in their place
70 80 visitations 2 wings supreme living being supreme living being supreme living being and so now 30 holy living beings
and there are six hundred thousand six hundred thousand and so 30 holy living beings and so six hundred thousand and so 30 holy living beings
and a living being from these places according to one living being wings and so six hundred thousand six hundred thousand 300,000 and so
the souls they are those mentioned in the book of Leviticus because they are living being living being because the soul depends because the soul depends on the foundation
and the foundation remained in deficiency and each and every one returned a deficiency of 300,000 300,000 300,000 deficiency of the body
ascended 300,000 70 80 visitations supreme living being and so the souls and so the souls and so the souls and so the souls
300,000
75
There is no doubt unless it is dotted, and if it is righteous, everything is a dotted bird as if it sneezed ⟦illegible⟧
When he mentioned the commandments, it is the matter of the names given to their secret, as Moses gave, and understanding
of Arich Anpin and brings into it from the side of understanding and understanding that was sealed for his servitude from the staff and it was
made for the peace of the Crown as is known, for the matter of Arich is clear in the back of making the Crown ⟦illegible⟧ see the study
in its rectification, and when it will be the line of the city ⟦illegible⟧ from the first that sneezed from this from the simple Father and was not revealed
the essence from the revealed ⟦illegible⟧ this is a root for all but from wisdom that was revealed to him, he has a root of I Will Be, rest, place
the secret of the action of the upper kindness, for that name is from the simple brain, and if so, the revealed line is simple, for this is hidden
which I Will Be is kindness that came in the secret of names and was sealed with the Explicit Name, well Yod like a sickness, for this is
a hole from the Yod and simple names, but kindness which I Will Be, now we begin with the revelation and this is
wishing to reveal that which is head and first, for from its interior and the edges of the attributes below from the Crown
that is within it, and names were revealed which were renewed now A' and it is the main thing for its name in the secret of the 3 edges
also to the straight side in it we found for it kindness 3 edges H-B-N or to say A' when he began to reveal
3 edges in it and it is I Will Be that was revealed A' the filling is to reveal the level and the level
of when the name was revealed below in its investment ten of straight and there it was revealed with the coupling and in it
time to reveal A' of its name is simple next to what was revealed to bring out a hand from the hand of the brain
it is to reveal that at the end of this conduct it is the conductor and this is on the difference between simple and established
its name and its sneezing and the matter of coupling and the birth of things ⟦illegible⟧ here and the secret of the mouth that was sealed I Will Be
that sneezed I Will Be and in it and the explanation of the mouth of the wicked came out from it, that its root goes out now that it was sealed
from this which I Will Be in these and the secret of its root and the business of completion which the Assyrian tongue as known ⟦illegible⟧
its name on the sneezing of understanding with the Father in the secret of coupling and an action from it and all this is the calculation of it
and it has for I Will Be, it seems he said here the 3rd aspect and I have already said that here he did not descend
to the value of things according to ⟦illegible⟧ for the thought elevates I Will Be and returned within them to go out
that is outside to bring out his will, the R' of his Crown in which is I Will Be and this is a root and one transition and in it
that a root gives birth within the Crown and since it is a revelation and this is the 70 of the Crown and it is still a secret
there is that which was sealed within it the I Will Be and the understanding is a seal from the seal of wisdom for so it is A' in the Tree
of Life to bring out the cycle, it is still closed and hidden except with some of the rest of the levels ⟦illegible⟧
in all that now will be prepared and rectified ⟦illegible⟧ in this from the upper kindness in which is everything and was revealed further
and poured all of it and was rectified and in it its name I Will Be and that which he is and what we said now I Will Be that was revealed
and there is aspect A' from the arrangement that it is not a second time that understanding was revealed in aspect 3 an action explanation
it is because it shines, explanation, understanding which I Will Be, not an explanation at all but time and time to reveal I Will Be and all
conception of a moment because he only wanted a general rule from the brain and after the time returned to reveal R' of the Crown it is
the time to reveal I Will Be was until now that everything is closed and therefore that it was sealed for him whether he said
that it was sealed