AI en Translation, Pages 126-150
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According to our opinion and our taste in the explanation of this Midrash
behold it is simple according to its way etc. and behold
Moses our teacher, peace be upon him, was an old man of 80 years
and according to the way we wrote according to the Midrash and there is no one
who disagrees with him that Moses our teacher, peace be upon him, was an old man
like the words of the Midrash and the commentator according to its literal meaning
And we shall precede and say that there are three reasons in it
and from them you hear the negative, for behold Moses
our teacher, peace be upon him, was an old man and therefore it was not said
of him "and he grew" and such is the custom for the head of every matter
is simple and it called for the reading and this matter is simple
that at the time of the matter and the time that Moses was
in the house of the king, the glory of God concealed a matter and this is
and called for the reading etc. and said that this deed and so
further in the explanation of the Midrash that the reason of the elder and the understanding one
is not of the number and behold when you look
well into this you will understand that Moses our teacher, peace be
upon him, did not need this and this is the matter and so
you will find in the explanation of the Midrash etc. and we wrote further
matters that were said and from there you will understand the intent in
its proper foundation
Furthermore, he hinted a hint to me and it is like the matter written by
the Midrash regarding Moses our teacher, peace be upon him
and behold our opinion in this is according to the Midrash and according
to this we explained that Moses our teacher, peace be upon him, was an old man
it appears that Moses grew and his stature was like the body of a wise man
heaven forbid to say etc. and this is the explanation of all the Zohar
in the body and therefore we said that he grew only the appearance
temporarily and this is because the appearance is in the soul etc.
but the rest of the body grew according to the laws and behold from
the beginning of the matter until its end no mention was made of
a house and this you shall know that from what is explained and correct
that was explained above the Midrash explained similar to this
and the correct and superior in the explanation of this matter and the reason
is because this is known that behold further the beard which was not
growing at all and in this place it was explained and this is from
the beard until he grows etc. and this is what is explained
the head of the speaker who wrote that deeds are according to the laws
this until he grows etc. and regarding the king he said that the head
of the speaker and eye etc. and it is known that the measure
of a man's stature is from the throat until the navel of the heart
it is and the beard which is enslaved in the soul which is
every soul for behold the beard which is upon
the throat according to the way and reason that we wrote
And behold it was explained in this and the understanding one understood the words of the Midrash and its interpretation for this Midrash is three heaps etc.
And the interpretation and all the commentators and explainers according to because behold they are in the explanation of this Midrash and behold etc. and this is
And since it is Torah only according to the opinion we wrote which is what is understood from the Midrash and the beard and its explanation is three
Zohar Kannah
Behold to bestow and to make the beard and the thought of Moses our teacher, peace be upon him
the aspect of internal and external and this is what we wrote there in the explanation of the Zohar the beard that could not receive
And behold in the explanation of the Midrash until he grows and this is the beard and this is what is explained that the body in this may He be blessed in the explanation of the intent
which is a hint at least to a prior rectification."
Know that there are 3 whitenesses of the head and one of them is the aspect of the crown of the face and the back of the crown
everything stands in the aspect of the face also in the aspect of the 3rd and these the count is 13 and these are 3 names Y-H-W-H 3
names A-H-I-H and everything is included in 2 Explicit Names and behold in the explanation of the Midrash in this for also as a matter
it has a hint and behold these 2 names are all in the aspect of the place within them this is the secret of the measure of the crown
⟦illegible⟧
When
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In the name of Hashem, we shall do and succeed Amen. Regarding the parts of the Nefesh, Ruach, and Neshamah and how they are clothed in one another and how
and what it is etc. Behold it is known that there are 5 Partzufim specifically of Zeir Anpin as mentioned above at length and in another manner
they are all of Adam Kadmon and every single Partzuf has Havayot as mentioned above at length ⟦...⟧ but the main ones
are three, namely Nefesh, Ruach, and Neshamah, they come from the lower ones through their good deeds and these are the words of the Rabbi, of blessed memory, in Sha'ar
HaGilgulim in Introduction 1: Know that a person does not merit Nefesh, Ruach, and Neshamah all at once, but according to his merit
first, the person is born and has a Nefesh of Asiyah, and if he merits more he will receive a Nefesh of Yetzirah, and if he merits more he will receive a Nefesh of Beriah
and if he merits more he will receive a Nefesh of Atzilut, and if he merits more he will receive a Ruach of Asiyah and so on until the end of all the parts of the Neshamah of Atzilut
all is lacking and fixed, and from there I called them all by one name for they are all just the aspect of Nefesh, and so too regarding Ruach and Neshamah etc. see there
And behold the intent of his words, of blessed memory, is this which remains there for ⟦His servant⟧ there within for I have heard only this
and the reason for his intent is that it lacks rectification and one must complete everything, and this is the matter of reincarnations for one will come
once in this world and once in this and once in this until he finishes the rectification and rectifies all the parts of the Nefesh
as mentioned, and if so according to his words the rectification and perfection of the Nefesh is through good deeds and in the rectification of all the parts of
the Nefesh so that they are complete and pure, and so too in the matter of the parts of the Neshamah as mentioned, and behold as explained in the books it surely appears
that the Nefesh remains in heaven with God according to its merit and the greatness of the deeds and does not return here, G-d forbid, for there is
no place for it to return again etc.
And I will explain to you my beloved and friend, behold all the parts of the Nefesh specifically are the matter of the parts of the deeds
of the man, and all the good deeds of the man are the parts of the Nefesh, and the body of the Nefesh is the deed
itself and time etc. and after the man finishes all the good deeds proper for him then he is complete in his Nefesh
and this Nefesh is what illuminates and leads the body, and likewise the Neshamah and the Ruach, this and that according to
the deeds of the man, for when the will is of kindness and acts of loving-kindness such as Gemilut Hasadim and the like
only according to custom, but intention and knowledge are not in it face to face towards the hidden light and the deed is not
considered and you have not fulfilled them and rectification, and there is no light of Binah upon the body and no light etc. as mentioned for
there is no face towards the deed and the will of the heart, and the Neshamah has no power to illuminate further of Atzilut
according to the deed and the intention and the desire that should be, and if his intention is for the sake of heaven and his heart does not turn to the matters of
the world, and behold the essence of the rectification is to illuminate the intellect and the heart in several places and see there
who wrote in the holy Zohar that if the will is not purified, for the deeds which are the body of the Nefesh, Ruach, and Neshamah
remain flawed for they have no light, for no light from the three parts we mentioned is attached
to the deed and then there is no illuminating light and the Neshamah is separate from the three parts we mentioned and will not illuminate
the deed, and it receives light of a branch and time itself, and this had power as it were within it to receive its light and therefore
the Neshamah descended within it because there is no distant place where you can receive the deed and the deed according to the specific aspect
and this matter is learned ⟦G-d forbid⟧ power to receive the light of the business of the power of Chokhmah and therefore Chokhmah remains
as explained
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called Chokhmah (Wisdom), it emerged in the matter of five Sephirot of Galgalta like a man, and this is the secret of Wisdom
which transcribed upon it in the secret of Ein Sof (the Infinite), and this is the secret of the ability to perceive, and there is no end to perceiving His perfection alone
and their speech and Chesed (Kindness) clothes itself so that Binah (Understanding) would be prepared in this matter of Da'at (Knowledge), and that which is hinted at over the edges to necessitate with him
and his intention was for man and the skin for the matter, because Binah within contains a thing, and behold, all is included in it
the generalities of Chesed finished and Da'at, for Binah and Chesed are included in it, and also this power is the general rule, and there is more
and behold, the entire measure of Keter (Crown) which is up to the chest and the place where perfection is made there, and also from the Keter
and if Chokhmah and Binah, when they are internal, and also their power is the surrounding light, and this is its place from the Keter
this Chokhmah is included and also there are three places from Keter, this Chokhmah, and the place of the chest up to the throat
and we have no business now with the head but with the Keter like the matter of this time, and behold the secret and three repairs of the Dikna (Beard)
they are the secret of the engraving of the face until it is absent for now, and from here, for the truth and Chokhmah are inner light
and there is one from the Keter, this is from Chokhmah until the repairs pass, what is said: 107 places from the Keter
and Chokhmah and Binah, for the absence is not an ability to be revealed, and behold two internal lights, they stand
and maintain the measure of the place that holds, and from the secret it is Chokhmah and its measure now, and also hair
the Dikna that emerge from the chest, only the thickness of the hair, and they are formed in the secret of the repairs, and those ten threads
one of the internal ones to their place and they stand there, standing one upon the other in the order of Keter and Chokhmah
and everything until Malchut (Kingship) at the end, and so they are the matter of the interior of Chokhmah, they are in this order of Chesed
the repairs are reversed, for the throat is Chokhmah and Binah, for Malchut stands above at the head of all
it is the repair of the Keter in the sign, and so they are of Chokhmah, the repairs, they stand one upon the other
and all this is toward Chokhmah, they stand opposite three attributes of Da'at to the left, for the last of them
is Malchut, and Chokhmah stands above them all, for at that time Chokhmah was in Keter
(and behold Chokhmah and Binah are the interior light of the body surrounding that power as it wraps itself
his garment, and also the upper attributes were not revealed except below the Dikna, and even the Keter that surrounds
them, the more upper and great level to be revealed in the lower level among them all, and so the five
attributes that at first were the smallest of all are revealed above all, for there is the power of beginnings
within it, and so their power in the secret of the verse and that which it does not say that the order ascends in level
is not exactly so, for it is only 13 repairs in order and there is no face-to-face here, but the intention is to say
the more upper level that surrounds to pass to understand all that is certainly missing in the Keter as we shall explain
moment, also know that behold there is no boundary to the places as we shall explain in the measure of his stature one upon the other, for
the order of levels is not according to the placement of the location, the matter of their sealing, but rather Chesed upon, for it is
this place for Binah and so upper upon the place of Binah and also their sealing, for behold the place of Chokhmah
its place
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From the Maharshash, his memory be for a blessing, page 101 side B and these are his words: And know that when you wish to intend in the name of Havayah, blessed be He
And this is the secret of the Maharshash, his memory be for a blessing, and also certainly the virtue of the Brain that is internal within him
And also the matter of the Maharshash, his memory be for a blessing, in the matter of the Union, and also this is hinted at regarding the Head of the Kapora, etc.
For the five eyes are ⟦illegible⟧ for these five names are the names of the Brain of Zeir Anpin, etc.
On the Head of the Kapora and upon it, and this is his reason as we have written: And the reason we wrote on page 70
And this is the image of a youth, and know that in the matter of the Crown ⟦illegible⟧ the intention of Shin:
Rectification
The ninth and eighth are both hinted at
And from this Forehead of Holiness of the Mouth of Holiness
The hairs of the head are divided and through these hairs they are
The Zohar, all these five hairs and also in all these five hairs
And all this is because every attribute needs to shine backwards
Intention
Mercy
Surrounding Internal
According to the wisdom of
The aforementioned Surrounding and also
The names aforementioned in the publication
On the upper lip
etc.
And Kindness and Severity
Eighth and ninth rectification of the aspect of ⟦illegible⟧ of the Torah, etc.
The names of Judgment were mentioned in chapter 8 of Rosh Hashanah and in the Book of Bahir
And it is certainly Wisdom and Understanding in which these names are hinted at, etc.
And the reward of a step is 3 and a half intentions, etc. And behold the high Surrounding of Wisdom of Action
Three thorns of Internal Wisdom and Understanding of the aforementioned Surrounding and it is an Internal Union
Corresponding to the Nose which is internal, whereas
And Gracious
Is the numerical value of 130 and it is Mercy upon His name, the whole is one name with the numerical value of Mercy, etc.
Lines of thorns and the name Gracious and the name Elohim, this is all names of Mercy, etc.
64 intentions with 3 seals and their hint is on the right side and on the left side of the Nose, etc.
64 windows in their sections: the fourth and fifth rectification are both aspects of the Mouth, etc.
Divided into these three rectifications (to be hinted 2 ⟦illegible⟧
Intentions
For the sake of Mercy and Severity
etc.
And Gracious of Wisdom, Surrounding of Mercy, Internal and Internal
And Wisdom of Wisdom, Surrounding of Understanding of Internal Wisdom
On the upper lip:
Long
Is three names of 72 names of 72 in their full spelling A' A' A' with the numerical value of Long and with the collective
Also meaning that the 5 of Light amount to the sum and they are hinted at in the 2
Names of 72, etc. and also names of 72 of Kindness, etc. of 72 of
Light
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A
To know that the sunlight is approximately sixty moments after, and know that this is certain:
Rectification of the Bedtime Shema and every single spark, do not despair below
And there, intend in the rectification of the scripture and the commandments and the gate of Raham which comes as a sign to look at A
And to intend in the gate of Raham and understand and be precise, and before he lies down, he atoned for his iniquities and his reward { if he chose the Torah
And in his hand { the openings are not necessary and between the mouth you shall ride and let there be grace and an image to lengthen according to Hashem and a leader
And so it is inscribed upon the face of a man:
Collections
The measure of the sun from the mountain in which is Hashem, and in this moment it turned to light and it is the power that diminishes tiles
And it was and we were awakened in it by the fire of the sun in which a whole body was elevated and therefore it is accustomed to add
And behold, a leader of Hashem from the zodiac signs and so Hashem and this is "towards the face of the menorah the seven lamps shall cast light"
And when it is so, Understanding (Binah) does not become enriched and so the H of the measure of the sun's face are seen
Upon the face of all the souls of Binah and this is they become the heat of the Kingdom (Malkhut) in which it would ascend
From the soul within it, it was not given the ability to act upon the violence of the Kingdom:
Know that the matter of the gate of the hair and their hair and their order and their kind is according to the need and this is
According to its matter and one does not delay the other, and the body of the hair is below and its head
For they are like water that is not cut off and living like the sand of ⟦illegible⟧ and the root is very strong and this is drawn out
In a place and an exact measure, and within this is the Resh and its explanation are leaders and also a measure for the understanding of the days
As explained on page 19, and this is when there is a moment of understanding and the order in the land, and it is proven that this is
The time and in every single moment that they were turned over above and therefore an exact hair and this order is an inscription
Of Kindness (Hesed) that went out to the understanding of the days and this is a beautiful sign for every man under the hairs of the head and the beard
And in the rectification of the name El that was clothed there and this is this hair pulses and this is Emanation (Atzilut) and this is the hair
Of the head and this is strong and inscribed there below and an image to lengthen and the reason below is because here is man
The soul because she requires the hairs of the head according to the cut for complete hardness and behold the hair is strong
Below and we were awakened inscribed because it is strong and a reason and therefore strong and strengthened and this awakened
And this is a square and there are appointments of the authority of the Holy thing in the world:
And these
Because the upper spring is inscribed and the image is inscribed scorched in it, as it were, it yearns inscribed (and this is the H)
Wisdom (Hokhmah) and Understanding (Binah) are open below hers and within this and that is a leader and upon its opening below he rides:
It was taught, Rabbi Shimon bar Yochai said wise men of secrets | Since Abraham said so, he said and turned to
Hidden and at the end in the rectification | The sun of glory I saw that he wrote the wings of
From one edge to the edge of a hair its end | Man and within a hair he entered and this is L' of Wisdom
And this is the end of hair A' wise men of secrets | And this is wisdom within the writing:
Teacher Bernard a vision of a hair of A' names of secrets in the rectification since Abraham said etc.
And so a vision and Hashem established a vision upon an exact hair to gate A' wise men of secrets:
Thus far his words
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And when you understand this with everything that will be written in the matter
you will understand the remainder, do not wonder if you find
in the commentary I wrote, missing an open or closed letter
names of the Holy Creatures, one missing an open letter
the heavens according to an open and closed letter as stated
that I wrote or they were drawn from the spheres
when you understand that the first is the heart and it is
corresponding to Carchemish; therefore in the world names are inscribed
it was in the holy corresponding to the holy name there
And if you wish to know the matter of 'because' that I wrote
the matter in the aspect of Moses because one who explained the aspect of Moses
and what is in the first world and likewise the first king
and likewise in every world and kingship according to the action
of the kings, and it is because you understand above
that Gevurah and understand Shabbat, an aspect of the end
that also in this matter one, also things that I wrote
the first in the kingdom of the world, an open letter also
up to a simple letter as written world s' v'
and she shall open and the simple t' and the glory is missing three times
after the repair that is Binah and Malchut and the Work of Creation on
the perimeter and complete the third missing Shabbat, you shall delight in the spirit
in the world of Asiyah this is drawn in the matter of the aspect of the seventh
Shabbat in deficiency and the third world Shabbat of the matter of Shabbat
Shabbat for the name of Y-H-V-H and the end of Shabbat and it becomes the aspect
for after I wrote Binah and like Binah, Shabbat Chokhmah
the matter of Shabbat, a name from the third matter of Moses, Shabbat
the ascending open letter from the matter of one Shabbat, behold one Shabbat
and peace in the first world of God from one Shabbat because they are
in Binah and the world of judgment and the Asiyah in the secret of three Shabbats
that I wrote and Binah is one Shabbat which is Binah for the name of Shabbat
inside the Binah which is the first Shabbat, there remains a deficiency
Shabbat aspect and likewise first Shabbat, Shabbat, Shabbat
will be a matter inside it because the first Shabbat of
missing Shabbat, Shabbat of the matter of three missing Shabbat because
and after the first Chokhmah one Shabbat from one Shabbat and likewise
Y-H- the result is three Shabbat one missing Shabbat behold the aspect
of the remaining missing Shabbat with three missing Shabbat
the kosher of Binah
(one, do not err for everything I wrote will be like the commentary that is in this world, aspect of all and so s' v' ch'
to the world of Asiyah and after he wants it is missing what I wrote from in the world of the Garden and in all and after the holiness
of Shabbat aspect of the deficiency, the Tiferet aspect of Shabbat, world of judgment, Shabbat s' v' ch' from a king in his world s'
the king, Shabbat, Shabbat and it is repaired, Yesod and this little bit is the aspect of heavens missing in the world of Asiyah, Shabbat
drawn from the third king Shabbat missing and Binah Asiyah of Binah spreading in a place where it is not recognized
in Asiyah Shabbat and after Shabbat which is the aspect of movement Shabbat and Yesod wants to understand and behold in this world of
Asiyah the place of Shabbat in this matter, a matter and it shall be done in the future, the Holy One Blessed be He, and He shall wash the
all yes' world of Gevurah it is missing and the deficiency in this king that they did not leave for a house of lodging
and there is no face that it should be mixed judgment and therefore there is none in closed oil to the north for it is already known that
the lower ones are judgment and thirty missing ones are ⟦mounted on⟧ and the illicit relations are a short poison and after dwellings
somewhat inside the soul ⟦aspect of⟧ Moses, a noise 70 Shabbat and Binah in their place also regarding Moses for they are
five letters, they have three upper hidden things of Asiyah and the sensation you shall be ⟦strength⟧ also Shabbat Chokhmah
implies as a commentary of a raven k' and regarding fathers the secret of the matter in standing upon the covenant and it is missing to
(missing Shabbat)
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Mentioned is the division of the arms one against the other, Kindness in Strength, and from there emerged all the branches called pe'ot (corners/edges).
A line hangs to Kindness, for He desires kindness and so on and so forth, and from there they emerged, etc. And this is the perfection of the corner.
Observe closely and you will find it.
The seventh correction ceases above and is established as two apples of deposits that act beautifully.
And they are below a handbreadth, etc., and the place of gathering of the eyes of Zeir, etc., what was a hand.
Including all colors, in order to receive two apples including six colors, and two apples are the correction.
Seven are the summation of all six corrections that were established and unified in the seventh correction of all its portions and conclusion.
From these apples life emerges to the world, and whiteness is seen in it, as it is written: 'And the light of the King's face is life,' and it is written: 'In the light
of the King's face is life,' 'In the light of the King's face'—these are the two apples of deposits that act beautifully.
And 'The Lord light His face toward you,' the face of Zeir, for when they shine, light spreads and all colors are seen, and they all shine.
And he shall gaze upon the lights, the world is blessed, and anger is not found in the world. And what is 'His face'? And for this reason, so is the Lord Y-H-W-H.
That act, that shine constantly, constantly upon them, and regarding these it was taught:
When these two apples are revealed, they are seen in her as one.
And all those are the cause of the constellation (Mazal), and all those ⟦illegible⟧
Shining, and all branches are bitter and complete from every side.
And all of them are life and lights, and all those (that emerge, all of them are a portion)
Tenth, for behold they all live in the hour that there is joy in the face of Zeir.
He shall pass, there are among them those that shine and there are among them those of darkness and in every color.
And 'The Lord light His face toward you,' and the light of His face is seen from every sickness, etc.
They were constantly this, when the apples from above are revealed as one.
These apples that are seen as eyes and brains are guided by them.
They shine in the name of S-K-R (Reward), and all the six previous corrections as it is written:
That they are all together in the reward, and this reward is from all that we have said.
Acting and hearing, everything is revealed in the Name and Merciful and light.
This river is the seventh correction.
As it is stated here, measures ⟦pgs⟧ that make one.
And the 60 p' p' (portions) that shine, acting beautifully.
Strength, for behold 'and behold a hand,' because from her they are seen.
The portion of whiteness is drawn upon this corner.
And not in the light, 'And the Lord light His face toward you' L' K' P'.
Right and left opposite, but rather and the river even of Zeir.
Enters into the body, etc., and all eyes and corner.
Until the portion, for behold eyes, etc.
It was taught with her the 7th portion, apples, etc.
Know that two apples, for behold a portion and Kindness.
The honor of S-K-R (Reward), judges that amount to Kindness.
Its name is Kindness and Mercy that is on the corner.
And what 'The Lord His face', etc., received the intentions of
The aforementioned lights, etc. G G G G G which are ten.
In Kindness it is 'The Lord faces' upon them, etc.
K' as their blue are the intentions of the lights, etc.
The name: shining branches, knowledge, faces, etc.
The eighth correction: one thread of hair emerges.
From the joy of the beard, and they hang in balance.
Until the navel, stood 7 Zeir in order to correct this, stood 30.
In it what and place and every corner, and even so this corner is a portion of the constellation that is in Zeir.
And regarding it he says, etc. here: that they act, hear, and study, the mouth stood and the holy flash and in the holy palace.
And the Torah takes pleasure in it, the holiness of all the excellence of the gathering of the Shekhinah, all that is pushed away and grace, and everything is in it
Dependent.
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Words words (And behold the matter there is no fear and it is not to be publicized and behold thus it shall appear and to instill fear and awe
and there shall be fear and awe in the heart of the whole world that has no virtue and they do not transgress the words of the sages and it shall be
in this like a grumbler who separates a friend and perhaps he will take hold in the external world and his voice rose in the chambers of the palaces and it shall be
and a deep fear falls and time and when the voice reaches into it for according to the repentance he will rectify himself or
from these superior faces it is found that the rectification and the voice is a voice of righteousness as he said and he shall give himself not
and there shall be a voice and a voice. And he struggled because they returned from their evil way, kindness will shine for them and he opened for him the gates of the city
and the hands shall be elevated and the body is kindness like a soul full of delights and the arouser will see they shall come and he silences
by means of the voice hear a prayer do not hear do not drink do not say do not do do not say (and he silences)
to the distress of the city his voice was heard and to remove for him and it is necessary they have no testimony regarding them the gate of the bride
and his voice shall be heard and this one who was praying and was asking deep fear who will show us and therefore
good was not mentioned here at all etc. And the wonders of our deeds expanded:
But as this ancient of ancients it was not explained and below who knows his spirit upon him and is ready
And because of this the gates of the ancients are open of the surroundings and the host of the camps was cleared and there shall be
the place of the strength of prayer and prayer opens the spirit of wisdom and all the dust as the place that all the gates
appointed in the ⟦line⟧ of the host whose soul is within them of his is the holy supreme rectification of the thirteen
sitting and twelve boundaries are found on one side and twelve boundaries on the side and twelve boundaries
relative to ten seventy and six ancients this is what he drew me to his dwelling:
23
The rectification of the thirteen hang the gates of kindness of the beard from here and from there to give extra glory and in beautiful glory
and they cover the heap of wheat and wheat the proximity of the longing except for wheat /
beautiful boundaries returning the strength of the pain of his illness in this world and in the world to come for they give holiness
on that he ascends to us in it a supreme fire of the surroundings and in it all the firstfruits of the worlds for the image of the beard
holy ones that were rectified and crowned and surrounded their platforms and in it the thirteenth rectification is a rectification and Yah
and again we see the longing of the law the head of the reception we see covering with those of all covering the strength hanging
with eyes and appearing this is the perfection rectification of the nineteen rectifications this completes everything:
We learned two rectifications were rectified more before the beard ready first of the first that were found here
we see and further a name and might by means of before all of them are crowned in the rectification of the beard for
mouth of the beard of the ancient of ancients crown of the ancients all of them cover and this thirteen is everything of the rectification
we see upper and lower hidden in it and its mouth all of them to this strength of delight and the beard entirely how much
as he said and behold we know that this crown was not found he saw all of them as everything and surrounding he saw that there was awakened
Ancient of Days in the rectifications above that is called with kindness for all of them are ready to honor the beard
of fear and also kindness he knows it he is in the future more than all he is of all in it he is
that is called:
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Every rectification of an aspect, a rectification of the ten of A"K ⟦...⟧
From our arrangement of the Torah, they were rectified and spread ⟦...⟧
Our arrangement from here and from there like a woven thread to elevate
A' from (the Malchut) in this spirit that fills from ⟦...⟧
Serving as a basin to give upon the throne as it is written: And upon
the likeness of the throne was a likeness as the appearance of a man upon it from above
It is written Adam lacking the letter Waw, which is a rectification as it is stated
Many hidden things in the language of sixty, see ⟦...⟧
As it is stated in the Zohar, that in every page they have mercy and rectify it
by means of 72 companions of the world and what was written ⟦...⟧ they were rectified
Furthermore, this rectification is of Asiyah
And these are they who shall be below with the remainder of
the rectifications and they are ⟦...⟧ (to draw the
throne of uprightness and these kings of rectification and what
each one is, an aspect of every likeness of a living creature from the creatures of
the throne, therefore these kings and the creatures and the creatures
are three hundred twenty more faces surrounding and upon
this matter the angels say they are, May the glory be
3 voices around and corresponding to these creatures are ⟦...⟧
3 and they are those that stood as 3 and these of Asiyah are
below and your sign is "sar saru" they are missing 60 ⟦...⟧
And those marked in holiness in the 60 in the Zohar in the word
Yad (Hand) and the rest of the letters are scattered letters, once
(above) and once (below) and all this is the reason why we use
and delight in these letters, they are the matter that stood as 3
commands and kings and because from them the rectifications were borne
as is known, therefore they are those that stood as 3 and so upon this ⟦...⟧
strong in the form of the trees from which the oil is made and they
are the shells (Kelipot) and you already know that the kings of Nekudot (Points) Waw
aspect of souls of Asiyah which are creatures of the Chariot
simply and faces and they shall rise and this is also of those that stood
here also creatures standing facing and already ⟦...⟧
kings
And this is the matter of the sermons
Behold the essence of the existence of the Nourisher (Z"N) is Israel and they are ⟦...⟧
the matter of the greatness ⟦...⟧ Abraham Isaac and Jacob and this is Malchut
above and the matter is that before the rectification they were lacking
(being) back to back, it passed from this to face to face
The 3 mercies: Chesed with Gevurah and Tiferet, Chesed ⟦...⟧
Chesed and its garden; the difference between Chesed and Z"N is
that Chesed is the Chesed clothed in skin and faces and Z"N ⟦...⟧
to say within the K' good, but the garment which is
Yesod and Gevurah (H) Chesed (L) Chesed (M) Chesed (W) Chesed (W) Chesed ⟦...⟧
For behold these 3 points which are the Chayah as it is stated
before the rectification, behold this was 1 Partzuf and no more
unlike this, for here the upper Gevurah was considered
as the secret of Keter and there the names Tzamur and Z' ⟦...⟧
and the essence of the secret of the body and the face, the secret of Chesed ⟦...⟧
as it is now (this is Gevurah but indeed
nevertheless like the point called Chayah as mentioned
and this is because you will not find the entire collective of the ten
of A"K, behold it is small and also because this was
its H' in the secret of a Partzuf and so is the matter, nevertheless they are
and these five points are Yesod of the foundations and as mentioned
K' that was on the body and five of the H' as mentioned
it is now K' that the creatures in the secret of the skull and this is
as the secret written and rectified as it is now ⟦...⟧
for the first point was the pillar of 3 heads
Atik Yomin and A"A which is Keter and Chokhmah and Binah
and they spread within the 3 points Chesed ⟦...⟧
which are ten and they are (garments) for Z"N and the faces are
it is a cover back to back because (the Z"N can)
receive the upper light, not as a cover back to back
and therefore all the blessing in them, ten Sefirot
spread out and this is above as we shall explain
with G-d's help, it is found that and this is they, the final assembly
Malchut
Page 147
And the reason for the matter is that in the Akudim there was no light
of Malchut except from the light at the time it returned a second
time during the time of Chokhmah throughout the entire Keter until
the Malchut remained in Yesod and in Yesod
all the Malchut since and also above
the Malchut returned to it and desired inner Chesed and was not
found above Chokhmah at all because the light
within it returned to all the Malchut and it is not in it
except Chesadim which is over these and this is the knowledge
of the mouth etc. only other Chesadim and since all this
all of them of Nekudim that returned in it the Malchut
at the time in Akudim and therefore since there was there
Chesed a vessel of the Malchut also this rule
of the Malchut of the Nekudim was Chesed and also
it can receive the light and it went. And more so
now what is the face that is not to the back
to the shore and that it should return time after time and return
at the back until here
Who reigned etc. and also before it became Nekudim
know that it was done that it returned in itself and not in Malchut
Who reigned etc. and the matter is that the companions struck
and therefore the body lacks Chesed Ben said Chokhmah and Binah
of A"tz and between Chesed Chesed of D"tz and between Chesed Chesed
of Nekudim of A"tz and therefore remained in Chesda and this
the Malchut in Nekudim did not spread out until
lower they struck that it is possible that even though they passed
Malchut or as an example that is know that Chesed that is in A"tz
Chesed of G"a or were of Chesed of Chesed
they are judgment rectification until it goes in Malchut of
the matter to rectify the sustenance which all of them of Nekudim
all of them and by means of rectification rectification they spread out like
male and female so that they would become one male and female
as one according to the secret and from here and from here of Binah 15
rectification in revelation a season was for the body because Chesed
judgments are awakened and they awakened the strong judgments or
sufficiently at the time of Chesed and they did not endure in ten
and female until male and female were rectified as one and also Chokhmah and Binah were rectified with ten of Nekudim and rectified
this that they were rectified and rectified and so in ten Chesda. And behold the inner part of the Malchut which A"tz until in ten
it is found this Atik Atik and alive and rectified was made Chesed and was not mentioned at all in the Binah of the oil of the Malchut
which is in it forever and also inner Chesed Chesed reigned in this and the inner part of the Malchut which Chesed
in Nekudim 30 or mentioned at the time and all this and also that it was written in the myrrh of the Malchut and not in the Malchut which
reigned in the land and afterwards and afterwards and was rectified in that period and also it is for the sake of Nekudim for this against A"tz.
And the explanation in this is that the Malchut in Akudim was Chesed Chesed Chesed of the face and now the Malchut were rectified
and therefore Chesed and Chesed in that same and not Chesed and since there is (to judge) of the strong judgments which are in this
that this is and their king or and this is in Binah which is all of it and it was not written because in ten etc. etc.
and in 10 Chesed in that same Chesed the wicked are overturned Chesed and therefore Chesed of Binah which
the measure of Chesed was rectified because in ten Chesed when male and female which in this they prepared also like
this of and was rectified in Chesed Chesed in Nekudim of female for this we will not bring from the verse and this
the explanation who reigned in the land and after it Chesed male and female and between and afterwards
rectifications of
Page 149
And it follows from the precision written
in the rectification of Shabbat and Yom Tov:
We explained that the vessels of these are from the Judgement, and behold, it awakens three vessels of the three
first ones, three points which are Holam, Shuruk, Hirik, inside them three brains of
Atik Yomin by way of the expansion of Zeir Anpin of Atik and Atik Yomin; behold that
the first three points from the five points are from the side of Atik Yomin and they are Chesed-Gevurah-Tiferet of Atik, three
brains of Atik. These three first points expand within the secret of Chokhmah and Binah of Arich Anpin and also within the six extremities
Chesed-Gevurah-Tiferet, and in all the remaining five points from the five first points of Yesod of Arich Anpin and Z'N as mentioned already.
And the matter is that all the levels from Keter until the end of Asiyah have one aspect from the virtue of the higher
of these and of those, and so everything goes and expands, Yesod, and includes within Keter a point from the five of the lower level,
and every superior world includes the lower blood, and every power of the Upper is separate in the one below it, therefore the power of the Upper and this
within the level, and elevates within them Chokhmah and Binah and Da'at and Chesed and Gevurah and Tiferet, and therefore five points
from Keter until the end of the matter for its vitality. And behold the matter of these three which are the first ones, for there is in them an aspect of Keter
of Atik Yomin, and in them everything is more superior, and there our precision is correct, for these vessels shall be above,
almost as if the five separate points ascended over them to say in their place a matter of garment and Binah as
we explained the first three points, and Keter was made into three, behold already these three of Keter are Holam in its place,
and this is according to the secret, for Keter and Atik Yomin when they came to the Keter of Atik awakened one in the points,
while they push away the five first points standing within the Keter of Arich Anpin that ascended until
they were elevated, for the five in the expansion of Atik took the place of those five first points, and behold,
why will you understand how the measure of the stature of Atik belongs to ⟦illegible⟧ and those when they were pushing them
the five first points and they were ascending upward, for the five of our Keter are above the Keter only
now, and they were returning to the Keter of Arich Anpin and were only in the aspect of Chokhmah and Binah of Atik, for Keter
was entering into the five of Atik, and this is the matter of the first point in the secret of the garment of Arich Anpin within
point one of those five points in the secret of the innerness, and then point was that first point
in the secret of the garment of Arich Anpin, and so were all five points, for they would be the three lower ones of Atik and every point was clothed,
three first ones, and those five first ones that we said would be separate, those in the secret of their clothing within,
and then they were pushing, for they were pushing them, behold our Keter is innerness and exteriority, and now they were lifted to his own,
and now we shall explain everything complete, for behold the three first vessels of Arich Anpin and that were within Atik Yomin,
the vessels of the five lower ones of Atik Yomin were Chesed and Love and the Chesed of Atik Yomin,
of upon the vessels Chesed-Gevurah-Tiferet of Atik within the six extremities of Atik, five powers of Atik that have within them five,
these entered above and entered with souls of light that added three vessels of Arich Anpin of the upper and
of Arich Anpin and they all entered together and were placed according to these expansions of Atik Yomin and they are the ones made,
for it was a root that is the power of elevating everything within, for behold there were in them these three, the five of now,
(⟦illegible⟧)
Face to face
Page 150
⟦271a⟧ It is found that the difference of the upper half was shining within them and they would be body vessels in the aspect of
hairs of the Unknown Head as mentioned in Part 3, page 270, and the matter of 'the Y' is our crown' that shines within them will be explained later
And thus all his removal is in the secret of the world. And in the name and there still remains a place where the body of She-Be-Yihyehu within it was not revealed
points from the 5 points have two matters in them ⟦and days⟧ they are in the aspect of the vessels for the Y as in the aspects of 1 in it
of above they are all 1 they are aspects of Atik ⟦and Days⟧ and the way to take from those 5 vessels which is from the outside
that within them 1 also 5 letters aspects of Atik ⟦and Days and Days⟧ and this is the foundation of the 3rd removal
first of Atik ⟦and Days⟧ vessel of Binah of Arich from those powers of these 5 letters all
matters of the first and the second in this because from those 5 powers that Atik ⟦and Days⟧ has within 7 lights
of the first 7 points that they were made within the interior of the Surrounding Light of Arich and it is called the Light
Inner Surrounding in the matter of the Surrounding Light of Atik and know that Inner Light is a light greater than light
the Surrounding and we did not stop from Atik and Arich specifically and not in the rest of Atzilut and therefore the first 3 shine in Tiferet
7 of the lower ones in the secret of Inner Light and from the 5 lower lights a Surrounding Light was made of them
and light of Surrounding Light because it is 5 aspects as is known that the Atik ⟦and Days these Wisdoms⟧ all the rest of the root
the 1st and then it has 1 garment and it is ⟦A"A but⟧ it does not clothe him entirely only the lower half
that was not made living and it is the upper half of Atik ⟦and Days⟧ and in it are included the upper points of
and the matter truly over all and in the interior and however in the secret of the Surrounding Light it is the opposite because the Surrounding Light
upper is the inner among them and it hovers over the entire female and afterwards the Surrounding Light of A"A is
more external and it hovers over the male and the female and so the Surrounding of Abba Surrounding of Imma and there will remain
the Surrounding of A"A of Atik which is and the Surrounding and matter of all the surroundings together is found in the aspect of Light
Inner Atik is the inner of all and in the aspect of Surrounding Light it is external to all and the matter is that in the aspect
it is the inner of all and it is strong and consumes and pierces its light and pierces to all that is below ⟦Palace⟧ of Atzilut
from the light of the Female and straight with all the surroundings entirely that are in them between the Inner Light of Atik ⟦and Days⟧ and between
its Surrounding Light and they all shine together:
272b
And now we will explain the 1st existence because behold its interior is from those first 5 points
for we have already explained that in every point from those 20 generalities Atik and Arich and Abba and Imma and Z"N
in the aspect of the light of the first 3 they are all the aspect of Atik ⟦and Days⟧ because the light called Binah in general in particular
spreads and the same ascends from there at the time they make ⟦as at the beginning⟧ and behold the powers that exist from the Arich in which there are 5
first points from them were taken and from them were formed the six orders of Atzilut and behold they are those 5 20 as mentioned
of these 5 points and from them were made the 5 of Atzilut in this rectification from what was clarified by us that the difference between
Atzilut to all the other Partzufim and it is because all those that applied to all the Partzufim ⟦rested⟧ upon them
page 272