AI en Translation, Pages 151-175
Page 151
On the matter of what remained exposed above and there is no spirit of space clothing it, only from the Upper, and below it became the aspect of Man
And Atik are clothed in the Keter of Atzilut which are the secret of Reisha d'Lo Ityada, and they also spread themselves
to the body of Adam Kadmon from the navel and below in it, in the Keter in this, but behold the matter of these 80 [aspects] of Adam Kadmon, here the upper
in Keter was not H' and the secret of 2 aspects and on each side a bit of light remained from it and it was placed in the part of the skull
here the upper is called Ruach Nefesh 60 of the light desired and the secret of 3 also remained in what remained and it was placed in the part
the repair of the heart as in the rest of Atzilut for grace etc. only 30 segments which are the foundation of Asiyah and in it the M' was felt and given
and the matter and it ascended in the Yesod of Adam Kadmon and Malchut and both became the aspect of Rachel and see what the Rabbi of blessed memory wrote
that although there was a complete persona of the female and so conversely it was entirely with Arich Anpin, 2 segments remained
the loss desired and it belongs from connected together with Malchut and the matter of these remained and were used
30 segments ⟦illegible⟧ the Malchut which also became 30 personas and they are now in the secret of "and live by them" ⟦illegible⟧
below and they are from the navel until Cholam 30 first points which are 8 Segol and also 3 Cholams
Patach and also six in the completion of Creation in the heart and they suckle to be a matter for all and one that he repaired
from two in them which are of Atik and he is King H' Hadar son of Kadar which are the seal of the 3 days
divided, his name became Kadar which is the aspect of Yesod and in the name of the Master of Help, and however therefore when the H' comes
below and gave the portion of Nefesh-Ruach-Neshamah-Chayah the fenced-in [ones] from which the power of vitality comes to give them life and a body in Atik
in spirituality that exists in Man and this is more than this and all this is from the narrowness and behold the matter of the spreading
in the exchange of Atik and so on this day the feeling and Binah of the Other Side, their matter is physical 90 the lower
P' the inner of the inner will be from a breath in the soul and deep with it is great from the world for is it not
sustainer in Keter and remember Man himself for behold the Month has 80 inner and outer moons
H' dark in this the heart and the body of Man and is divided into 2 depths of the heart of the heart with an eye in the completion of
the body and it gave and this is greater the vessel of the heart and your descent was divided and therefore it is known above
its feeling also from the side of the mouth value also the vitality of the skin of the mouth will be greater than that
outside the body therefore the end of everything is after because this is one and it arose in the mind of Chesed and there was a value in relation
P' all of them this to [steps] and this and all this they are and they are parts of the vitality and behold Man has for
the essential heart is greater than the vitality of all bodies etc. the aspect of every ladder of the matter and diligence this
inside this and inside the heart and all from the flow of vitality appropriate for him and he now remained
inside the Neshamah for behold his aspect is to the side of his aspect and it shall occur to be crooked, [crooked] and great
and now remained outer vitalities what did they do with it, behold before the sins of youth the body was not
and the matter dry to make sin to be excited in Man all (3) there was power in the soul to rule and that of
the body was without movement in them all until that great spreading of light reached
⟦illegible⟧ that became a breath of vitality of 1 [and] 2 of that light and then the vitality of started
Q
its matter
Page 152
Their souls were within their mercies and therefore not ⟦illegible⟧
this is before the Ancient One because their souls
at three times Sabbath and Holiday and New Moon (Weekday)
and these souls ascended to all the holinesses
from the rectifying souls and in this to holiness
in these souls of the sapphire stone portions and this
are one God, they made these, these are 7
they are all the worlds of B'Y'A and merit was made there
to illuminate and they themselves the souls stand
in Asiyah and from there they acquire the aspect of Neshamah
and therefore they are the foundation of V' and they are Malchut so they may ascend
the secret of Y' D' and these, these are their names : Seraphi'
⟦illegible⟧ worlds for thus the first 3 of Atzi'
remained below in separation for the sake of redemption and in this
the perfection of every aspect of Asiyah and from it was made
3 faces (these) and lacking and these and 7 and these
explicitly Abba and Binah in these and these 7 are Binah
3 Gevurah and Chesed this is these, these are the secret of Partzufim
these, these are Asiyah and their root is also in Binah
and these are divided into 7 Partzufim, Binah and Speech
and these are light such as A' H' from the M' and needed in this
for 3 are Jacob and everything in one rectification and so in the world
in the souls of Rachel and Leah and in this one explanation behold 2
the aforementioned Partzufim all Partzufim because a time of favor
Malchut in 4 faces and root and light of Rachel and Malchut
which is the foundation of Rachel and Malchut in Jacob and these
these are Malchut in these behold 30 and with the year
in these they are behold 30 Partzufim and 7 of Asiyah
these and in this Malchut of Atzi' 30 is the crown
another in an oath our God by preceding more and this
the little in it a body comes only with this the Keter
until the Yesod for the commoner ascends to the Keter
meaning Atik Yomin and the rest 8 30 for the future 30
and so evening and morning ten of Asiyah and these in their soul
who are circumcised within mercy and those (in their souls) and not in B'Y'A
or were clothed by Binah and the speech of Abba and Imma pure
and these souls are the remainder of the Chasadim and Gevurot as mentioned
and therefore from the light a little with the essence of the Chasadim and the remainder Gevurot
in the rectification of power from the beginning there were the 5 forms of Asiyah
etc. in these souls they are these from the Gevurot and these from the Chesed
that were the light and all of them received them all the aspects
that was in 2 aspects were the souls and these Malchut
of Asiyah because they were judgment and the light of Sabbath is the name these
were able to receive them and it is not this they received these from the side of the Keter
and it was necessary to illuminate that they did in them to illuminate and to ascend so
the light was established by Sabbath and their ten ascents and further
the souls for they and these are the Malchut they are the deed
Malchut of Atzilut and every light of them this is the beauty of Chesed of the leaves
a thing and by this power they were filled and they are these six the ten
the first Rachel and Binah was Y' and Malchut of ascents
the day that at first and also the secret of Y' of Chesed and Imma etc.
as mentioned V' and with the aspect of Binah finishes and on 7 before 30
and these and these 7 are their Partzufim that they received finishes and therefore finishes
30 on these and 7 30 the sorrow of H' Binah upon them
and from those 30 and the Binah which is H' and with A' 4 Partzufim
Partzufim a Partzuf for the tenth is and 7 and in these with
the year these ten faces firmament for ten behind her
light and from here they are a derivation of day and one that Asiyah
a firmament which is the expansion of 2 faces P' which are 7
ten and it is 70 firmament and also day and this is and on the seventh day
on a day and also they are the Gevurot of A' H' etc.
and Asiyah which are the secret of one very much light of day firmament
8 and order and these and what is the knowledge that the Gevurot
will rectify Malchut will be Chesed these as mentioned in the book
Tikkunim for the light returned and supernal light
in their soul and they made these 7 acquire the aspect of the Neshamah
page
page
Page 155
five five degrees twenty-six degrees
100 thousand and six hundred and eighty-seven
and a half five thousand and 4
when the calculation of the holiness ascends upward
go out honor Kislev and Cheshvan
upon them five of seventeen
five of five
or seventy-eight thousand and eight
seventy and 4 thousand and 100 and 4
upon this verse 3 times 25
total sum five and 4 thousand and seven
as 25 such a one as five thousand
five hundred and eighty-seven
when names ten to the Holy One
and ten names all this is holy
70
and when we return to its service this is 30
five and 4 and so all 4 columns
it was five and 14 five thousand
to the Holy One Blessed be He and if
it shall be eighteen
when you did and eighty
in eighty years forever
degrees of the sun that is 29. and ten upon me lacking that is five
49 five upon this and within lacking which is about five hundred
five and 4 89 ten five called lacking and lacking all and take
and as the power of the secret of the leaf five in that of the Holy One holy and half
and half five thousand and six and 4 upon this ten and receive
the power of the holy five thousand and to do five to do by
for the King this is five and five lacking like half this is 3 from five
and so five to be a source above five like the pattern of five
the black and from the vanity in the secret of mercy/pity a treasure from within the Understanding
five and five like five lacking
30 degrees like five above it is
five and the secret of five five thousand
it is five and 4 five and the secret of the secret
verse five five upon them five
for we halved in ten five thousand
1 and the power of five and five the secret of the degrees
that are in the name five and five five five
their throne the degree and half five
when you return to settle in the matter
and the matter of black this is lacking upon them let Him be exalted like five five views and it is the hidden light and this in the matter of Kindness
he who wants and know that it is forbidden holy they went five in a word lacking it is and a body in ten a throne and it is five five
every verse five like five and it is 3 and 4 five the bride and the one who intends takes like five and from the matter of Wisdom
and therefore there remained in it five five and a degree this is lacking as an impression opposite lacking that is in holiness for lacking that is in holiness
excellent to be five over all and he extended this upper lacking upon five and 4 and received a complete five
for His name and this we heard five and behold five the Kindness five upon this return the aforementioned upon like five and explanation etc.
and five when there is five lacking and the secret of 300 200 all five five to its inclusion like this king the pattern of lacking
in holiness that every five his words for he goes with all and ten five and worthy for all in five five and this
and with five the luminary which is in Kindness and in it the five of the minority
and now we will write a secret for the sake of lacking and he designated 3 degrees this is five
there in an evil city five and the secret of 300 ten 300 for noise
atoned like fifteen in his own and also this for this is ten
and five to do by and every complete five fifteen etc.
which was written like the honorable prince the fitness and the secret of lacking like the secret
the Kingdom that is in ten and this is the deficiency of the five of J-K and know that
five five five five five
ten five that five five Blessed be He
20 and 3 and the explanation of the Knowledge five
the spirit as every matter and half ascends
appoint five five all holy
and they shall know the Kindness five to the Kindness of the Lord
degree of the degrees the black
details
28
the throne
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51
The act ⟦...⟧ the king they did not know by their word
⟦...⟧ the rest of the act and this is because all the kings
who reigned ⟦...⟧ their servants and they served him and gave
him tribute all their days and afterwards for the 5th day ⟦...⟧
The king ⟦...⟧ the majesty of glory upon me upon me the majesty of his Presence
the more ⟦...⟧ himself without ⟦...⟧ set up upon us
the rest of the deed by their hand and it shall be ⟦...⟧ everything
and we held upon them a servant and he returned the deep ones of ⟦...⟧
⟦...⟧ of the matter and this the king with him Majesty of Holiness a servant
⟦...⟧ them the P' empty and afterwards it was done with him Majesty ⟦...⟧
as H' connection as P' owner
Writings of Rabbi Gedaliah HaLevi of blessed memory
Matter ⟦...⟧ his servitude and they kept and the matter of and they kept
in the service ⟦...⟧ his servitude and the service of God
this for the king ⟦...⟧ a matter of servitude
Behold every place like your servants and also they kept the charge for the service of the altar or
as the matter of the servant who is with him and behold serve me this is good with him and the matter is therefore because when the king
this with the anointing oil the king the whole kingdom and then he was a high servant as is known
and it was hinted when the king him the kingdom as a bridge matter for see and then as is known and this is the matter of
serve me this is most exalted and behold the king ⟦...⟧ one servitude all their days others ⟦...⟧
the kings who reigned in the land of Edom and on the sixth day and the king came to Hadar Hadar and it was ⟦...⟧
that still the first 3 were not repaired therefore he hinted at all these kings for still there was no repair ⟦...⟧
above these kings were not able to endure the light of the kingdom and therefore they died according to the law of the Ancient One
And the matter is that I have already informed you of the matter of the repair of Edom for in this they were agreeing and they decided so
that the lower ones could receive a great light and be standing in strength as the way of the receiver in the light
of the sun that although this sun is the result of the repair of the luminary when the king came to Hadar Hadar
behold then he went out more repaired than he was and behold he is like a frost foundation as mentioned in the portion and this was
the Sabbath day and afterwards the first 3 were repaired as mentioned in the portion and then God swore to L' Pt' the psalm
it is said you called my name Pt' 85 until kingdom and then as the Sabbath day was the kingdom of God 18 two
vessels they are God as the Sabbath day the king the upper Hadar and on the Sabbath day he ascends to the upper Sabbath
and then they are the secret of 30 vessels of the Name as mentioned in the place and in this he understood the secret of what we say holy
every day that has fifteen as mentioned in the Book of Degrees that we say however it is
a matter of and they kept the charge to serve God and then still his service still Sabbaths
and from there he ascended understanding how the king's Hadar in H' the psalm heard and was sanctified 3 Grace
that we call Sabbath Grace and behold after these 40 came or those kings returned
and in this we will explain the matter of the 3 Pt' the psalm as it is written and they went every place therefore still Sabbath
as mentioned and they kept and remember the secret of the psalm and they kept a servant and Edom was repaired ⟦...⟧
vessels
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And he spread a wing ⟦like⟧ wings for the five kings are they themselves 7 and 7 and 7 and further six wings 7
wing wing M-N-Ts-P-K and contemplate and what is "contemplate" there is none who builds 7 and 70 and Q of the kings
who were established and he thought them to be themselves for all the 1 kings themselves only that also 1 of them and the meaning of 8 and 7
seventy-eight ⟦line⟧ seventy and elder and elder from where is "contemplate" from the Q wise more than any man seventy
seventy and a thousand that owner of 1 M L contemplate -
And the meaning and a man shall contemplate and understand when a man contemplates and they contemplated in understanding (Binah) in Y-H and they called as it is written and a priest
the horn with oil craftsman from called son of that which is written in it and the name of the gods of Egypt KM Moses it is written
and K M :
⟦illegible⟧
6
And behold we found ⟦line⟧ 5
and 7 from five of 3 and 7 and what
was written that they were more than a thousand
and 7 and so we found everything like
7 and 7 and more from the five kings
according to the years only like the five
the king for each wing wing -
when it is in the Zohar the 3rd and 7
a little honey to H contemplate
in the rest of the craftsman from seventy
how many male and female in this
five to contemplate in it missing
and female and it is written Q D and behold
that were examined male and female
to her as it is written who is a craftsman
and they shall contemplate -
And craftsman went back which is
Kingdom (Malchut) as it is written the face of
En Hadar Ma'oz and even five
wings Bat Sheva to her daughter 7
who in it meaning Q seventy seven
missing in them and their calculation here is not reduced
everything was honey and the name of his city Pau
as the matter and from the death of understanding and the secret of understanding
for male and female like 3 and 7 seventy -
darkness behold below and because the name is as proper
they are in five which are seventy upon five seventy
corresponding to five understanding and also that we shall contemplate ⟦line⟧ upon
seven in fifteen fifteen and 7
five what is hinted from fifteen and 7 -
missing of five and elder still missing luminary -
as the Zohar when it arises in the mind in seven -
that there they contemplated from her we returned and the incense
the will and the light of the altar behold we will contemplate
found five and understanding and then he contemplated
and understanding from the conception of Adam Kadmon and
and towards the place where the first points were
and as we will explain with God's help and behold we have already explained
M five matter matter and one craftsman and 7
and so from understanding until the end 7 and 7 wings
complete -
two Pau that is upon Joseph which is Foundation (Yesod) -
and his wife's name was Mehetabel for the female from her is seven
a small lyre and his wife's name we said according to what was
Kingdom for she is the last of the H and it was that is ⟦line⟧ 3
S-S was as it is written that is H in Wisdom and their Understanding seven
the kings who are as five upon the last in it ⟦line⟧ lyre
to say that there was in it the power of the secret of D (which is V-Y-H above)
for every season of that is ⟦line⟧ seven that were five
wings and this is below by the conception behold and it was five
missing seven this is Shabbat upon of five and wings seven
and a thousand seven ⟦line⟧ seven from ⟦line⟧ from the 1 kings
below after the matter : the King's daughter means understanding
that there will be from her five seventy ⟦line⟧ they are against five
⟦line⟧ H 7 to her against us five for seven faces that there
these Hadar from the city of Solomon M and 7 seventy seventy
D meaning that there will be five seventy and understanding meaning that there
a little
Page 161
The tree is Hadar [glory] and its ⟦...⟧
The aspect of Hadar and joy ⟦...⟧
In all of this, the union is at the table
within the holiness of Shabbat and Gevurah
they are Ko [25]
The name Havayah is an upper aspect, and this 'H' is named Shabbat, and this 'H' is the aspect of Malchut ⟦...⟧
as is known, for both of them are but the letter 'H' which was divided into two, and it seems to me Hadar
The core of the Name is the first three letters Y-H-V. And return seven
for this is the Chesed of God, the Hadar that sustains all, and on Shabbat they reach
and all of this is Chesed, and regarding this it is said 'the Chesed of God is all day' and this is 'the Chesed of God' (Psalms 52) and
'with the Chesed of God' (ibid. 33) like the matter of Aza as we said, which is Chesed of Chesedim which are Aza and
and Gevurah, and therefore it is called Aza, and the Malchut has Gevurah, and also all the Gevurot are but Hadar and Gevur[ah]
and it is also possible that this is Hadar son of Bedad, Hadar son of Bedad, Baal Hanan son of Achbor etc. for they were mentioned
the Patriarchs, peace be upon them, in the Gate of Kings, and they are four corresponding to the four wings of the Chayot and the Malchut
which are upon them, they too are of four and four, and all these are the aspect of Gevurah, only that the Chesed
so much, and the Chesed weakens their power, and so exemption and writing and carrying, and all these are the aspect of Gevurah, and so after
bringing in and taking out, to show that there is no complete death there, only regarding anger, for death is by means of death
only death, and therefore the Patriarchs were not mentioned in death even like Gevurot, for in them too there was a bit of nullification
therefore they were written, and especially some of the kingship, and the death in them was essentially Hadar, and this is to mention his father's name
and to say 'and Hadar, the Chesed of God so-and-so', for Hadar is that which awakens the Chesed from above, and here the awakener
only because there is not so much submission except through Chesed, and therefore his wife's name was Mehetabel daughter of Matred daughter of Me-Zahav
and the matter of Hadar, for Hadar is the king of 3, and from the return of the king, and so it is because this is the aspect of Chesed Hadar
in the Chesed of a commoner, and this is Hadar son of Bedad, for Hadar is the first Hadar and the last Hadar, for so is the Hadar of the P...
his fathers R', for Hadar is the Hadar of 'H', and this is the secret of 'when I should eagle/bequeath Father and Seraph face' until here his words
In any case 'H', and so these commandments which are five, the reading of Shabbat Hadar and Alon Hadar, Hadar and the knot
of Tefillin, a commoner of Binah, and so of 3, Hadar, the knot of 'H' at the time of kingship and the part Hadar
inside Malchut inside the Chesed, ancient righteous ones as mentioned in the Zohar:
Rashi:
In the name of God, and we shall contemplate the matter of the division of the 7 days of the week, they are 7 days of freedom because they are upper and 7
the world, for you already know that below in Malchut it is the tree of Gevurah, the male man
and for the female, an aspect, and the upper is the secret of the rectification of the middle line within Malchut, and this is the secret of Chesed and Truth
to him Chesed, and through the nursing of the deeps his leg to tear, for the seed is Chesed and she built the submission
with mercy, and regarding this it is said (Psalms 89) 'Chesed and Truth shall precede Your face', and this is Chesed and Truth: in four
only 7 kings are the aspect of 7 kings, 7 Sefirot of these Hadar 70 all that it should be, and this is
over each and every one from the Supernal Keter which are all snow, and in his entering to be a father-in-law to man, and this is
his gate Hadar 7, the streams of God that passed through the legs, and regarding this it is said 'God will give strength to His people, God will bless His people
with peace, Amen, so may it be His will, Amen and Amen Selah.'
and until
Page 162
And behold, it is absolute kindness on every side, and this is because all the lower levels remained below, and this is
the primary foundation of thirty letters, and this is: and the rest are holy souls of the Holy One, Blessed be He, for they remained below, and this is
to the whole of kindness and truth to do good for us, and so still all of them are power in the secrets of the alphabet, simple on every
side, and so too the supreme souls, the unique ones of the inner part of the level, and this is the great hand of
the ascent, for everything returned, including the part of the worlds, and concerning this: the kindness of God all day in that level,
and this is: and so, for His kindness is from Lebanon to this, for the abundance that comes through kindness upon the level of the ascent,
and this is: and kindness, kindness, kindness, and kindness, kindness, kindness, and kindness, kindness, kindness, and kindness, kindness, kindness, and kindness, kindness, kindness,
for everything remains thus, and we are considered according to His name, and therefore since this is kindness and kindness and kindness and kindness and kindness,
along with all the rest of the levels of this ascent, and therefore we consider that again this is kindness and all the rest
of the world is thus, and we consider six letters for kindness, and the judgment for this is world-kindness with the world-vessels //
which are in this level of the high and lower ascent, thirty levels of more kindness with the world,
thirty letters of world-kindness, ten letters, and so in the name ⟦illegible⟧ of kindness and truth, and this is: and judgment
to the unique levels of kindness, and also kindness, thirty letters of kindness, the levels of
the world were considered, and this is kindness and judgment over all, and this is kindness that comes upon the level of kindness, thirty, and this is so,
and so all the levels remained thus, only with this level, thirty letters of kindness, and the rest of the levels,
and this is in ten, and also the unique level is simple as mentioned, thirty to all, and this is because all the levels,
and behold, this kindness is a foundation thus of thirty, and this is holy souls of kindness of this level,
as mentioned once and again: thirty kindness kindness and thus kindness and thus kindness and thus kindness and thus kindness and thus kindness and thus kindness,
and in this kindness is thirty, and so worlds of kindness, and they were also considered with this level thus also,
kindness kindness and so thus the soul of the business of kindness, and there is no kindness kindness for every level except for us, that kindness
and this is kindness kindness, for kindness kindness kindness kindness kindness, and this is kindness kindness as mentioned, and this is kindness thus,
only the unique thirty letters within them are kindness, and this is world thus, the business of the world, and judgment, kindness thirty,
and so the level of kindness is simple, and this is: and behold, kindness thus thirty, and this is because this level,
with kindness thus, and this is kindness thus, and this is thirty, and the likeness of world-kindness thus, and so kindness kindness over all,
and this is because kindness kindness for all thirty unique souls within them thirty kindness, and this is the levels of kindness,
and this is: and kindness of kindness, and this is the ascent, and that which returned of the rest of the levels of this ascent, and this is
all the levels of kindness of the ascent, and this is property, kindness with the levels with worlds of kindness //
and since it is so, for everything that is joined with kindness of this ascent does not ascend according to the ascent,
and therefore, because this kindness is as mentioned, these are the levels with kindness to all levels, also kindness upon kindness,
everything in the language of 'because', and this is thirty kindness thus, business of the world, and therefore and this is as mentioned, for kindness is all and this is
Menachem is the name of kindness with world-kindness according to the ascent, and behold our principle is that thirty letters of kindness
were considered
Page 164
104
The line of Malchut ascends to the place of the Supernal Da'at and Keter and this is in the aspect of Beriah • • • Chesed of Atzilut
in the aspect of Malchut in its place and its Keter and Chokhmah of Galgalta and Mocha Stima'ah of Beriah • and the line of Malchut
enters until the Keter of Beriah and so we return to the matter because for this reason Malchut ascends until Da'at more than
Binah and Gevurah and Hod and especially the aspect of Yesod because the entire stature of Keter and Chokhmah and Binah and Chesed and Gevurah
and Tiferet are the secret of a world unto itself and it ascends above Malchut and their secret stands over it at the time of its being
in its place according to the order of the Yesod of Da'at of the Malchut the staff of its Chesed and Gevurah which are opposite its place
and this is they are in the aspect of the interiority of Malchut and its exteriority is below them and so the line of Malchut ascends until Keter
of Chesed and Binah and this is the Reshimu of the line of Da'at in Malchut and know that the aspect of Yesod of Malchut is in Binah
from the side of the Gevurot and when this Binah which is the secret of the Gevurot ascends with the Da'at above with her
a measure of Keter and Binah then Da'at enters the line of Yesod and Hod of the entire stature of Malchut
the aspect of its nest and since the secret of Da'at and Keter are established and extended with the Binah and Binah
the kings entered into holiness:
Da'at
is the power of the word and the letters and the rest of the secret of everything is his below in Da'at that stands to be
in the aspect and within the rest of Malchut in these and those his intellect shines in the aspect of the hue
of Malchut • • • Chesed and Chesed of Chesed aspect of the Keter of Beriah and the Keter of Yesod of Beriah
of Beriah: Gevurah of Chesed and Binah and Gevurah of its Keter and the secret of Chokhmah of Beriah:
Tiferet of Chesed and Binah and Chesed of Keter for Binah and the Hod in it in its place and in Binah that stands within
the rest of Malchut and did not enter within the Yesod of Binah and the Yesod of its Tiferet from the Binah that shines and extends
the whole of the Keter which is complete there and is extended and the line of the nest of Malchut sits until Malchut everything in it
until Malchut of Malchut of Chesed in the aspect of the Supernal Chesed which is the Malchut of Chesed
and the secret of Da'at that stands within Malchut of these in the aspect of Keter was within Malchut because
it too, the nest of Malchut, ascends up to the place of Da'at and so the rest of the Partzufim of Keter • • •
and the reason Malchut and Binah and Gevurah and Hod and the Yesod the Supernal Malchut of Keter more and they extended until
the end of the Tiferet of Chesed in the aspect of Da'at of Keter and this is the aspect of the Supernal Da'at in which Chesed is in its place of Chesed
of Da'at in it within all this stature of Malchut of Galgalta: 25 Chesed and Chesed etc. and Binah of
the place of Malchut of the world of Keter was a vacant space within the place of Gevurah and so Binah
in what Binah in the aspect of its Chesed and its line of its nest until the place of Da'at aspect of Gevurah after the rectification in which
is Yesod and further Binah in the aspect of Binah that is in it in the place that Binah of Chesed and Binah and Chesed of Chesed
within Chesed etc. of the Yesod upon it (1) and all these the place and its fragments and so the rest of the world is complete
in the place where the Binah extended to its nest until the Binah and this complete secret for all of Beriah:
Yesod
is Chesed of Chesed in its place Chesed the Queen of Chokhmah to extend its Keter
within the nest and the line of the place and it is the aspect of Yesod after the rectification and this is the Chesed
that has in it every place of Chesed of Chesed and Binah and Chesed of Chokhmah within Chesed etc. of Beriah
⟦illegible⟧
Everything is according to the intention of the binding and a stranger below
in the Malchut of binding and indeed everything of all light
as the order of binding and behold in our ascent it was
above the light increased for him more and drew it out
until the end of everything as mentioned in its rectification and the mouths began
to shine below above now it is the light
like darkness and the inner essence light was
also this from the Da'at and this is the secret of the inclusion of everything
before and this is now and also now
and so all like all and understand in order to return the
lacking of all the attributes in the place of Yesod
of the King of etc. and also this is its place below
your intellect that you are in their place and also
everything in its place face for we have already said that everything
there in its place of Gevurah and so on
it finished everything (the soul rectification of ⟦illegible⟧
until the place of everything to be refined completely missing the matter
and so the word and the soul all these that wants
and so the great blessings of standing that we arranged
peace of missing of everything of
Chesed and may your God give until the end
of binding and if and we are in our place
and keep your light now in the place
that the Binah spread out and so the rest until the Gevurah
and four all four light and light until
the place of rectification below the Chesed was chosen
once finished 2 ascended light to the great place
Chesed and this is a matter of Chesed and this is the secret
hand for all these their strength and these are the Yesod
and so the rest in their place the Chesed and all this is a part
also in Chochmah to draw also and so sent a snake
until the place etc. and at the time of Chesed in the line and give Chesed
the rectification and this is on the secret of the Chesed and in all this
and this is the secret of binding and this is and this is the matter of Yesod
in its place and the rest Chesed the Chesed and in all this
hand
as primary and so Malchut and the Soul and the rest were connected
wiping them all with this of Shimon of 1 Chesed and the rest of this
as you and so all the 5 and the body of the matter stayed in the soul and the rest
to the justice and the rest faces and from them etc. this is the secret
of the shells as is known and it is forbidden to add and this is the secret
of the binding for the vision was face to face
or your back and this was written according to what was written before
also this from the Da'at and we said now and this is missing
to the primary 2 Da'at also the Malchut descended everything
for in the turning of her face the face as the order and it is forbidden to select
on Sabbath as said Sabbath stands lest strength etc. "
as the order of an hour from the previous binding because it arranged
and Da'at Chesed of white the rectification is Chesed etc.
from the power of the binding and ascent 1 Chesed and in all this
in justice and in their freedom on the throne needed of and the soul
so you shall sanctify power to select and so it is forbidden to select and this
the reason the matter of the return of the entry from the binding:
Rectification 3
And know that before 1 of them as all according to its value in the secret
and not the Malchut as he said on the earth were built
seas and we said so resting between rivers all throne
now this is the Chochmah and indeed as the matter passed
finished and the matter is simple 1 Chesed like this and so it was written
what all and the rest of everything for there is no etc. not their kindness
Chesed and this is the Chesed Chesed did everything that said to him
the height and width of 4 cubits was
6 cubits and its height 15 that each one of the
attributes to Binah as is known also
the secret of the public domain
⟦symbol⟧
Page 165
105
And indeed you must know that the five upper conducts that we mentioned are Elohim: 3 Chesed, Gevurah, and Tif'eret,
Netzach, Hod, and Malchut are five, and because they guide everything they are called Elohim after its name. And in the Gemara
in Tractate Chagigah page 12b regarding 'near to Elohim,' 'the Lord God of hosts,' was the secret of the Klipah that was written,
'This is my God and I will glorify Him,' what is the language, and in it is near Wisdom and Understanding, and these five are all the kings who are between the world.
And in the Gemara, and with more wisdom, their prophecy is in order to fulfill the King's decree, ⟦garment⟧ great for the King. And behold, in this matter
it is said 'Elohim our God.' And because their virtue and the time of their service is in this aspect as we explained what this is.
However, the Sages were not a Yeshiva at all, and essentially they did not place in their settlement, and in the matter of Binah there was no
matter like this matter and the world connected to it which are the kings, but the Binah above is a repair, and it is already known
that the hand of all is in the hand of the King, He is the guide from the kings below and above forever, and this is
before Elohim like the matter of 'and he built until now' to have an occupation heard among the kings between them, but the rest of
Wisdom and Understanding they did not merit it above their degree, therefore they are called to be great between them to be
every repair and secret, the secret of Wisdom and Understanding that they had to overcome the kings, and this is the main part of their strength.
And because this virtue was theirs from the side of their perfection, but the part to be everything is the secret of the Kingdom,
like the matter that is written 'behold until now the kings and their perfection and their time,' and therefore you said 'the kindness of the king.'
It is the name by which they were called, and this is because there was a virtue close to Wisdom and Understanding and these five to the righteousness of the son of the Kingdom,
therefore one must influence them, and this is 'Hear our God' to lead them, these five kings all have this secret.
And indeed the last king which is Malchut, of which it is written 'none can compare to You alone' and 'Your pious ones shall sing for joy' according to the kindness,
kindness, and this is the king of kindness like the matter of 'the Lord is my strength,' and therefore it is proper that the matter be kindness and honor.
The essence of the matter was this king, for through this which are conducts they had complete power, Torah 90.
Regarding the leadership in the name of Elohim, we will explain some of this: these Elohim, know that the kings are the leaders, this
time 30 conducts ⟦total⟧ and five, 30 of these conducts which are according to the virtue in the hands of heaven and their portion which are
in this place, the Malchut, the King. And this is 'and in it Elohim' like the matter of the name, the secret of the virtue, and also the secret of Binah.
Which is the secret of Binah which is the secret of the different Klipah called 'Blessing' ⟦and support⟧ by means of a blessing.
Arich, behold these five conducts, and therefore they sat them, but against Chesed and Gevurah ⟦Vav⟧ the secret
of the virtue is the judgment, the secret of the name. And this is because this is a miracle, therefore, and his leadership is by his hand.
Over the judgment because he is righteous, therefore his leadership is in name 1 which is 'our God' to lead over the kings.
He said in all to them, and therefore since this is according to power, he descended against 30, 12, which are in proximity to the essence.
For on the matter of idolatry and in it like this matter he descended, and against it in Binah, and by means of the Malchut, the matter of
his leadership to understand and to contemplate the virtue, and for this virtue their service is easy, and also ⟦mystery⟧ is the name 26.
And all these conducts and this virtue are 'other gods' according to divinity and regarding evil, for the secret of
evil is drawn when these conducts which are the last ones, for behold between them is the matter of idolatry and to them
uprightly it rises to me the Lord mystery evil. And behold their anger is according to their anger they are, but therefore because to them on the right
rather
(1) These, Yesod in its rectification is the aspect of peace and the light ascended and descended in it into Malchut and ascended until
the place of the Supernal Da'at and swallowed YK in Binah and in Chokhmah: and remember ⟦illegible⟧ and after this it was revealed in its place
and was exalted and the light ascended to the light and ascended until Da'at and descended in it Malchut and everything is YK within Binah
and Yesod ascended until Da'at in order to bind all the seven extremities together and to raise them up to them and also Malchut
also ascends until Da'at because now there was permission from Binah and they took Malchut with her and she ascended until
her place and when Malchut ascended from below to above all the seven extremities are until the lower connection and everything together
for everything is GB in the aspect of colors Da'at in the aspect of rose etc. Malchut and Supernal Da'at in white
and he raised this Yesod which is the secret of Gevurah with Da'at and raises with it the Crown of Yesod that is in Binah
and Yesod spread within this and the light of all the extremities and the light spread within this and the light of
the light and the Da'at that is within the light to bind them together and to raise them to Binah and by this everything was rectified in this world
rectification
behold in the aspect of the vessels and it is because on the day before it and in it entered upon him from Binah and descended in it
and from the world with him and this is a hint in 'these and these are the words of the living God' and this is from Binah
and it became in the place of a hole and these and over all the Da'at and everything and after it in the place of lack and these also all the light
and his Malchut and they rejoiced in the place of Malchut and these, behold seven extremities Yesod 3 in white and 3 in red
with them and this is the secret of the drunkard cantor and the point of Malchut which is Gevurah and all its aspect is in it and this is
and not with the Priest between the letters in white silver and this is the place of Chesed for in Binah they stand
there under Binah on these aspects of Keter K' Chesed Ch' and this is the secret of all his right hand on his head and also
on Chesed and Netzach etc. and this is the secret on the right and on etc. and from them others Gevurah and Hod
and all their days others and the secret of Gevurah and Chesed on the 5th day then they were awakened secret to ascend in light
5 over Binah in the revealed and from them they ascend above in Binah and this is the aspect of everything in this world
and know that Malchut on this day needs rectification all day from Keter until Malchut and therefore everything is a secret
the secret of Binah until Malchut the master of the secret of times and holy everything in every aspect which is over the light
behold this extended and gave all the light from Atik until Nukva of ZA and first Atik was rectified and this is 2 secret
the name of Atik everything was rectified and after this AA was rectified for ZA and it is the aspect of the rectification and this is and afterwards
AA and needs to raise them and they were rectified and therefore it goes as this secret to raise them to Da'at
on the Sabbath day the King himself is to rectify all the vessels he ascends 12 hours Atik and Nukva
L' time and his Nukva P' ChZA L' and on the break of Gevurah L' and Chesed and Hod L' Ch' behold 19
open over them and therefore this is the future the luminary until L' behold 9
(Kash) and holy on the Sabbath day according to the known custom and in it K' V' and also Kidushin in Column 1 and in the Column
Y' Ch' and this is a hint and in the Column etc. and also its secret in Column 2 and also in the Column of Action
for the greatness of the holy Sabbath it is and the secret of 5' P' in which all the letters entered and the secret of P'
which is in Malchut and then everything enters in the secret of the 5' the holiness and the holiness within them and also the holiness of the day
(and the Sabbath)
10
Page 166
⟦illegible⟧ ⟦...⟧
Goma Folio 80 Page B they asked Rabbi Eliezer ⟦...⟧ Rabbi Shimon bar Yochai, behold, sages, it is obvious, lest one say
it is greater than honoring father and mother and even after death, behold, honoring the departed is strictly required, rather
after he died, certainly seven days of mourning, and then he shall go out and then come to his home with joy and gladness of heart, and one should
not say he is not exempt from honoring, behold, all the days of his life his honor is upon him / and I found in the book Naharei Efi /
I wrote above in the Book of Berachot folio ⟦...⟧ folio ⟦...⟧ the book Ma'aseh Nissim (in this he said and despised the land in the body
of the deceased) and these are the words of the holy Zohar: the transgression of the body above all transgressions is to emit seed in vain and the law is exempt
because it is severe, and the explanation of the matter of his honor is that there is no sin more severe than another, but the matter in the name
briefly and to find the little from the much, and know that the body departed like a snake made at the time he received death
because of the snake upon the temptation of the snake etc. at the time of the completion of their sin etc. and there his intention was temptation, meaning
a hindering sin that strikes and blemishes in any case, that the sin caused, and they commanded concerning the temptation of the snake, and these are its words on folio 2
he stood as one beautiful, a time of vision for then sins shall be broken and abolished from death, and also the sin of temptation
the time of death is upon him etc. like them that sins and death shall not be abolished etc. and his words in their brevity that the sin
of the male and the female is a complete sin, for even in the names of sins, see there on folio 1, he explained
regarding them the sin of the male and the sin of death in the female and they are like a snake and after the temptation that was delayed
they are in all death etc. and that death shall not depart and the day of death, see there etc.
everything is decrees and departures, also the punishment that they sinned in the land, those, and the matter is that there his intention was the explanation
of all the holiness of the Name in their sin that they sinned and blemished and corrupted the matter of holiness as is known, meaning that he sinned
in this world and in the Garden of Eden and there, and they committed a sin, his intention was 8 (sin) sins or their sins and he sinned
and their sin like sins or they are the departure of a commoner and also to say of the female and body and also they blemished it in them
the portion of the altar that came and expired sin 3 sin like the sin of the body and their saying (snake) or temptation or expired
the sin of the female like their sin and their sin in the sin of the body, the master of sins, temptation, temptations, expired
their sin, sin of sins, therefore he sinned and separated his honor and all the power of temptation and the matter is that they are like matter
for death is the departure of females in his soul, behold they are a cycle of action and therefore also in the sinning she corrupted
herself, that female corrupted that which is in the feeling of the Holy Ancient One, meaning and after
the matter not the Holy Ancient One and not another of his did he corrupt the body as the departure of the rectifications in this value
this was power, therefore in their sin to revive and receive the upper light and then this power was lacking in the sinning that they sinned
the sin of temptation that they sinned and over this the snakes were selected for him and the bone of the body is stronger and the power
upper that they sinned against the honor of the Name there and sin 8 and his memory and the matter remained for sin and atoned
and influenced wisdom that came as the matter or another sin that they sinned and then he sinned because their sin influenced
upon the sin and the death was already given when he shall give a portion in the rectification of sin and this matter is
the matter of the rectification of their sin when they gave this boundary and his memory also and this is the atonement 8 8 of death
and he knew in sin they gave strength strength sin behold the departure of the transgression of a commoner and his thoughts
understanding as a male atonement in the female strength that they sinned sin 3 matter of name 3 sin 7 strength strength
sin
Page 168
Thirty days ⟦...⟧ what are they all ⟦...⟧
Wanted ⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
And from this ⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧ sort of ⟦...⟧
⟦...⟧
⟦...⟧
⟦...⟧
Sort of | these are rooms ⟦...⟧ | ⟦...⟧
⟦...⟧ | ⟦...⟧ | ⟦...⟧
⟦...⟧ | ⟦...⟧ | ⟦...⟧
⟦...⟧ | ⟦...⟧ | ⟦...⟧
⟦...⟧ | ⟦...⟧ | ⟦...⟧
⟦...⟧ | ⟦...⟧ | ⟦...⟧
Page 169
And they observed the actions and all the sanctified powers that are most great and all the lights shining into one another and into one another
And therefore they are attached, Kindness and Severe Judgment ⟦...⟧ to each and every one of them one light and each and every one ⟦...⟧
And the essence of the center is that they are three lights of these three that one extended to him each and every one ⟦...⟧
And the center that was made quickly that were gathered and became evil because they inclined to the right side alone specifically and these three they were made
already and this is itself and explained further and because a spirit did not stand and to open from the side to say specifically
And in this his strength still remains in the third tongue that is covered over them in the sign of the kindnesses at least and from the firmament it was doubled
From this three perfections and its other half ascended above and not with the complete and correct secret as mentioned
And he has another power, three faces, similar to the prepared Kindness and also it is already that which stood at the opening of the third
And the prepared reason and the height within it that three halves rejoiced and the rest of the body of this and after the body over the visiting and over
the body it was found and it was found:
It was taught: seven levels ascend until they reach the secret and the will of the entire Holy of Holies, they are
And they gaze one at another and are completed one by another and there is no number for those of every color
And the holiness that they see in it which are pushed and elevated and elevated and elevated ⟦...⟧ even matters of Torah as it is written
Your burden in all those storms that are found before Metatron and they are ninety measures
And from them that stand and at every single time they stand there on the wings of angels and they are the surroundings that stand and others
Noah holies perform and all the holy service in the mountains of the throne and a priest and they are in fear like a hole like a hole
And the repair of the holiness, masters of bitterness elevate (this book is about Greatness, Power, and Beauty) and from them sixty
myriads from ninety storms that they have from them a dwelling of one dream of an angel was found
gates according to importance and they measure from the evening from them ninety that are counted and from them three hundred
count three ninety go out and they measure gates and they are ninety according to importance and they measure three
myriads and they measure holies strong from them that stand three go out even on chambers and porches and a dwelling
gates according to importance from them and they measure from the evening and they measure holies strong and meanwhile
they are three holies and they and all those who surround them or those who have permission and all
those holies strong and between the evening that they are and meanwhile a light went out, saddle and dark and in that half
of the night he sat and looked at that and found that he was sitting between them and peace from the priest and this is the division:
Like the division of the gates of this sword of [God] that is divided from that evening that he made and between
And that evening that he made there are three of light that were found performing
And holies of Torah of the secret 'all the paths of the Lord are kindness and truth' for my Beloved etc.:
Explanation: Like the division of the gates, it is the upper half and it is the inner light which is the secret of all holiness
He has in the matter of these fifteen they are five with light five light of holies and every light
strong is one and these three colors are holy service for such is the secret of the half of the upper point
There remain three existences, three points of the heavens, ninety, five colors upon and a dwelling of holies one went out etc.
And all etc.
Page 170
⟦illegible⟧ that all those colors are calmed and crowned and come to be ⟦illegible⟧
⟦illegible⟧ when the light shines more and males and females are awakened and they ascend from it and
(such as dwellings and being crowned) they all come to be a complete unity and this is the secret of One which is when
they all dwell in joy and for this reason it is necessary to unite male and female who are loved as one
at all times from the complete blessing and the Shekhinah is seen and this is the blessing that is found and in it
to be a complete world from this blessing and what was said is good this he does at first
what is the difference seen from this change to say white and red as one white which are when they shine in joy
which are the action and this that they awaken for the beard to come as the yearning of wisdom as they desire and increase
blessing comes to them etc. and they dwell like a single color 2 and between the command and eyes for the Father
and the command and eyes for good to do as it is written: Open Your eyes and see our desolations and the
Lord, open Your eyes and see, and it is written: Open Your eyes with vision and the secret of this is the table eating all the time when
and the sustenance and light of the male in her at once male and female to conceive over all this and the letter Vav hangs
all the time that the book sees Your eyes shall see Jerusalem a peaceful habitation etc. and Jerusalem a peaceful habitation is this etc.
a great shepherd of righteousness and so when and in that which is found righteousness ⟦illegible⟧ and all the judges of judgment were attached to it this
righteousness ⟦illegible⟧ and this is peaceful, it is this crown that they are a peaceful habitation, a peaceful habitation forever and ever /
and after it is peaceful then the male eye is a beautiful eye and we are the eye of wisdom, the eye does not take from awakening
this and this awakening as Rabbi Isaac said etc. and from these it is necessary to subdue the judgment that is found
22 and now it acts and it is written: Your eyes shall see Jerusalem etc. a peaceful habitation etc. and this when he acts he opens etc.
meaning Open Your eyes etc. explanation
that you will hear that Jerusalem is peaceful not
to us and it is written righteousness lodged in her and judgment
a peaceful habitation meaning upon the attribute of
looks well meaning and the eye does not
⟦illegible⟧
Mercies are opened on Rosh Hashanah
but upon Jerusalem a peaceful habitation
Jerusalem in all Jerusalem righteousness
⟦illegible⟧ for Jerusalem and judgment ⟦illegible⟧
and it is written and Your eyes shall see righteousness
judges of 4 or mercies 3 or
literally and so in the Zohar
we see three sounds the sound of the Shofar
of the whisper that Rabbi Isaac said as it is written
⟦illegible⟧ but upon a peaceful habitation
righteousness as it is written and in it Your eyes shall see
of judgment will depart see peaceful etc.
and we learned the gravity of this change that comes in the meaning of habitation and until
⟦illegible⟧ Open Your eyes and see etc.
colors of judgment were found and the light of the King's face is life etc. and judgment that comes
⟦illegible⟧ this action comes to be a change of the colors of the eyes for behold
and when he acts and this is found when mercy is found a peaceful habitation etc.
⟦illegible⟧ this that comes to be the unity of the eyes he sees
this that comes to be the unity of the eyes he sees
of judgment is mercy and it is written as he said and open Your eyes and see etc.
we learned regarding eyes like colors and it is seen
as red and white there is the secret of life
and when the Holy One Blessed be He desires He acts
and this is seen the eye of eyes they awaken this
when he sees and from these it is necessary to subdue
an eye that comes to be mercy as it is written Open
in the white of the eyes and for the sake of wisdom
⟦illegible⟧ and this is the secret of the eyes etc.
⟦illegible⟧
and the tooth is an expression of mercy
in this regarding the white
of the eyes etc.
and Your eyes shall see
a peaceful habitation is found
⟦illegible⟧
when he sees etc.
⟦illegible⟧
Come and see