AI en Translation, Pages 51-75
Page 51
Page 78
He bought a thing so as not to cause an ill-repute upon it, and they opened it (or he said to him), and in it he says that because for my poor person
we will not forget that there are these, there is hope for each one to profit, meaning those who hasten according to judgment and reckoning
that which hinders him, and do not forget that you have, and also those who treat it cheaply, called a fool, as is brought in the verse
it is proven that besides according to his inclination, for you shall merit to walk according to judgment and reckoning, please forget her forgetting forever
from everything, and do not be forgotten at all, for one who knows all this I will not forget, and if so, and these are they, and know and it was found
and do not be forgotten at all, but from everything, not ultimately will be forgotten, it seems, and furthermore, of blessed memory, and furthermore, and it was found
and it is more correct that we do not forget, for not everyone who wishes to take the name may take it, and it was found and it was found
and for his sake signed with a 'Shin', he said to him, and this is like an inferior one, and he hinted to him because they planted it and lacked fortune
and every donkey shall be redeemed (for that which was after it was written almost from the beginning, it was written like darkness
and the remainder, and he shall give his divorce, and according to that version he said further for their cooking, it was found and let him give his dwelling
and they are not found at all, he did not know, and it is only 'they are not found', what is this that is said: eye, eyes, eyes
the soul which he made for them, this is the law of divorce at all, the law and his divorce and they lacked, and they said to him, and it is not relevant
at all, if divorce is given, it was not given before this, the law of divorce and their divorce, this and further, and they are not found
that there is a deed, and let us have the law of a 'halutz' before, and after this, and also as it is written: and let them give findings and not
found, all the more so my hands, and if they are found, what is my hands if he passes, etc., and if according to those who gave
to this inferior one with her and beforehand, and to give they are found, and the law is lacking, lacking, and it also appears but that not
today even, certainly teaches that there will be others for he has no further matter, and it was found and it was found
as if, etc., and if that same divorce is also located, and caused in the heart, for it is impossible to say to him: sign
that there is, and it also appears well (or God forbid to him etc. and so he wrote: and if and further and also and to give as a prior portion and their divorce
and are found, and this is like divorces, and to give, and the last buyer (or as written and it was lacking and was lacking and was lacking
this and if and that which is written: they are not found, but and several times for it seems the law of with the Name, may He be blessed, also
to say the wisdom of that hour, not and it was found further, and they ascended between these owners and it was found
to him the measure of, the measure of, the measure, the measure, and it was found and it was found, but from 'Shin' and divorces
and to give lacking, and that which is written: the law of measure from the luck and the ability, and peace was bad, blocked
and crushed, better than the language of 'not once', and he, and said that so they showed, and this is on the leg of the skull, the legs increase
before me, and to him, and so he wrote: we found a translation from this to 'Ma'an' like 'Shin' to the law of opening to give a lamp forgotten
and it shall be, and the law, and it is not less than this, and they lacked, and it was found and to him and not all the more so and to give and further on
as it is said well, for he said, and is it not according to the law that approaches etc., according to the law of that which he gave to him
which, and he said to him thus the foundations, to say further as it is said: bent ⟦well⟧ rode upon Isaac
also from this I will forget, and with a strong eye they did to him so-and-so, and except he lacked clean strength, but of
before it is said, and therefore it was written that there is so-and-so, and a page etc. regarding a groom well, but to the bad
and thin etc. signs of measure are letters of a hint, page 222 to him clean so-and-so groom well
Even if
Page 54
After one or two months that it remained ⟦in the body⟧ whose time had ended and as long as its time had not ended without a vessel etc.
or on a holiday (on a holiday) it cannot ascend and connect with the spirit as mentioned and therefore it said and the soul knows
that at that time it cannot ascend and rejoice with the spirit as mentioned and after its death from the body and it was separated
from the body (the soul with the spirit as mentioned and then) asks of the peace of the body and this you will understand from what is written in Chessed L'Avraham
and these are his words: know that at the time of death (the soul, for before the completion of death and the soul has not yet separated from the body)
behold the soul that sees the throne of glory as our sages of blessed memory said, he saw the throne (and then) he passed away, to tell you that as long
as it cannot connect with the spirit it will not succeed etc. and this is simple 1 and this is what he wrote and the creatures did not know
he goes and prostrates upon the grave where the place of the body knows to know what is pain and hunger or lame etc. etc.
body to the grave the spirit with the spirit even inside the grave or outside the land and before there are ten souls
up to the throne and on the Sabbath day and the month they are the union and the upper light and then it appears below and above
at the time he wants there happy is the one who at the time he wants then to be ⟦living⟧ as mentioned for he is the redeemer and redemption of the body
after this because now he can ascend above like the deed and this is what he wrote ⟦Hami'⟧ or 1 or 2 or 3 etc.
the soul and the spirit soul as I have written and there is a hint and such is its secret good and evil and this is there is no memory of the former
to do it this is also the secret of complete judgment which passed etc. deeds that were not as they should be
as it seems that it was rectified and rectified etc. 1 your deed of charity and acts of kindness and this is as mentioned
and in Torah and in commandments and in good deeds and the secret of the matter is that it cannot have its explanation what is not outside the world
the foundation called a complete righteous person for this (like) will be able to come to the upper light except within etc. and there this
also in thought he contemplates etc. and there is no memory etc. and until here Rashbi according to the secret etc. and this is
from there the asking of the peace of the body etc. and from there etc. grave which are ⟦and acts of kindness⟧ the foundation as mentioned and then
the work of his hands and this Shekhinah is called Shekhinah (A) and this is the matter etc. in this and the secret of the matter is that its aspect
and the secret of the world to come is an upper secret and this is a penitent even though he was rectified he does not return to his level
of the world to come from the complete righteous person except in this world to return the soul and also the work of his hands
etc. know that there is not within the power of another time etc. possible time of the grave etc. and this is do not be wicked
by yourself that understanding and cleaving (understanding and cleaving) or the secret of God's last day at the death of a wicked man
and this soul that was rectified in these days which are a seal such as that it was rectified and such is the explanation and after it was rectified
then it needs rectification for the ten days of repentance every 2 days or after 7 days etc. and one should not elaborate
and body was rectified and then the soul and the spirit soul that received 7 lamps within them to clarify etc. etc.
and the secret of the matter that he gave him this judgment this soul that ascended and was rectified for its burial and returns to the judgment of Gehenna
there in wickedness etc. and this is the matter as mentioned and this is the secret of judgment etc. as the judgment etc. and this is ⟦a difficult body⟧
in the heart etc. and joy and was rectified etc. and the secret on burial rather and cleaving in this world they fill
that all of this judgment is the secret of the soul that was rectified that is and this is etc. and secret etc. etc. etc.
the soul and all the good deeds etc. and the secret and the matter for there is no memory etc. and this is etc. etc.
soul and its body etc. unless he merited 1 the soul and the spirit bound both of them after he was buried
to the body
to the body
Page 65
And towards between the Supreme Mind ⟦illegible⟧ the mind of Thought to the Thought it is the tenth level and it is certain and complete
and general and particular until the end of the holiness of the Thought and to the Thought it is the tenth above and this must be mentioned by the name Holy Intellect
for it is a hidden voice for a hidden voice is a youth also Wisdom this is called Messiah for he is the son of Joseph and Understanding
son of Dagan and Wisdom as is known and indeed and back to back against this and between his will as a redemption cup in which is the table of the kingdom
last they are 50 30 the eyes of the Thought for the secret of the Kingdom is as according to sweeten the values of redemption according to the place
internal redemption is the interiority of the Thought and therefore there is no cancellation of redemption and the eye of the Thought is needed last and Understanding and between
and between the Kingdom the holiness of the Thought ⟦illegible⟧ redemption here is the splendor (and it is the Kingdom) and the Thought is the name of the gate 55
as the redemption of Grace and in it the Kingdom the Thought as is known: page 82 side b and the Kingdom as laughter and in it is redemption
this is the aspect of the tenth pillar for the Foundation is the cycle of the Foundation and this secret is called youth at the throne throne etc. for the Foundation
dimmed Solomon the foundation of a companion of five hundred atonements and this is Joseph of beautiful form etc. and it is known that the Tree of Knowledge
good and evil good from the north evil from the north and thus since from the north the world was destroyed holiness is missing from the crown
the eye of the thought and understand this for the Foundation is 55 redemption and the secret of the Kingdom is soul and thought and there is no evil which is 8
8 and he will be wicked and righteous and feeds the world and therefore the soul of Joseph is a fruit tree a tree of life and suckles sometimes fruits and sometimes not
what was of redemption page 80 side a page 80 side b see there for the redemption of these is Grace and these Grace 1 which is Grace
8 8 6 serves Grace 5 and against them 5 mouth of Kingdom and against them 5 the secret of the crown of Understanding which is linked
against Grace 55: page 80 side b page 800 face 80 and if you merit etc. for the interiority of the Thought and the Understanding etc.
and the secret of the Understanding and Understanding is Kingdom and a secret and against it world 1 against the Kingdom and the Understanding against
Understanding and this is the secret of the spread wings and this is the foundation of the wings of the Thought as is known:
Portion ⟦illegible⟧
⟦illegible⟧
Wisdom within Understanding and the Thought in which is the Foundation of Abba and the Might behold victory and the gods favor behold they placed
as the lack of Abba even though 300 5 redemption redemption of all Grace 55 50 8 and eye against 3 Mights and one 55 redemption
55 redemption eye 55 redemption 55 as the wings of the Thought and they are the Might within and eye as the secret of the seal behold the Might
where you open see there and eye is a seal and this is certain and general and particular and page 82 side a and knowledge for the Foundation
is a seal and the secret of that knowledge is in the Grace of the Thought within the entire form page 82 side a
the Thought is the crown of Grace and the spiritual Thought of Abba the Thought within the entire form
55 55 Graces that spread within the body (and it is like the secret of redemption) like the redemption of Knowledge and eye and Understanding etc.
as redemption in the world of colors Understanding and there is no similarity of Graces that spread in Grace 1 Grace of the Thought and this
Might and this is what is in it etc. they are the 5 Graces that spread from the body and this is a seal as the secret of the seal of the crown
in the crown crown and eye and the secret of the crown in Knowledge and also and Understanding and eye and Understanding properly as the secret of the seal etc.
for it is not the pressure of the Grace that spreads in Grace 1 in the Grace of the Thought within the Might etc.
as them and this is for every seal and redemption stands as one and Understanding and the Understanding etc. page 80 side a stands etc.
the Thought the Thought in it the Thought and the Understanding and the Thought as is known as is known
page 80 side b page 800 face 80 and if you merit etc. and between the seal of Grace for the Thought is Understanding as is known
he is of the city and if Grace in it and so eye in it and so seal and Understanding and eye and Understanding seal seal
(The Prayer)
Page 68
He sailed in praise of the reception of the Holy Zohar and wrote, and these are his words: And know that all the words of the Zohar
are very deep and they are words of Kabbalah from the mouth of Elijah of blessed memory, and what Maimonides, of blessed memory, wrote
is from the intellect and wisdom, for deep are the words of the prophets, and also his words are in the Holy Spirit
upon which the secret of the world is hinted, etc., see Shachorin etc. and in the book of the Zohar called Raya Mehemna
Parshat Kedoshim and in the power of Mar Bar Rav Ashi etc. and so wrote in the book HaManhig in the name of Rav Hai
Gaon, of blessed memory, who wrote in this language: that everything is truth, not less and not more, and so I found in the glosses of
Chazon Ovadia who wrote a manuscript commentary to the Rabbi, of blessed memory, in item page 47, thus far Shekhinah and Redemption etc. and they bring up
judgment and he merited through it that he should have a good reward for to me heap heap heap heap meaning for free and behold
as of blessed memory explained and these are his words: And know that the Lord of Hosts is His name and our Redeemer is the Lord and they called Him the Lord, page 109 side b, and these are his words
copying from it a pearl and each one upon its face for all the souls come from the Shekhinah as fit
from it because for the sake of seeing it as they are and they are fearful and seeing when the souls are clinging
to the righteous in the Shekhinah and a complete intention and brings up an answer in pure light and spirit in spirit even the wicked
who returned in repentance and were accepted and also in the reward of peace, the Holy One Blessed be He as a father has mercy on children
whoever etc. and concludes that the wicked return in complete repentance etc.
page 155 side a, Sabbath meal etc. in the Zohar of Shelach which is said according to and said be strong and courageous the great
and this is everything which we knew and nothing was missing for she is the Shekhinah itself and therefore did not beget
anything prior in which and the joy of the King and the Book of the King 1 in the Zohar and in his standing and these are his words
if there is no abundance from above etc. and Rabbi Yehuda said or you say our colleagues and these two are 9 and 9
which comes to say that he is the King since in everything possible and necessary for now it was not the opportune time
until the time that such a revelation of everything for behold the living being the living being or the Levite heaven forbid, G-d forbid
etc. further there Rav Hisda said Rav Hamnuna said (in the Gemara of Pesachim) etc. this
understand that it has a great secret and this secret is the secret of the Act of Creation and the secret of the Chariot etc.
it was found that he received and one (in the Zohar) and Shelach it is said also that he wrote be strong and courageous and in our sins it ceased
strengthen and it did not lack G-d forbid now he has this secret and this secret and what he wrote page 155 side a and the reason
in the Zohar page 155 (in the secret etc.) they are the points for when Remember rose against the root
further there of blessed memory and law secret and these are G"K etc. and these are his words it is written it did not lack regarding the act of heaven
meaning that the Shekhinah for the Shekhinah is with them and when in the Shekhinah and Pharaoh and therefore etc. on it and further there
there 70 and the river was taken page 156 a Yehuda brings up and this is the blessing etc. and their subtraction
A"K"H but that there is no permission to say a thing even on a festival, thus far, and this is what he wrote there
thus far heaven forbid G-d forbid Amen Amen Netzach Selah Va'ed
Parshat V'Zot HaBeracha page 156 a Rav Hamnuna the Elder said the first chapter of Shabbat etc.
⟦illegible⟧ etc. see Chazon Ovadia page 156 a who wrote be strong and courageous etc. Parshat Kedoshim
and these are his words: And know that all the words of the Holy Zohar are very deep and they are words of Kabbalah from the mouth of Elijah of blessed memory
as an instruction
Page 69
here
in the light of the matter. And behold what is written in the Zohar on the portion of Vayishlach regarding Laban, that he was an ass like a rebellious ass, a great
portion and blasphemy. And the matter is that it is known to us that between Ge'ulah (redemption) and Gola (exile), the word Ge'ulah has an addition to it
over the word Gola, an Aleph; and this is Aleph with majesty. And it is known that Aleph is Keter, and this is what is written in the Zohar
before the portion of Ge'ulah and Gola in Malchut, which is the matter of the places from which the Shekhinah descended when they were exiled, and so at times
it was exile and at times redemption, because the redemption is missing from Malchut. And the matter of
this is only the portion of Ge'ulah and Gola, and on the day of their visitation, they and their life-force are between its very self. And this is what is written, and Laban the portion of
a coarse portion, a naked portion, and "the firstborn of an ass." And so Aleph is finished, the concealment of Samekh, Sanballat, and so the judgment is harsh, and judgment and Gevurah
with the names, and this judgment is finished, and this is the judgment missing an Aleph. And afterwards it returned and was added to return
the judgment to the sanctity of the superior judgment in Yesod of Abba through the power of Binah as is known. And afterwards it returned
to be precious upon the face, the portion of Malchut. And from the judgment it was right that it should return to the portion of Chet and S"M and the rest
of the names of the wicked, and Chet returned. For so it was, and it is on the left, and this is the Yesod of Gevurot (for the judgment
and afterwards it returned and was at the time of redemption according to the matter of Joseph, it returned to the city. And this is "and Joseph was beautiful of form"
which indicates Gevurah and the difficulty according to the portion, for the Gevurah of Abba is clothed in a second Binah
and from this measure of Binah and the Chesed within it, Gevurah is made. And the matter of this power is of the skin of the pig
as is known. And this belongs to the wall of the mundane and the thinning of the judgment. And further, this is a hint that this verse is written
against black. But in the weekdays when they would erase it below, the word Ge'ulah and the matter
of exile and Gola, and this is the matter of Chet and S"M and the secret of the word Gola, for when redemption is missing
and an exile from it, Aleph and judgment with the stripping and reaching of the word on the matter of Chet and S"M which indicates
the Sabbath that is between the Chesed of below. And behold the secret of the word Aleph, and this is the judgment in the external, and this is the portion of Chet
stripping and reading in the wall of the Sabbath, and this is to bring out, and this is the Sabbath and the assurance of Chet as is known
and this is within the Yesod of Chet and between Chesed according to this power that indicates, and so to bring out, and this is "and he went"
Chet in the joy of the mundane, and so Dan [judged] power on the Sabbath which indicates, and this is the portion of Chet that indicates the judgment, and this
Dan, for an ordinary person, an ordinary person and speaking, but on the Sabbath, and this is a severe sin, and Gemara and Gemara, power 1
so the portion and so vengeance, and this is what is written, "and firstborn." And further, and this is a sin of the complete, perfect mundane like this
And behold the contemplation of Chet, for majesty Aleph is to it through the redemption and the high Gevurah like
between the names and the judgments, and this is missing, and this is the judgment of Chet, but Chet and between and the aspect of the Shekhinah
Chet rows of the redemption (the secret of judgment) and this is "and firstborn." And redemption with an Aleph in letters. And behold when missing
of the mundane like the children of Chet, Chet the name, and between the part of Malchut to make it, and Sabbath on the 7th day, Chet the name
and Malchut and the Shekhinah, the redemption and the Gevurah, a complete commoner, and this is what is between Chet and between the names
of the Sabbath, and regarding the matter of the portion of Vayishlach to awaken the commoner of the Sabbath that indicates Sabbath and firstborn
commoner for all judgment, and this is the judgment of the speaker, and this is the portion of Chet that indicates the judgment of the Sabbath
portion in the wall of the Sabbath, and this is the Sabbath and the assurance of Chet as is known, and this is within the Yesod of Chet and between
Chesed, and this is when it returns like this, and afterwards Chet the word that is written in the portion of Vayishlach Aleph Chet ⟦line⟧
The Book of Commandments
Page 73
151
For the creation descended at the end of the world of Beriyah and was in unity and also below this reason said and it was ⟦...⟧
to them the man and like the matter which Hashem did to man etc. for this creation is above and this is for the need of the body ⟦...⟧
Hashem as a reward because a branch was from Gevurah and afterwards Binah was emanated that was and behold now inner Chesed and Gevurah ⟦...⟧
they rectified because the king [hamigmat] from the King Chesed and gave mercy Binah behold how much Targum his actual body ⟦...⟧
he is the soul itself and hinted in the Gemara a child who comes Chesed his body and his body this is the countenance of the face that he gave ⟦...⟧
and what understands man's sin because he blemished after he finished he sent he was pressing the deed upon this he said from above the evil ⟦...⟧
that is in the Psalm who answers peace deep secret and when he ate his sin do not cut yourselves and the observer will understand Chesed ⟦...⟧
except from the evil it is Malchut which is the secret of Asiyah and in another place he mentions that it is good and evil //
the matter and what Rav Pinhas wrote in the discourse on creation what he wrote from the Tree of Knowledge was Gad this hint ⟦...⟧
because the matter was in the secret of Adam they are five wings also they took greatness Chesed and they merited a king and according ⟦...⟧
to this name in man there was the aspect of Chesed and remember the aspect of life //
page 280 on the word And God said let there be a firmament on that He gave permission to divide between holy and ⟦...⟧
Cain's iniquity that he should be attached to the external one coming from sin that it is possible to say that Cain is the root of a soul above ⟦...⟧
then it is that which is within the Halakha and this is not the king page 80 secret of D hint with throne of D was established ⟦...⟧
one spirit called merit which implies and you shall put there spirit to king ox this page 34 and this is the secret ⟦...⟧
the Ark and every ark this is the ark page forever and this is spirit that returned to the Creator for he is a hidden male ⟦...⟧
and the secret and behold an ark is the foundation of the Nukba the whole world and male and this is the foundation and near it the place of an ox ⟦...⟧
and behold a chariot page 98 and this is to delay and the Ark is the foundation of the Nukba above in it secret that he wrote ⟦...⟧
that is to say this foundation and connects in it for he is a soul within it actually and that is and he gave deficiency and descended ⟦...⟧
from the visitors of fierce anger of this he is in the Ark page 30 (not) one male that is above and by means of the breast for the Kaporet ⟦...⟧
externals like the secret of fierce anger as implied (151) even so he said that also there is Chesed after they were joined ⟦...⟧
like this and one matter Chesed and this is what he wrote (151) and this is the exile and this is the secret of the Gevurot in the Nukba and so he repeats ⟦...⟧
to Chesed they have the Gevurot and the body is everything that receives the Glory that also the Chesed of the foundation and the Gevurot ⟦...⟧
they are three and when they join they become one and this is as follows that the name of behold aspect of Chesed and also with reward ⟦...⟧
and after mention of deficiency it is not that there will be an aspect of internalities they are in her foundation one which is in it and in it and there ⟦...⟧
became a wing to all these wings a voice to receive the union of Chesed as a judge it is found and also one (above) ⟦...⟧
in him to between and its end is the radiance of the Torah and this is standing as it is written for he is standing ⟦...⟧
the secret from Zechariah between a girl and the secret of the letters there are that also the Gevurot in her foundation that also ⟦...⟧
Yin and the blessing of the Hamapilim the revealed that they are the aspect of Asiyah difficulty on three Chesedim that are Binah behold aspect of body ⟦...⟧
Gad and according to this the king was Chesed on 70 spring secret (he was the aspect of the bed below and after ⟦...⟧
there was the soul of the Egyptians and from there onwards proof the king grace in her to one around that he gave ⟦...⟧
Gad of Asiyah that they are not on the 5 and so the ascent enters them therefore 30 around and strength etc. according to ⟦...⟧
therefore of Asiyah have mercy on us in the aspect of the remember for they are those that at first upon them for all 5 Chesed and this is ⟦...⟧
page
etc.
Page 74
9
The matter of the shaking of the poison of death which is in the son of Gehenna but the pleasure of the kingdom, as it were, and it is Noga that has become
the luminary, and about this it is said: "And there was light," for the light shone there, and this is "And there was light," meaning it became thinner
the Noga of Binah that returned to be the upper of Malchut, for this is the Malchut of Binah and Noga which still ⟦...⟧
from the level of the Tree of Knowledge of Good and Evil, and this is the pleasure of Noga even the luminary to the branch of Noga
in which is the root of fear, which are the attributes as we said above, and from there onwards above Noga
of Abba, in which is the root of Malchut of Binah, and from there onwards above the Noga of Abba, and this is
regarding every fear of heaven, so too every ascent according to the level, fear of fear upon the root of his fear
which is unique to him, and from there the food from the intention, for the essence of fear is the breaking of ⟦the yoke⟧ of Noga and this
is the secret of the fear of heaven as it is written: "And the food," for the essence of fear is the clarification that the matter of judgment
that was in the Malchut of Binah, and about this it is said: "A righteous person" (in the attribute) also the Malchut of Binah and fear
and this is "And a redeemer shall come to Zion," for there must certainly be fear of fear, and this is the matter of ⟦...⟧
also the Malchut of Binah, and about this it is said: "A righteous person" (in the attribute) also the Malchut of Binah and fear
once the Malchut of Binah and all the mornings (or left until it has a secret which is the Hesed of the luminary)
everything, and thus every single level which is the essence of fear in it, and this is the food but clarifying
that is Malchut of Binah, that fear is inside, and this is like the matter of the food in which there is Hesed and upon
and the matter of the poison of death the Malchut of Binah and this is the food but clarifying the clarification of the food ⟦...⟧
the food, and this is the taste of the unique fear from the husks, for they are an inner clarification and it is Hesed
the food, and the food which is the Malchut of Binah is the horn, and the Malchut of holiness is still the Noga of the luminary
and Noga is in them and all the other attributes at all times and afterwards everything ⟦was⟧ done and over all the other attributes
that were made they are holiness, all the attributes of Binah which is Noga and also and this is specifically the luminary and it is
Noga which is the Binah as we said, and it is the Noga of the luminary, and about this it is said: "And there was light," that shone
in this manner, in order that when the lowliness of human beings causes a lack, or regarding this level and so
the husk sucks, and from there the voice, and this is the food that is in them in holiness, for even in this Hesed it is not the food
and it will be the luminary and sucks the Malchut of Binah, poison of death, and this is the food of the passage and it is Noga and this is
sucking there, and this is the secret of the food but and this is the holy food and after and this is the passage as we said
Hesed which is the Malchut of Binah and this is the holy food and this is the passage as we said
the husks and the voice also the food and between these the food between (or) the body of the food or the Malchut
and this is to build this side and this is by virtue of it being even Hesed and this is also Noga and this is the matter etc.
and this is the matter of the food, that there is no matter that is made between the food that is in it and between the food and the pleasantness
the Malchut and this is the holy food and the pleasantness or when there is the Malchut of Binah and this is the food
the passage and the pleasantness and regarding this level and this is and between the level and this is the level with the husk
that come with it, and behold this is the judgment of the food and the Malchut, the Malchut that is in Binah etc.
Page 37
And everything answers as one more, and what is it that Rabbi Abba said? And concerning the bird, he said that when the Judge of the world is to be judged in it
and this is the Day of Atonement, all the beasts of the world can [endure] but this beast cannot, etc. Thus it is taught: the simplicity of Binah
and in her extra arousal, they are 78 3, for on this bird is inside the Artist 5, and the time then stands before it
and the faith is like the Rama, a golden basin and a flow of blood upon the outcome, how the Kindnesses which are the sweetening
side of P' and this is what the Book wrote, and the meaning of this is the connection of the name Mah, this is like 8, and it is explained
that in it, behold, if so, the Sh' of the grain are two names and the child will recognize <del>⟦illegible⟧</del> as a judge, and if you would say now
and it should be noted it stands like this, but this is the season of life, by necessity the names of entry which are the Foundation and time
hovering over the children, etc. Kippurim is the secret of the Kapporet (Ark-cover), and he said it was 58, which is the Foundation of these evil ones as it is brought
and what is the Foundation of that firmament of the trade, and what is the world's cause inside the Holy Temple it stands, and the sanctuary
like a soul, and what is it that is now 3 fifths that are, and for this, extra holiness from the Kapporet
and behold, these were the internalities of this and in many of the externalities that they are, and this is they are Kindnesses in the world of Asiyah
Kippur is returning light as is known, which is hidden ⟦for the name⟧ ⟦from him⟧ ⟦from her⟧.
Page 77 according to what he said, he wrote H.G. 4 90 ע"ק, and just as the aspects of the Day of Atonement are divided
more within, for he said, it implies that from him he said 18, and it means to say he said: do not wonder how
he should have said. And to understand the matter that Binah was of these like Wisdom, and because it is like 8 Gevurot in the Sun
Kindnesses, so there are 72 gates (this is 72 passing over them and Binah is their aspect) the place of Binah
and thus the Lord reigns among them, behold there is more that the Kindnesses should not pass over them; and behold in Malchut there are 8
like 8 kingdoms of then, of Binah, and Binah and Malchut are unique, and Malchut of Asiyah, and therefore he said to that, for
the meaning of Binah with the aspect of Malchut, or 4 which are the seven names and the name Tzava (Host) seven
like the Ancient of Prefaces in Asiyah, the name H.A. is multiplied and the 72 were divided from them, etc. and what is it that he said
the Malchut is this, the Sanctuary, and its sanctuary is what we say, that Binah is above
this, which are the fifteen prefaces, and therefore he said this is extra holiness of Binah and above
and in the 3rd gate of Binah, it is the Malchut of Binah, and it is the secret of five assemblies 3 of above, they are in five
extra names, and there will never be a difference with every 'for' their seven names are to him like 8 in Malchut
which is the name of the M', the essence of the fear of Binah over the Asiyah of Malchut, and these are the words of the River, etc. and behold
after it was joined and he opened with the opening of Will, for Malchut of Binah hovers and covers Binah
and therefore 'for' she is the holiness of them all, and what he said 'the Chosen House' and the 'H' and not 'the Holy Temple' is because
Binah itself is called 'of Asiyah', and the mercy of this and the mercy of this, and this is Kindness and Judgment of Binah that the externality
is a companion as he said, and thus the spirit that is found, and this is from him spirit and favor from the understanding of Binah
of Asiyah, and Al' it is written 'judged' in Asiyah, for Gevurah was added and the judgment of the body was made with the shells, and he said
like this place there is another place, but in holiness, and regarding the holiness he said, in this place there is a color
that 3 Kindnesses 5 3 colors were found, which are Malchut of Atzilut and Asiyah and Binah.
Holiness of Atzilut, Atzilut, holiness, Atzilut, that is the city of Atzilut, Kippurim and Mercies, this is like in vitality
For eye to eye
For eye to eye