AI en Translation, Pages 76-100
Page 76
32
It is not the custom for one to be exempt on this day more than all other days and the time of the fruits and the time of the custom to pick
the almonds which are also and it is forbidden to eat them until they bless Shehecheyanu and Shehecheyanu and behold there are curses or other
matters and they are afraid of the curses and commanded us regarding the commandments with the scripture etc.: But this custom is not a
proper custom for a proper custom is that they are accustomed to go there and also there and also a full account that whoever wants
there is a fast and a redemption of the soul for each and every one complete and also there that whoever wants on this day and they all used to go
and so this custom that every week once and they return and return and all of them to go there etc.
that every week etc. and so there full and also lacking this custom and it is not a custom and they acted on this day
3 days and also 3 days on this day he goes there complete and so the custom that whoever wants on this day
they go etc. and add within 4 4 etc. etc. 3 with this custom etc. etc.
The custom from the custom 3 days and on the Sabbath day etc. and also lacking 3 days and also the Maariv and it is 5
Mishnah 1 8 18 for he is the special groom with the bride who is against all the children of Israel all of them
to return and bring back with a bride etc. and also to every place he wants to be there with the bride and from there
and today and behaves according to the custom of the 3 last ones who came etc. with the great custom and the reason for being
30 days: for in this it goes well and accepts the custom behold 70 everything amounting to 60 count which are the secret
they are holy and were revealed to the camp exempt even the custom exempt behold the custom 60 count there secret of the Malchut
and therefore exempt 5 and holiness of 3 the Yesod exempt 70 soul and they were revealed below Malchut of Malchut
on the occurrence and all of it like 4 hosts the Yesod for they are the worlds and redemption 4 5 the Maariv
as it is written the Supernal Man etc. how Merciful in His mercy the Malchut to couple with the Queen for in this
the holiness rises etc. which is below the Malchut and they remember there 100 below below males and female
by his parable like the Zohar 30 wants to couple 5 with her and the custom that each and every one as it is etc.
literally as it is written completeness of names:
a bit lacking etc.
⟦illegible⟧ 1 that belongs here
page and more on this and these are the words there the custom etc. and these are the words the custom and Merciful Holy 5 (that is) 1 that belongs here
that every Merciful and Merciful custom as it is etc. P. that every Merciful and Merciful of Merciful
custom etc. and this is a custom etc. and this is a custom and time and time of the custom (Malchut of Malchut etc.)
they are the Malchut from the Maariv Chesed there secret of the Malchut which secret and time and it was
the reason for being etc. and this custom and they received 60 according to the count of the custom and the custom the custom etc.
how the secret of the ascent of the prayers they are of Merciful the custom that raises them until Merciful etc.
1 they are all as one body and this is the secret of the Malchut below also 1 for as it is stated
the one who blesses is entirely secret of his intention this is the reason my soul and time etc. and secret of reward etc. etc.
in this etc. there the secret of the Manna His name and they are the secret of the Gevurot rising until reward and one as worthy
his spring the Malchut shield and savior
here etc.
In the language of grace, he who is wise in understanding to understand above concerning Nukva ⟦and specifically⟧ said she is holy, etc.
Supernal Adam who is the secret of the Explicit Name, so too and Understanding is also the secret of the Name which is
this and you will find this is her name and this etc. and from here you will understand the secret of Understanding which is the secret of the Name etc.
For above she is Understanding who is called the Mother of Malchut and because Malchut is mixed with her etc.
always mixed with the moon, therefore all Malchut is in the awakening of the lower ones and they also are daughters with her
and it is inscribed and they also etc. in any case and if there is another falsehood it is your falsehood from the world of falsehood of this
for also from the world of falsehood etc. and from there the Creation etc. another and they are the world of the year ⟦and the poison⟧ the year
the first ministries above the King's house she is the secret as the matter of this Sefirah but also this because we have already said
in any case etc. concerning the matter of these wicked ones there is confusion and deficiency and the confusion of these concerning the matter of a bit etc.
and he said concerning the matter of these and those etc. and Understanding when she is unified through Yesod etc.
to him and not heaven forbid etc. and Understanding when she is unified through Yesod etc. for in the binding of wine
from above and that the water was acting and between that which was with them and deciding and the master of the waters behold there is
and Understanding be blessed and between them are here and the binding of wine to him to the waters and between with them behold three etc.
and now it is fitting for these three that they be together and between wine with the water or the eye of the lightness of mercy
acting also included within three the binding of the judgment or craftsman and the binding of judgment are not equal and all of them
correspondingly and between or these and Understanding etc. let us not say below for the sake of the love of kindness love
for they are not equal and the binding and the inclusion of the attribute that they are behold three and these three is the inclusion they are to be kindness
glory kindness glory strength majesty majesty for Yesod and Malchut in their inclusion they are behold seven and what he said etc.
and the binding of the attribute they are they are these are those etc. and what he said etc.
Behold you will understand what he wrote Malchut in the general ways of the Luminary these seven are the words of the Luminary they have
with Malchut they are seven and between stands their own standing on seven from the two sides of the King according to etc.
for three lightnesses of judgment and they are etc. the binding (of Malchut) and in joining together they will be equal etc.
these seven these and also they are seven behold fourteen and output vision to Understanding created for him the wine abundance within
only Yesod drew them and between supernal kindness and he is the secret of the counsel that influences to one and leadership in Yesod
another everything is upon him and between confusion etc. from this strong confusion that he is and the transition seven between you and in all
and he said concerning these etc. and between priest for they are above in the supernal world with Understanding and Understanding
(Understanding in their binding to the heart by way of Understanding and law and both of them are seven and in their joining males and females
below and between priests to the heart behold ten kindness and heart etc. the five and holy Understanding are included kindness
in one and it was between you for him in the law of the attribute they are seven and behold we will understand and this is what is written that stands
to strengthen vision and in all every to us and between the wicked of the world who came in Yesod here with the wicked one upon according to
this Bat-Sheva etc. and between the kindness of Yesod and between Yesod through Yesod and here these matters that Malchut
to Understanding therefore to influence upon Understanding they are all her inclusions which are kindness and in Yesod is the transition
in order that for all heaven and earth even though their deeds are all and the wine and the secret and the secret and the unifications
etc.
Page 77
34
and your devout ones will exult, and you said to life and therefore he went to mention correctly from the subjugation of kingdoms and ⟦...⟧
that he says and your devout ones are sages and Jacob is kindness and he said and therefore and they said to life went of kindness
to you and to redeem his sons from the subjugation of kingdoms because then is the essence of the world's building that through
that head of the building is with his name in which they bring out the husks that are for the future to come for he swallowed death
forever and then the husks will end the head of the leadership will be alive and this is five kindness for the Master sealed and the meaning of the world:
Page 72 72 and of blessed memory and know that the sages hinted the Shekhinah hinted in a complete manner etc. the son of freedom
is kindness of the world glory and the building hinted in the manner of Man 1 the Ancient kindness and strength and beauty
kindness even though ⟦...⟧ is names of the glory of God world • 72 and understanding world and understanding kindness all the kinds judgment
the bride is kindness • names of righteousness went five glory etc. and understanding and enough understanding and this in wisdom here and enough and there is
complete complete and enough and enough kindness complete and enough and this is page 72 72 Man the Ancient glory understanding and five
D' Ori page 72 for in the manner of Man 1 the Ancient kindness and strength and beauty kindness (as written page 72)
in a way let us ask for grace light this this judged fresh light glory and understanding complete and enough
understanding and so grace understanding wisdom faith forever and understanding and strength charity and understanding and a crown and so
for mercy and understanding and enough understanding and ⟦...⟧ light and understanding five kindness and understanding and so grace understanding
and understanding and enough kindness complete complete and enough grace and enough light hint wisdom H' wisdom complete glory
and life mercy like the compassion of Solomon gives birth to Solomon H' wisdom and understanding the judgment of the world building of kindness and understanding
above kindness and understanding and understanding kindness and understanding charity complete mercy to lead life and understanding
and five and enough grace wisdom complete wisdom and understanding wisdom wisdom: Page 73 and of blessed memory and of blessed memory
The wisdom soul to wisdom V' wisdom complete V' soul and wisdom complete and complete and living and there is—
complete and living wisdom and enough wisdom etc. complete and wisdom soul they are kindness and complete and living
soul and wisdom wisdom and they are King Solomon and judgment and enough and judgment complete world kindness and judgment
and wisdom the shore so he has no faith in them etc. what is a merit to him H' wisdom living with the constellations
1 the King and judgment which are the constellations and judgment and wisdom complete and living to explain wisdom complete and wisdom
complete and so living and enough and wisdom complete and wisdom and living and five complete became kindness and living complete
The soul H' wisdom complete complete what was needed to seek and this is and it was so ill as wisdom
for Man and these and enough grace kindness and judgment complete kindness and living and five and wisdom:
Page 73 and of blessed memory and of blessed memory understanding and wisdom soul and wisdom to wisdom complete wisdom soul complete
is kindness complete complete all the souls and understanding and judgment and judgment and judgment complete and living and wisdom
to understanding wisdom kindness complete complete and judgment mercy and understanding charity world kindness wisdom complete
kindness to wisdom is evil and living kindness good upon kindness for the understanding is living glory
and understanding soul complete kindness living wisdom and judgment good good kindness and judgment living and so in the world
truth and kindness
For example
And these are his words: a portion in the World to Come etc. and the Rabbi of blessed memory was precise regarding the word portion etc. and the Rabbi of blessed memory explained according to
And these are his words: Tanna d'vei Eliyahu, anyone who studies laws every day is assured that he is a son of the World to Come
And he asked, for it is written: and I will cause evil beasts to cease out of the land etc. and how did the Tanna say laws in order to protect from
the Upper one, for the body etc. and he further asked and the Rabbi of blessed memory explained that behold it is difficult why it was necessary to cease
the beast besides them being engaged in Torah to protect them, rather it is necessary to protect the body and the soul and this is
what [the Rabbi] of blessed memory explained, for they are the aspect of Malchut called Shekhinah etc. and on this the Rabbi of the province said, and if you say
and because the Shekhinah is against the Assembly of Israel which is called Shekhinah and the aspect of Malchut as is known above as the Foundation
of the Upper one who was engaged etc. and behold through the engagement in Torah, the abundance and the light are drawn from heaven etc. for if these
were the Malchut that was entering into the seven days of the Shekhinah in which the world was created and behold the King of Chesed
they are the days that are in life etc. and on this he said the explanation of portion, and it is a language of portion and he enters into the Foundation
of the Upper one and he is called life according to 'and your brother shall live with you' etc. and it is necessary to understand this that is written here Idolatry
to the four creatures in which are the heavens and the earth etc. and they are the Malchut and these are his words, and the Rabbi of the province explained that they
were drawn [from] the Shekhinah which is the Shekhinah of Malchut within the King and this is what is written concerning them: peace be upon them etc.
And these are the words of the Guide, and one should not wonder at his words, and these are the words of the Guide, and these are his words, and the Rabbi of the province explained like the matter
and the matter of anger, for they themselves are angers and the anger of the Lord rules, for Moses and Jethro gave the statute
the statute shall be an eye, and these are his words, and the verse, and the Holy One, Blessed be He, said, and it is because the matter of the Shekhinah is over
the Gevurot, and the Gevurot are the primary gate for all human beings from the evil external ones, and the leadership
is upon the Gevurah, and these are his words, and it is necessary to understand why he was precise, and the matter of the Gevurot and the Mercies and the Kindness
that there is an eye of counsel and a word that everything is everything and behold for the soul and for the body, and these are his words, that the leadership should be
over the Gevurot, righteous and wicked, and the matter, and these are his words, peace be upon them, and these are his words, to inform us in the matter that
every precision of the property and therefore they are all equal etc. and so we find in the Torah that everything is kindness and the silver is set
in this matter of gold and gold and account and this is the custom and the silver is from the side of kindness and the matter was a little mercy
since every mixture from the husks is more than everything, and these are his words, when seen in his wickedness that he had a portion
but seven parts mixture and everything is seven parts silver and seven parts equal as much as is written
of blessed memory, parts of gold and seven parts of silver and it is the hairs that between took this as it is stated a portion with
you will want and you will return according to the precision of evil, and these are his words, for this was the province, peace be upon her, and these are his words
the kindness that was the head of the nations and this King took, for regarding the holy names of Cain the King
from Moses and Jethro etc. and these are his words, and behold, and these are his words, and these are his words, and behold the verse said and they, and these are his words, the house
Cain etc. and it is known that there is not, for anger they are the Gevurah of the Shekhinah of Malchut and the wealth
to their names with the explanation and therefore they were all, and these are his words, the silver of Cain, and these are his words, the King remembered
for His mercies
Page 81
78
Then the sacrifice of the Sabbath on the Sabbath in its entirety 1 and the old Sabbath that will give the Gevurot of Sabbath 1
that was given on Sabbath and also Sabbath 1 that was given 1 1 of Gevurot of the backs there and when there remained for him
the abundance that was given from the Sabbath and returned to its place, it meant that it was given in 8 and 7 less and 7 more, everything according
to how the abundance arrived and the Gevurot established themselves in their place, everything except its sweetening of when the first
sent abundance into the Gevurot, which meant to say that it was given on the 19th Sabbath and their sweetening is by the Explicit Name
the dweller and this is the look of the world and this is 1 1 of Gevurot of Sabbath Kippur they are the Malchut that is in Atzilut
spreading out and does not return to three or 8 and 7 and the reward is everything when their union in the occupation
or of Kippur wine of the Sabbath and this is when the union of the Malchut and he will be because the Malchut of the Gevurot
the Gevurot of Shabbat Shalom: further there, verse 100 on everyone who occupies himself with this a herald
calls and a herald and a herald goes out then free for this free of hair for you kindness and truth shall precede Your face King David
peace be upon him has 2 aspects the night becomes day above in the secret of the Gevurot he should intend that it rises Infinite
the Gevurot kindnesses over the morning and behold and the evening is the morning for the union that is made in the day the intention of the night
on the kindnesses and evening even though the primary union is in Neilah during the day for evening the primary union of night is
the primary union preparation for that of the day and therefore a person must rise at midnight so that he will have a portion in the union
of the day if there is and it shall pass and behold the storm wind smoke etc. a storm wind that is hidden there from Gevurot that is mixed
and this is they made for him a saying of life and this is of hair for you because smoke is the Binah because gold bases is fitting
and it is known that the gold is the aspect of Gevurot in smoke it is at its end its sprout of kindness and the intention
that the Gevurot that are not sweetened their blackness because its hole is the crown of gold and they are known for
and the heel of humility is the fear of the Lord written this aspect of Z''A Explicit man is an act of kindness which is like 1 reward etc. know 8
is the crown and there is the sweetening of the Gevurot and it is known that 4 and a chariot forever were in the Gevurot because the kindnesses
are oil washed in half the Gevurot they are 17 points and a garden which is 365 and generation to generation and if they were
the two mixed and this is everything bows to the gate of Kippur the Gevurot and the Gevurot are a point
and that is wash oil and his Gevurot that are awakened are 83 and the Temple built 365 because he claimed /
to remember and with the Gevurot they bow and this is the name that restricts the evil as everything in the foundation of the Lord
the sleeper and therefore the power of the Gevurot and there 365 the sweetening with the skies that grind from the righteous
who are foundation meant everything must be mentioned they are 83 and Gevurot of skies are those that are the sweetening he shall say
and afterwards it comes and sweetens as the wings of the storm which is the union of the kindnesses he shall say then because and every correction
living ones that are pleasant thus that were given with her the intention of the Gevurot in beauty as half and half of kindness
namely the branch of kindnesses in your soul the heel of the commandments of the story of their kindness and Gevurah for you the outside is drawn
to the Malchut: page 22 opened the body commanded and woke the eye together surrounded morning and his arm ⟦ndbt⟧
which are 18 blessings and one who takes pleasure with a righteous man in the synagogue on her on her A"K on her
and all their world and the species and the fountain of Binah and this is and the Lord of Binah smoke opened the tongs of the book
according to the law of God
Ascends and city and its elders in the name of Even Sapir, ⟦the sages⟧ that he returned and added this to the table of the great ones
that both the holy Zohar and Rav Ovadia and more, the law [halacha] is like their readings and those deeds
showing that they are the birth pangs of the end of days for a memorial that was awakened and later extracted hidden iniquity such as these three etc.
the language is literally: one Sarah and the repentance from her eyes and their faces are hidden, running, that they are found afterwards
this, and then she will be barren as in this manner, the letter He, and because it was not revealed that this night specifically (except for the day
like the importance of the 30 gates also as the totality of the letter He and they are the seal of the He and also the seal of the beginning, this shall be called
⟦illegible⟧ strong in this and this is it, and he commanded to write this, it appears like this, and an evil tongue [of] the heavens
page ⟦illegible⟧ 13 column 1 and their dispute in the name of the Rabbi, the author of the Halacha, it appears, and this is one in order to remove ⟦illegible⟧
the entrance there ⟦illegible⟧ according to what we explained, also the book and these, and many in the name of the Zohar and because of ⟦the sages⟧ of our days ⟦illegible⟧
matter, except that it is holy and the severities [gevurot] of the thick one and the fifth day, the severities as is known, and this is after its ascent
meaning only in the name of the source and this is by an oath Sabbath foundation [yesod] kindness [chesed] truth [emet] in the source and what was written against
truth, everything is because the main thing is truth, one aspect of kindness of truth that they find that the truth
is correct, and the intention is to say that the value of the Zohar is not the main thing and in the commentary of Rashi and Rabbi Isaiah ben Legros
and this is it, that there are those who returned, the sages answered, may the Lord bless, Amen, behold this in the name and those belonging to
to the female [nukva] according to the secret, he is one and the secret is also a kindness of their iniquities, they hinted that the truth is truth
9, the awakening one in the name to engage in the Torah, for this is the void of the Sabbath and a secret and hinted to him as it is written
and he went and after them he shall go, also a father-in-law with him, and he is the skin of, that the intention is, it is 3, and only the strong one
⟦illegible⟧ that 3 and this is a hint of that he mentioned, take the count which is the secret of and what was written, the sending of the holy
hers, and a hint that even for the simple union there is outside, for his presence was upon them, then wisdom, 11 only
before their maker, that also the souls which are 70 in the name, lest you shall see in the name and thereby and from there perfection
peace, meaning and this is truth and this is ascending and a portion, so shall be the oath of for iniquity in this
and the exile of ⟦illegible⟧ 62 page 17 column 1, God said: the truth that awakens wisdom, that is kindness, one
⟦illegible⟧ truth and so is the order of truth, kindness and truth, and its conclusion, and this is it, and the conclusion of the powers of faith
to return the letter He, the Aleph, and to make them like the return of the exempt, meaning kindness, kindness that became public because the severities
are a seal and behind the garment that is above them, five, and the whole verse comes out that we repeated and so faces [to] face
seal of the beginning, hinted at the greatness, and there is not in the parchment ⟦illegible⟧ of this from for the sake of and the severities, a seal
⟦illegible⟧ 3 and so behold the writing, their expansion that rises again and causes in the awakening that the severity /
their five, the judgment, meaning the severities, and therefore they need wisdom and this is it, and also a wave offering which is the letter He
for it is necessary to raise them and this is like the secret of complete wisdom, meaning their wisdom and the main elevation is
3 gates which are the 5 severities, each one included of ten, and the keys to the gates in the language of the sages
gates that are strong there as the foundation of the 3 [and] 5 gates, they are the root of the severities and this is their hint
they are sweetened when established above and therefore they are an elevation and in its secret they are 3 gates that we repeated
H'Aqri
Page 82
78
And conversely, the foundation of faith, which stands upon supreme life, is the thread that was never severed and in the future
The expansion of the male body and the inclusion of the female within it is called the Wisdom of Understanding, and in it, it is hidden and concealed in the mystery of the secret
of that which has no intellect or comprehension, and the mystery of that supreme point, and the mystery of this was alluded to a bit by the commentator in the Zohar
and in the Book of Tikunim, in saying, and the Master of the House said, and it is a thread of life in which the angels are mentioned
and regarding the thread of Might, it was hinted at in the Zohar, and it is a mark upon 8 letters containing the 30 letters of Adonai, for 8 is Wisdom
this is the root, and in it he takes page 32, one opening to the West, and this is etc. and it stands, it is 1 from 2
and from the number of pages, and in it stand 1 to 30 surrounding to the West, and in it was given opening 2, opening 30 to the South, and in it was given
1 and 2, and he concealed the Head between the arms, between the arms; the Head which is over the living beings is the Throne, and this is as he
wrote 2 Wisdom, for the living beings [derive] from the power of the Throne, and this is an intellect comprised of ten Sefirot, 1 Understanding, and in it is a mark
of the Throne in which he wrote, and in it he takes page 39 regarding 'they ate', the Menorah, for according to what we said
that it is like the example that stands above, a form and mystery of ten, for in the tips [of the letters], for according to the foundation which is the crown
which is separated and clothed, and it is the rectification of below, where man stands, that sapphire stone which is the Throne
is the Head as mentioned, and after it is the Throne, and not the Throne in five letters, but rather 'Kise' [Throne] and the letters of 'Kise'
in which is the hint of the male which is not separated, and upon it is the foundation of the Throne, the Shekhinah, and regarding this they said a hint and it cleaves
and thus far hint 1, this mystery is the life of the Throne, and regarding this chapter-page 39, and regarding this is the measuring reed
and the measuring line 30 Chayah [Living Being], all the vitality of Wisdom that is contained between the membranes of the brain of Enoch etc. etc.
hidden 30 Sabbath Eve, and this is the surrounding [encompasser], and this is the secret of Chayah like 8 Life in which are the four letters of Adonai and 4 of
in which is Ehyeh, it is the Shekhinah, and the measuring line is known to be the measure of the stature of the body etc. etc. and wine as known, and this
two letters of the Name, behold 100 chapter-page 28, page 28, a Priest is mentioned, the secret is 1 and 2 regarding
the Temple, and this is the Altar lacking, for 3 is lacking, the Altar, the fire 10, and for its sake the Priest ascended upon it like morning morning
5 a meal-offering lacking upon the Altar, fire 5, and the union of intention is upon it in the mystery of the Gevurot [Mights], and also darkness is Might
and this is the secret page 89 that they mentioned the Priest, and this light becomes a crown, and this is its ascent, for a link ascends
5 and it shall be in the evening, and in it he opened, and in it is the burnt offering, for its power is the Altar that elevates to the body of Creation for the need
of the light of holiness, and in the elevation of the profane to Divinity it ascends, and in it is atonement, and this is the service of elevation
in the worlds, and there in it the Chayah [Living Being] elevates above her name, and that Chayah 1 is Chayot [Living Beings] regarding what they said 4 Chayot
Tikun 7, the lower one is clothed upon the essence, Adonai page 30, and this is the intellect within it, it is 30, the mystery of Sabbath
chapter-page 83, the mystery of the Sabbatical Year [Shemitah], and the mystery of 5 which is Shemitah according to what we said, is the secret of the Gevurot of Wisdom
in all the mystery of the world of rest, and the intention from there is the reward of the secret of the Mights of rectification, which is
30 Might, 5 letters of 'Elohekha' [your God], an ox 5, Kindness which elevates above, and likewise over the ox like 8 Patriarchs
the Might, as he wrote chapter-page Terumah page 7, a path and a drawing, and from them are drawn 80 power
the House of Wisdom, 30 seven times, and this is the mystery of 2 in a year, a Priest and an elevation that is only the secret 7 Kindness and I will understand
in which is the secret between a furnace, and upon this behold, and let him not come, for we have descended 20 strong
275
As it is written: and they rode on camels, etc. For the time of pruning has arrived and the voice of the turtledove, etc. And regarding this it was explained that there,
with oil and a prince which are the Gevurot, for there is the pruning and the song in speech as is the law of speech wrapped in the wings of
the Translation. And this is the foundation, thin as a throne, the atonement of the Gevurot, and so the Translation is called a white garment
awakened at this hour 1 and the coupling of the atonement of the Gevurot and the male throne, they open the left arm, and this is
the coupling of the day, the atonement of the Chasadim, and after the cord here is my time, etc.: Page 23 end of side b, and these are his words:
To awaken the north wind and the night is divided by it, Elohim, and a flame goes out and strikes under the wings of the rooster,
and he flaps his wings and crows etc. and this man etc. these are the Gevurot that are in your ears, the atonement of the spirit cast within it.
They established it as follows: as smoke comes out from his eyes and coals etc. the Gevurot within him which are the offspring of
his Yesod which are Gevurah, and therefore he is called a man because he awakened in the flame of the north of Gevurah etc. light
white received etc. and they prepare her with a single thread of Chesed, that is, the atonement of the thread of Chasadim drawn out, the thin thread
of Yesod that is upon him during the day, and these are the lines and the bed: Page 25 side b line 8 8, and these are his words: And regarding this
to be corrected in this hidden part of Asiyah because of this etc. and he left more for the soul in a matter and a female shall surround a man on
this Matronita from this, once wrapped in the Gevurot of Asiyah and therefore ten, ten curtains of goat hair
for on a weekday this is for the sake of the holy spark crowned in Israel: Page 29 in the revealed matter regarding the Lamed
the letter L, they open the branch of the right of the south etc. Chesed is hinted at and it is the Chesed of God all day, and this is
the first Chesed of the four that are in Eloah, and in the Book of the Vision of Fire we learned that it is the Chesed of Yesod of Arich within him
a throne and a table etc. L is he who is hinted at in him, a table and a word, thus he descends to the left and calls out
with a generous eye etc. and there was there Chesed, charity, and the Chesed of L hinted at, for the Chesed of Arich is
a gate as in the matter of: and he became a restorer to him, and a path opens, signed inside the H, meaning he is strength and Chesed
(after him) which means Het, two canopies, signed as one, L Gevurah and Chesed, L Gevurah and this is
Chesed of the four, Chesed of between, page 31, for there is the life-force of the Chariot, for there is the ledge and the likeness above the heads
of the living creature is the firmament, it is the Yesod. And behold four living creatures which are HGT and they are HGT and more HGT and a firmament. And behold in the world
the firmament is the Yesod. And behold four living creatures which are HGT and Gevurah for all, and it is obvious to all the Chesed and the Gevurah
which belongs to Binah. And behold the firmament that is upon the living creatures within it, page 48 and end of page 51, support on three pouches
and it is one matter of: for behold as a womb upon the womb, like this is the year within it, and behold the Yesod that is between
the Het and the Shin, living creatures which are the HGT of time, and upon four living creatures eight wings, and they are the HGT within them ten
within it, and the firmament which is above the heads of these living creatures is the Yesod of A"A, for high is the mercy in the morning
and you have risen above all, and Chesed of Chesed of Chesed like this of his, corresponding to the appointed officials within it
within him, and his Yesod is Chesed and fourth upon the four primary officials, and that which was added further is the atonement
and the action within him of above, for the Chesed of this until the first officials is in the world of the year
which correspond to the appointed officials of this of his, and the atonement and support of Chesed, strength stands upon four living things, which is
the firmament-foundation of this upon the living creatures of the morning, it is counted and the actions are done, the body of the Nukva, the firmament
of the Yesod within them
Page 86
18 which is entirely portions from within and without all the more so to all and holy comes in its own does not come in its own will and knowledge and action and secret
rather even this shall write behold because it was written upon the back of the whole Torah with the end of the investigations of knowledge more than gold forever inheritance and secret
holy and exalted as the colors of perfect knowledge kindness and reading light and also you knew the work of spirit and grace meaning that
a king riding hints at because ⟦illegible⟧ Presence and that which is written investigations of knowledge meaning thus riding because every name of Y-H-W-H
in the Kingdom and the like descends until the back and saw and shall see this descends and He sends before and straw with cloud world
secret and secret with a secret rises 18 and the secret of 18 and the secret of occupation rises 72 and the secret and the secret of occupation rises 72 and the secret
of the root rises 72 ⟦illegible⟧ page 103 and 107 and our Master his intention etc. and after the Rabbi ⟦illegible⟧ and 4 gematria 30 ascent
and the occupation of Moses this did not establish and it is the secret of their will holy from within the secret of desire and understanding a great ascent and explanation
as the colors of spirit and spirit rested upon their owners and the secret of all clinging occupation upon and look precisely and after the sight
on the Torah that they contemplated a gate rises 72 on page 105 and afterwards rested and the secret of this is letters of a seal secret
of holy occupation from within the secret of desire and the secret of the occupation of 8 walls is 3 bodies and what is the matter in the dotting of the eyes
page 13 side A ⟦illegible⟧
Parashat Chukat page 103 of blessed memory it will rise 18 and of blessed memory the latter etc. furthermore and they sent investigations of heart etc.
⟦illegible⟧ and after Moses of blessed memory as it is written know between will abundant kindness secret and knowledge ⟦illegible⟧
a word meaning that the secret of the Lord is for those who fear Him and 7 for the deeds and 3 and it is known that 30 (H) is above and it is for Understanding
and also the secret of kindness wisdom
Parashat Balak page 102 5 rises to wisdom 70 rises to wisdom and it was with rises and my Lord and world
to live in the Torah to hear the secret of between between an opening and between and 8 but its measure is page 17
18 and it was rises to wisdom (language of Ramban) and behold this kindness is according to its simple meaning and open-eyed a hint to Understanding as it is written meaning
inclined rested for him and every rest with rises 18 and also kindness with Torah 1 with Torah rises 72 page
and there the pair good descends to kindness and in every Parashat Shemot rises meaning corresponding to rest and the Merciful One ⟦illegible⟧
that the desire for man was kindness so Torah that our desire is a secret it is to live with spirit and this is kindness ascent ascent
behold ⟦illegible⟧ to the righteous strength and this is a hint to live Understanding rises 72 that transgressed occupied kindness and this is page
and complete Understanding rises and a hundred a hundred within the latter kindness 1 kindness 3 kindness within rest the Merciful One to Understanding
and Kingdom is a secret and this knew our kindness and for Understanding the garden and the secret of an eye within it 3 Kingdom and lives in this
page 102 side B if the years of the decade this is 5 8 and the coming decade our kindness and receives strength for the decade with
iniquities of the decade this is 5 our kindness it had an eye that dwelt mercies of kindness the coming with iniquities kindness and between faces
until Ramban for the name until but kindness behold to live kindness and an explanation that our desire is kindness to live kindness and the gate of Understanding
to between his faith meaning the will of 18 strong of the city to Understanding all his faith is good and thus a vision and a day
of cloud and we are a vision of kindness and a pillar and lives with kindness thus it rises meaning a great secret doubt secret and secret of the world
this and this and 60 will rise 18 because every holy of worlds meaning that the place after the secret of worlds gate
12 18 8 decade for the name of the living and so it is mentioned in this verse 18 Crown shore matter will that dwelt mercies
of kindness and this all of this occupation is kindness and within Parashat Shemot 3 kindnesses as the colors of Understanding because the truth is kindness
dwelt within within because this secret is man dwelt between kindness and 3 bodies above and page seventy
for the peace of those who come upon man in all knowledge it is kindness and this is a hint to live kindness heart and when it was written
12 18
Page 87
Here
And behold, in truth, for behold, the Lord God is a manner of aspect and severity, the aspect of the severity of the Father in which are included truth and grace
And behold, there is only the aspect of grace with the aspect of the longing of the Father drawn downward for the acceptance of will because
the aspect of the Lord is truth in which is included the aspect of trust in the aspect of acquisition, truth and will, for it is hidden within it and grace
And behold, the aspect and will are truth for the acceptance of the light of grace, wisdom and the grace of the Father in which are included wisdom and understanding
And there is no grace, and each one is connected with His will, may He be blessed, with the Luminary and a river with the Luminaries, and understand because
At the time of the aspect of man to a proper house of judgment, one in which he ⟦aroused⟧ the judgment within him, and this is the deciding factor according to
And therefore it dried up, behold, for with my witnesses he awakens the eyes and eyes, and understand this, and therefore the city dried up
in that aspect and it was etc. now also in truth it is necessary to do according to all the passage, also if you look carefully you will understand
that by means of this intention and by means of repentance and submission, and it shall not be called to man and it was a head close to it repentance
and you shall come and you shall return in them the upright, and a son of ⟦the⟧ judgment there is a hint of one in the light, a hint of the aspect of judgment
And behold <del>⟦illegible⟧</del> within it Shimon and the aspect of hearing as the aspect, and this to God, it appears that one must direct this intention
for the name Shaddai is within it, included in which is the Sovereignty that awakens in the aspect of the Upper One to raise the thoughts so that they will be
over the living ones, they are within it, and this is 'I have set [the Lord before me always]' etc. and there is the intention of the union within it, truth and severity
afterwards well, and this is the grace within it, hear O Lord, grace, the union of grace, the hidden aspect of Sovereignty in a beautiful language
some side, and this is like the matter, and this is hear O Lord in the city, and this is hear, and this is hear will, and behold, and upon this
there is Shaddai after they heard, according to which is the revelation of the Havayah, this is an aspect of this, like the taste of 'and now' like the three righteousnesses (3)
within it in the city of the eyes, and this is the hidden passage, the severity within it, and on the holy Sabbath day, they are the union within it
and in the power of only Hear O Israel
Parsha
They say will and grace that is fitting with according to because the Lord is grace, the hand and repentance
twenty with grace, two faces and a union of the aspect because grace because a portion because grace
The Lord, and this is 'hear' which is in it, the hand and repentance, twenty will, the hand, the intention with because the Lord is the Lord, and back
The smoothness within it, in it the Lord etc. and severity, and this is the aspect of a Resh and every passage 2 in the matter in which is grace, the thought
will according to grace and there is grace because the union appeared, and the Foundation and the Foundation, this and grace, they are truth and will
And this is what was said, and he has the intention in this, for a union that hears, for after wisdom within it is understanding and 'I have set'
The passage that is influenced, the truth and the Foundation, and the words of the language of grace, Foundation, body, and aspect of Sovereignty, grace, and this is
more shall be within it upon the union, the power of 'in a moment' in the city, and understand this:
Parsha
And until now there is no grace in this, grace twenty as etc. explanation: for the remembrance
in truth within it, in it an aspect of the aspect of will like grace, grace, and therefore grace of the union and this is
further truth within it and this is with grace because the Lord is the Lord, the awakener within it, in it the time of the union
and a son of grace, the Lord, an opening within it, will and will, grace, and this secret, and in order to sweeten the secret
actually will according to according to passage 7 that hears and like the passage within it in the aspect of the union within it and the secret
of the Lord within it
Page 89
Here
and this is the matter of why the Foundation (Yesod) is attached to the Mother (Imma), the aspect of the Yesod of Imma; and know that in truth
the Kingship (Malkhut) of Understanding (Binah) is what gave her her perfection and her actual coupling by means of Binah, and it calculated
and so all the vessels, just as every limb was connected above in the aspect of Influence with Binah herself
and therefore it is seen in her, and its secret is the soul of Wisdom (Hokhmah) in Binah, for indeed every soul and vitality is drawn into the Foundation
the receptacle and in the external Foundation, and her vitality of the Mother which hovers and shines and to receive that influence
for indeed the influence given by Binah, this soul was given, and life, God forbid, is not wickedness G-d forbid
Binah is a soul to her that Zeir gave, and how can she activate the light of Wisdom within her for this, upon Kindness (Hesed)
that she does not diminish and does not act except through a current where there is the interiority and vitality of Binah, and this
God forbid; and the matter is that Wisdom is her soul ascending with Binah, everything together, and this illumination enters
Binah as well and a little, and in the Foundation as well, for the aspect of the internal vessel of Foundation which is the Point of Zion and the point
of Binah, the Foundation, and the reception of the ascent and the coupling, and this is the secret upon Binah, five points (Binah is Mother)
and her vitality, and she is the aspect of a vessel and a daughter to her, and you will find in them all that they are, in which she was actually in the aspect of influence
of the Foundation, for indeed the Crown (Atarah) is the face of Mother in order to prepare the ascent in the Point of Zion, behold
this lofty illumination with Binah and shines for her actually, and this is the Kingship actually in the secret of the letter Dalet and this is the Shin
the whole Foundation, that its form and image, that the coupling was the aspect of the Point of Zion, and behold it activates the House of Mother, and this
now the teachings of the Foundation of Mother, crown the Shekhinah, the Kingship enclosed in Mother Aleph, because by means of the Mother
below in Kingship (after they received from the Supernal influence etc., and then H with H, and this is why we make a seal
within a seal in the secret of covering, which are the Hesed of wine, the measure, and here it is the Wisdom of the wine that comes from the side
of Binah, for everything is that Wisdom came to Mother and Binah and a bath which is the calculation of its measure
it is the measure of the five ascents, and the Kindness that is in Binah, they are measured in the secret of the Line of Measure mentioned in the Zohar
and the measure of Kindness that comes, the Kindness of the Kindness of Mother, and it is necessary to clarify for you the matter of the gathered wine, and this is the measure
of five measures, and what are the black waters? For know that the Binah of the wine, that the ritual bath (Mikveh), behold its calculation
amounts to 158 in the calculation of Mikveh, and the secret explained to you that they are the pure strength of all the ruins of Binah which are in the secret
of the Kingship of Binah, and they are 24, all of it is Hesed, Hesed, Chet, and their explanation is entirely in the point of Foundation forever it is
Kuzu Kuzu in Gematria 26, and it hints that all their influence is Kuzu in Gematria 26, and this is the Kindness of Binah
and the seven of the wine are the rest of the ten for them, and the secret of the five Mantzepakh letters and in the secret of the wine of Mother and of three faces and in the Tabernacle
it was the wine of libations which are the beloved wine, desired by the three, and wine corresponding to three faces is found in Binah and she has
three colors in the secret of the Line of Measure mentioned (in the Zohar), the measure alone, and this and in the beginning three colors
which come to the calculation of Chet, and the secret of Chet amounts to 74 which is Hesed (the reason is the aspect of the Kindness of Kindnesses) which is in Mother
of the wine Mantzepakh, and in the secret of the five names, the aspect of the secret of the Gevurot (Mights), and this is, one must make this wine all
and this is three points of Binah, all the Aleph, nine points of Aleph, they are (in Binah) nine points, and this is what I wrote
previously
The secret of the engraved deeds that he wrote in the Zohar in several places refers to Tiferet, for the Malchut
does not ascend until she is rectified and beautified to enter the canopy with the King, and this is what he meant by 'I shall ascend'
such is the ascent that distinguishes between the Divine, for she does not ascend and rectify and clothe herself before because
Heaven forbid she ascends without garments, for the Malchut is awakened by the Upper Light and then the Holy One, Blessed be He, would
lie down and spread out with the light, and then they must be outside, outside the Shell (Klipah), and this is the secret of the Shema reading.
The evening Shema reading is a matter of the ascent and holiness, and the men of action when they would perform
questions and answers or prayer must guard themselves so that strangers do not hear the secret
of the Torah ever, and therefore all the deeds of engraving and the secret of engraving is an engraving of holy carving which is the Shekhinah.
And the meaning of 'my engraved carvings' means that they carve the Shekhinah within it, which is the Upper Light, and this she must do
in this secret, it is necessary to clothe with the garments of the engravers in the secret of this nest, and this is also in the secret of their saying 'house' because Yesod
ascends with the King, 'house', and this is that in which the Malchut is a constant nest, and therefore the engraving remains engraved
in the groove, and like this understand a simple parable, for the Malchut of the wicked people takes according to judgment, and the strong ones of the pious of
the generation, and after the engraving of engraving they are all the business, for this is the engraved carvings of engraving in the groove, and this is ⟦illegible⟧
this deed ⟦illegible⟧ and that the engraved carvings of engraving and this is ⟦illegible⟧ the engravers of carvings ascends of ⟦illegible⟧
⟦illegible⟧ and this is the secret of the ascent, for the Malchut of engraving a carving ascends with the engravers of the carvings, it ascends
of the Crown (Keter), an engraving of carving ascends of the King, and he who understands the deed, this is the Rashbi.
Know, therefore, a deep, deep secret, who can find it? And behold, it is a distant secret regarding the service, one must know
that she ascends, this is all as is known, that she belongs to the knowledge of the entire deed and the engraver of
Amen, all the deeds and the engraver of the engraving of the carvings, and it is already known that the engraver here and below is already
fixed and clothes herself in the thing in which is the ascent from Binah, lest this be from the one who understands the deed of Hesed between
from the strength and vitality of the secret of Da'at, and she is the soul of the light that is hidden from the nest and in it is the Shekhinah, and from the Binah
of the strength of Binah that spreads within the body, she is Chokhmah and she is Binah, and so remember from the light
the soul of the light and it is the body and this stature of man, and then he works and goes, and this is the M' L' that awakened
the awakener in his service, it is the ascent of Hesed indeed that she occupies herself with, it is he and it is for her the secret of
a living being (Chayah) and a secret within it or without words, and if you understand the matter you will find that the Malchut is a soul to her light
she ascends above, and therefore the whole matter is because she has names of Yah, the M' there to Binah, and understand
the M' to Binah, and Yom Kippur is one, and regarding the Binah with the city and watches over His supernal name and Hesed, they all
shall bless everything for His name and the work of His hands that ascends, and the meaning of the other names of Binah is Pinchas, for so
His eightfold nature did not remain except for the secret, these, the bride enters into the Crown (Keter) as is known, just as she is nothing
the body and the vitality of two names ascends of Rabbi Abraham of by way of Havayah ⟦illegible⟧
her own vitality in order to fence a fence and fear before our eyes, for he ascends, and the heart is two
Hesed is one, she is Binah in this that ascends until half of the third, and half of the third and upwards is all that ascends
and this is the matter.
Page 90
Here
in the teachings that thought is the beginning of everything and after the thought a will is drawn like a throne according to the thinker
and then the will yearns to draw the wisdom from the source in the house and it is to draw the house of the beginning of thought
the Holy Temple which is a place for the dwelling of the house below and to return to be to shine above and know that this level
of this Kingship called Greatness from the great levels in every single world from the great levels of
the Shekhinah and the levels are like ten and the levels are like ten ten and a complete Kingship that is in the Foundation is
in order to give to Kingship and all the division of levels like Kuzu Bemuchsaz Kuzu that also in the Crown of the Lord to shine for it
as is known and behold all the division of levels are a drop in the depths of the spring and there is also in their thought a spring
a horn for light is a drop because the spring is a world of time and behold from the spring a river of thought is drawn
from the spring and the river does not receive from the spring it is like more intellects of smallness that also let there be
for them intellects of smallness as is known and then it went out from within the spring upon the spring lest it return from it
upon the Crown and intellects and this is the secret that the thought returned to the heart and the secret of the Appointed Inspector as is known that it returned
from the spring in the intellects of the heart of the spring is a prince in the manner of speech the righteousness of their shepherd etc. and after
that we made this level of Kingship it is great and this level of Mercy which is one greatness
the Mercy is in three: Mercy, Compassion and Severity (and this is the secret and like darkness like light is the foundation of Mercy for the
Severity and Compassion are included in order to perform only Mercy and the secret of the Foundation of Mercy to spread and to return from the house
outside the spring and Mercy became for it a will of the great level and the Shekhinah is a will through the spring
for the will in this they are the intellects the thought of the Judgment and every will of the thought of the will
requires intellects for it and all this is the matter that the thought is the will of Mercy and if this Mercy we do not say that there is
left and half mercies that are in the Foundation of Mercy but rather complete Mercy and every mercy of Mercy requires mercy
and then there is Mercy Mercy through this that the Foundation of Mercy was changed and sweetened thus for the Kingship and an act of
Severity and Compassion but rather greatness and simple it was made and peace of Mercy because it is known how much (it is) and also with
the Foundation of Mercy is Severity and Compassion Mercy greatness so that also the Foundation of Mercy and after the Mercy we shall return
and we shall make three wills and openings in them the matter of wills are in order (secret) the light in the world as explained
and know that the thought the thought that is there these are the mind and they are those of the Crown they are the thought
and know that the thought the thought that is there these are the mind and the names the mind that the thought its matter that they are
it is said that they are the general rule of it for every world and three Crowns in order to reveal the intention of the intellects of the city
as is known they are Mercy there remains for her the side of the Mercy of the Lord as is known and the Knowledge of the Lord the Kingship as the secret that is written and this
this level of Mercy to give her greatness as mentioned because the Shekhinah the levels that she is great
the one and there still remains in her the will of the Foundation and a man that was made according as the intellects are inside
the Severity and the time of the intellects are the matter of wills that also the soul of the city and they are against the Crown etc. that they are
that the intellects in which the mind is this the base that also the mind that also the soul of the city as mentioned above
as is known and now my daughter the shepherdess I am as explained and know that this face let there be mercy for this Mercy
for the light
Brother Naqis and Kelfiq were like matter 1 of the drawing above, it is in the middle like the measure of the 30 5ths and they extended
a little more 1 downwards, and with that extension they extended to the right side and to the left side like the measure of half of ten 30 and 40
the entrance of that city which is in the middle, they extended it further down and also to the right side and to the left side like the measure of half of ten 30 and 40
and thus they would draw for the 5 Hey-ins and the names of each and every one of the points, and because there is no benefit in this drawing
for this we included it in this drawing that we wrote above, for the points were in the form of points and they extended
them so they would appear complete until half the difference between them as is the rule inside the Mikveh [ritual bath] frost and Dayyan
and so we wrote that it should be inside the Mikveh, they are all points of frost and Dayyan ⟦...⟧ of Yadin which is the face
and these 5 Yad-ins of the face of Elohim are still of the face of Elohim, what 1 of Elohim they are, behold 9
Yad-ins that we wrote with the face and Dayyan that we wrote, they are and Dayyan for this inside the Mikveh that all of it is and Dayyan for they are
the 5 names which are the 5 points, and each one of them is made like the likeness of a Mikveh and Dayyan, for the face that is between them
for being face a measure of 8 faces, and faces they are the ten faces, and outside of them a measure of fifteen
which is all the Mikveh, the water is Tirosh [new wine], therefore how much is their measure, and behold everything is 8 and Dayyan
as 8 to you, for all these 5 points, these 30 Hey-ins which are inside the Mikveh, they are 8 points and it was grasped
these matters which are five Hey properly, which are all those above as mentioned 40 points, for each one
above is the Binah [Understanding] that gives birth, as they are 40 and Dayyan that brought up water, for Binah is 8 and Dayyan
and she is the one who gives birth and becomes a measure for water, and as understood it was these 8 names, and even if there are ten Hey
understand from what we wrote that all these 5 points are 8 for each point, and the 1 is 3 names which are the 5
because they have nothing but these 8 names which are the source, and it appears that all they are the points and it is
and the matter above in Binah they do not have five at all, rather fifteen, and regarding this it was said 'and behold
the waters as they came out far from city 8' and Dayyan from the side of the face, and they extended it until their end
because all the matters of Binah need to be complete there first, and for this 5 names are needed
1 to remove this essence from there and the side of Binah which is fifteen that we mentioned and Dayyan and a spring
from her and was made one to receive the point from the water that comes from the side of holiness, and all this
the water is holy and suffice, it came until Isaac, upon us spirit from on high
and now you must know that this Malchut [Kingship] of Binah that we mentioned, she is now at this time
the simple one, and she is in this her matter fifteen and she is the outer seal and she is empty
and for this she has nothing of her own, because of her being desolate of the drawing of Chesed [Mercy] which (the serpent) passed through her, preventing
the meal and the points for them, and after the drawing of Chesed passed, the passing of Mercies which are the water
inside the inner seal like a point between the gaps, the measure of that water that was given and suffice is needed
inside these thirteen into YHVH their seal made from them the drawing of Chesed that gave them
the water, gave in it their seal of Elohim that we mentioned and the forms that we wrote in this in vision etc. ⟦...⟧
First House
they are the ten faces
Page 92
88
These are thirty-one gevurot which are against the names and they are in their order five names
five gevurot and one of them is simple and before ascending it will be in the first letter and the second gevurah
And behold the first gevurah of the gevurah of the blessed name and behold at first and it is when placed in Yesod
and it will be the gevurah of Chesed and it is the gevurah and all these three Chasidim are and hard are the gevurot
and as they are in the Yesod of the male because the male's Yesod is narrow and long and they stick one to another
and the Chasidim and the gevurot stick together and when they enter the leadership of Netzach and Hod and that there remained
according to the simple in the Chasidim to ascend in order it returned and returned and before the gevurot reach the tenth level
the Chasidim were already found to ascend from the Yesod and they encounter the gevurot and only upon them in their place
and these Yesod and six which are five Chasidim and five gevurot and they stick in their place and they stuck
with them in Yesod and now the Chasidim ascend in order it returned and returned and there in the existence of the right side and the left side
And indeed that there is peace between the whole of the year and between the whole of the male so that the Yesod may receive them
in a vessel within it so that they receive all the higher levels or the light of Chasidim upwards until
they reach to pass from the hundredth gate in the light of the gevurah of Chasidim and these are all names and it receives
Chesed of Chesed upwards according to the name of above to above in the tree ⟦line⟧ five the gevurot
since they are to the side of Chesed the Great it ascended just as the Chasidim ascend to arouse so the gevurot
arouse for the female in the secret of right and left and this is when they ascend from the Yesod of the male until the 60
of the male they are five and they stuck ⟦strength⟧ and between five Chasidim and gevurot three in Binah which are
Malchut in it and now and in place they are three of the Chasidim just as the gevurot were three
and these three Chasidim were rectified they are three upwards and they enter into Yesod and after them ascend of Chesed
and gevurah and this and they spread throughout the whole of Malchut until they all arrive in the place of the heart of gevurot
at the time of Chesed within Chesed and the secret of Malchut and it shall be Chesed of Chesed and this is certainly
the gevurot and the Chasidim so that they shall ascend and enter into the female in one house and as in the level
the beginning that they are three and these three Chesed were rectified and as before the head and after when they are
Chesed of Chesed Chesed of gevurah or of Chesed and this is certainly Chesed of Chesed of the female
each one in its place and if there were ten (gevurah) in Binah the Yesod of the male and it returned
they would descend to Yesod and this according to their order three of gevurot and five in Yesod and further and one
Chesed of gevurah above them these three which are corresponding to of Chesed of the world before Chesed
and they shall enter within Chesed of the female before and afterwards they entered into Binah below Chesed of the world
under Malchut Chesed of Chesed they are gevurah Chesed and another Chesed that is in Malchut they will be inside
at the time of the female and they will be of gevurot ascending in their place at the head of the female all for gevurah
five Chasidim according to how they ascend and three go out and these are within Chesed of Chesed and between Chesed
the names and according to their names and in their abbreviation of a hundred of names behold you have matters as it is written
The word of Karmiel
Page 93
Interpretation of the Zohar passages
From the foundation of the world, that the Gevurot of the world of Chasadim were rectified from the side of the Yesod within it, and the Chasadim of
the world of Binah that were rectified and their aspect is Gevurot as well from the side of the hidden Binah of the world of Binah so
that they would be sweetened with the Chesed of Chasadim. And now know for yourself that in those Gevurot that come from the world of Binah
and unite with the Yesod and rectify the Gevurot with the Chasadim in the manner they were rectified and the Chasadim are drawn
into the Yesod to another Yesod and then the Gevurot after being rectified here the rectified Gevurot were in the secret
of the elevation that the refined Chasadim and the refined Gevurot (and in the matter as we explained this in Chapter 1 regarding the Gevurot
page 61) and from there those lives and vitality to the body, is it not the Yesod, and the Chasadim and the Gevurot of the vitality of the Yesod
which are the vitality of the Yesod and they are in the secret of the gestation and the nursing and the Gevurot of the lives from within those they
are the lives and they are the blood of gestation and those rectifying with the Chasadim as explained and those Gevurot that did not know and such like
after the possessions in the Da'at of the world of Chasadim and the Gevurot according to the first order and their spreading in them
vitality of ⟦trachea⟧ and one spreads in this in the secret of this heel in the secret of the vitality within it and know that their spreading
is great in Da'at and from there that it was received and was complete, longing and sensing and spreading in the way according to what was received
from these Chasadim and Gevurot it is the inclusion that after the elevation is equal with the Chasadim and so in one matter
the Gevurot of the Side of the Left and also that the actions in Asiyah as we explained on page 61 see there:
And let us return - to our subject that each and every time these 2 Partzufim return and it is proper that they were rectified with
the Supernal Chesed and from there these Chesed and Binah as explained and in other matters page
the places where this was explained and so King Solomon, peace be upon him, time and time and a second time a third time
to say up to three times that this is with those three of the Yesod of Yesod that ascended here upon the Yesod
as we explained (and from there that these spread out against all parts of the Da'at and the arms and they are in the Yesod
of the Yesod within it in the chapter and in this matter why (and the matters are hinted in the secret of ⟦celebrated⟧ and the renewal of the Yesod
to the 3rd side peace. And also for all the times it would ascend more until it ascended time to time with the Yesod
and when it ascended afterwards that they were rectified. And now it will be difficult in your eyes why was it not the Yesod of the Partzufim
that returned once in this the perfection of all Partzufim that returned after. And the truth is that also from the side of one time
of these Partzufim there is a difference between them that the upper Partzuf within it and Solomon with this there is a Partzuf of all of them
these five Chayah passed and claimed as explained above that the measure of the second time of Solomon with the Yesod
within it clothed the upper and lower within it and sang and he and his aspect and root with greatness Chesed of the side
first time of the side that mentioned 2 agreeing that they are the Chesed of Binah and the Chesed of Yesod and this is the root of the power
of the help and renewal of vitality to the Chayah as spoken and in that time this and renewal with why as explained and why this complete
the union and it is not mentioned except in these and he mentioned vitality as explained by means of vitality and heel and was precise with them in the language when he is
and added goodness he is to these the verse ⟦8 8 8⟧ and these with it and spread vitality. And however in this matter
from another side within it Chesed and complete with all of them from the side of the Chasadim of these lives and these why in this chapter
and upon the payment of the rectification and sang and know that in these letters was the beginning of Tevunah from the renewal within it that was rectified
in this a knot and end and complete of why of the intellect that was renewed of why was from the Tevunah and the flow of ⟦8⟧
of Chesed of Yesod therefore it suffices between merit why and these are 100 and this was greatness and flow
the Partzuf of these that mentioned ⟦to the festival⟧ and returned to and see there around from the renewal that was clothed in it by Solomon
The Pleasant Light
Page 94
And he took with him 15 verses which are the secret of Solomon, kindness, and the holy Tabernacle. And he further fixed 248 words and four hundred
according to the generation of the deed (in kindness) for from the Tabernacle you shall always know they are names of the count of Adonai and that the spirit of God
and it was in Bezalel and the Menorah which is the Tree of Life and from there you shall see a vision and the gazing of the face of the face of God. And the secret
of the matters which are Lordship ascending they are vapor and this and this (for power) ascends supreme that the rest is very high
therefore 'Shakah' is the final 'H' of the Havayah and this requires one to be very careful in this, 'L' above and the rest
from calculation they are a secret according to and the support they are your thought as much as Kingdom which are 7 extremities of the upper one
connected of blessing that each one is included of ten which are 70 faces of Torah, the 'H' ha ha ha soul (Solomon) and this is
they calculate in the eyes teaching that it was the intention of 'S' (there 20 palaces) of and book and understanding that secret
it ascends (Tabernacle) they and the Tabernacle it is Kingdom as the secret of joy in every secret and secret and there
Lordship itself clothes itself in the place of cleaving. Understanding the ascent which are Het eighteen
Lordship of calculation they are names of Adonai. Face to face which are 28 the power of the utterance in which and let it be sanctified
according to workers who are surrounding (names) in it and in it souls as is known and their beginning strengthened with him
their sin and it shall be a tree: And he returned to the matter of the Tabernacle as we said with the 'H' of his name the essence of holiness
it must be the general power of the building opened the power of 'Y-K' like eighteen 7 extremities and the secret of 7 as the secret
of insight which is Het eight and this is as is known from Het also a point must be in the whole matter
that he took the power (Ab) and let it be the Tabernacle which is like the matter with her of the ministry of names of the 'Mem' that understanding
L' (mercy) of her name and his mercy why this is her soul and while the matters that the essence of this the 'M-B'
its opening is a story of a lad (S) who entered the business of and secret 'S' (A) business story of seven
of and secret Het power of eight in it and they are ten of that the secret of Foundation that is revealed Understanding and a hundred of
and understanding. And in the continuation of Foundation even though its secret has in it 7 extremities and they are of ascending and this and above 'H-Y'
'H-Y' of Foundation of the 'M-B' and this level is hidden story of living beings ascends and this level was explained (M)
and the hint in it and a hidden level bird of living beings which is the father of (Ab) that was inside living beings Het of
and the reason that he decreed of Wisdom when Understanding entered to build and this was the matter of 32 power of his name
as the secret of the daughter of the union here - and this Yud and body vessel of 18 living beings and this is the secret of the 'M-B'
which is the living beings of the final 'M-B' and in the name of names living beings gate and chariot power and level of the 'H'
nothing of letters they are 7 letters of 'Ehyeh' of a tree and by the power of names 'H-Y' of Foundation and this of
Wisdom clothes itself in this final 'M-B' which is Foundation in Understanding and the secret is the secret of the level and this
and this is not hidden in the world (for it is living beings and all the perfection) and that is the same child as the secret of
a level and this level is a hand that is in his right which are 5 Kingdom living beings the Yud in a way that he decreed Het five hundred
and they are with him a hint and secret and this and this the son the verse that said why this and this is and this is so-and-so level 'K-Y'
ten (to be) this level of Ab that was in the 'A' of Foundation that is in his right secret of Ab Solomon until here
and this that this is a category of living beings that is in his right and on this as is known for this is not hidden this Yud of the 'M'
as is known (in living beings) and secret and this and this and this is Ab of a tree and this is and this is secret secret understanding and therefore
06-419
Page 96
23
others and sent in his thoughts and many such as these, and it is in your power today to find a remedy for your soul and to hear
this song to him, then you will understand spirit and soul and taste like the taste of the tree, and all who walk to secret 1 and soul and spirit
now they must take from the spreading soul, and therefore you asked now what will you teach us
this soul, if it had not also come, the chain of our soul today is upon grace and it is not the high, and this is the explanation
of the song in which you asked about the high one in it, about the song of grace and in that one about the known grace
Crown like the foundation of a female, and further when they are upon grace they are a song of grace as is known for good, and because of this
their eyes and our eyes are open, and also this was the ascent of the world, all this that is within the song, and you shall read
and you shall see and you shall take it and you shall find in it now the high where there is grace as is known, this is grace and power
and their place is it, and for this you shall see now what elevates our soul from the side of grace, not from the side of power which
there it was before, the level of this light was, and if it were so as it should be, and you shall see with this song
you will see that there you heard song and grace, and this is this superior song, the high, the soul
within it 1 was understanding from people, and so when he said "teach us a soul", that this is a living soul and its source
and a soul and this, and all our words that grace is now to them, a closed, closed grace, for like this thing
simple, simple until they knew not, and his grace is now the high, and this is an act that we were stuck with
May the Merciful save us, to say to you, Heaven forbid, from the song that is nothing but a song of grace and this
which you heard today about it the soul and about his heart today until today is thus and they sought early an ascent
and this is the matter of the name Grace in the light that is in it on this day that was said about it as is known, and for the high the homily
to him to say that this soul is the body of the day and a soul world you heard in this, you heard and it is heard /
and this explanation is hidden thus according to all the hand world like the handiwork of grace and for the high
in which for L according to the tree, soul and high, and this is its name and this is the door of our soul like this and by hand
high grace and until its end, and in truth it is heard, and further regarding these 3 and all these souls fled
and from them they lack hidden grace and the height of the stature of a tree and to him the cause, the graces are
because of the high and this is 1 and likewise the ascent of their soul and this is what he said and he wants to ask more
after the matter of the day and how it is so, and blessed is the female believer, behold grace and all this is heard to say
what you heard about the ascent, about thought and specifically from the high and this, and he said that grace
is not an ascent, now we shall ascend grace, and while regarding our soul if you had not heard from the high
and all this is our superiority for everything descended before grace and grace, and after my words because and high grace
this is grace and this is grace, and it was today grace and this is grace and this is heard about fruits
in which regarding its name there was grace good to say that the level of the discernment was revealed and we sent
and then you will understand our wine (for the matter of the awakener of grace) and all this grace, the soul of grace was
because of the high and it was grace, holy grace, and between grace of the graces and a statute of judgment
is heard, and he weighed his thoughts and Joseph said, and also about ascents and Joseph weighed and according to its values everything
he corrected for him, listen and all of them are heard and his highness in this place of soul and caused grace and grace
and he desired the soul of the proselyte that was heard there after the high and one ascent, the whole and thoughts
The Lord help
A parable that was found, and in this it seems worthwhile that all the eyes of the Shekhinah are hidden, and after an ox and also in the land ⟦strong⟧
And it is found that the solution of different ones is all his memory (attainments of stars, and if their memory is not yours)
concerning a kosher matter he relied upon and to perform a statute of kindness to him and they sent it by his hand and who to him did such all
and in the heart and ear he could to him lest Heaven forbid come upon several sages as is known and after ⟦demon⟧
and speaking from the mouth of the delighted ones who are upon it, this is its importance, also peace I found from the investigations of intentions
what was done to them so that they would return to engage in Torah and this is what is written of the time according to their religion they were repaired
and he returned and said and added and what to say when he said the spirit of rest from the King is the Zohar set forth
the evil part within it is nullified one by one and it was like seventy holes like from the dust like above in Gevurah etc. and after
and he prepared to repair so that it shall not come for intellect and understanding that we do for the world and for every evil side desires to do evil
to the body and he shall take his desire to strengthen sinews therefore Heaven forbid to you and so shall you strive to be kind and the
in the soul pleasure and you shall serve and in this you shall ascend and give to save the holiness of the Torah and the money and the soul
to him and afterwards Heaven forbid if he entered he entered before Torah that there is no one who would delay and so I said
in heaven
And I have already heard about this like the matter of strong with the kollel which is the law of Adonut
and its explanation and already our Sages of blessed memory hinted and its explanation and he poured and further all this
according to what g' small with the kollel and this will be the intention of the superior repair in those those first three
above the points in order to hold the light so that the wicked shall not ascend to spread and all wickedness that there is no
and all from the skull and to him secret hints they are corresponding to Keter p' ten of kindness and the beard of the gate
the last one and from what I said and fine from them the k' l' Binah and two twelve the third notebook
skull and Binah and one from the footsteps of Moses and then the youths that also kindness became upon a matter and outside
and this is a secret in the book of Pethahiah and from what of the Master of Kindness seven
sanctifications
So the Rabbi said in Ibn Ezra the matter of transgression the few will bind kindness occupation
the matter that the Rabbi said as Ibn Ezra and further hinted to him to say all the sages of Israel
and what the fire wrote and what great sages they are in those generation and were still not ordained and further
why did they call this a call that said a King from the holy is he and understand this a holy female why a son
now not in the name of the commandment of procreation and what is written that said kindness love and further kindness available
and that all the sages of Israel did not divide their soul to be and all in their truth trespassed in love from and further awake
all good to her she has a living soul why to choose in the day with her kindness what he said in the Zohar section
their first food because of this etc. in it etc. Negev holiness of the Holy and as it is found in the Zohar he took
holy soul and pure soul because it is not complete except in offspring and it is the calculation of times
living beings in the holy Shekhinah and times they profane in the holy Shekhinah and besides this p' living beings
five and how many did not know truly to drive out the wicked kindness and by means of an ascent living beings portion
they are because of and in those deeds that spoil the union and the coupling the righteous went out because ⟦in the secret⟧
the thought was that it shall be and all of them in a moment and it shall be to him this thought which is in him for the sake of and he shall do a matter
kindness and peace
Page 98
7
Man's foundation is from dust and his end is to dust and 6 [movements] of the 9 and this is because they are known from his parable that there is
a soul in man that desires to remove the evil from him and did not see and therefore he had a soul to live and they did not stand
for everything is before Him, blessed be He, and it is known that all his life is His for so we found with Isaac who said take me before the Lord, a desire
of kindness and so Abraham in this and to pass over so that his soul would not sin for if he did not sin and kindness and will for one pleasure
from the aspect of holiness as mentioned and therefore she wanted to remove and it was worthy of a decree and Jacob and joy
for as he was accustomed to the external and a decree for this as mentioned and a question and they yearned for holiness and therefore a soul
went out and Jacob who did not see it was for a decree upon them completely wicked sins and especially since it was
external from all the 90 and holiness etc. it was done for on the contrary in the external of the external it was and also 5 strengths
from your side of the year as a mistake that it is from the side of kindness and to pass over all its strengths that he was completely
wicked but because it was from the side of the strengths and nevertheless to elevate the external to him he desired it as
it is and he wrote and Jacob loved Rachel and this is an obligation in all was women for she is Leah the mainstay of the house
as known and she was not against women at all and behold a year we found that he married a soul and indeed and Jacob
considered all the matter as face etc. for the wicked upon them the soul that is dear with great reward for having returned
from returning 8 kindness in the external in this and the scripture took the king's wife who is beloved in holiness but the matter of kindness between him
and her and it was not done and it ascended why did he take her and asked him for kindness but the secret of the matter is in the name to say that
the soul of the house is kindness in truth and it was of the wicked kindness of smallness and if she was worthy for 7
and therefore he sanctified her and indeed he did not come upon her only at any rate wicked and in this they are completely wicked from the side of smallness
and therefore so it appears that in the name of the side that all wicked are wicked and in this they are completely wicked and in the aspect of kindness
to you upon them kindness for the judgments of that all the judgments are wicked and beloved kindness in the likeness that was ⟦illegible⟧
Sabbath pleasure unique which is the virtue of the soul upon them but their intention was from the wide worlds ⟦illegible⟧
and in the book of the year wicked and therefore it was said of his command for the king is wicked ultimate in thought that he was
a part for they are wicked and intended everything he took the oppression that was dark and this is his great kindness and already
it was said above that there it was said the year why 8 kindness wicked why also meaning decree and external
2 kindness understanding is the secret wide and knocking in the meaning and repentance for 7 which is redemption and it was
an appointed soul etc. and the secret of will and he took kindness which was the smallest as mentioned from the side of beloved 8
and they use more life and vitality in the smallness that was and therefore now Joseph uses it
for he was obligated to live the cleaving that was a story and this is the reason that she was alive the love of
the external to bring out this because she was good to her a pious woman and know that the vitality of the external ones was in the secret
of a pressure of smallness 5 to them and this is near in the book S. Ts. that they wrap kindness in holiness
behold to them kindnesses for the matter of wicked and snakes and indeed for this good kindness wraps kindness
dust from dust to bring out and therefore all the women are wicked as known that they go out they are more
completely wicked close to the external and therefore the aspect of the women was outside do not trust in the relative
reason
The fourth kingdom outside of it, he had to reveal his attachment and these 4 kingdoms of the image of ⟦...⟧
image of the creatures of the Chariot for H"K (holy creatures) the cantor and his flag etc. and so they are 4 kingdoms and this ⟦...⟧
in its place and this is a strong proof in a place where the holy creatures are, there is kingship and the sign is H"K etc.
and these are 4 kingdoms and their exile in their place and 4 ends of the world the literal ends of the world
at the time of destruction but now they knew this and they are because the kingdom is wide, strong, great, etc.
strong for this to hold with her because the kingdom is wide, strong, 3 kingdoms that are found section section etc.
in this matter 4 women under the right arm and the left and 4 ends of the world the ends, behold they are 4 women
and these women, why were they called barren and why are they kingdoms and see Chaim V'Shalom page ⟦...⟧
and further you will find that it is the name of Solomon because the name of the kingdom is more prepared and ends and flags
and also it has a branch and ends more power now in the kingdom but to bring out power in my connections ⟦...⟧
between the branches of the ends between the branches of the wheel and these because they are inside the wide great kingdom
1 and these kingdoms are inside the wide kingdom K"K (holy of holies) the matter is only that if there were one place
the kingdom is wide above under the arm and from it everything and so the place because the mercies of the Lord do not ⟦...⟧
and kindness where will it come and this arm is underneath and this branch is this place how do we return to the kingdom
the 5 ends because from there everything and flags etc. 1 in creatures for every 4 in creatures and connections etc.
like the whole kingdom to say that 5 barren ones in the name of the official are ends and flags they are the kingdom
wide and strong in them she was great and it is not like now and this is the secret of the world of
ends they are connected with the ends and creatures and likeness upon women and also during the time of exile etc.
and these 4 women and now we will explain and understand in this the reason this as it is brought although how about this etc.
and know that the queen was very wide and great and now she is lacking and this is the matter now
except as known and in the courtyard the kingdom etc. (page 1b) in the matter of the kingdom (page 5a) you will find and the kingdom
is worthy and in it the ends to remove the branches of the world in its place and in it the power of complete ends it is
but from what the intention and the portion of branches belongs to him and also over all and what came strong and flags
that they should return there outside the one who invites the ends above and behold a place and arm is in Yesod etc.
and when the one who invites the ends comes also with them and this is the 3rd kingdom in Yesod and five kingdoms
for every end they are while it is the time of measure they were lacking power the measure of the power of the kingdom for
and there it is in Yesod and this is a strong part the place where the kingdom is lacking the ends therefore there was
the power of the kingdom in them and so but in the kingdom of the ends and this matter is lacking a vision of kindness and now
the three of them because this branch of the ends became in Yesod and so with 102 women everything is male because they are
of the 5 branches of the crown a wide kingdom in the place of their vision for like all H"K of 4 creatures of
4 ends so that there will be in it the crown the kingdom the end and between with 4 Yesod wide for all in Yesod
the kingdom has already been marked and finished and so you will find 4 102 the women the general kingdom I heard and it is not
male for against I heard you will find and this branch for truth they were returning of this and this
from ten others of the kingdom and now and Solomon the branches of the kingdom wide one power and also a connection with a house
and it is completed
Page 99
And there are those who explain, and so Rashi of blessed memory explained: And why Jacob? Because she is close to the prophets and spoke
corresponding to Grace, which is called Joseph. King David took the tibeg because he had already taken this, which are eight
in the place of the brains, the loin. And we found King Solomon will be king ←
in his generation who returned, and this is a hint to the Messiah, the intention being that Messiah
was above the Messiah, and this is "and he shall be over the house of women"
therefore King David will be the remainder for the stature because she is
the loin of the king also Solomon in his reign ←
and there will be a name over the dwellings ←
and Jacob had ←
a righteous man among his sons
above in the Foundation
Joseph the Righteous
and this is
now above it appears that with the secret of Messiah all that is explained are parts, and therefore the women who are in the aspect of
why above in the place of the brains did he have, but and living who was above 38 was the remainder for him :/
to
secret of life
Isaac my grandson
of blessed memory
The complete name, Sabbath to God Creator of the world ←
And its completion was on day 1, 29th of Shevat, the year
of the cycle, the year 5475 of the Creation
in Babylon and to him
the young Atba Obadiah
⟦illegible⟧ may the Lord have mercy to wait for her
⟦illegible⟧ servant ⟦illegible⟧ command ⟦illegible⟧
⟦illegible⟧ sign of strength of Judah
S