Voices from the Archive

IJA 967

Handwritten Hebrew Book

View interactive document page

Description

This is a handwritten book, likely of Jewish religious texts. It appears to include copied sections of the Zohar, Talmud and commentaries, and Pentateuch.

Metadata

Archive Reference
IJA 967
Item Number
2062
Languages
Hebrew
Keywords
Talmud, Hebrew Bible, Zohar, Handwritten, Torah, Rabbinic, Commentary on Talmud, Pentateuch
Height
20.40 cm
Width
14.60 cm

AI English Translation, Pages 101-125

Archival unit 101

3
Even the rain, the king said ⟦...⟧ they did not know ⟦...⟧ of the body as a human said ⟦...⟧
And the intention ⟦...⟧ but it is ⟦...⟧ of the power and the soul ⟦...⟧
mixed the body ⟦...⟧ of the body and the soul ⟦...⟧ the body and the spirit ⟦...⟧
and the soul ⟦...⟧ the body ⟦...⟧ of the power ⟦...⟧ the body ⟦...⟧
the body ⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
Page
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
⟦...⟧ the body ⟦...⟧ the body ⟦...⟧
for it is good

Archival unit 102

51
Page
Page 51b ⟦illegible⟧ that they practice on the two holidays of Rosh Hashanah even though
they are not sanctified because the first and second are considered one day forever. I found again
<del>they say that they practice on the two holidays of Rosh Hashanah even though they are not sanctified because</del>
that the whole Tur wrote on page 72 and repeated this, and these are his words: And Rav Hai of blessed memory wrote regarding mercy that according to his custom
in his place, and so is the custom of the veterans and the God-fearing ⟦illegible⟧ and since they taught us we knew thus and so to convince the custom
and the incident that occurred in the days of Rav Yitzhak ben Yair of Tekoa, they brought ⟦illegible⟧ who among you is a master of tradition and a judge
who has a dispute with his fellow so that they may know that at a time of favor like our will and the will of the Rabbis, it is an ancient custom, this law
still a little to say that it does not include all the law that they are the leaders and turn to that everything according to what they said
three colors today the time of birth and 8 3 and therefore 72 and after their seven they traveled according to our will for behold this is the pairing of peace
rested in the action of the lower ones and this after the world was made, kindness was built, still stuck in the lower world
to stand from the lower ones and even if it were not done for him according to our will it has already been heard as we said until now to say 8 3
colors it is known that originally there were 7 points like the secret of the kings who died and now like the secret of the pregnancy in the masters of
rest in the holiday and they made 3 4 and after the general mercy of the wicked mercy were in a pairing that is not at all to do like the secret of
the will of the day and this is a return to the righteous and now like the secret of the pregnancy they were made as a general rule in truth behold 90 rectifications
at first he did and heard 3 and Shemaiah the will of the heart and the name the will of the brain general in Nefesh-Ruach-Neshamah and site and ear
three colors kindness and redness and green like the color of last year this in it the secret of Chesed-Gevurah-Tiferet and anything on the clarification so he says
on the three mentioned colors called Aleph 72 this law from a color from colors from because there were three from points
of the light and they were heard and receiving the colors in it therefore he himself who is the color itself and this
at first it rose and change 3 and change 3 and changes and changes and rose and change all the more so as we said and said and that
3 color white and redness and green in two it is found this in it witness 3 and place by necessity so he says
on top of groups and scrapings and specifically according to Rava from within the color ⟦...⟧ because they were ⟦...⟧ surrounded
the light and they and he and it was made and receiving the colors in it therefore he himself who is the color itself and not
that in any other place this is the change of the color and according to this it is not 3 colors and if the change of the colors
white and not that it became white from another place no he himself the white in it from whites and in whitening whites and so the redness
and green and white it is found this in it on the body itself for he rested and snatched it and changes on top of
for when it becomes white he is exempt because and so white with high and so redness with white that became white that rose
and the difficulty and the connection rose on top of and if and there is no language of change but the difficulty a matter of gross this such as missing
that is in the body and on top of this are the colors that at first with what changed such as that there was in it a change of white
or that they turned green this with this and Rabbi the language of returning is the language of returning in this place that became white and gave from its place
backwards like another thing that is in another place so it returned even when this became white with this and this missing is missing
in its place and high high that its height is to that they are not separated from each other they are the colors this with this and that
when the missing is with the pure that is not recognizable nor in its place to that they finished 1 for his name 1 that supports 30 in one color
it is found this with this and it is possible further to say it is found this with this at once as one that became white
even with this because the missing such as inside it and this is continuous for it rose and between the missing and the pure inside it 3 colors
the high is missing like the height of the light and so the roof even the foundation and afterwards no change was made on top of it
with all of it because the missing was tied with the high and was with the white that is not continuous to be like the matter of a son of mutes
in order to eat on 1 of the colors in it on top of it in it for each 1 became white with all of it and this is
strong

Archival unit 104

52
This is a body with a measure, those who are vacant ⟦...⟧ these are all as one and were mixed
in this, and this is its body that is not at all inside except the external part of it which is like the outside, and he said ⟦...⟧ not ⟦...⟧
inside of the altar, inside the external, a little shard above, below, toward the coupling near ⟦...⟧
it was opened by itself, for in making it above it is necessary to make a seal near its making, a little ⟦...⟧
and some of them ⟦...⟧ after it was made, and it was made in combination ⟦...⟧ from ⟦...⟧ of a seal near every ⟦...⟧
the maker, and this which was made at once in the vitality of ⟦...⟧ and this is ⟦...⟧ and it is ⟦...⟧ the essence ⟦...⟧
its making, and after it was made it adhered near it ⟦...⟧ for behold the external is more ⟦...⟧ like a lack
the known one, for there is the intermediate, and it is not relevant to say ⟦...⟧ for ⟦...⟧ these are ⟦...⟧
and the fence rose, and all the wicked according to the contribution on some side that they are the Kingdom after the turn ⟦...⟧
that at the time he was ⟦...⟧ inside some side ⟦...⟧ completely that a body for he is in the aspect of ⟦...⟧
from the side of judgment under his foot, and we did not say of him ⟦...⟧ and this is ⟦...⟧ these to these ⟦...⟧
a little ⟦...⟧ and all also on some ⟦...⟧ descended on that of the external, interiorities ⟦...⟧
a matter of ⟦...⟧ inside ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
the covenant, and that dwelt inside also the power within them ⟦...⟧ for all these ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ while the creation, and he explained ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
from the aspect of a matter, and since in the vitality of these lights ⟦...⟧ for we said ⟦...⟧
one body ⟦...⟧ above ⟦...⟧ that was made ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
near the face which are of the holy from above, and the whole of the external ⟦...⟧ ⟦...⟧ ⟦...⟧
from the outside and around ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
the external stands upon the foundation of the essence, and this is the secret of Kindness, and behold the essence from the hiddenness, depth ⟦...⟧
which upon them is the essence, for behold the essence that was made with the making of the kindness of the world ⟦...⟧
and all the time he needs also to be included inside ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
in the secret of vision which is the secret of the essence, for the vitality stands ⟦...⟧ ⟦...⟧ ⟦...⟧
like a matter, and since the leadership just as it was in the vitality of the Kingdom ⟦...⟧ ⟦...⟧
stands, and upon this stands the vitality of ⟦...⟧ and since ⟦...⟧ ⟦...⟧ ⟦...⟧
the external which are the essence upon this, and all ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
to be revealed inside that was less, and it, and this is from because of the essence and more precious ⟦...⟧
and also power over vitality, and so it is the secret of the combination that was made inside the Kingdom ⟦...⟧
and he said let it be, you said in the name of the Most High there ⟦...⟧ ⟦...⟧ ⟦...⟧
in the secret of the coupling and the ascent ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
and we said a garden, that there dwells a name in which, that is to say inside ⟦...⟧ ⟦...⟧ ⟦...⟧
⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
the Foundation

Archival unit 105

⟦illegible⟧ and he said further: 'And all kings shall prostrate themselves before him,' and this refers to the King Messiah.
The secret is that Loving-kindness (Hesed) with Victory (Netzah) were completed with one another, because in this world Hesed was the leader, and therefore
they are Netzah, for Netzah is the conqueror, and so is Hesed; and the parable of Hesed with Netzah is that they are two and there is no
peace below them, or face to face, as it is said of them one with another, like the expression 'a king passed by his foot' like this
itself; and now you see that according to the intention of the speaker, and the Splendor, and the Might, and the Beauty, and the Glory, and the Victory, and the Kingdom, which
were not found except in these living beings, as the secret of ⟦illegible⟧ for it is below the end of everything, behind it a simple pillar
and clear, and they called it 'Magrufia' because it gathers and receives from the ten and the pearl, and it is the conclusion of the Magrufia,
and it was full of ⟦illegible⟧ and afterwards he said: even though there are none like these colors that are in this world, such as
dust and gold, for all day it receives the color from them, and this is 'And all kings shall prostrate themselves before him,' and this is the King and the King
shield of color, and so the explanation that they said 'And this is and all kings shall prostrate themselves before him' for the colors are upon them, but
it is opened from them, for he is outside of it, and these are the colors; rather, because all of them have no color at all and no
attainment, and all contemplation is not on anything else, for the color has no ⟦illegible⟧ like the vision of ⟦illegible⟧
that is seen in this regarding the thought, and this has nothing above it, and also that in this appearance there is no color at all
the colors to be called by name, and each and every color that is in it returns at the time of its service and by its will, you have heard here
the eye of the form, but this appearance is beauty, and this is what he said, that the service of each and every color is not
the eye of the form from them, for the main thing is with the One in the secret of the union within the whole Crown, rather and this is
in the colors through which the matter of the union is revealed, which is service, and this is because Hesed is within Netzah, for all
the colors of these until here spoke in the secret of the hole of his face to every side and direction, the hole that surrounds behind him, three colors of
behind him colors; for just as for the inner hole there are these three colors, so in the secret of the surrounding hole there is
in it three colors that cover them, and all this language that he said 'like the color of honey' because of the height, so he said
outwardly, and so he said everything about it like this, as it is written in the joining of the inner holes, so in the joining of the surrounding hole, and this is three
black and surrounding colors for it, and now three colors and colors, except that she stands within the colors that he mentioned
these, for from now on the colors are transformed within the whole itself, and this is what he said, and after their return and the peace of the lights
in the hole of the hole, and this is 'open', and then when the lights ascend in the secret of the hole, she returns above and higher, and there shall be
the lights with the luminaries, and therefore thus, and this is 'and they began', for in the secret of the hole from her upwards, and there shall be
the lights with the luminaries, and behold everything is in the secret that this and the secret of the Queen are between them all in one place, and this is
written, and about it he said 'a color', but rather a hole when they are in this hole and his face are these, and who else and a color, but
because of now, for the lights after they returned from this, this is and this is the hole, they return further to the opening of the colors
and behold from now and after they return and they shall have, and after they returned the companion face to face, he shall shine
He is the Rock of Life, God and the Rock of Truth, whom they feared, he said regarding this foundation itself the secret of the color and the secret of
the life, and after the colors came into the living beings that are in them, and this is what is written 'all the souls that come to', he said that they came
in which is the Rock of Life upon them for every matter, for the dwellings in it, for the foundation in it, for the holy and blessed ones
Amen
Until here (End of text)

Archival unit 106

34
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧
for He will save them, for He is a strong and merciful redeemer ⟦...⟧ ⟦illegible⟧ ⟦...⟧
upon His name the King ⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦illegible⟧ for from the side of the connection ⟦illegible⟧ of skin and from this it is drawn
in a manner that what was awakened this power upon the wings of the Foundation and a gate from without in a manner that there is
in the duration two aspects: 1) that which comes from its own side and Jacob aspect of gate and it is the matter of 'and Jacob closed'
the matter and in this one can understand the first commandment in the world or to understand 'but every priest etc.' regarding
the explanation of the aspect of the illumination of the light that comes into the soul from the side of their power and from there is drawn the aspect of front and back in the soul
⟦illegible⟧ of the soul 1) with him to draw the matter of soul and gate and a knot in the externality is the letter Shin
⟦illegible⟧ from the binder of the soul is the aspect and connection in the heart and from there the square aspect also that
⟦illegible⟧ the light that comes from the side of the light more in the externality and in this it is the aspect of the name ⟦illegible⟧
⟦illegible⟧ aspect of the male gate for so ⟦illegible⟧ with him the aspect of Knowledge was completed with Kippur and what like the soul
⟦illegible⟧ aspect of the Kingship ⟦illegible⟧ and it is the matter of ⟦illegible⟧ until ⟦illegible⟧ to her the aspect
⟦illegible⟧ aspect of gates and here you will understand that an example is the guardian and the hearer all
⟦illegible⟧ blemish ⟦illegible⟧ the soul to return to the aspect of the internal which is the body
⟦illegible⟧ aspect of the soul and therefore everything is grasped in the aspect of the heart, command of the Blessed One regarding the matter according to
all holiness and even the square aspect every aspect ⟦illegible⟧ with ⟦illegible⟧ aspect of Jacob
⟦illegible⟧ is even and know that an example ⟦illegible⟧ aspect of the soul and the soul 1) of the body and as
⟦illegible⟧ aspect of the internal soul within the aspect of the external of the blemish will be a square aspect and so the name
all the commands of the Lord are straight and according to ⟦illegible⟧ power of the soul called ⟦illegible⟧ external and its name
⟦illegible⟧ aspect of a square name upon so the main altar of the soul forever is not a soul not in every palace
and it is

Archival unit 107

⟦illegible⟧
matter after ⟦illegible⟧
⟦illegible⟧
the writing ⟦illegible⟧
how ⟦illegible⟧
⟦illegible⟧
which ⟦illegible⟧
it is said ⟦illegible⟧
before ⟦illegible⟧
and see ⟦illegible⟧
upon them ⟦illegible⟧
and after ⟦illegible⟧
and he said ⟦illegible⟧
and he shall enter ⟦illegible⟧
to ⟦illegible⟧
behold ⟦illegible⟧
this ⟦illegible⟧
upon ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
since ⟦illegible⟧
after ⟦illegible⟧
⟦illegible⟧
if ⟦illegible⟧
therefore ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
like ⟦illegible⟧
takes ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
here the spirit

Archival unit 108

Indeed, these are the words of the commentator and the explainer from the other chapters, and even if it is not an interpretation according to the opinion of Rashi, of blessed memory,
rather it seems to explain it as being idolatry and the statutes of their priests; from this opinion it is explained that wisdom and understanding
and all because their souls and also because those and also those as three at that time and also saw according to that my jewelry and wanted
in this their speech upon them that they spoke, and so we shall receive the parable in this their soul and will in this, this is the soul of the chapter and so
according to this custom, so too we shall receive the language of interpretation that in understanding they saw every female and one who breaks through as a body that is not
a matter in their value, the one explained in the scripture, behold the understanding clothes itself, let it teach about them and will and time
in the known man his wife what is written and they shall do, but that he wanted to awaken the 70 bodies of all the earth and this
easily, and the bones that passed which are its foundation, and therefore it is not the value of the female since it was elevated and its removal
what is this that Rashi explained, and the explanation of rest and grace is all of it that ascends from, for the foundation is called long and reaches
the essence of the body of skin until the foundation, and so by means of being elevated from 70 names, but even though from there understanding
and this is what is known to us, it is correctly called, and so ⟦...⟧ even with the name of the Lord, and he who understood will understand
from here you will understand that their interpretation is in the word 'guilt' (asham) which he explained, that he returned to say that 'guilt' is this Kingdom (Malkhut)
therefore one should not explain except that these are the foundation according to what he said, that also because foundation is the language of the count that he saw
and he said, but that also the Kingdom is upon the foundation - even though if he went like A. M. protection and it is milk
therefore you will understand the matter of rest upon the foundation, and if you say from the tenth like the name and even one
and you will understand the scripture in its measure in the name of Elohim in the name of the King and it is known, and this is the verse, there is the sea of the Zohar
and there is according to this custom and more, and this is the first man and in him began the hints to the holy tens
for the power of the Kingdom and also Eleazar in the body of the other that is impregnated and in it, and one needs the language of
and it appears to you with its foundation not (man) that is written, that all the part of the spirit from the soul is like his body and it is explained
even so a man needs and more will by means of plowing, but and from the tens an omer and breaks through in the foundation
the tens need to teach, for example, even though she is the spirit that goes out to establish her (in the rest of the crown)
it is as is known, that first there was drawn to man the spirit of Action (Asiyah), the Kingdom, and afterwards like a body from the power of
the secret, and so of the chapter that the spirit was mixed from all the blood and whose mouth is beautiful like Rabbi Meir, let him not teach with us
below to a new world 3, and so the explanation of the addition of the spirit that is for her to follow before, that even though there is a man
in these three levels, and at the time of others when the bone from him is the part of the Kingdom and the Understanding, and that one, it seems that
with her place in the earth as is known until it is revealed in the value of H.G. it was removed for her and not revealed, and as the author wrote
Parashat Vayeshev 163a, and the secret is the world of the male and in it is the source upon her, and this is the matter of the Action of the female
which there her name is this double, and it is that between 7 passed of Understanding and every speech and interpretation called /
the world of the female, the grace of the King of Elohim /
The Book of Exodus
page 70, and the commentator explained and those whose names are the matter of their wisdom to understand and to have insight, and this, behold all
⟦...⟧ without body and soul, but and another, and behold the Kingdom, they are the foundation of the matter of the Kingdom
⟦...⟧ sealed in the secret of their names and 70 names, and so ⟦...⟧ will make us wise, his names
for the breath of life

Archival unit 109

And behold, this was given from it to another after the return of eating, and the formative power has great help for it, and it is the
other power that draws the food, and it has two powers that serve it with knowledge and the general rule of the Atonement of Isaac
page 272a, he wrote, but look, for the mouth of the formative [power], the drawing will end in excess, and its memory is one, and from there
more and more of one matter, and look, for the material of the formative [power] is what builds the body, and for them, for them now (178b)
but look and understand, for look into the depths, page 255, he wrote, and these proofs, and they said
so, God forbid, he called it the building of the bread outside of it, for Joseph is against the male and Benjamin is against the female
and regarding the formative [power], Darius is male, and this is page 153b, and Darius is always the earth, etc., Darius, Joseph
and Benjamin, etc., and this is the matter of man, for the body shall be called a body, further Darius did one kindness for him, and this
is on one volume of Darius, and this is earth as he designated in Joseph the upper righteous one corresponding to Darius, and this is
the body of the man, and when a righteous one dies from the body, his soul ascends above, and it is the kingdom of the souls, and this is the secret
of the righteous, and this is the matter of the upper righteous one, the righteous one below, as he said on page 108, and this is the secret he said
man's kindness will sing upon it three worlds, and in the chapter page 32, and these proofs are in the building of the food
in the world of the female, page 245a, his soul is a craftsman, etc., it is one matter, and he invites a new one, etc.
and this is the secret of the food, they are the nourishments of man, all of them upon his soul, the food is one, and all in the hour
and so the miracle of the sea, and these foods are for him in the aspect of Nefesh, Ruach, and Neshamah, and the matter may be explained
from the power of this food in truth, but look, for therefore the soul is now the judgment of life, and regarding this matter of
the body of the soul, a soul for this body, they are page 297, lacking in them her service, and there is no coupling of the worlds
one, the general rule of the food is one, the general rule of Shabbat is made, and this is the secret of the food, it returned thus, and this soul is the soul of
(every soul) and they also made the secret of page 283, a commentary on the rectification and the book of Chesed Malchut, and the food returned in it
and this soul is a soul for all the aforementioned food, and there are parts of the food, and this is the secret of the food, and this is one we said
as mentioned, this food returned, one, the food returned, the souls of Shabbat 272 now Joseph, etc., this is the body
the world and the souls that merit one, and this is his soul, etc., to the Lord, and you said 10, page 108, and nourishments one, one
in the food between Neshamah and Nefesh, one, such as mentioned page 30 in the Grace After Meals, and see further page 36a
the body of the book, the world of the female, and he invites for the daughter the bread of the soul within it, and this is the secret of the food, and page 30a
what for the living thus on Yom Kippur, but we said and he invites one, etc., and therefore the power of the body of Shabbat was revealed
and the secret you knew that the trust is the body in the knowledge of the food, according to the book, the aspect of the formative matter, for look
as mentioned, and also that the soul of the soul, he sealed it in the soul of the righteous one in the resurrection of the two crowns, and the soul of the body
the soul of the male, the matter of this world, the soul in the aspect, and the soul when it is Shabbat with the soul of
the souls, and this is the soul, the soul of the male, page 15a, and you will find the inquiry of the names of the souls
there, and so page 297, and the secret of the nourishments and the soul of the righteous one in any case shares, and the food of Shabbat
the souls, for all of them are the body, and all the souls of the righteous are Shabbat, he said the aforementioned soul
and the soul of the body which is the soul, but certainly in the soul and the soul that is in it, page 179a
the souls are according to his stature, and this is the secret of the food, it will be given to him in the future to come, and this is the secret of the food
to the soul

Archival unit 110

55
⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧
Because ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦...⟧
And know that ⟦...⟧
The upper ⟦...⟧ 17 ⟦...⟧
Which is the upper wisdom ⟦...⟧
The lower ⟦...⟧
And to ⟦...⟧
⟦...⟧
⟦...⟧
And if ⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦illegible⟧ etc. at the time they came before him and gave a good reason and their words are balanced ⟦illegible⟧ by way of sharp analysis ⟦illegible⟧
And that which you say ⟦illegible⟧ matter by matter and law by law, a great Torah, if we say that all this would be preferable ⟦illegible⟧
⟦illegible⟧ great Torah ⟦illegible⟧ and a woman shall not have a portion and law and law, and behold we found from the mouth of the scripture ⟦illegible⟧
Today it shall be seen ⟦illegible⟧ Kippurim the sent one, a person will need everything that he finds decreeing upon himself until thus
The time shall be called ⟦illegible⟧ for a holy sacrifice and then on the day that is midday it changed to the custom of the country
⟦illegible⟧ pleasure of the righteous women and then on the day he shall merit good fortune and perhaps of the deed ⟦illegible⟧ for it was precious
Which and magnified from a people and until what the world desires changed and also at the end of the year for a stronghold of honor ⟦illegible⟧
If you perform the custom as described by us ⟦illegible⟧ 1 letters for a daughter from the kingdom and then he merited to be
⟦illegible⟧ and did and established the work of the hands of today and it must be called upon the portion of peace that changed to make his name ⟦illegible⟧
But be pious, no logic, and enough with this for this is a teacher and simple and behold in truth and great is the honor of the deed
It was time and when the correct hour comes may He be blessed for a hidden and sharp power and that which he did and did and understand this
In order to know that from this day the Zohar (radiance) went out and therefore we said with him he is a Sadducee and righteous for a day like Moses peace be upon him
And therefore you heard the complete deed with and after 40 days the deed merited to be the intention and the conduct in it and then he will recognize
Himself for he is the king of the commandments from this Sabbath and he himself recognizes in the conduct and all his heart is straight ⟦illegible⟧
With him and this shall stand all our days and the commandment of the King of blessed memory that was clarified to him was a reward if he is in the commandments and did
And great is the kindness between a man and his fellow and for his merit if merit was changed for him in exchange for a future reward for Eden ⟦illegible⟧
Here here we said to him to a servant for those days that he merited to be changed in goodness and justice and kindness and this is back from etc.
⟦illegible⟧ with on the verse 'Then flew unto me one of the seraphim' ⟦illegible⟧ etc. from the prophet ⟦illegible⟧
Until here, so he wrote.

Archival unit 111

For the soul of the important in thought is stronger than the body and everything that will be stronger
in degree, the body will feel it better and it will be stronger in its nature, such as the thought in which
we understand and know, we understand and know, and everything that will be stronger in virtue will be stronger and will be stronger
how when the thought and the thought because when it strikes the light of the sun sparks will emerge from it which
will illuminate the thought above and this is the rule and the thought will enter together all the thought and it is called and it was
this and afterwards in thought they will place power in it this is the thought and the matter and especially and this is strong
or power this is in general the thought and all the more so and this is eternal and the brilliance that emerges from there that the thought is the foundation
at a time of favor the thought that there is no evil anger and this is the thought because power this is in a thing that the thought and in oil and also
the name the virtue and the matter below that it will be strong the virtue and it is power this is proper and this is because the thought
further there is in the foundation that it will be above because power this is the thought because the thought because the thought is above and this is
the thought above and therefore all grace of the thought that the body in virtue such as the thought because this is the virtue the thought because
the body when it is strong and this is the secret of the grace of the thought such as and as it is written and there is glory and this is because the thought
soul of the thought strong the thought and between the judgment and the thought that it will be strong the thought and the body the virtue the thought
the body and this is a world and it will be because when it strikes the powers of the virtue the thought the thought
there and for the light of the sun first the thought because it will be against the light of the sun because some of the thought
because a world and as it is written above and it is called and this is strong to break the light below and therefore strong is his intention
the matter in thought above and it will be found such as the thought the thought because the thought the virtue
this the thought above and this is and this is a hint in the thought that is called firmament because the power of the firmament which is over their heads
this because it is the firmament of the virtue and the virtue the light and this is above and this is and this is and this is and this is and this is the thought
as it is written and let there be a firmament because a firmament is stars and the light of the thought and let there be a firmament because stars they are
the names of the righteous who illuminate the thought the upper virtue and the thought above over his priests
because strong that all the body such as the thought grace and it will be the thought grace and it will be above because each one in one
soul of a world they will accompany and this is what is the thought grace above and it will be and this is strong the thought because power
the thought and the virtue in which grace is made as is known because below the souls of the righteous in which they are
stars and constellations as explained they are also the virtue because the thought is above and it will be the virtue is the grace of the thought
grace this is power because the thought grace power this is strong grace and this is strong grace and this is strong according to its matter and this is
fixed in the foundation and however for good because the thought the thought and let it be that so a world and it will be strong
and like a way and honor and this is the grace of the thought a world and it will be such as the thought grace and it will be and this is
a world that emerges grace and this is according to the thought and the matter and it will be because strong the thought because strong and it will be
on three stars of a chariot they are three parts of the thought against three grace of the thought strong the thought grace
the thought according to the thought grace grace such as the thought such as the thought that it will be strong the thought
the thought and the heavens and this is the grace of the thought and from light and from light of the thought and this is according to the thought
constellations

Archival unit 112

nu
Before an intelligent servant ⟦...⟧ you knew that ⟦...⟧ the wise of heart, the deputy, the end of intellect
Regarding the law of every garment, he went to the synagogue ⟦...⟧ and he knew that here is the chosen time, Kippur, a festival
It is completed this year, ascending good and evil, and there is the 'Nogah' shell, and so Pharaoh's daughter watches on the bank of the Nile
Why, and so women and a virgin, the maidservant of Moses, by heart, the branch of souls written about the kingdom of the garden and the river
watering the garden, and it is Wisdom; and therefore what was said about Moses was from the aspect of 'Koh', a drop from the 'Nogah' shell, and so our Master
said that it is good, and why? And regarding the maidens of ⟦...⟧ Nogah, and this is the reason for 'backwards' and good ⟦...⟧
hidden from evil, and it is Ancient, and the eye benefits from the season in Pur, and this is the secret of the 'Righteous Garment'
which is found in the Tikkunim; and so, this is the secret of the Kingdom in the sanctification of the soul drawn from Moses, the secret of 'Koh', and Moses
in Metatron, and it is 'El', this is the fullness and the string; and so, this is the hint 'this day', and in it 'H' for a people
foreign, he did not know why she is Pharaoh, let him beware that 'Paruah' ⟦...⟧ the serpent, they were not chosen from servitude
Page 1: regarding 'Vayikra', a hint to Moses; and so 'Kippur', and he knew that what we hinted ⟦...⟧ and when there is a shell of Wisdom
from Esau and Ahab, hinted that it is finished, and the glory of all living, and it is the secret of the Glory, why? And Ahab went on the way
why did he seal? And so a hint like the names of His glory, the 'Mahn' of a righteous person, the hints of the reincarnation of Cain and Abel in evil
like a serpent, and Ahab went and took the seal of everything. Page 10: and this is the acquisition that was Cain, the death within him, and they are 7
Page 12: the matter of the 'Eye of Remembrance' that ascends to Jacob, and Moses the 'S', the secret of 'Mayin Nukvin' (Feminine Waters), and it is a repair for the world
Page 23: regarding Jacob and Esau in the matter of Page 19: even though why the internal, the immortality of the Wisdom of the garden was exiled
sin, for a woman and the secret of 'backwards', crowded evil and falsehood. Page 24: regarding the matter of the secret of the extras seen as 'L', and also
diminishing the tongue, for 'to Your salvation', also to Understanding and the reception of ⟦...⟧ as written 'like grass L' foundation ⟦...⟧
⟦...⟧ for the Lord is God, and this is the hint of 'this day' ⟦...⟧
⟦...⟧ as written ⟦...⟧
⟦...⟧ Moses ⟦...⟧
⟦...⟧ Moses ⟦...⟧
⟦...⟧ Moses ⟦...⟧
Page 13: the matter of the 'Kind of Remembrance' that ascends to Jacob, and from this the 'T', the secret of 'Mayin Nukvin' that brings Wisdom to the world
Page 24: the spirit was conceived in Jacob, which is the supernal spirit, which is the interior of the Wisdom of Wisdom of 'Ak' in him
Wisdom for counsel and the secret to strengthen that will ⟦...⟧ when souls are in it, the extras of the river ⟦illegible⟧ 'M' that goes out
Wisdom of the tongue, for 'L' extras also of Understanding and all the hidden things in the world like the matter of 'L' foundation ⟦illegible⟧
These they shall not eat, here is a vessel for the ear ⟦illegible⟧ for the 'H' of that judgment, they are spirit and fire, their deeds
And they came to the river, for the river was the power of spirit, and day 1 in it, which was from the river there, the power of the river in the land
So, therefore the dream, and it is also in a firm spirit, for it is as seen, and also it is the known spark
flying within the sphere below, for the spirit of God hovers, the spirit of 'L' of the spirit of the world
this 'S', the matter of 'here for the tongue' and a sphere for Jacob after the flying ones, for it became like sand upon it
And behold the matter of the serpent, serpent, serpent, like a serpent, and from this behold, for so it is written in the Gemara 'K' spirit
And you, do not fear 'Has', the wise, and also the sleeper causes it, it is correct, for the spirit 'K' 'Hach' and so it appears
inside the eye, for the secret of the eye and the secret and the will of the eye is like a strong force, Lord of Hosts, and however dust
And you, according to the hour, did not say like the matter of spirit, and however dust, and from this it appears that dust, and from this
they gave him no wisdom in the world except what they returned to them among the wise ⟦illegible⟧
And what in the event of the difficulties of the Gemara, and what is the law of the matter of Wisdom in the world, and so it appeared to him
the wisdom of divination, and they did not do well (be strong) between the deficiency, and so behold ⟦illegible⟧ in the world, trampled
The wise returned evil, he did not say in their wisdom the matter of ⟦illegible⟧ and so behold ⟦illegible⟧ power of spirit and power
The words of the Rabbi, the speaker, were justified, and I still need the matter of why he passed ⟦illegible⟧ for why ⟦illegible⟧
on these
matter of 26

Archival unit 113

It arose in their hearts that they are my people and all these ⟦...⟧ in their coming ⟦...⟧
upon them ⟦...⟧ and all ⟦...⟧
which ⟦...⟧
which ⟦...⟧
which ⟦...⟧
all ⟦...⟧
from him/us ⟦...⟧
after that ⟦...⟧
behold ⟦...⟧
he/it ⟦...⟧
as ⟦...⟧
behold ⟦...⟧
as ⟦...⟧
and on the day ⟦...⟧
that there is ⟦...⟧
and this ⟦...⟧
page ⟦...⟧
that not ⟦...⟧
page ⟦...⟧
and behold ⟦...⟧
but ⟦...⟧
from him/us ⟦...⟧
page ⟦...⟧
and all ⟦...⟧
more ⟦...⟧
strong ⟦...⟧
upon ⟦...⟧
which ⟦...⟧
more ⟦...⟧
behold ⟦...⟧
because of ⟦...⟧
in order that ⟦...⟧
that it will be ⟦...⟧
holy ⟦...⟧

Archival unit 114

N
⟦illegible⟧ said ⟦illegible⟧ said ⟦illegible⟧
We will do ⟦illegible⟧ said ⟦illegible⟧
Hush ⟦illegible⟧ said ⟦illegible⟧
Kingdom ⟦illegible⟧
⟦illegible⟧ said ⟦illegible⟧
Ten ⟦illegible⟧
HH ⟦illegible⟧
Because ⟦illegible⟧
Hands of ⟦illegible⟧
⟦illegible⟧
A ⟦illegible⟧
Upon ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
Kingdom ⟦illegible⟧
Secret ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦line⟧ and the earth
⟦line⟧ ⟦illegible⟧
⟦line⟧ ⟦illegible⟧
⟦illegible⟧
Behold ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ and the earth
⟦line⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦line⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧

Archival unit 115

⟦illegible⟧
Since the foundation of man is to dust and the foundation of man is from dust, and he prepares for himself a stone ⟦illegible⟧
And man did so much except ⟦illegible⟧ and all his foundation ⟦illegible⟧
And therefore ⟦illegible⟧ wicked ones ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
From me, the young one

Archival unit 116

₪
The One, Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Holy is He, His kingdom forever and ever Amen ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ His glory ⟦illegible⟧ His glory ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
⟦illegible⟧ Blessed be He, His name Amen and Amen Selah ⟦illegible⟧ Amen and Amen Selah ⟦illegible⟧
Azariah

Archival unit 117

And in this first, an opening and a plea will be seen and heard, for the walls of the heart were opened ⟦illegible⟧
(Let me hear) for you have permission here ⟦illegible⟧
⟦illegible⟧ for the heavens ⟦illegible⟧
⟦illegible⟧ for above, and to this the scripture pointed ⟦illegible⟧
And the whole great matter goes according to its foundation, and this is ⟦illegible⟧
And the life of all, even and life, and in it life desires ⟦illegible⟧
And he said its stature shall be built from the signs of the image, and life is the foundation of the world, and the righteous is the foundation of the world
Correspondingly, for this will see all the mentioned action, and there it descended like the matter of 'and after the cloud'
Storm heard the face of its form according to the matter, for eye and life is one form, therefore it pointed that
the powers are a whole, and in it he desired to point that he desired a shining light, and it is light from a luminary, and it is three
matters hinting at these heads or sides, and each one is entirely this in that, and on this they hinted, read
ten and understand and discern, and all light of desire are internal light and surrounding light, internal light and life
and all the points are them, surrounding light and life, foundation of a spring and a point, what is the upper point and with
and this is the secret of the matter time after time, and this is this, above and below ⟦illegible⟧
And the earth
was chaos and void and darkness etc. hinting at four husks (klipot) like what we wrote
above, and to this the scripture pointed, and after the scripture, and after the earthquake, and after the earthquake fire
and after the fire a still small voice, and this is above, and to this it pointed that after the darkness all the hidden secret
and thought on 'no' and on 'no' and on 'no' and on 'no', one darkness between light and light, and from this darkness
that is desired from it is darkness in the likeness of the Throne of Mercy before it was made, before it was made
its matter another time, examining judgment, mercy, and so according to all the sages who were hidden and concealed wisdom
upon them, and it is impossible to explain more than this, rather all is a hint and the wise will understand, and this is the secret of the beginning
from him to the sages ⟦illegible⟧ and this is the secret of the light and life on half the light ⟦illegible⟧
⟦illegible⟧
Section
In it will be seen for you, build for it your will, for it acquire a groove, crown, groove
⟦illegible⟧ and life desires the great upper will, and it is will and every mouth of matter in every
building below according to the world of Action (Asiyah) in the likeness of Grace, Judgment, and Mercy, and all were included in this
world of Formation (Yetzirah) and all the judgment to point that the great matter was elevated, it is the desire of the foundation
and a hint that the root above in the world of Creation (Beriyah) is the desire of the world and all the Shekhinah is the foundation
world of the Will, and even this secret is a desire from before the past, and this is the foundation of the Will and the matter
Understanding (Binah) and the secret of the three upper ends, and this is one desire in the land, know that the world is the foundation of the world
the secret of the verse 'Hear O Israel, the Lord our God, the Lord is One' to point to will with understanding and life
the power of the upper will in which all the Sefirot were included, and so the matter of this will is what we wrote above
there desire and life, will, internal power, and the Torah and the song for it gathered, and Wisdom and Understanding, Crown
explanation: Grace, Judgment, Mercy, Victory, Majesty, Foundation, and Sovereignty of Creation, Formation, and Action
the end of the Lord for purity, and above, will, desire, crown in the place of internal will and life
⟦illegible⟧

Archival unit 118

52
⟦illegible⟧ Gemara page ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧
⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧
⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧
⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧
⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧
⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧
⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧
⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧
⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧
⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧
⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧
⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧
⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧
⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧
⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧
⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧
⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧
⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧ regarding ⟦illegible⟧
Page 97
⟦illegible⟧ and the exemption for all time ⟦illegible⟧ for his merit ⟦illegible⟧ time he bought ⟦illegible⟧
and the exemption ⟦illegible⟧ all ⟦illegible⟧
Page ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
Page ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
The end

Archival unit 119

His name ⟦...⟧ said ⟦...⟧ made ⟦...⟧ (as) ah ⟦...⟧ lacking ⟦...⟧ the light ⟦...⟧
of ⟦...⟧ and kingdom ⟦...⟧ 3 portions ⟦...⟧ empty ⟦...⟧
⟦...⟧ on ⟦...⟧ and 3 half ⟦...⟧
⟦...⟧ which is the crown of ⟦...⟧ and spreads ⟦...⟧
⟦...⟧ sphere of intention ⟦...⟧ sphere ⟦...⟧
and light and enters into light ⟦...⟧ upon them ⟦...⟧
all the time ⟦...⟧ and light ⟦...⟧
how many ⟦...⟧ on ⟦...⟧
⟦...⟧ and he shall return ⟦...⟧
⟦...⟧ is called first ⟦...⟧
the intention is that the first light ⟦...⟧ is called first ⟦...⟧
⟦...⟧ of ⟦...⟧
⟦...⟧ the kingdom ⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
and light because ⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
And he said that this is the reason and he gave Heman falls to the reason and it is heard etc. this is and in order to understand and you shall know, know that
a drop of all the created beings is entirely like the eye/Ayin [70] rises and this is and every Ayin rises 80 they are faces [Panim] arose and also and light
its [light] this and the repair and if you return spare faces high Ayin and light and after he explained to you like the matter of light and this is
what is said: a man's wisdom illuminates his face and change and if behold its lack and this is the intention behold and light and this is
that a lack was made [so-and-so] and light and this is a lack that a man and this is lacking ⟦illegible⟧ lacking L' that the neck [aruf]
its understanding that was explained from this language what is the neck [aruf] what we neck from it but please we neck a lack
from it like the matter that was changed from his strength and this is (the laws of necking and there is no thing made
in the body of Ayin and this is the kingdom and this is after he was enslaved from him literally thus and there is no lack here
and neck a lack of another song behold and light like the image of a river and light and a change of matter a cessation of lack
will etc. Ayin and light this that he said and on when the flow from the crown of creation to his behold a river
goes out and flows and this is Ayin and this is a river of lack above that we said the light and change when it strengthened
the light the 3 blows and this is and know of laws but his lack but lacking a shore was made [so-and-so] and light
this [so-and-so] that they are 3 made [so-and-so] all of it lacking Ayin and this is lacking that a man understanding but lacking a shore
and there is no back behold gray gray behold the matter of lack of back shelters and what is lacking back when he was in the world
for the side of holiness rises 80 and light rises 200 and if 200 is lacking 80 remains and after he explained like 2 and also 80
that light rose and its matter was made behold behold and light and this is lacking like the matter when the light was hidden and this is
that it is a lack from the whole because light was hidden and this is and it was hidden and after because it was hidden in the world of creation
further he said that they go out and spread and divide those 30 behold and every Ayin rises kingdom of man
grace grace

Archival unit 120

The foundation for this is known and in the explanation of the story of the matter (only the grace of the kindnesses of the Da'at ⟦illegible⟧)
that are in Binah, which are Chesed, Gevurah, Tiferet, Netzach, Hod, and Yesod, and also Chesed and strength, for also the kindnesses
drawn from the kindnesses in the Yesod of Ima, which are for the need of the embryo and her garden, you knew that Chesed is
the kindnesses of the Tiferet and in the Gevurah of the Tiferet, and likewise Chesed and Tiferet of the Yesod, and therefore Chesed
only Chesed of Malchut and all other Chesed in the Chesed of Gevurah of the Yesod of Ima, and likewise the Malchut and the secret
of the tenth prince to Ima, for there is Yesod and Da'at of the Malchut, and so now we will explain the matter of the revelation
of Abba and Ima and Binah in Binah and the Supernal Da'at, the Malchut and the Tiferet and the Malchut of Ima and Chesed
they are Binah with her one Chesed of Abba and Binah and Da'at from the Binah and also Chesed and Da'at of the tenth
except that the Chesed is and Da'at Chesed and the secret of Binah and Da'at, and also now we will explain that Chesed is the numerical value
in the matter it is in the secret of the extremities, every Chesed, and therefore now we will explain this, that the Chesed, for Chesed is because of the five Gevurot
which are Chesed, which are the secret of ten twenty, which are Chesed and Gevurah in the secret of Ima, for peace be upon you //
an enactment that also the secret of Chesed and Gevurah of every secret of the five letters and the secret with the five letters is seventy-two, and when doubled
five times, Chesed is the numerical value of seventy-two, and therefore the statement that seventy-two thirty-two five kindnesses and also the secret of Yesod
and therefore for if Chesed and five Gevurot and also Chesed and the secret in Binah and Chesed and Gevurah of Chesed and the secret
of the complete union, and since now is the time of the extremities, the kindnesses will take hold in her, and therefore she was awakened in the secret of the five
in the tenth, and this is the secret of the Yesod in the eight souls, and seek now and the variation of the union on in the secret of the night, and since also
in the secret of Malchut of judgment, and then upon the union the brain is opened from the external ones, and the reason for the union and the judgment and the rest
of the holiness that has no power in them except from the power of this complete union, and therefore we will explain this judgment, the secret of the splitting of the Red
Sea, they are of the Gevurah mixed with the five Gevurot, and it is the secret of what is the matter of the tenth
and therefore for when it is the time of Ima Rabba in the secret of the secret of the tenth of holiness in his great power
very much, for while the tenth and the Yesod of the tenth (A) awakens the matter to illuminate
the tenth, and then the essence and the generations that are of the holiness of Ima will come, they are not able for this if not
the law of the tenth, and therefore in it Malchut ⟦illegible⟧ //
Page
97
All this will be answered, we will explain shortly, even though in the language of complete justice, and so behold the aspect
and this is the attributes of Ima, and after midnight which is divided with Rachel and Ima spread out
the stature of the embryo time after time with Jacob and the five extremities of the dawn, so Ima remains Ima
new except in the union after midnight, and so from the dawn it will be divided upon her husband, and what now he did not look, no
it was felt that in her the exile, and behold at the time it was specified, the light was lacking to the back of the embryo and after it spread
the tenth, and also from their union there is time after time with Jacob, and behold to the back of the embryo they are others to Ima
a simple secret, for the Lamed of Malchut of the simple light and Binah the stature of Benjamin time after time
and when the eight fingers spread out for the need of the embryo, and it is the matter now in Netzach, Yesod, and Malchut
that dwell in the back of the embryo ⟦line⟧ for now all this we will explain the matter of the extremities and the Malchut
the extremities upon Chesed and Gevurah and Tiferet, and the kindnesses are outside from before the Gevurot to build
another building, and therefore it was difficult for Abba in the secret that the kindnesses were given in Netzach time after time one tenth
and further he said to him

Archival unit 121

Q
Abraham, Isaac, and Jacob also said, and he wanted a hint that the Holy One, blessed be He, gave him acts of kindness and gave to Jacob
for he knew that the kindnesses and strengths and judgments stand, for the secret of Isaac is judgments, and these judgments are kindnesses
also that in it was the day the luminary was given and Hannah was given, for then the luminary flashed and judgments were judgments, a hint of Hannah
and since the strengths and judgment of this are for peace, the strengths already preceded the kindnesses and one should not hear from the year of judgment
however, the year of judgment is reversed, for the kindnesses stand at the entrance of the Foundation and he wanted to give kindnesses to say
and his strength, the strengths to give birth, and the kindnesses remained behind them, and regarding this Abraham, his judgment that he gave in his distress
into Hannah, now to Isaac the strengths, and he strengthened the ox to be strengths for Persia and the living creatures of Assyria
to ascend because it was found and so I descended ⟦line⟧ LQ with LQ and searched Edom for also in the 3 trees
and after him in that this is Messiah and all of Hannah is 3 kindnesses and therefore it was said on that day that names were joined
in our right hand and it is 3 and so is the judgment and also and he wanted to draw down the abundance which is female: until here on the dwellings of
Jacob and all the mercy of Abraham, Isaac, and Jacob, a groom for judgment, for mountains and rock and end and his name is Kindness of Judgment //
and in the ascent of the land and so upon me study there is in it of and this is what they said they are the luminaries etc. a hint of when to shine
for our dwellings are forever the Shekhinah to sweeten it and he lives in the world of the land so that they shall not say covered and hidden
and connects living creatures and sweeps the heavens and the necessity is that dwellings is not a language of removal and elevation, not long
dwellings (forever) for it is beautiful forever the high one and the Yod was joined with it in which they breathed for judgment, not a change
a language of beauty to adorn and a house built holy and strength and Isaac and the matter is that the right was like sand
also in dwellings and now beautiful he said forever after the ascent and the Shekhinah and then the abundance of the judgment is beautiful
and in the world of the land this ox with that land, meaning in the portion of the Shekhinah, for it to be
the Shekhinah they are the pride to make peace between the upper and the lower and it is 7 that gave holiness
and so the luminaries and the strengths ⟦line⟧ LQ: and its taste and its name is Kindness of Judgment
a correct language according to Radak and he wrote and daughters of thin and flower and Isaac and the matter is that the old was like a hole
also in a snake and now there became a skin light of another and the passing and the language and then in good snow the judgment is there
and in the language of the land this ox with that land like a distant leopard for satiety, p' it less
the second they are proofreading and from their existence you shall bring and the matter you shall bring and rejoice, a holy name
and so and his deed and deed: page 8 with 8 eye in his raising not from his raising for he is holy
for we asked he did not turn in the revealed year they did and this is law and justice and when law they were wicked who were
counted with the wild one which is revealed and this is the 13. skin name of compromise and page 11 p' ⟦---⟧
another counted on the body their staff holy p' for they shall turn white the Lord eye what he wrote there kiss the Lord
the name and your evil was recognized for so p' staff circle what is its matter: ox with on the mountain the eighth day
and it is written and they shall live and this is a persuasion for the people of the Shekhinah for there is a beginning to the matter of a kiss and it was why why for the sake of
the life and happiness and if there was a year there and another acquired over the Shekhinah and therefore he said to your voice your purity and the other
and a voice if the law of the wilderness was a sanctuary. Chumash 5 Hezekiah said for I said etc. for they took refuge in him
after you opened they were Shekhinah to hear my family the speaker by the mouth of the Lord the speaker and the speaker
a year to him he said that far l' kindness p' of kindness and this is and also righteousness he said he made Hezekiah hear
and Y' and he lives the world ascended mouth of R' kindness he was the speaker and the beginning is correct half a year l' our righteousness
his words and not R' kindness in the crown and in the exiles etc. for in the perspective of others certainly there is in this a hint of faith
there they were on the lip of faithful ones for you I wanted to say to him and the matter is that they shall be like smoke in fire he will say
and if with him law and justice a year of obligation and uncovering laws and page 29 p' for they took refuge themselves and more
luck so

Archival unit 122

108
The soul, its seven powers are those through which the soul lives, every single power, and this is what was said: for the skin was made
seven eyes, and it said: these seven are the eyes of the Lord, ranging through all the earth, and this is what was said: upon one stone seven eyes
And all the attributes and powers of the soul are hinted at in the Hanukkah candle, and therefore it corresponds to the life of the soul, and through the sin
of the first man, these seven powers of the soul were separated from him, and this Hanukkah candle is to restore [them] against it, and it said
And this Hanukkah candle corresponds to the moon, and if, God forbid, it is lacking in the Hanukkah candle, His name is diminished, as it were, and this is what is written: her feet
go down to death, and if the soul is complete and alive, and this is the Shekhinah, may it be blessed, like the matter of 'and she lived' [v-chayah], Shekhinah is in gematria fifty-four,
the count of the Hanukkah candle, and so you will find Hanukkah candle and a hint in 'Y-Y Ekev', rather behold the Hanukkah candle and it is Hanukkah candle in the Holy Tongue /
The soul, its light and its brilliance, has seven powers, and the soul is seven, and this is what is written: and on the Sabbath day
seven branches of the menorah etc. : each one of the menorah is seven, and it said: Blessed is the Lord the Luminary etc. corresponding to
this soul, as it is written: for he is stronger than us [mimenu], as it were, and our Sages of blessed memory said: do not read 'than us' but 'than Him' [mimenu], as it were,
concerning the soul that was given in them, the Hanukkah candle and the eye of the Hanukkah candle etc. and this is what is written: seven eyes etc. and this
is what he sends before him, for the intention of the Hanukkah candle is to repair and to take and to elevate seven powers, and then there was
a soul for the time, and all the spirits of the world will be, above and below, and this is what was said: the soul for the holy constellation that is in it
and now until the Kingdom !!
Portion of
And Jethro, the priest of Midian, heard etc. and so all the father-in-law of Moses etc. and it was said 'made' for it is written between
worshippers of idols, as it is written: and his horse like horses, do not be like a horse or a mule etc. (1) The soul that was given
in man, and the soul is in the name of YHVH, blessed be He, and its explanation, and this is what is written: And Jethro, the priest of Midian, heard, to awaken
what was done, and this is: And it came to pass when Pharaoh sent etc. and this is what is written: And Jethro, the priest of Midian, heard etc. the holy soul in the world
and this is half a sphere, and so the soul is seven of seven powers, and this is what was said: And Jethro, the priest of Midian, heard etc. and this is
and a soul within the body from the holiness, like the matter: and the soul was within the body in life and in death, her feet go down
behold a world of contraction in life and the vitality of the soul, and this is the soul that was given in man, it was in the place of the feet of creation
and so the matter of the first man, the soul within him was given, and this is: her feet go down to death, and this is and he said the soul
within the body, and this is the soul, and this is the soul, and the soul that was given in man, the soul, and this is the soul that was given
the soul within the body is black, and this is the power of the way to holiness, and this is the Holy One, blessed be He, as it were
which are a stormy wind, a great cloud, and a flashing fire, that they see the Holy One, blessed be He, from afar, which is a complete head, and this is the power
of the soul that was given in man, and the vitality is also they, and their vitality is to cleave to it, and when it was requested in this, the [powers] of the soul went out
and this is the soul within the body, and the vitality of the soul through Rachel, and this is the holiness and the vitality of the soul
the soul, and this is the soul within the body, and their vitality the soul, and this is: And it came to pass when Pharaoh sent, until half a sphere
seven powers of the soul (and this is) and this is half the soul within the body, and the vitality of the soul is the vitality
of the soul within the body, that the soul was given within the body, and the vitality of the soul here is the soul
the soul is thus, and so thus, for the soul that was given in man, and the vitality of the soul, and the vitality of the holy soul
above, which are between seven, and this is, he has the power of the soul and the vitality of the soul, and this is the holiness and the holiness
and all this is the soul with its seven powers, and this is the soul within him, and on the Sabbath day seven, Hanukkah candle
the holiness

Archival unit 123

And towards between the Supreme Mind ⟦illegible⟧ the mind of Thought to the Thought it is the tenth level and it is certain and complete
and general and particular until the end of the holiness of the Thought and to the Thought it is the tenth above and this must be mentioned by the name Holy Intellect
for it is a hidden voice for a hidden voice is a youth also Wisdom this is called Messiah for he is the son of Joseph and Understanding
son of Dagan and Wisdom as is known and indeed and back to back against this and between his will as a redemption cup in which is the table of the kingdom
last they are 50 30 the eyes of the Thought for the secret of the Kingdom is as according to sweeten the values of redemption according to the place
internal redemption is the interiority of the Thought and therefore there is no cancellation of redemption and the eye of the Thought is needed last and Understanding and between
and between the Kingdom the holiness of the Thought ⟦illegible⟧ redemption here is the splendor (and it is the Kingdom) and the Thought is the name of the gate 55
as the redemption of Grace and in it the Kingdom the Thought as is known: page 82 side b and the Kingdom as laughter and in it is redemption
this is the aspect of the tenth pillar for the Foundation is the cycle of the Foundation and this secret is called youth at the throne throne etc. for the Foundation
dimmed Solomon the foundation of a companion of five hundred atonements and this is Joseph of beautiful form etc. and it is known that the Tree of Knowledge
good and evil good from the north evil from the north and thus since from the north the world was destroyed holiness is missing from the crown
the eye of the thought and understand this for the Foundation is 55 redemption and the secret of the Kingdom is soul and thought and there is no evil which is 8
8 and he will be wicked and righteous and feeds the world and therefore the soul of Joseph is a fruit tree a tree of life and suckles sometimes fruits and sometimes not
what was of redemption page 80 side a page 80 side b see there for the redemption of these is Grace and these Grace 1 which is Grace
8 8 6 serves Grace 5 and against them 5 mouth of Kingdom and against them 5 the secret of the crown of Understanding which is linked
against Grace 55: page 80 side b page 800 face 80 and if you merit etc. for the interiority of the Thought and the Understanding etc.
and the secret of the Understanding and Understanding is Kingdom and a secret and against it world 1 against the Kingdom and the Understanding against
Understanding and this is the secret of the spread wings and this is the foundation of the wings of the Thought as is known:
Portion ⟦illegible⟧
⟦illegible⟧
Wisdom within Understanding and the Thought in which is the Foundation of Abba and the Might behold victory and the gods favor behold they placed
as the lack of Abba even though 300 5 redemption redemption of all Grace 55 50 8 and eye against 3 Mights and one 55 redemption
55 redemption eye 55 redemption 55 as the wings of the Thought and they are the Might within and eye as the secret of the seal behold the Might
where you open see there and eye is a seal and this is certain and general and particular and page 82 side a and knowledge for the Foundation
is a seal and the secret of that knowledge is in the Grace of the Thought within the entire form page 82 side a
the Thought is the crown of Grace and the spiritual Thought of Abba the Thought within the entire form
55 55 Graces that spread within the body (and it is like the secret of redemption) like the redemption of Knowledge and eye and Understanding etc.
as redemption in the world of colors Understanding and there is no similarity of Graces that spread in Grace 1 Grace of the Thought and this
Might and this is what is in it etc. they are the 5 Graces that spread from the body and this is a seal as the secret of the seal of the crown
in the crown crown and eye and the secret of the crown in Knowledge and also and Understanding and eye and Understanding properly as the secret of the seal etc.
for it is not the pressure of the Grace that spreads in Grace 1 in the Grace of the Thought within the Might etc.
as them and this is for every seal and redemption stands as one and Understanding and the Understanding etc. page 80 side a stands etc.
the Thought the Thought in it the Thought and the Understanding and the Thought as is known as is known
page 80 side b page 800 face 80 and if you merit etc. and between the seal of Grace for the Thought is Understanding as is known
he is of the city and if Grace in it and so eye in it and so seal and Understanding and eye and Understanding seal seal
(The Prayer)

Archival unit 124

SB
⟦illegible⟧ because for me 3 nations ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
⟦illegible⟧
the registered [fem. pl.]

Archival unit 125

In the holy ⟦illegible⟧ in ⟦illegible⟧ in ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ because ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
existence ⟦illegible⟧ because ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
creeping thing ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
Yod ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦line⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦line⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧