AI en Translation, Pages 101-125
Page 106
That Hashem, blessed be He, and exalted and uplifted and raised high above every blessing and praise, has graced us
And may He who distinguishes between the holy and the profane distinguish us from all sin and iniquity and all transgression and wickedness, and save us from all calamities
coming into the world, and send us blessing and success in all our handiwork, and merit us to see the building of the Holy Temple
And may it be Your will before You, Hashem our God and God of our fathers, that this hour be a time of favor before You, and that You hear
and accept the prayer of Your servant and answer me and fulfill all the requests of my heart for good, Amen, so may it be Your will, and so
may it be Your will before You, Hashem our God and God of our fathers, that You send blessing and success in all our handiwork
forever, Amen Selah. And may the pleasantness of the Lord our God be upon us; and establish the work of our hands upon us; and the work of our hands
establish it. And let the kindness of Hashem be upon us as we have hoped in You, Amen:
Explanation
The kindness of Hashem be upon us—meaning His blessed providence over us always
As we have hoped in You—meaning according to our hope and trust in You
Blessed be Hashem forever, Amen and Amen. Blessed be Hashem from Zion, who dwells in
Jerusalem, Hallelujah. Blessed be Hashem God, the God of Israel, who does
wonders alone. And blessed be His glorious name forever, and may His glory fill
all the earth, Amen and Amen. And may the pleasantness of the Lord our God be upon us
and establish the work of our hands upon us; and the work of our hands establish it. And let
the kindness of Hashem be upon us as we have hoped in You:
The author said: I saw fit to copy here what the holy Rabbi wrote,
the pious and ascetic, our teacher Rabbi Isaac Luria, of blessed memory,
and these are his words: And let the pleasantness of the Lord our God be upon us etc. and also the verse
establish it; and let the kindness of Hashem be upon us etc. it relies upon the verse of
He who dwells in the secret place of the Most High:
And he said
The general principle is 'He who distinguishes' with which He, blessed be His name, has graced us
to His name, blessed and exalted:
Explanation
He who distinguishes between the holy and the profane, etc.
The explanation is that Hashem, blessed be He, should distinguish us from all
iniquities and sins and transgressions, for
our iniquities were separating between us
and our God, and the iniquities are as if they were, for
they have no existence except through the vitality of holiness
and they suckle from it, and through repentance
they shall return to their root and be nullified like vanishing smoke
And he said 'forever'—that is, in his lifetime
and after his death they shall not be separated from him, God forbid
And let the pleasantness of Hashem be upon us—like the matter of 'And let the pleasantness
of Hashem be upon us' for the Shekhinah is called 'pleasantness'
and also the verse 'establish it and let the kindness of Hashem be upon us'
like the matter of 'kindness to Abraham', and let the kindness of Hashem
be upon us and let the kindness of Hashem be upon us like the matter
And he said 'and let the kindness of Hashem be upon us' like the matter
of kindness to Abraham:
(This I found in a very old book) and these are its words:
And the general and essential principle is that the blessing of 'He who distinguishes' are the seven voices of King David, peace be upon him, and one must say them with melody
and with joy, for through the melody and joy they cause great joy above, and they drive away all the 'Other Side'
and nullify all the shells and all the evil decrees from Israel, and anyone who does not say them with melody and with joy
causes, God forbid, great pain above, and who is he whose heart would dare to do such a thing and cause, God forbid, great pain
to the Holy Shekhinah at that time, God forbid. Therefore every person should be careful and be diligent, and diligent and rewarded. And may it be the will before
Hashem, blessed be He, that these words of mine be for favor before Him and before His throne of glory, and let the kindness of Hashem be upon us as we have hoped in You, Amen
Selah. And may it be the will before Hashem our God and God of our fathers that the Holy Temple be built speedily in our days, Amen Selah.
And may the pleasantness of the Lord our God be upon us, and the work of our hands establish it upon us, and the work of our hands establish it.
And he said
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Page 113
14
Ideas ⟦...⟧
Very deep. Know that the power of thought with movement in potential
are powers that move like the likeness of a sphere (the rolling ones)
And behold, corresponding to Wisdom (Chokhmah) which is Thought, there is the
Upper Sphere which is the calculation of days etc. and corresponding to
Understanding (Binah) which is three faces or the faces thirty years
And corresponding to Knowledge (Da'at) which is five hundred years of the Tree of Life
from east to west, and corresponding to the three Patriarchs etc. six
days the cycle of a year corresponding to Wisdom, a year calculation
for all, and corresponding to Understanding and Knowledge and Fixed etc. corresponding to
Understanding, for there is no calculation except in the heart, and in discernment in the heart
it is said, and corresponding to Knowledge which is fixed faith in the heart
and that faith should be thus constant and exist always
in thought in the heart, faith and understanding in the soul which are
three, and corresponding to the 3 Sefirot Wisdom, Understanding and Knowledge
calculations and calculation and fixed is this faith and knowledge
for they are corresponding to Wisdom which is in Understanding and in the soul
corresponding to Understanding a year, this is corresponding to Knowledge a year they have
many offspring, and the power of thought 18 etc. and this
stands 5 and page and calculation of 3 Sefirot, the verse that is said
And he said to him, Here I am etc. Know, and faith shall not be forgotten
from your heart forever, and then you shall delight in the Lord and from the matter
for they are five and this is what is written page 5 not less and not
more, for the eternal ones are seen upon the thought
and the matter of Wisdom for all which is the calculation of a year and this faith
before him as the first and 3 likewise and calculation corresponding to Knowledge
five hundred years and a calculation of 4 years and this is and corresponding to
Understanding 3 and Understanding are 3 Sefirot and the power of thought
itself
hours and moments etc. as the whole end of thought corresponding to Wisdom
Understanding
and know and know and so in this manner all these are upon ⟦...⟧
⟦...⟧ the Blessed One, He may He be blessed did not create thought in which it is
fixed in faith upon the thought to understand
Understanding and Knowledge and calculation of hours and moments and every end
and end and this cycle is a year this is a year etc. Know that
everything is holy
and know and know that thought is the foundation of every thing
in the world because understanding is deep and distant, behold 18
corresponding to Holy the secret of thought the secret of the hours
as it is said regarding His Holy Name and calculation corresponding to
14 five hundred years and it is the secret of the hours and the light
is the secret of motion and it is the secret of the hours and the light
the secret of motion and this is the degrees of the hours over
motion and thought and faith because man
is a small world as it is said in the heart and in the understanding in the heart
about which it is said upright of heart and so are the letters etc.
Holy offspring and life which are in the hours
but it is said 18 corresponding to Wisdom and so corresponding to
Understanding and Knowledge and everything is corresponding to thought and the light
the hours and the thought and the faith and everything is according to the thought
year by year etc. and this is what is written regarding thought
and every end and end 18 years and this is 18 and so Holy
for faith is the level of Wisdom and Understanding and Knowledge
corresponding to Knowledge and corresponding to this, thought and faith
are the powers of the hours and the thought and all the powers of
itself
the matter of life
for behold etc. and Sefirot 18 which are 3 corresponding to Holy and corresponding to the power of thought and understanding
and know and know that because the place is high and exalted corresponding to the secret of Holy corresponding to thought and understanding
the motion and the thought and the faith and 3 and understanding and knowledge which are many weeks they are many hours
the power of thought and understanding and faith and the light are the powers of the hours and the thought and all the powers of thought
that are found, therefore Understanding answers and Knowledge and calculation of a year etc. of 18 which are five hundred
years etc.
Page 115
Line
After a little more on the matter etc., he returned to say that acquisition
is because we say that it is pleasing to them to assist one another's corrections
and today they established that the full plowing is forever by means of a gathering etc.
until forty, they wrote all those documents of one person with
his fellow one time, and it all became a joining so that they would understand
from it that all the documents made by them, judge by judge,
that they have the documents of each one of them and it becomes
a judge so that they would both be equal; certainly for each of them
they would reach every single document, and one must write all
his fellow's documents, and likewise his fellow his own documents, and also what
he wrote another time, because his fellow completed
at the end of all the documents so that the market would be equal
and by virtue of what his fellow wrote to him so that it would be equal to him
the writing and even more, and one must write everything of one person
next to another, everything by means of etc. as the explanation, and he finished and returned
with another reason, and a bit more, if three people
who wrote the documents from them, for he who merited in this business
and the second thing, that every worker for hire, his fellow
and even on those of his fellow's worker etc.
⟦illegible⟧ by means of a gathering etc. as it is written, see etc.
Topic
See gathering page 6, and these are his words: After
these things it appears
that those documents that those owners wrote
and they contained the writing of the fellow of one
that from it it appears that there are two conditions from its power certainly
because everything will be the supreme law from its power etc.
and this is as they say in the chapter 'this is the explanation' that by means of
a gathering all those documents from the owners
must be with one from the regulation
made by the whole market, and they are entitled to a portion L'
to write all those documents and it shall be in one
business certainly with one etc. according to the explanation, and they hinted
by virtue of the documents that he wrote about it, which is
the documents to write everything like a cantor etc.
after they were not enslaved, also his fellow's
and it was on half the documents that the litigants
owed and won in them, and it is not relevant to say that this
debt is not upon a judge etc. as the explanation page 4 etc.
After a bit of the matter of the writing (the writing etc.)
the business etc. and he wrote that such and such 3 market
these a second time in the market and an ordinary person bought and bought
the writing and they wrote (everything) after the market and wrote
and the matter from its power in the gate to compel the law and they wrote it in the market that from its power in the market that from its power etc. be strong, be strong and let us be strengthened
it is finished, it is finished, and the matter in the matter of the writing that he wrote that the regulation is less etc. for it appears
that if they made the law written and he wrote and borrowed and even though they were in another place they are exempt
by its power to write the law etc. and he wrote and borrowed and an eternal house gate part doubt and in a place where there is
a judge and they wrote and he wrote that he wrote the writing and the decision of the law that is written business and documents to be
the debt strong in writing etc. like a cantor and borrower and likewise that he wrote strengthen so-and-so an ordinary person in writing
and in the market like a cantor etc. and all the documents etc. and this that he wrote about his fellow that the writing is not
the supreme one of one who wrote the writing and wrote and borrowed etc. and this that he wrote etc. and all
when it is stronger than the deed of law page 5, side 2, and this that he wrote (in writing etc.) but that he wrote
that it was not written in writing but that he wrote etc. and likewise he was strong upon him to write everything and in the business of an ordinary person
because it is obvious to him that whoever wrote is exempt from the law etc. that he wrote etc. and wrote
a borrower etc. and whether he wrote the law and wrote because they think in the wages of an ordinary person etc.
and see page 61, 62, 63 after the law the matter be strong, be strong ordinary person and likewise be strong etc. and explanation etc. see
written that anyone who lends and borrows by means of a gathering all the law of each one of them etc. and all this
in sign 100 etc.
Page 116
Another rectification of the iniquity of the secret of the pregnancy (Ibbur)
And all the deeds are smoke in ⟦...⟧
In the verse "I have made you open-eyed"
What is not so with these and he did not blemish
In the place etc. :
The explanation of the Master of blessed memory, of blessed memory: and it was not clarified in what manner and measure it is, and his whole intention
And its perfection is hidden from us until the Lord has mercy and reveals to us from Heaven
And its measure - is that it being Higher Wisdom. And because of it, it is said "deaf" and He gave him
Silence etc. for the sphere arranges the face (and it is the sphere of Reuben) without a possessor of
An aspect of rectification, which is Judgment etc. and so too the last like the Soul of Action (Asiyah) end of quote
Printed in the Dawn of Wisdom and behold a bit of 1 it was necessary upon it the redemption of eyes and of the eyes that they are Wisdom
One verse was needed etc. until "open your eyes and see" the entirety of the Tefillin. Behold it is explained that the prayer
And the speech and the hearing come from Wisdom for everything depends on it and the matter is that everything depends on the awakening and 2 lower ones
And when a voice rises from the lower ones and their awakening because their iniquities grew and their cry and their hope
Their cause is the power of this blood 1 and corresponding to them blood 2 and the Eye of eyes and these the voice and the prayer and the prayer rises, a secret of good
It is to rectify the eyes and the judgment and eye 2 and an eye from 2 colors of the eye, inner and outer, because both of them
Are in judgments and the voice is good and the prayer is good to draw down completion and mercy through them 1 it was necessary to open
From their eyes and he shall be open-eyed and see etc. according to the place and so too the opposite God forbid and an eye of seeing 1 it is because
The judgments are sweetened into 2 parts 1 from the side of holiness etc. mouth etc. and eye etc. and see etc. and righteous
And all of them push away this blackness of the vapor of the redemption of Wisdom like the 9th last and 100 100 2 blue
For the eyes of Hanina (grace) their colors are colors of mercy, sweet and red and blue, He opens them and there will be grace
Complete etc. until here why is it written in the second etc. look again in the book near this as the sermon...
Every soul says etc. and it is necessary to know the black of the eye is above in the secret of the Coronet (Atara) for it is
The Crown (Keter) within it and this is the power of blood 1 and blood that is in them and they are judgments 1 they are black and their eye is like frost
Reflected light for all the light of reflection in the eyes that spreads out, they are whiter than all the colors
1 of the other colors for they are Judgment and Mercy to elevate ⟦and to draw⟧ the judgment and while the light is internal
That enters into the Crown and all the parts within it and does not precede to go outside and therefore it is black, the secret of redemption
And then and then there is no (blood of redemption and wisdom and so too kindnesses and peace to draw and sweeten the judgment) the awakener of the aspect of 10
Judgments 1 black and it will be sight and blood and eye and blood with blood and this secret because behold eyes are called Heaven
An aspect of the firmament in which the constellations and colors are suspended and they split the firmament, they are Heaven, an aspect of 7 and hidden blood they are
Those of the Crown and the Heaven and eye and blood 4 etc. and the eye of Zedekiah grace and behold the intention of the black and the light
And with the power ⟦of the brain⟧ of Wisdom in which is the power of the constellation etc. for behold grace, she has the power to elevate
An aspect of 8 upwards and behold the eye that rectifies inner and outer 8 8 open 8 8 and eye 8 in the hairs because
There they are judgments and explanation and the eye that is in them they are hunger they are the sackcloth like the weight of 7 sphere 8 they are
There 30 and an eye behold a sackcloth and the end was 30 and an eye of righteous etc. 8 6 open and this is the secret of the kingship
Within it 1 for this entire name is in 8 7 and in this gate was established a house of will by the response which is 30
And wine 5 30 response behold 400 and a house 30 5 which is in it 30 and eye 8 8 400 and this is in the weekday and the secret of kohl
Rectification and kohl in Wisdom which is holy as is known for this name, owner is Wisdom, everything is holy and holy
It is the holy 5 and wine within it and every house 30 shop of Torah and everything is in the hairs and the heavens
And behold 1 blackness and eye and blood (the meaning of which is in it the eye) is in the hairs and an eye has in them thorns
And rectifications.
Sermon 20
Page 118
in this world and so the three first ones their lights are
inner within the vessel of Binah and Binah and Binah
stands outside the three lower ones of Keter and thus lacks
the standing but the three first ones of this were revealed on the
seventh day and this is the secret of Remember; the commoners are internal
on Shabbat because there is a taste and it ascends and this was yours
and there three three commoners because there is the complete inner of
that Binah and for Binah in the externality of this and this
lights of this and so and so these are internal and this
the purpose of this that he gave them before the luminary the secret
to show that the day that ascended on the day of Shabbat the weekday
he means to say that these are inner inner
and therefore he said and it is not a secret that they were revealed for because already
you knew that in the externality to the commoner that these were revealed
the inner ones within light and so and so viewed it and needs
in this the judgment and now you have heard that all that is done
in this world everything is a model of above and so
and so much were the external of above humbled beneath her and it needs
and this is a simple secret and so his intention and the matter because a person
on Shabbat Shabbat for his fear how will a righteous one again be formed
to say that there is not upon them this is all like one thing and this is
the upper matter in ethics with us because the light of Chesed
in the matter of the deed like the deed of the hearing of Binah
⟦illegible⟧
⟦illegible⟧ the upper light that is in it according to the deed
in the lights of Yesod that this is because in the beginning he said
to receive Chesed on the day through the way they were revealed and behold
commoners they are on the day of Shabbat to attain the Chesed of
the main point to be revealed in it and there and it is a matter
like this matter that is not in its place and there in the external
in the externality of this he received because Chesed inside /
holy and this is the matter and so reward and behold the Malchut
here this is the secret of the name Havayah like the work of his hands of the three
walls of this of his and this is the upper deed
Binah of this until there and there and receives bounty
those virtues drawn from the Binah of Shabbat
that there are three walls and so when this bounty ascends
secondly of judgment at a great distance in this house
of Binah upon bounty that this is this which is received
within it is a great source to show Wisdom
like the word Chesed of Binah that this is the internality of this
Chesed and they heard and this because Isaac and so the Chesed of
Chesed of Chesed 100 in Binah and therefore they are equal
to him and then he said Chesed of because this is the essence
⟦illegible⟧ upon it until 30 see and so they are and this is the matter
for upon these names in the externality there is in it power to receive
the seal of judgment to perform
and so is the matter and this is the secret of And He Called of the work of creation and this is the secret of 100 in this Chesed because the first Chesed
because and so and behold from Keter and the inner ones those and so since all this stands to be revealed there is in it
power before it ascends which is that same judgment in the place of its ascent and at first of the ten which sang
answered that this is the scripture and afterwards and so also and so because the secret of Da'at was revealed as explained by us Binah
they are in the external and this aspect and this is the power of Da'at and therefore and so to the external because in the external there is the secret of Malchut and there he answered
that he gave them for this everything under the power of Chesed and Binah and this was fixed and lights for the name Yesod and from there
to the Chesed of Binah and in this ascent the internality of this until there the three first ones and so and so
and this is the reward and this is because Da'at is Wisdom and Binah and receives its vitality and this is and so and so and so
Chesed and Binah and that is and this is and Binah because judgment was fixed that all the commoners are Chesed the judgment of
recompense into the abyss and when it receives Binah and first the judgment is written and this is which behold i.e. that Shabbat
at the discourse of Malchut and the life it is written time and so because Da'at thus when it receives time and this is the 30 of Shabbat
and so and that is Binah which is the place which is the vessel of internality and the aspect of Shabbat its ascent Shabbat Shabbat
taste
and vitality
And this is the explanation for "this is my portion from all my labor" for
and because of this portion of mine, his portion shall be divided for him
and complete them as part of the beginning and the remainder
according to the deeds and causes as mentioned, for according to the holiness
of the S.M. when Israel does the will of the Place
He gives them of His own and this is a portion of the Torah
which are the commandments and through them one acquires his portion in the World
to Come, for one corresponds to Wisdom and one corresponds to Understanding
and Wisdom and Understanding are the root of all the commandments in which
each and every one and every line are ten other Sefirot
that spread downwards until the end of Understanding, and Knowledge
is one, and Wisdom is Kindness and Understanding and Strength
from here, one power of Kindness and one of Strength
each one rises upon five white lights
and the right, for fifty gates of Understanding which are
ten of Kindness and ten of Strength, and after
from here five of Kindness and one of Strength
as if he builds a world, and after he has corrected the body
it is half of his body, thus they receive half
and after he built the body from Kindness and Strength and they were called
afterwards the two arms of the world, behold he has half
of five others that need to be brought out
from here that he should have one Knowledge, as it is written "all
the paths of Hashem are kindness and truth" and these are the paths
of kindness and truth: and this is what the Sages of blessed memory said, anyone who fulfills
the words of Torah below it is as if he made them above
above, as it is written "for he has made a portion" it is
Israel whom You have chosen and not like the portion of the rest
of the nations, to say that they have no connection to the place
and regarding this the verse says "for the portion of Hashem is His people"
that he has no gate at all as we said, for the gates of
Understanding are fifty and still here we need
to bring out fifty others for thus etc. in Knowledge
their soul
The source of Wisdom is fifty and Wisdom is one that is not counted
for there is no vision without Kindness and after Kindness which is not
one Kindness and fifty and these are the paths and gates
until fifty and also two Kindnesses for each Kindness
one more and after, for behold five and five and five
five and five for Understanding in which they have the portion of Knowledge
for one corresponds to one of Wisdom and Understanding and four
of every thirty, twenty, five of Kindness and five of Understanding
after everything, every five and in which are seven lights
included the lights and they are a line of fifty-two
as we wrote that the body of Wisdom and Understanding and Knowledge
lights of sixty thousand and the Wisdom
because fifty lights are more than the light of the body
and they called it one of ten after the body and the body
and fifty strength strength and upon five and five and all
fifty in which there is Wisdom and the rest through Knowledge
they need fifty, therefore gate and gate: and after
completion of Kindness and Knowledge all these actions
because of the gate of five and five that they should be righteous
for fifty and these are Kindness and after Kindness and also
five and five from five and complete fifty power
corresponding and after the two arms of the Shema
until established on the first day etc. that the secret of inclusion
the matter of intentions and these the matter and every line because
like and Knowledge in the Foundation 3 Kindness and the ten
in the Kingdom of the world in which there are ten Wisdom of a complete man
five fifty of Wisdom amounts to ten and one
now we need to raise the Kingdom until Knowledge
the judgment for through it ascending into Knowledge and being united
the judgment and the judgment and the Kingdom, the soul in them and those
five and so we raise the secret of Understanding and Wisdom
and it is called flow from the Supernal Knowledge and ascended now
like five hundred and one amounts to ten for the Wisdom
in which one corresponds to Wisdom, one corresponds to Understanding
one corresponds to Knowledge and those three are called they are
in the place
Page 119
With the help of Heaven
As we have said and explained, and the reason written in Sefer HaLikutim regarding the matter of the vein, which is called
skin, which is nothing but the husk of the 70 nations; and those sages who are ⟦from the West⟧ did not enter
into those worlds through the gate, for wisdom is great, rising to such a high place, except through the breath of the mouth
of each and every ⟦one⟧ who engages in the Torah of the worlds of Binah and Malchut, as it is stated in Parashat Vayishlach page
And this source itself elevated by means of prayer, and it elevates the prayer of Nefesh, Ruach, and Neshamah upward
And it is found <del>they said</del> the early pious ones would wait one hour, etc. and their entire secret is in a manner that belongs to holiness between right
and left, and this is the secret of (left) through the rising of the smoke, and the matter is hinted at regarding this elevation that elevates through
this, and this is what is found in the Zohar, for he heard the matter, and there is no need to elaborate further on this ⟦as it appears to me⟧
Zohar 127
And with this, one famous difficulty will be resolved
to the Rabbi our Teacher, of blessed memory
For how is it possible that in the Torah this
world is the aspect of "for the deed"—this is the world of Malchut
And furthermore, for it is written that everything that exists in this world
exists above, and how is it possible
from this, that in the Torah, the lower knowledge is from the power of
upper knowledge, and not a possessor of simple wisdom
And the answer to this is the upper worlds, for there are
And see in the Zohar page 124 regarding every wisdom
And that wisdom did not rise through the source, and that is
And Hesed and Fear and his fear of the scale
See on the page Hesed and Fear there, and this is their saying
Binah understands regarding the matter, it is possible that they are
corresponding to every faith with wisdom, and this is one
greater than the behold regarding the matter against wisdom
Rather, the righteous elevate the will, for all
the world in which it was created through the reed of heaven
And it is possible that he explains the matter of source and land
upper ones forever, which are Chokhmah and Binah
and Malchut, etc. and this is what he said, a wise man of sages
a simple path, and in the Jerusalem Talmud the city gate
And the matter is that three rivers are Chokhmah and Binah
And the general rule of all is Nefesh, Ruach, and Neshamah
⟦as it appears to me⟧
And furthermore they said, Parashat Moshe
And so regarding the matter of the source, the interpretation of the matter regarding
upper paths as the matter of even
which is written in it "and she washed in water" etc.
⟦...⟧
The lower knowledge from the prayer, and he awakened in knowledge
of his to awaken the will in it from this world
to say that everything above, which is the secret of the body of the beard
as mentioned above, for all these are three, and so in Sefer Hesed (this
is the intention when he said regarding the matter of the city gate)
And so Grace, for wisdom is in the soul, and finally I found
that there it is great, for so he wrote in the Zohar, it is the matter of four
living through this, and the secret of male and female...
613 commandments, and so there is, for a dispute of two
was in the matter that it would be the aspect of the world of the source that lived
And see in Zohar 127, and there he said "and you shall slaughter" and also
the secret he told him: light of wisdom, ancient light, and it pierces
the king's house, and all the Malchut, the matter of Isaac and the calculation
with intention with the name and number of the points of the blessing
And page 104 equals 104, and the reason for "behold the source" is this
A matter hinted at in this, for the explanation of half of 3 these aspects
And regarding these hands they are 8, and the points are 9
And when it was explained through this they are 104, and this is a hint
104 and with the 70 of "behold," "behold" etc. and see in this
For there he said, the source, behold Moses, etc. and see
⟦as it appears to me⟧
there
see
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That He was exalted is the Power and the Judgment, as you wrote: pearls of wisdom ⟦and⟧ I heard, and the explanation of "time of favor," which is
Understanding, Kindness ⟦for⟧ the preservation and establishment of them, and the judgment of such a time desired that the prayers of your world be accepted, and the Powers
of mercy which hold back mercy: Zohar Pekudei
In the Zohar, Portion Pekudei, page 256
The Judgments are the letter 24
Here it is hinted at in the secret of "and he ascended"
which he shall build and it shall be for you and between
peace, there are the Powers
for there is the peace for
these Judgments are the secret of El-eh
Elohim, Elohim and peace and judgment
in the numerical value of H' El Elohim and peace
and he ascended and it shall be for you:
And a time of favor and their time of the nations, Solomon above and below and including the opening of every door of Wisdom
when sitting these upon a bound covenant etc. peace and judgment, authority and dominion
strong in the world where they were found below in the other knots at the time that
the same explanation: strong and peace was found, the joy of Glory and peace these these
was the line of Kindness of all, and peace and judgment, for peace is Kindness and Love and judgment
peace Elohim and every favor were found and the hardness and judgment and peace were subdued
because it is thus fitting, a time of favor, for the revelation is a time of favor and all of them
are pacified before Glory and it was and it was, meaning and it was to be squandered and judgment
this I heard, and the Powers that were exalted are a time of favor:
From this new thing and 7 it appears that the explanation of this seal and in the matter of the secret of Knowledge, peace, the Powers of and
faces that are divided in Kindness in the secret of "and it was and it was" as the holy knot by means of Knowledge that was
it is in Power, and it appears that it is the inclusion of these etc. every favor of the 5 Kindnesses are in the secret of the Power of
Knowledge, and therefore it is called a time of favor in this, and the secret of the union in the gates and judgment they are 5 against 5 Kindnesses and judgment
and in combination by means of these are Kindnesses, these 5 by means of favor which withholds righteousness these in the secret of and peace in Wisdom
for the revelation of a time of favor is this seal in them, and they are pacified before this, these, because it is thus fitting to lead
the world, their action is the Judgments and they are sweetened in Kindness and peace, for behold in the spirit of above and judgment, also the L' Kindness of
5 Kindnesses and in Understanding in the name El Kindness and without this the 5 Kindness and Understanding above in Kindness and judgment and it was and
and it is called joy for the revelation of the Lord is a time of favor, this seal, all of them are pacified before L' all of it
included Kindness and judgment and it was to be squandered, peace their action the Judgments and they are sweetened in the Higher Spirit:
And from now on we shall explain to you every letter that indicates the kindliness and peace and peace of the 5 Kindnesses by means of these and
in Kindness that by means of 300 levels and also in Understanding from the Higher Light, Kindness and peace and judgment, peace of the covenant
I heard that in the name El Kindness of Kindness of by means of specifically ⟦above⟧ it and it was and it was and it was
from Understanding from it and it was and it was and it was Kindness and it was peace, Kindness of the Righteous and peace from it
below mercy and peace and peace and righteous ones in the secret of Nogah and judgment and peace and judgment to the Lord Kindness and judgment and it was
Glory and it was of the Powers of the gates of peace because today Kindness and day in peace and the gates of and it was
and kindness and the gates of and it was kindness, love and peace and judgment, Torah and peace for the world for and the righteous ones
in the secret of strength and it was and it was to bring in the mercy and the prayer and the prayer and also between the J' Knowledge and between Wisdom
to Understanding and in their hand their secret in the gates of the Lord Kindness and judgment and it was in the name Nogah in Kindness and judgment and it was their action
and between Power Kindness and righteous ones and also the preservation of the 5 Kindnesses and peace, Kindness and peace of the 5 Kindness
in Kindness peace, mercy of the gates of love this holy kindliness for below Kindness and Kindness and it is sweetened
and the matter of the Powers, the Judgments and judgment by means of the exaltedness of the Powers and the Judgment and it was for Understanding and judgment
and the Powers that were exalted are a time of favor, the face of righteousness of the Holy One Blessed be He, for Understanding and judgment
favor:
In the Zohar
There:
Page 122
A. The Kingship, which is the final Hei, is
Hannah, the Written Torah, and to her they also gave
to him the writing of his name, it equals in Gematria
the matter of the Wisdom that is opened in the Holy Ancient One, which is
the Hidden Brain that is close to him, and it is possible to say further
that her way is her expansion to the children as it is stated
and her place is the Mother etc. as explained, and pushed them not
And know ⟦that this⟧ is also so, Wisdom is the Hidden Brain and its way is the vision of the sun and expansion
of the Hidden Brain, and all that Wisdom which is opened is in the Holy Ancient One, which is at the head of the Brains
for her strength with the righteousness of the ascent is great, and it is possible that he says above that she is considered to that Wisdom
Upper in it the Ten Sefirot of the Beginning, which is the foreskin and the falsehood ⟦that he is⟧ perfect to that vision which is there
in the essence of the matter, and he is there as a great ascent he is etc.
Holy Zohar
The eyes of the white head that are found in this eye, there are no insults near them ⟦for these⟧ eyes
the kindness of this eye is ⟦kindness⟧ where white and all the white above and subdues that your eyes are open
and this world which is like this has no insults near them and the overcoming of insults is simple white that has not
in it a master of anger (meaning this is Father) and he is mercy which is (meaning Mother) and this white that is open insults
and their overcoming, insults and their overcoming, and there is no eye of fire insults in the name of the Ancient One of the eyes that has no
in the name near them and all that is white is white (Father and Mother) and all the white of this returns to him and shall not depart etc.
And it could be said that this eye which is like this is like the gift of the tooth 3 of vision and subdues eyes 5 meanings
in every level not desired this in it not desired and did kindness his eyes kindness etc. and this is his language in the Zohar:
The eyes of the white head that are found etc. meaning the eyes is the secret of the eye that is found ⟦in it⟧
(In the Gemara 3 eyes and their meaning for the explanation that it is ⟦Wisdom⟧ in the Ancient One for behold your eyes are 3 together
and they are the soul of the revealed Wisdom of the Ancient One and this is the matter of eyes of supervisions from the kindnesses and strength
and fear there and are formed for the supervision of kindness in the eyes that were received in this manner eyes therefore holy and observe
Psalms etc. and this is why
Lacking your eyes therefore holy
They are so the reason for the land
For the whole verse etc.
That strengths are transformed
to him and the letter of their life in their order
that they should know in it how to guide
the aspect of eyes
or praise which is the Kingship as we need and they are corresponding to kindness and they expanded
meaning the Kingship which is Rachel, eyes of no and the intention that is opened in this manner
eyes which is of eyes in 3 all and all that is white of all is like eyes
therefore that were received the kindness of the kindness of the white which is the upper one and it is possible
the river which is the upper secret of the gift of the tooth and this is Rah' 3 and their meaning
and this is the matter of kindness for and he said they are the revealed Wisdom of the Ancient One
the matter of the secret of the eyes that teaches the matter and he is there as a son and this is
and this is the matter of kindness for meaning Rachel and from the vision and this is inside the eyes
of kindness that gave the matter and the secret of grace 1 (Ancient One kindness) with 1 and it is the building of kindness
for it was only Hannah and this is simple and it further appears 5 in this and afterwards 3 corresponding to the Kingship
and it is possible like this of eyes of this that rises from 70 of 100 it is in Gematria open your eyes and see that
Names 66
meaning the Kingship
Page 124
lower ones and anyone who wants to ascend upward must
so in all levels and every aspect of movement lower knowledge
and even the H in holy movement and regarding the aspect of hearing
and a voice to hear the merit of the mouth and every tongue they are 3 apples
here you have the purity of the generalities in the levels and know that behold names of
the Name ascend and unite in His intellect and likewise below
and therefore our Rabbis of blessed memory said regarding the gifts of Jerusalem
it ascends and all its contents and know that behold the faith and likewise the Name
in the secret and likewise it is the secret of the spirit sealed in that
utterance and the changing of names and therefore it is because the kindness
within it elevates the levels which are the breath of life
and the strength within it elevates the soul of the names of life
and the beauty within it elevates kindness strength and strength
in kindness they are also half angels because the foundation within it //
elevates in the conductor righteousness the secret of the impression of the lower ones
their soul shall be like a pleasing aroma like the secret of the groom etc.
as it is written ⟦illegible⟧ etc. regarding my silver
behold very good are the matters of the heart and pure face and intention to elevate everything for their soul elevates as the secret of
the hole and the connection and therefore it was necessary to clothe His will inside the desire of the pillar of the soul
Zohar p. Blessed is the portion of one who strives in the Torah constantly see what is written and I will give peace in the land is written
Arabia is Isaac and it is written and Isaac gave all that he had to Jacob like the form of truth with peace there and Isaac
actually. And even though we say anyone who is indebted is indebted to another I do not believe as it is written because Ishmael
soul aspect etc. and was not found etc. and in that of Shaddai of the name and the Shekhinah which is the kingdom of
the Holy One Blessed be He there is no Ancient of Days His kindness etc. and these heavens
we say it is knowledge and this is the Holy Ancient One hidden of all hidden ones and was not mentioned
and was not found in the paths of the Holy Ancient One hidden of all hidden ones
which is that supreme crown that is above from the letter P as we say regarding the wilderness in the Torah which is
hinted at in the letter P this spreads out in the Torah until the letter M another etc. and this level which is hinted at
in the letter P which is Moses which is hinted at in the letter P which is and you (pl.) hinted at supreme hint over all
supreme heads which is the supreme crown which is above and mentioned when kindness is hinted at in the level that stands for it
for the beauty of the prophets ascends in it until the crown is far from it the distant crown and man Heaven forbid
cannot know any change that will be created by the mercies of heaven and the change of worlds and the change of the past
except for the will alone to be a seal for the name is grace for them life and the correction of the prophets all of it is hinted at
their souls for when the levels were completed they are all the leadership of the world and its creation upon these
the levels in them for when they were completed the completion of the will of speech kindness and mercy were elevated and this is
and the laughter the light and the tongue in the manner we mentioned and the order and the name of the world behold it is impossible to elevate
the aspect of hearing and know and the body and the ancient soul to soul why etc. and that is what he says mentioned
and was not found the secret and the supreme will it was not possible to grasp it by name for it is very hidden
and was not revealed etc. and is not from the power and the soul of the soul and spirit of wisdom which is the brain of the soul
until he shall remember
Page 125
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And in the beginning we said and the secret of some of our Sages of blessed memory that the power of the Cherub was that also
man is from the living beings, and even though of blessed memory, that is to say 'and to every living soul' it is a hint to the living
soul above, therefore a story came to make them the Cherubs and they cover them that they cover it
with their wings, for this is the secret of 'and if every generation and generation' that the Divine Presence dwells, and also the secret of spirit and pride
for since it is written 'good is the Holy Spirit' the power of the glory of the Divine Presence and the Holy Spirit, which is the Foundation within it
because of this the story of King Solomon when they prostrated that there went ⟦craftsman⟧ and of blessed memory, as it is written
they were few, a hint that also the power of Foundation and the matter of this power includes the rule that there is found an excellence
from both of them everything together and we said it is found, that is the Foundation of 'dweller' and he gave and they rejoiced for all
the power of Solomon: and this is the secret of 'L' and he gave everything above and this is the general rule
explained as it is written 'to the spirits of all flesh' the Lord our God, we shall not delay here to elaborate on this because
and we already hinted above at this and its secret and we said Kindness Kindness, which is Kindness and Judgment and all their spirit
and it is known to Wisdom and Understanding that this is Might, Spirit, and Knowledge and Fear of the Lord, which is there for it is the foundation of Kindness
The foundation of 'dweller', so it is written 'to the spirits', that is the language of 'all' that is written their root within and they said
that without this the power of the spirit of the Ancient of the Ancient that comes out from the hidden brain that comes out from the Ancient One
and you shall understand and know to bring out your knowledge 'and he gave' 'and he gave' are explained. And this know that
in Knowledge they came and they are Kindness and Might do not wonder at these names for they scrutinized all the language
which sometimes they did Kindness and Judgment and Kindness and Judgment and Knowledge and Knowledge and Spirit and Spirit and Spirit and Spirit. And Understanding
we have already told and the measure of the Throne and the Encompasser and the Encompasser is greater than the Throne and the Encompasser of ten Kindness
and the inner cover of Might and Knowledge also because the Encompasser and the Inner are three colors and also
the world the matter of everything and so it is hidden in four a bit of power in this world and we found and the secret and Knowledge that this
more than three wings of an ox and on Kindness and Judgment and so they are a commoner the secret of all because it rolled in this
secret and so Kindness in this name upon and between and between easy intelligence and we said the secret of Wisdoms Kindness that Kindness
to you and between Kindness in Solomon it is written Kindness easy intelligence and we said the secret of the Lord Kindness Kindness and Judgment and so
there are explained three colors of Wisdom and Understanding and Knowledge from everything and so there is no power to these and five attributes
according to the order and in the hand of the scripture and three they are all which as from everything also no power to the one who walks
the Name and so Balak said to him and a heel power to you to sacrifice, explanation: for the secret of this rule these names
the Ancient here what he merited to the name Knowledge even though on all the levels upon them is inscribed by
the Divine Presence and on this he said to lighten the language of ⟦their source⟧: and he finished 'Kal' language of Truth
for the power of the beasts they are the power of the beastly soul which is the knowledge of the holy beast over the wisdom
to the living creatures from the beast and Understanding as it is written 'and the beast shall you do' the Lord preceded Knowledge and gave
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