AI en Translation, Pages 26-50
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(For while there was the head of the waves which are the Supernal Keter, the interior of Abba and Imma etc.
clothed within Zeir Anpin and from him the light goes out according to its power to illuminate the souls of Binah etc. and this is the secret
of Shabbat, for it is the drawing up of the Gevurot above where they return to their root, and there for she was an offering
the Yesod to Abba and the Tevunah which are Zeir Anpin and Nukva, as is known that there is a Nukva below the Yesod of Imma and there
to cover [a version reads] Gevurot there the Gevurot and there is no secret and she saw them that it was good, it is the sign of his
holy covenant, namely Yesod of Abba, for it is good, it is entirely Chasadim and the secret is to sweeten the Gevurot
and no further in their secret, and in the opening Moses said it appears there is a leader and he is Zeir Anpin the leader, and Zeir Anpin
needs to sweeten it by the right, and since she did not descend below to Binah, there is the root of the Nukva
whose desire is the union and the secret of Shabbat for blessing etc. and all taking of property in general are Chasadim
behold that there is Zeir Anpin and there is the Nukva as is known that on the Shabbat day and especially the Great Shabbat
that on the Shabbat day in which namely the Nukva of Zeir ⟦secret⟧ to be sustained, a secret above with Zeir Anpin
and he illuminates Binah and Imma ⟦(everything)⟧ (in another place it is missing) there is no secret to be sustained a secret below
and this is the secret for blessing and holy, and this is the secret of Isaac and Rebecca and he said and he shall be blessed as it is stated explanation
of this Mitzvah it is holy, and when the Shabbat joins above it is weak according to the holiness
and when you act from the high (between) and the body will not be strengthened above the holiness and this is the Shabbat
in holiness and in joy, when a person eats it a plant increases in it, it is the holiness, and so did Isaac since
the Shekhinah rested upon the altar and also it rested upon him in holiness, and also Isaac is its ascent namely
the sweetened one and to be prepared by his hands, and since those rested, holy, and did not rest Heaven forbid and returned to Binah
of the rectification that pertained to it, and this is a rectification that also preceded above the holiness from the side of the Gevurot up to here his words)
And this said Chesed because this is harder than her that he cries is (why) that this descended pertained to him therefore
and there yes this was a secret above and this that also preceded in this more than the essence as it is stated it is the holy
and this is divided between both of them the Gevurot that are on the right and sweetening and the joy that is on the right the Gevurot
and they rejoiced above in holiness and below of Zeir Anpin everything was strengthened and rejoiced over this and he is strengthened
and strengthened and a chapter and to him rest ⟦cry⟧ and its secret is to promise to her future and this is the secret of ascent and afterwards
that we said while because that aspect is sustained and a secret is drawn from it a chapter on the side of
merit and everything returned to the essence of the exchanges and they pertain to the chapter of the left and it divides everything
and he said regarding the remaining rest that comes that it shall be only Chesed and all that we wrote above
a part was to Binah with the holiness that is between them and this and therefore that holiness rested
the rule that also the Chasadim of AV and they are as touching upon and the whole aspect and Keter Chasadim and this is up to here his words
and he said Chesed etc. these things I saw in the holy handwriting of the Gevurot as it is stated up to here his words
and from that
returned and also the ancient of Atzilut spread and shines etc. which is the 10 Sefirot
for a day includes the light of the sun within it and so the Yesod includes the Kindnesses and includes
all the Kindnesses within it and it is the elevation of their judgments namely Kindnesses that were Chessed-Gevurah Keter-Chochmah and Zeir Anpin and afterwards
the light of Adam Kadmon called the Holy Ancient was drawn to them, from them the Gevurot namely Keter-Chochmah-Binah which is
and spread and the Gevurot of the Gevurot of Atzilut went ⟦illegible⟧ 10 Sefirot until here and afterwards returned
and in it a firmament in the midst of the waters etc. here is the matter that here is the beginning of the spreading of the Gevurot
of the Gevurot from the Kindness of Ima of the Ear spread into seven (another version: seventy) and there he prepared, behold the Gevurot
the Gevurot in which are the upper waters and until now before they went outside all the waters were mixed
and now 'let it divide' the dividers [the Samekh-Mem] that goes outside for then the upper waters are seen
inside of Ima and these Gevurot are drawn to the Ima of the male, the seven lights within her
of the Gevurot that are in the Yesod of Ima and they are male feminine waters and those that went to the female of Zeir Anpin
are feminine feminine waters and set the divider between water and water etc. meaning between the water of Yesod Ima in which is the water
that spreads and it is the firmament that divides between water and water : and afterwards from here onwards that is
the partitions that were made by the water and these are called partitions ⟦illegible⟧
which is in the secret of the Ancient of the Gevurot for until here is the secret of their judgment of the Kindnesses for these are
worlds and in them thus Kindness is embedded in which there are Kindnesses, this is Gevurot and this is the matter
that here these are not from the Kindnesses in the secret of 8th Kindness and 7th Kindness from the Gevurot in the world of Atzilut
Yesod Ima in which is the strength of the Gevurot and the partitions emerge from them and thus their judgment
that did not divide and when it awakens below then it awakens the partitions and in that thought it was fixed
even though namely when the Gevurot emerged from Yesod Ima and not actual water which are clear and pure
in which Yesod Ima in which they spread this is the Shin of the Kindnesses and the Gevurot of the Kindness of Zeir Anpin
in the aspect of the thought of holiness with the judgment, he returned to it in the work of creation, it was the deed
at until here) this is Kindness and this is Gevurah for the Gevurah wanted to overcome the Kindnesses
and was pushing them against the firmament and from there Gehenna emerged and spread meaning Gehenna - the depth
of Atzilut where the Yesod of Kindness is hidden, a heap of mounds of its nickname and even the partitions
and this that all that these partitions have inside Adam Kadmon which were still covered and the secret of Ima
or she removes these partitions inside Ima in which the Gevurot are revealed and in it he opened the light
of the hidden Kindnesses from here the firmament and the Gevurot and they are the stones (another version: stones) the partitions
in which is the opening before they spread and now 'let it divide' below that the partitions were made
this is the secret of the partitions that were made and there they dwelt, explanation: in the manner of Atzilut which is holy
until here
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And this is the explanation and it shall be and the coming of the Redeemer as is known and in the Zohar it says whenever it said Behold now I knew and this now I have come
mighty in strength doing His word etc. it implies a bit that there is no ⟦to exclude⟧ and to make known (and even etc.) and from there a new plain meaning
to what our Sages of blessed memory said etc. and this is the matter of lest to say that even these sages did not know etc. and this is lest lest lest
being that there are only the simple ones etc. and everyone who awakens etc. the 3rd through suffering as is known as the
verse said on the matter etc. and the distress etc. page 107 side b Rabbi Judah etc. and in this matter etc.
and it will be on the laws they called Amos and they called Rabbi his star and they prophesied etc. and also one and they went ⟦debt l' hole⟧
they are days of famine and it implies upon the land etc. and it said and I sent famine in the land not a famine for bread etc.
at the time of the destruction that their words were justified etc. and it said (page 108 side a) searcher of fathers etc. and what Nebuchadnezzar stole
his city horse etc. but regarding Simeon it was mentioned and from there ⟦as all like this⟧ Rabbi Meir said an ignoramus priest
also the matter and he called Yom Kippur etc. and in any case they did not know essentially the searcher of man etc. and on this
they said unless they knew the searcher etc. 8 etc. and all kindness etc. ⟦when he called he shall pass over⟧ was hidden in the well
my people etc. so that they would be man their wisdom shall not be found and it departed and the searcher etc. was not seen essentially
the honor and the greatness etc. now that we shall ascend and they conducted according to the law etc. our consolation and hidden from all and from there and he said
that Rabbi Isaac said Caleb said Rabbi Isaac and he said clean of hands both in the flood and in Sodom 1
and the reason for Sodom as it is written sulfur and salt burning etc. they are matters that appear etc. see there etc. 1
in the name of Nachmanides etc. and the reason for the salt and the sulfur to cut off their vitality etc. and this is page 108 side b Menachem
as it is written and the Lord rained etc. here you have and from there one simple kindness in the world establish the difference from the verses
also the recipients in whose hand it is turned it says page 109 side a etc. and from there etc. as it is written page 108 side a that it is
sulfur it is from the side of the smoke etc. and so salt from the side of the turbidity etc. and this is the root of Sodom
sulfur the guilty shall not know etc. they are the words of Nachmanides Rabbi Isaac (before him page 108) and so in any case
and the secret of the formation rested from the verse as it is written sulfur and salt ⟦from where the Lord⟧ and in the Zohar he forced from the verse and therefore
he returned and said 1 40 all behold proof from the verse for it implies the wicked in Gehenna etc. but
all of them his matter that the wicked etc. and the wicked among them etc. taught as it is written in the matter of page 109 side a etc.
one said that in that same form in the judgment of Gehenna how much more so etc. and from there in the matter of page 110 proof and page 110 etc. in winter
etc. and from there etc. page 110 side b etc. and so etc. and this is etc. page 110 side a etc. for the 3rd language and as it is found
I heard and I saw from there all these etc. in order to clarify etc. of winter and departed etc. so explicitly
and so and from there etc. and the secret of the Lord as glory etc. and Sodom is needed and page 110 a Gevurah it is and this is the banner
and his greatness etc. etc. and perhaps this is the main thing and he is etc. king of Gevurah over kindness that is between them
to him he gave the matter etc. and from there etc. and especially etc. and from there etc. and this is Chokhmah and Binah and Chesed and in the matter etc.
that he said in Your name she shall be exalted and from there on every will that his judgment was done etc. upon it broad and sin etc.
it implies that at the time of the decree that Gevurot came and after Gevurah that preceded the attribute of mercy etc.
who returns strong redemption and from there etc. 1 40 who merited strong redemption through etc. and this is the strength that he merited
and Simeon etc.
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That was seen, meaning who is this we are dealing with, they are perfect men who are worthy and take delight from the power of Gevurah bringing down
in the wine of the Male Skull and wine and Gevurot, the strength of the power is good for him to rest upon them and upon all of them it transforms into several
shades, different forms for bad and for good, for every pious person and every holy person, wicked and righteous, and all this in the matter
strong at all times, this one strengthens like different branches, different colors (to its meaning that man's foundation is)
(that these sins are called Cherubim and Wheels and Living Creatures and Seraphim and they change according to the hour and moment and all this is drawn
from several colors of the thought that transforms in these colors like the wise men and counselors of Pharaoh and Balak and Balaam, meaning a priest
simple colors of the thought according to the hour and moment and all this is drawn from several colors of the thought etc.
itself and end and finish and limit and bounded and restricted time like an image etc. such as wicked or righteous and good and bad etc.
that the things are tools of its time and all as wicked and the verse transforms in peace that they make peace one against the other
Kindnesses and Judgments, behold they are (they are ⟦revealed⟧ that every man and all the deeds in him hear and do not hear)
that they do not hear in all this and it is not correct, rather that every man according to his intellect and understanding and his deeds shall return
good counsel to him for all his deeds and this is when He is with him even though he has a deficiency of thought and his time which is so
standing in the spirit of the world for these judgments were from Hashem, grace and kindness or deficiency or deficiency of holiness
wherein all Gevurot are hinted at and these are, Heaven forbid, and by their assistance for the honor of the Holy King etc.
that from here onwards that awakens and awakens and awakens and awakens and awakens etc. I have surely remembered you
these and Gevurot and power to do the deed, and between the attribute of good and between the attribute of evil and between the attribute of intention etc.
you shall annul the ⟦matter⟧ of action and good (the placement of thought) over all actions with complete providence if so, see
that between kindness and kindness etc.
Page 175 Come and see that this awakened of Abraham etc. the plain meaning of these things also according to its simple sense they were Abraham
intellect is the secret of thought and all kindness and freedom of the holy source and justice 1 and the Holy One Blessed be He at the beginning
that Abraham is kindness etc. this one awakened a vessel of freedom of the holy source awakened to the world ⟦there⟧ see power page
171 that all these matters are all attributes and it is not possible except as judgment and between the attribute of Gevurah and Kindness
and they shall rise to life and those bodies arose, hear at the time they will be above and below, world all the time
the duration of the exile with the rich man from poverty and weeping as mentioned above and a person needs as mentioned in Parashat Vayechi page 259
world and his house below and that matter and between and peace as mentioned and also to revive the vessels of the King Elijah the pious
for the sake of Abraham the male and also peace of the world and between everything shall be kindness and mercy and mercy and mercy etc.
Page 178 there and He is the God of the heavens etc. and the God of the earth that all matters of the conduct of the service according to
the deeds the action because all these kindnesses and their judgment and their law until it was seen etc. etc.
that for the sake of each deed and deed and his house according to what power there is as mentioned and all this because of three powers of deeds
against the body of man and his house and every kindness and kindness and understanding and kindness three, God of the heavens etc. and all this Abraham said
simple and between kindness and between kindness and between kindness and between kindness and between kindness and between kindness and between kindness and between kindness etc.
and this is the secret of Abraham the male and peace of the world and between everything shall be kindness and mercy
a little and between
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However, in this chapter we will explain the matter of the prayer on Friday afternoon from the time of midday onwards
and the set table which has six loaves, and these six are twelve to which the Ari, of blessed memory, alluded in the prayer book
on Sabbath (the World to Come) and it is known as the Name of Joseph, Joseph said a man, and Friday was not mentioned in the prayer book
at all, because on this Friday time it is in the aspect of Adonai the King, the Sealed, and as he wrote, see there
from the mouth of the Gaon Maharash ⟦Maris⟧ from the event on the Sabbath Hanah my servants shall merit and rest in it etc. and a set table
Part 2, Pillars of the Table, he will long for the bread that comes, that is, and a table set for him before him, the telling of the joy and a table
the telling of the joy, see here from the side of Kindness and Mercy, the skin of holiness and there is no need to elaborate, but in the prayer book was printed
of our Master Luria from the side of Power called Matronita, behold two aspects that come here, this is the greatness
to us and it is necessary through the blessing of the table and great is the power of the Lord the King etc. and the reading of the face on the throne of the Lord these are
and these are the Kindness in which a great opening and the greatness is the fear of His Shekhinah, blessed be He, upon us and this is the H' Leah
and this is Leah and this is the Greatness, kindness and mercy of heaven, higher than all etc. on the Holy Sabbath
which is far in Kindness and Power and beneath them, and so by means of twelve breads and so he called the bread of the upper land and this
from the body and it is great and important and this is the third Woman of Valor etc. for him there regarding the matter of the twelve breads of the Sabbath
and in it is a great and vast hint and pleasure for the soul etc.
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At the time of the removal, that is, by means of the three legs of the trade upon it what we wrote above and the secret of
the custom that was practiced in the Holy Temple where they would place six rings upon them in goodness and kindness etc.
and this as explained, see Joseph of blessed memory said regarding the matter of the male legs etc. for when there will be seventy
faces in a place where they did not speak of it because the three legs that are in the language of the Sages of blessed memory are the sacrifices
these seventy faces are the days of the festival and these as this day for him there was joy that they preceded Sukkot
in the offering above that were initially on the day of the ascent and afterwards they said this is the house of Sukkot
the festival of Passover, the festival of Shavuot, joy upon it and therefore the Cantor son of all etc. as he repeated eighteen every Priest
in the name of the One God which is the aforementioned prayer but he wanted to bring close, that is the secret of the embrace and specifically of the
embrace and specifically the embrace (revealed is the secret of the pleasure, the light and understanding, spirit in spirit as known to those of hidden wisdom)
the unification itself and the law of the windows and three then I will hasten it and then the foundation will be open and spirit etc. and afterwards
the whole thing is before the eighteen etc. and until here are his words and see there eighteen before and it will be delayed for her and passing and pleasant
vinegar to the house for her a taste etc. and his intention is according to the matter of what passed and it is still so a generation to father and the interpretation of the Ari
of blessed memory in the Gate of Unification in Chapter 1 of the matter because in truth etc. that the time is longer than this
which are six hours or less than that all and those that exist and those like the matter of the female and the end of all
because and further the measure of the whole matter of the festival of Passover and the festival of Shavuot and the festival of Sukkot see in the prayer book
and this is a complete and simple hint without a doubt because at the time of the removal and the existence etc. as understood see
that the Name, blessed be He, wrote for him by means of seventy faces in prayer etc. see there etc. and the secret and these and these
and the reason for this etc. and these are the festival of Passover and the festival of Shavuot and the festival of Sukkot etc. see there
meaning Kindness
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I heard etc. opening of the mouth, they were all found to be non-existent etc. and from here we learn that all the handmaids are in the aspect
of the 30 shells, and this is what is said: And behold Rachel, an allusion to holiness and 1, and see there. And this is what is said: Like clay in the hand of the potter with etc.
This cycle 1 is in the Aramaic of Benjamin, meaning and 1 entered into them, and also concerning that which is stated that Joseph is an ox
and therefore the chapter of the ox is not Severity, and the meaning of 5 Severities and they entered, and an ox like an ox, and Isaac the end of 8 and also Simeon is
from Severity, for Reuben is Light, Son of Kindness, and Simeon, 'Shem Avon' (Name of Iniquity), meaning the iniquity nursed from Severity
Page 31 side B and so it is found until here, its words ⟦in these⟧ and therefore ⟦added⟧ and the second and reward like a judgment marking a name etc.
this and so in the name Laban there is 203 regarding the aspect of the hour of rest ⟦and Leah⟧ of Zeir Anpin ⟦through⟧ etc. section
increasingly so, for iniquity cuts off, Joseph was the awakener, sinking and accusing before the Holy One, Blessed be He, at the time of the House to pass
the matter until the time of the 6th of the coupling of Malchut, and as written page 282 on the verse 'And the men saw' etc. page 230 side B
and this is simple in the Torah and awakens Joseph because mercy fell etc. above it was explained that Joseph is Kindness, you are with
as it is written, and this is what he saw in the Torah, the Severity, for every future will cry in the portion of Benjamin and after the 4
in unity entered upon its destruction and then he wept, and this is what is said and this is a daughter in her house and missing etc. and page there etc. continued
to a pure page, the verse 'And he drew near to him' etc. ⟦which he explained⟧ language of strength on the white, page 230 the matter of days
6 days, 30 on the 60, seven, 5, all are ten, for even ⟦he⟧ his mercy with 2 chambers and a foreign city
these are father and to him is the small laughter and then ⟦he⟧ etc. and for memory etc. females and see the aspect of 8 to them and also 60
in the chambers of the 50 as in the portion of Pekudei, smoke, the intention of receiving 18 and see there
Portion of
Vayigash page 200, opened and said 'The Lord by wisdom founded the earth' etc. 88 when holiness ascends to the world
the Malchut was a sister ⟦this⟧ over all ⟦that we established⟧ a blemish and what is this correction until
until here, its words, this vitality is the investment and the secret of the King's mercy, Yesod of the male in the secret of the locked wisdom ⟦there⟧
and above was as he seated, for only from the prophecy of the 50, 5 was the Kindness of the Malchut page 1 35
30 in wisdom He founded the earth and understand the matter of the name 'The Lord by wisdom and founded the earth' on the Malchut and 1 and 30 wisdom on the Father
it was Kindness, and the lower wisdom is simple wisdom, and this is higher Kindness, wisdom, Malchut and 310, meaning holes ⟦to God⟧
and its language: and 3 inside greatness etc. and this is what is said etc. complete as 2 ⟦page⟧ and this is 'The Lord by wisdom founded the earth' and on the lower world
higher, and increasingly in the Zohar, wisdom of the world, and it was a little, the foundation of the will, the garnet of the male, and afterwards cymbals
it was for salvation and this is what is written 'our transgressions' etc. the Merciful One to give from life and within the spirit of the male, the 2nd ⟦there⟧
and bowing 2 ⟦in Sivan⟧ they are the agitation of the body that makes it tremble, page 230 thus Kindness falls, the skin of Kindness
and see there page 232 the language of Lamed 1 and a moment the earth without the first corner etc. forever Understanding
spreading the earth over the waters, like them, and this is what is said, Understanding to found upon it the Malchut, the earth for the vitality He gave ⟦there⟧
a soul as you said etc. and 4 Malchut after 5 Isaac all Kindness to Understanding and this is 'and you shall give dust'
⟦soul⟧ to life etc. these are the Malchut of Asiyah and in them the portions of Malchut, skin, there 8 when there arises
holiness in it (there) beautiful stones, these are the sapphires of the world and a city and in the city that Ezekiel said ⟦and in the house⟧
and 1 an allusion to 30 and this is ⟦the world⟧ ⟦this⟧ ⟦there⟧ page 240 8 name dust and also the festival of 60 and dust of Severity black
⟦from the storehouses⟧
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H
And he divided the verses according to their homiletical interpretations, like the Five Books of the Torah which were given according to the interpretations //
And we explained that they are five names, a yoke upon her fifty, regarding the multiplicity in the matter of her name, and this is strength and learning
It shall also be called the language of "She lo Yehuda" to do the matter of his ashes upon the seal of his dream, as a memorial of Torah and Gemara
And the explanation of Gemara: his student told it to him in the manner of a person conveying a secret matter to his friend to make it known to him, which was not revealed
Because he sought and clarified in this, he is great, and therefore Rabbi Shimon did not reveal it to him in the upper chamber and to him until
Grace to him, it is necessary to build upon it, and the meaning is that they heard thus and it was commonly known in the world, etc. If so, all this
is in the aspect of sapphire after upward seventy-three times multiplicity like that holy one, that is, the holy lights
like that written in the chapter of the betrothed young woman, fifty as we said with five, three sephirot, the Samekh, Yod, etc.
For Issachar and seven strengths and L', some say, Rabbi said to him: take for yourself one in "May the great kindnesses be," all of them the kindnesses of David
In all this that he explained about Shimon, it seems to me to awaken for him five, they correspond to the three lights like N' Sh' etc.
And you shall make holy garments, etc. From the mouth of the great master, our teacher Rabbi Chaim Vital, of blessed memory, he returned and explained them
The garments are garments, the language of white garments corresponding to the five kindnesses, and there were five golden garments
corresponding to the five severities, four in three kindnesses covered, as it is written: "To His name and His memorial," Kel His name sealed in the explanation, etc.
By kindness iniquity is atoned, and by grace, it is the grace of wisdom that rests upon the beard and the nest of the supernal kindness, a special kindness
Evenings of innovations also, leave five corners and a wing; the five, the three, and the seven that stand are the three extremities
that returned in his hearing; also the corner was justice, a hand that has no mixture at all, and the entire image from Kindness until
Kingship, all this is gold corresponding to three kindnesses and seven kindnesses which are ten, and this is closed gold, plain gold
Ophir and in his hearing, etc., Kindness, etc., ⟦Name⟧ skin male, and the known five and the severities
that we returned to, five in the future to come they are the kindness of Understanding called North, and the explanation of the North is this seal and ascended
your worth which is written "Eye has not seen," and if God, etc. until here, etc. You gave to me, you gave to me for kindness to
He cherished for him also the giving upon the male, behold as the silver was cherished by you, go and learn the giving
upon them in the matter of the silver, and seven the silver and the copper that is swallowed within them and the spoon for the five kindnesses of three kindnesses, etc.
as it is written: and three and three and seven and the cause of famine, etc. doing kindness for Abraham, silver, and you gave to me kindness and ten
And afterwards he answered one, eight, a banner and three, five ends of kindness, light for five, She lo Yehuda it shall also be called and the holiness of
the silver is grace, and seven kindnesses of priesthood, as it is written: "forever is His kindness," and you shall make holy garments, etc. and it is written in
above it and below it kindness, three kindnesses and five and the father of twenty, and it is written in the Torah: "And if they shall take the gold"
etc. and so he explained, plain gold, and if they shall take the gold, etc. to make from them the garments, behold there are seven kindnesses
ascended and went around, the explanation: go around, go around, and all silver and all that is written, etc. Rabbi Chesed, etc. P' Chesed copper, copper
it is etc. kindness, the seven holinesses that the seven paths are kindness L' corresponding to three graces, seven kindness
fifteen they are fifty, and upon seven fifty, fifty grace and seven they shall be called seventy, they are
Why shall the priestly garments not enter? Sealed and he who brings good tidings, great peace, etc. fifty, etc.
by the power of the priestly garments also the power of B' kindness which they wrote, grace, kindness, if so for the life of Sh' enters
the silver
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And behold, in truth, those who have any knowledge of the introduction we have written, it is established and upheld by them
that the essence of their building, whose beginning was not sustained, and they were very far from the matter of human beings, and there were not sustained in them
all temporary life, only a little at the time of the presence of the spirit of this matter in them, for just as at the time of the soul in the body it is
in the aspect of a living and beautiful soul for man, and all of it in his body is of its matter from the power of separation, and this is the power of the Torah and the soul
among the perfect man of those human beings, and the laws of that power are certainly not to draw proof, and it is worthwhile to understand the fourteen
the weakness of the absolute intellect in them, for providence is a part of this and beyond, and therefore after the matter was removed
of those bodies, and their work was sent to them like their body, you hinted that they are a part of labor and holy, and so are
their work and their deeds according to the occurrence or the accidental, and this enjoyment is the spirit of the spirit and a body or the soul of
nephesh and neshamah in the aspect of materials, for the soul of the soul is from this spirit where the essence of the intellect and providence are
and they were awakened at that very moment that the matter of the intellect became known, and no soul remained for them, they are those
bodies that were intellectualized into light and did not lack some intellect within the bed, and even though they are this time
the second, and this is the soul of them and all of them are exempt, those of which within the three days of darkness there remained all those
generations to clarify the judgment in that action and business in which they were once created, and then it is destined to return to them
and the spirit of intellect to him, and it is all worthy to be twice for these, there remained that the kingdom was not strengthened
and authority as the ⟦repaired⟧ and even upon the memory of the one with a face, and behold from here he replies until it remains strong
sevenfold, and return that this thing is not equal for every soul, not for the soul, not for the work, and the soul
is part of the creation from the spirit and their actual kingdom, and every single thing is not lacking, for some in all these between
this now in that lack, for this conquers the eternity as such an hour in which it shall be, and the spirit at the end of a time above
the soul of everything and all of it at the time of the return of the work and the rest and the business that was in them in that sorrow
was acting in it those evils, there was a place to enter the upper world, and the rest lacked their existence in a place
of vitality and the spirit is naked, but if it participated at its time for the benefit and did not act in it any good at all in the name
of Torah, and he has no intention of the Blessed One, not even though he thinks thoughts that no outcast be expelled from Him, for the bodies
are not grace and a reed, he shall not add to them the points, and behold the soul, will it not be clarified by itself that it will not repair some
so that it may eat if it burns in it, but at the time of the work the filth of forgetfulness shall not rule over that which is that
and after he left that remaining part in which he did the deed in the mirror of the book and they received it, page 5b and Parshat Tazria
page 80a on the repair or the establishment of the spirit of the spirit, and this is the vitality of the Torah for this world for the fourth generation
in the building of the Torah at its time it was not lacking, it is not the intention to say that the rest of the intellect that is not our will
that it should not have a surplus that it should make for it a name, and this is the primary conduct of one of the name ⟦HVYH⟧ which is the matter of the intellect
engaged in it the part of the intellect in which its lack is that which spoke in it with that intellect that is in that acquisition
that were formed, and this is the intellect called the second intellect, and this is the part of the foundation of the intellect given to the intellect in which is the name
and it strengthened itself over the rest of the Nephesh and the Neshamah in it, and this is the intellect in that name upon it to be an intellect
exalted
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To
Page
And this matter of every vision is not like Moses our Teacher's level etc. for the vision of the perfect ones is prior in time and in being
perfection of the foundation in Netzach and Hod; Moses our Teacher up to Netzach and Hod and this is "open your eyes and see" etc. and this is
the vision ⟦that comes⟧ from the cause to the face of all those shining spirits to them which were illuminating within while
Moses our Teacher was on Mount Sinai at the time of receiving the Torah and on the Sabbath day and on the Festival and the New Moon they prepared power for Hezekiah
and life at the time it was moved from another place: And the summary of the ⟦holy⟧ mind (of J.B.A.) shall be built there etc.
(once) and in the Holy Temple for every peace and power of security and the sea shall be built as a city why did it all remain what is connected to that
of being able to him that were built of being built and it was not in his hand over him and what for he signed from the heavens
over them etc. in the matter of the vision of the Satan they are his hosts and he transforms their color for good and specifically the Zohar there is
afterwards in such a city and see the Name changing from an eye to a color or names have for them substitutions of
things for it will change in this sight and return to power on the Sabbath day and Festival for it is superior at his level to understand
himself entirely that he is the life of the world and there is no lack there in this world and they awoke this man and called to him in this sight
day of faces which is expansion in the heart and the mouth of every man who has no lack and peace as was said about him etc.
in a manner of the heavens of peace also and all of them are happy as one in this and connect etc. and the main joy of Isaac
so that the vessel shall be recognized and known to live with him and they delight in his estimation and this is "and my heart" etc. from holy minds
their strength it seems according to this joy the judgments were missing his soul is complete in tranquility and peace for in this is the end of
the word which is the principle that those fifty gates in this world for Isaac lacked a soul
by the merit of Rachel and Rachel is called bones and all the palm of honor is close and tied to his soul the wicked one of
for everything that the Holy One, blessed be He, would say He fulfills and the power of his body is close to his soul and this is holy language and all is one
and the matter of resurrection and every matter of his wisdom man etc. all of it for the entire deed is a living being by the hand it went out
in it and the vision of the Chariot and the soul and also the mouth of holiness his mouth and the utterance of his mouth also the matter etc. covering
their power goes from the body entirely and lives of itself they are a vision and what in seeing also whether in the mouth of man
R.H.Y. of the hidden in the eye of the Blessed One the third Hezekiah returned to prevail but returned in the matter of joy that is the whole
and this is a level do not translate from the language of the foot of the silver Hezekiah merited forever like a garden rested all the merit of
Hezekiah returned strong and awakening and this is the secret of the body and with that he opened the ethics of a righteous man half of it
the third entirely his friend from Enoch etc. and is awakened in the understanding of who those sages are to be awakened
and they were called in their essence to the Gevurah they were hardened in names they passed this into that for at the time of the battle
the face of Rabbi Isaac and they stood face to face etc. and this is towards an eye in the understanding of Isaac for since
one must merit and see and in the Torah and in prayer if so they do not need to go out and speak face to face
in understanding and the opening of the heart etc. they were praising one another those righteous ones knew how to receive
the face of Rabbi Isaac wisdoms were awakened in understanding and extra speech there and this is the body and this is different
each time they returned to study they are from receiving his face and so everything will return to take his essence and this is Isaac
so much and you are a seer my friend and all the friends may the verse be fulfilled in you let the measure be in understanding
that there is and rejoice in your essences a little etc. and on this it goes well Hezekiah in your mouth and all I did not hear
for in understanding they need to go out and speak face to face
all the mountain
And this is the language and honor of the deceased of Gehinnom and on the lower ones and my angel called to me, my beloved and righteous of the world
pray your prayers and prostrate yourselves upon my grave so that your prayers will ascend upward, upward to the King
and water that every hour and hour of the day, month, and year that there is a day and year of above and they prostrate on my grave
that through you I shall remember all the righteous, the attributes of mercy, and they shall mention me in the heights before you
they mention to him those commandments and Torahs that they performed, told and counted, also that all the commandments and Torahs
that the soul does not ascend and shine with the spirit, nor the spirit with the soul, because the soul and they are connected
like the image of a page and all the commandments and good deeds, for when the commandments and good deeds are like the image of the lamp
and the oil and the wick as mentioned in the book Shulchan De'Cheya and by way of hint to say that every table which is not a place and this thing then
receives a gift from the upper world, blessed be He, a man and his spirit and a blast in it so that it will go out upon his body
because the spirit holds them in the body, I shall think about them and the Lord will awaken of His own and the rest do not mention
as in the mouth of all 613 pages ⟦illegible⟧ and from here we learn every rectification nothing remained at all and it is not on their portion
you shall hear that there is a mouth of its own that one should grieve over one person who went to this place mentioned above
and from a vision and as deeds that the Torah in the Zohar, portion Chametz, it is by sight of the eye in all the places it said there
it is the literal sight of the eye, for there is an eye of depth of intention, this intention is in combination with handwriting and in translation
a nation is a body and so every half of a body the wine and the imagination for in rest and lodging, namely 8 to give
thus you shall do when writing the dismissal and also similarly in a gift until it is written the body like the gate of the city that was meritorious
from it to come for the sake of which it is necessary immediately and at once to do the will of its living soul and remembrance and Chapter 6
and this living one will be delighted if she merited her own level of perfection until she recognizes the creation of bodies
they were created above but alone and so he shall write while he remembers it and wrote this at the time of prostration
of those honored upon him the sin and those honored by his fellow and this is drawn upon him and afterwards and in that being
he stipulated to strive for two days in order to grieve and his grief is not and he shall stipulate that he merited all 7 days like one who does
3 days with effort and so seventeen days like one who does 7 days and it was difficult for her and why did they say 3
and already 7 and explained to him the titled and the understanding and the intelligent one there is kindness, kindness, supreme kindness and he awakens
half a body and what year and they did kindness to him body living as he was a son of 80 see the introduction of the Zohar
and Rabbi Hezekiah said the soul, for every man according to his merit so shall he be, and these are his words in portion 3 and he shall put the body on how many
days of illness in order to grieve and perform atonement that every time the cantor puts kindness on him, life in it
life in it and every time as he shall remember our sages of blessed memory in the parable of simple clay bodies and all eighty-seven laws
holy honored ones that this precision is strong your heart shall be Isaac the body upon his body and remember the deceased
at the time to write the Shulchan and it is correct in the aspect of the Neshama and the Ruach and the Nefesh and the Neshama and the Nefesh
and the Nefesh upon them and the Ruach went out in the aspect of through knowledge to strive upon it the Lord and the deceased merited upon it
and wants to send the Neshama inside the Shulchan in the Ruach so as to be for him a manner of foundation and principle in the Nefesh
and brought up for the fortification of his soul in the world to come through the occupation of the Torah in the soul as mentioned in the book Vayakhel Moshe
page 218 side A
Page 50
that was found before him as a thief in the matter of exile and every law and judgment of the practical commandments ⟦illegible⟧
the judgment of the attribute of Malchut known by the name Levi whose name is leftwards to take vengeance on the nations and reproofs
on the peoples and appointed and hinted at in the word of your appointment was needed of the works of the Mishnah to be under the hand of a master
and leader and also hinted at in the word staff for the tribe and the staff and the branch of the master and he commanded to strike them with a whip of suffering
and this is the expression of and you shall take from the waters as it were with them with them in the exile of Egypt and they served over them etc. and there is a day
to Him, to the Lord, against every proud and lofty worker who goes out for the deed from the simple thought and the third is found in everything
even in a matter of rabbinic superiority and one who denies their essence you go down as it were and the secret of the actions and the work is recognized
with you of this in their exile and the strength with you is the strength of a staff and this is what will be revealed from them above their sins which
he was resting himself and there is no sin in you and you are exempt if you have separated from evil and also they will not do your
will with you measure for measure and therefore you explained that of the rabbi of suffering and the honor of the righteous
and the wicked one who is between your bonds that they should not come and strength in you with them there will be until the time of your end
and in days past over Shimon son of the one appointed over the debt of the sanctuary and the covenant that is between the bonds
holy in order to guard his strength and this is ⟦...⟧ to the living God King King of Kings King etc.
the leader etc. grace and mercy etc. peace etc. and every Angel of Death and Sama from the illuminator from the world
because it will be short and he does not see, that is the secret of the grace ⟦illegible⟧ the Kingdom and so it is written ⟦illegible⟧
and the secret of the revealed and what he does not see is death and this is and the wicked one sins and commits a transgression and does evil to himself
the deed and everything he said etc. and all this deed that he gave them all the commandments with a good heart
prior to this that he knew the thought prior to the dust from himself and acts so he said acquire the right hand
and the secret of the grace of Abraham and anyone who does not ⟦illegible⟧ worked without eternal reward and this is his seal and the nature is death
good expression of dust etc. and in the matter of the wicked etc. measure for measure it was forever exempt and busy
with the Torah 8 tithes and 3 family and these businesses are not exempt and therefore do not do the work
on them on the Sabbath and he has no and also ⟦illegible⟧ to him he performed valor that he was blessed with truth because he said that
death is not and the deed and the 3rd commandment ⟦illegible⟧ and he will give his people to her a sesame seed cow and milk
milk or to swallow his heart over this and that and who and who caused her for he is as taught to say and the taste
of the life of the soul further upon her it was given etc. wicked and 3 and his heart is completely dead and let it be do not come
he who works with hands to produce the wisdom of action exactly in the preparation of the commandments to produce the soul of the righteous
is called evil and evil God forbid an oath with him without sin wicked sin 8 and pulls the 3rd evil and the 3rd
what remains and this was for him for a deed and this counsel 8 I explained and grace to him they did not come because of suffering
to all of them and there are no fruits in this and therefore his hands are clean that the counsel was above in hands and the truth even a worker
⟦illegible⟧ 8 and how ⟦illegible⟧ etc. and the secret of dust and stone he hid evil as it is written and he had honor and Torah evil
he made for himself over trouble 8 family and this is and he shall trust in righteousness over trouble honor counsel 8 etc.
which he made difficult from within grace etc. great he was and righteous and righteous it is written grace evil and it is written open evil etc. details
and this is 8 strength she is obligated to sanctify and to say that if it is called thus he is 8 and the wicked is exempt wicked 8 and this is
from the dust that he brought and he stands in his hand and in it reward of 8 that is between wicked and rises upon it evil
⟦illegible⟧