AI en Translation, Pages 551-575
Page 552
Iraqi Government
Ministry of Justice
Judicial Inspection Division
Number 42
Date March 19 / 1945
Presidency of the Jewish Community in Baghdad
With reference to your letter numbered 8519 and dated 1 / 3 / 1945
Please inform us of what has happened in the case of Eliyahu Shua, as we have heard that this lawsuit
has been dismissed.
Judicial Inspector
Copy for filing
Copy for the court
⟦Ministry of Justice⟧
⟦Judicial Inspection Division⟧
Page 553
8274
8/26/945
His Eminence the President of the Israeli Religious Court
Baghdad
We transmit to you below a copy of the letter received by us from the Ministry of Justice, Division of
Judicial Inspection, numbered 42 and dated March 19, 945, to respond to its content.
⟦illegible⟧
⟦On behalf of⟧ the Head of the Community
⟦line⟧
Copy of the letter
Please inform us of what has transpired in the case of Eliyahu Shua, as it has come to our attention that
this lawsuit has been dismissed.
Judicial Inspector
4
Page 554
The Religious Court of the Holy Community
Baghdad, May God Protect It
The Jewish Religious Court in Baghdad
JEWISH RELIGIOUS COURT
BAGHDAD
Telephone Number 3456
Number :: 7 Number
Date :: 27 / 8 / 1945 Date
His Eminence Rabbi Sassoon Khedouri, the Respected
President of the Jewish Community, Baghdad
With reference to your letter numbered 8274 and dated
August 26, 1945, which includes a copy of the Ministry of Justice letter
Judicial Inspection Division No. 24 dated March 19, 945
We inform you that the case of Eliyahu Shua against his wife
Najia Rahbi has ended with the occurrence of divorce between them
consensually, on the date of 24 Adar 945, corresponding to
March 8, 1945
⟦illegible signature⟧
The President
⟦circular stamp⟧
Page 555
8282
28/8/945
Venerable Ministry of Justice
Judicial Inspection Division
Reference to your letter No. 42 dated March 19, 945
The Jewish Religious Court in Baghdad informed us in its letter
No. 443 dated 27/8/945 that the case of Eliyahu Shmuel
his wife Najma Rahmin has ended with the occurrence of divorce between them
consensually on March 8, 945.
⟦Sasson⟧
Head of the Community
Page 556
Iraqi Government
Ministry of Justice
Please refer to the general number
Division: Judicial Inspection
General Number: ⟦1262⟧ Sh / T / 24 / 945
Telegraphic Address: Adliya
Date: 21 September / 1945
Subject Summary ::
Presidency of the Jewish Community in Baghdad
We reiterate our letter numbered Sh / T / 24 / 122 and dated 14 / 8 / 1945 and request
a response to it with all speed.
⟦signature⟧
Judicial Inspector
Page 557
8292
4 / 9 / 945
4 September 945
Ministry of Justice
Judicial Inspection Division - Baghdad
Reference to your letter No. ⟦Sh⟧ / T / 24 / 945 dated 1 September 945
We transmit to you below our letter No. 8382 dated 28 / 8 / 945.
To
President of the Rabbinical Court
Head of the Community
Copy of the letter
The Honorable Ministry of Justice
Judicial Inspection Division - Baghdad
Reference to your letter No. 42 dated 19 March 945
The Israeli Religious Court in Baghdad informed us by its letter No. 443
dated 27 / 8 / 945 that the case of Eliyahu Shua against his wife Najia Rahmin has
ended with a consensual divorce between them on 8 March 945.
Sassoon Khedhouri
Head of the Community
Justice
Page 558
Through the Eastern Notary Public in Baghdad
To Salima, daughter of Yaqub Hakham Elisha, residing in Al-Bataween, opposite Al-Nasr
Square, between Sa'adoon Street and Abu Nuwas Street, in the row of Hussein Al-Ani's house.
It has become necessary for me to send you this letter to serve as a final boundary in our case.
1- You left the house about twenty-five months ago and took household items and other things with you, some of which do not belong
to you. All of this was without my knowledge, and despite my written appeals to you and my request for your return, you paid no heed. After this, a
meeting took place between us, and you swore on your honor that you would return the next day. At that time, you had asked me to contact your father,
and in order to reach a reconciliation, I bore this request of yours despite its difficulty on my part, and I met with him the next day
in the presence of A. Sh.
2- Instead of your father appreciating this approach of mine, he met me with aversion and anger and insisted on you not returning to me, despite my attempt
to convince him in every way and the attempt of the aforementioned intermediary person.
3- After this, I wrote to you in detail about your father's conduct towards me, and I mentioned to you the word of honor that was issued by you regarding the return,
and I requested your return insistently. Despite all that, you did not answer me and you did not return.
4- At that time, Salman Effendi Shina had requested to meet me and asked me about the progress of the matter out of friendship, and I gave him
details and emphasized to him that I desired your return, and I accepted whatever he decided as if he were a judge in the case, knowing that the aforementioned person is from
your side and I believe he does not deny that. In fact, the intermediary A. Sh. was present, and all of that did not end
with any result.
5- It is strange that while I was trying to request your return by all means, you filed a maintenance lawsuit for your daughter and used
the lawsuit as a means to extract money, such that the maintenance was issued at 12 Dinars per month. I do not know what led you
to this lawsuit while you had given me a word of honor to return to the house, and no action was issued by me towards you
that would force you into this vile plan.
6- After that, well-known persons approached me, namely Habawi Shirazi and Khadouri Sawdayi, and they spoke to me with respectful words
and urged me toward reconciliation, even though this conduct of yours was not something that deserved reconciliation. In order to reach a
noble path, I accepted everything they suggested to me. All of that also remained without result. Is ⟦that⟧ what is expected from a wife
who observes marital rights?
7- Since I no longer have hope in your desire for reconciliation, I was forced to resort to the legal path and requested from the Religious Court
your obedience. There is no need to clarify the course of trials and disputes because you know them on one hand, and on the other,
they are recorded in the case file, and talk about them is reserved for other circumstances if the matter requires. You must think
that the court took your side and did what is for your benefit, but this thought of yours is erroneous because this action is what
brought you to your degraded state today. Had the court acted according to what is more proper, right, and beneficial for you—namely forcing you
to return to me—you would have been comfortable today and everything would have been fine. But fate did not wish that, but rather led you to
request something outside of logic, which is either you return to ⟦the⟧ house whose annual rent must be 450 Dinars,
or the ruling for maintenance, which is a matter that no one with a sound mind accepts, nor is it approved by any law or any custom and tradition. Whoever embroiled you
in these attempts knows the situation perfectly and must have thought about the consequences of this plan.
8- And today, Madam. The case has evolved and reached a state that I am no longer prepared to bear. Therefore,
since I have not reached a satisfactory and peaceful solution, neither through a private plan nor through a legal method, I am today forced
⟦Habib Cohen⟧
Page 559
to resolve the issue by my will and directly.
9- For this, first and last, I clarify before you two plans so that you may choose one of them, which is either to return to the house under the following conditions:
A- That you return to the house the items you took in full.
B- That you accompany me to any place or house I reside in and abandon your weak weapon entirely.
C- Since you fled with my house belongings, I no longer have confidence that you will not repeat this act, and therefore I request that
two well-known persons pledge responsibility for it if you return to smuggling things from the house.
D- Since I am currently not reassured about living with you alone, I intend to have people live with us temporarily until I am reassured
of your good behavior.
E- You leave your family definitively and give me a pledge to that effect. This, and if you were ⟦think⟧ thinking that I was not
a match for you or your family, and that I am evil such that a wife cannot reside with me, then even though I consider you disobedient
as is the truth, for the sake of resolution and salvation for both parties, I am ready to divorce you. Since the dowry was decided for me
by the court, nothing remains between us except the items, some of which belong to me and are with you today, and some of which you brought at marriage and are present
with me, so they must be returned by exchange. The only matter that remains is the maintenance of the girl, and I am ready to pay that at
any time and wherever I am according to my ability, and if necessary, I will provide a guarantor for that and pledge that I will not see her or contact
her throughout my life.
10- Finally, I have come to warn you that if you are not ready to take one of the two aforementioned methods with their flaws
and without any change or mediation, within three days of this letter reaching your hand, I will consider that you have bad intentions
towards me, and therefore I will be forced to take the path of salvation, which is marrying a wife other than you in any case, and you are the one who ⟦will be⟧
will be the only loser for what happened when regret will not benefit you. Let it be known to you that after my marriage I will also
demand your obedience constantly, whatever it costs me, in addition to the financial responsibility you bear for everything that
happened in our case.
11- As far as I know of your purpose, when you receive this letter you will revolt and become confused and consult the masters of magic
and omens so that you may obtain what you want. But you will definitely lose as you lost in all your plans - except from
another side, I am confident that the Creator, Almighty, is capable of guiding you to the right path.
The Mahdi
George Sassoon
Copy to - Head of the Israelite Community, Rabbi Sassoon Khedouri
" " - Head of the Israelite Religious Court, Rabbi Salman
" " - Khedouri Soudayi
" " - Habawi Shirazi
" " - Lawyer Salim Isaac
" " - Menashi Sofer
Baghdad
40 Fils
Page 560
Ministry of Justice Bureau
Number 69962
Date 22/8/945
File Number A 45/249
141/N
His Excellency the Most Magnificent Minister of Justice
Subject of the Case - I have concluded the dowry contract for the virgin girl named Samiha
daughter of Nahum Shalom, residing in the Mahdiya neighborhood at house number ⟦119⟧ and I have spent
on the contract an amount of fifty dinars, and ultimately she refused to marry
me, and this is something that necessitates her disobedience. However, the Jewish Community Court formed
of rabbis in Baghdad ordered me to pay alimony to her despite my request for her
to obey me, and the aforementioned ruling is contrary to the legal and religious principles
practiced, as it is not permissible for any court whatsoever to rule for the imposition
of alimony for a woman who refuses to obey her husband. Therefore, I hope and beg for
mercy for my situation and to take the necessary measures to remove the injustice from me. This is for your command,
Sir.
The Petitioner
Salim Moshi Haron
In the Bataween neighborhood
22/8/945
To the Jewish Court in Baghdad
Requesting observations on the subject
and its return 22/8/945
On behalf of the Minister of Justice
⟦illegible⟧
Page 562
The Religious Court of the Community
Baghdad, may God protect it
The Jewish Religious Court in Baghdad
JEWISH RELIGIOUS COURT
BAGHDAD
Telephone Number 3456
Number: 465
Number
Date: September 24, 1945
Date 24 / 9 / 945
His Eminence Rabbi Sassoon Khedhouri, the respected
President of the Jewish Community in Baghdad
Enclosed is the original petition of the applicant Salim Moshi Haron, referred
to our court for observations by the Ministry of
Justice. We kindly ask you to return it to you with the statement
that the applicant and his fiancée appeared before the Religious
Court and expressed their desire for a divorce
between them by mutual consent. Indeed, the court performed
the necessary legal divorce ceremonies for that
on Sunday, September 24, 1945, corresponding to
24 / 9 / 945 - and may you remain [in peace]
⟦signature⟧
Page 563
8299
5 September 945
The Honorable Ministry of Justice
Baghdad
Reference to the petition of Salim Moshi Haroun referred to the Jewish Religious Court
in Baghdad on 22 / 8 / 945.
The Jewish Religious Court in Baghdad has informed us that the petitioner and his fiancée
appeared before the court and expressed their desire for a consensual divorce between them, and indeed
the court performed the necessary legal divorce ceremonies for that on 2 September 945
and you will find the original petition enclosed.
⟦signature⟧
On behalf of / Head of the Community
Justice
Page 564
Court of Appeal
Baghdad
Court of Cassation
Israeli Sharia - Baghdad
Number: 1549
Date: 21 / ⟦6⟧ / 705
Our Honorable L' Hakham Sassoon Kadoorie L' Dear
President of the Spiritual Committee L' Jews of Baghdad
His Excellency
Our respect regarding the judgment given L' the Court L' the Community
Jewish in Baghdad under number ⟦705/4⟧ and on date ⟦25⟧ Shevat
5705, submitted herewith for appeal by L' the appellant Abraham
Mordechai L' Tzipora the appellant ⟦755/270⟧ and on date ⟦22⟧ Shevat
L' the respondent Al Habiba L' Rahamim.
L' the aforementioned judgment Al the appellant L' the respondent Al Habiba
aforementioned and her alimony amount ⟦945 / Shat⟧ and the appellant's amount
total ⟦945⟧ Shekel and the respondent shall be free.
In the name of the Court
Yitzhak Hayyim
Hazan
Page 565
8289
31 August 945
The Honorable Ministry of Justice
Judicial Inspection Division
Reference to your letter No. Sh/T/945/11 dated 15 August 94
Addressed to the Israeli Court of Cassation in Baghdad.
We submit herewith our letter and the two files related to the lawsuit of Salim Saleh Bors
and his wife Simha Ibrahim Nawi. The first file numbered 75/4 and its number of
papers is (56) related to the proceedings in the Religious Court, and the second
numbered 355 - 370 and its number of papers is (32) related to the Council of
Cassation. We kindly request their return to us after you have finished reviewing them.
On behalf of
The Head of the Community
Page 566
The Iraqi Government
Ministry of Justice
Please refer to the general number
Judicial Inspection Division
129
General Number Sh/T/11/1945
Telegraphic Address: Adliya
Date: September 5, 1945
Subject Summary: ⟦line⟧
Presidency of the Jewish Community — Baghdad
With reference to your letter numbered 8389 and dated August 31, 1945.
We return to you the two files regarding the lawsuit of Salim Saleh Bayras and his wife Simha Ibrahim
Naji, numbered 4/75 with (56) pages, and the second 355/370 with (32) pages, as
received by us enclosed with your above-mentioned letter; please inform us of their arrival.
⟦signature⟧
Judicial Inspector
⟦signature/stamp⟧
9/5/945
Page 567
8400
5 September 945
His Eminence the President of the Israeli Sharia Court of Cassation
Baghdad
Reference to your letter No. 1549 dated 31 August 945.
We return to you herewith the two files related to the lawsuit of Salim Saleh ⟦Bours⟧
and his wife Simha Abraham Nawi after they were returned to us from the Ministry of Justice
on behalf of the Head of the Community
A copy of it to
The Judicial Inspection Division at the Ministry of Justice
Reference to its letter No. Sh/T/11/1945 on
5 September 945
Justice
Page 568
The Iraqi Government
Ministry of Justice
Please refer to the general number
Legal Codification Department:
General Number: 45/116
Telegraphic Address: Justice:
Date: May 1, 1945
Subject Summary:
The Israelite Sharia Court
in Baghdad
Please provide us with the Sharia lawsuit file formed between Rachel daughter of Menashi
and her husband Menashi Eliya. We will return it to you immediately after completing its audit.
Minister of Justice
⟦illegible⟧ Baghdad
219
8 / 5 / 945
690 / 288
Page 569
The Jewish Religious Court
Baghdad, May God Protect It
The Jewish Religious Court in Baghdad
JEWISH RELIGIOUS COURT
BAGHDAD
Number: 278
Number: 278
Date: 2 / 11 / 1935
Date: 15 / 9 / 935
Telephone Number: 3456
Correct
15 / 9 / 935
Your letter written on ⟦...⟧ certified in ⟦...⟧
which had reached us through the Sole Judge in
P ⟦...⟧/116 and on the date of 1 Tishrei ⟦...⟧ and we received
the aforementioned letter with the certification in the aforementioned letter
and which had reached us in ⟦...⟧
Therefore we would like to inform you that the aforementioned letter in ⟦...⟧
Mercy ⟦...⟧ 584 on 12 Tishrei aforementioned has reached us
in the aforementioned letter and which was inside the letter
the amount of this letter in the aforementioned letter ⟦...⟧
and likewise the aforementioned letter in the letter in the letter
in the aforementioned letter in the letter reached this (388)
We, the aforementioned letter in the letter that reached us
because it reached us in the aforementioned aforementioned letter
the letter
Ezra Sassoon
Menachem Saleh
⟦illegible stamp⟧
Page 570
8229
16 May 945
The Honorable Ministry of Justice
Baghdad
Reference to your letter No. A/116/945 dated 1 May 945
addressed to the Jewish Religious Court in Baghdad.
The aforementioned court has informed us that the file under discussion
numbered (388) was burned as a result of the fire that occurred
in the court building in the year 937, and the Jewish Spiritual Council
in Baghdad had previously submitted, in its letter No. 584 dated 10 May 937,
a schedule of the files and registers that were burned in the court, and the
file under discussion was among them.
⟦signature⟧
Head of the Community
Page 571
The Iraqi Government
Ministry of Justice
Please refer to the general number
Editing Department: ⟦line⟧
General Number: 4 / 116 / 45
Telegraphic Address: Adliya
Date: July 17 / 1945 AD
Subject Summary:
Presidency of the Jewish Community in Baghdad
Reference to your letter numbered 8239 and dated May 16, 1945
The lawyer Naji Munshi, the general agent for Rachel Munshi, submitted a petition claiming
therein that there is another file that takes the place of the burned file. The mentioned lawyer
requested to review it, but your presidency did not fulfill this request. Please inform us of
the reasons for that.
⟦illegible⟧
On behalf of the Minister of Justice
S. M.
Page 572
822
27 July 945
His Eminence, the President of the Jewish Religious Court
Baghdad
Reference to your letter No. 278 dated 15 / 5 / 945
We transmit to you below the letter of the Ministry of Justice No. A / 116 / 45 dated
17 July 945 to respond to its content.
Head of the Community
Presidency of the Jewish Community in Baghdad
Reference to your letter No. 239 dated 16 / 5 / 945
The lawyer Naji Munshi, the general agent for Rachel Munshi, submitted a petition
claiming that there is another file that takes the place of the burned file, and
the aforementioned lawyer requested to view it, but your presidency did not fulfill this request.
Please inform us of the reasons for that.
Page 573
Ministry of Justice
Papers Department
Number: A / 45/886
Date: 8 / 9 / 945
Subject: Petition of ⟦Bashir Munshi⟧
To:
Presidency of the Jewish Community in Baghdad
We request a prompt response to our letter numbered A / ⟦45/886⟧ and dated ⟦10 July 945⟧
regarding the subject.
⟦signature⟧
Director General of Justice
Page 574
8291
4 September 945
His Eminence the President of the Jewish Religious Court
Baghdad
Further to our letter No. 8330 dated 27 July 945
We request a prompt response to the content of our aforementioned letter as quickly
as possible.
⟦illegible⟧
Head of the Community
Page 575
The Jewish Religious Court
Baghdad, may God protect it
The Jewish Religious Court in Baghdad
JEWISH RELIGIOUS COURT
BAGHDAD
Telephone Number 3456
Number: No: 475
Date: Date: 28 September ⟦1955⟧
4/9/945
His Eminence Rabbi Sassoon Khedouri, the Respected
President of the Jewish Community in Baghdad
Reference to your letter numbered 8291 dated
4 / 9 / 945 ⟦11⟧
It was previously stated in our letter numbered 278 and dated
15 / 5 / 945 that we mentioned that the file pertaining
to the lawsuit of Rachel Menashe against her husband Menashe Eliya was burned
And we add to that that there is no other file in our court
to take the place of the burned file 2
The President
⟦signature⟧