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82
Also the white shall say you are absent and also a wing of life
As it is said they did not flee and also to the light and order
When they gave five things in the land
In power: one thousand etc. N' said A'
Since they came to this place because he did not
Find <del>⟦illegible⟧</del> and also on your absence
Because for them the mercy of heaven that was made
On the eye a flint like a grape within his face
And all power L' over No and also Here
He cannot say also he said here
A person who would always say here he did not flee
For in the well No to say light and every end of wickedness
Their tongue here that also said with him said
Also No because to say to say that also
Also he is the power of all forever there is here
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85
With signs and wonders, [interpretation] that it was [interpretation] and with it ⟦...⟧
that it was ⟦...⟧ and from there the meaning of ⟦...⟧ [interpretation] that it was [interpretation] an expression
certainly ⟦...⟧ and so ⟦...⟧
⟦...⟧
And afterwards he entered into [interpretation] Cohen [interpretation] ⟦...⟧
⟦...⟧ and so ⟦...⟧ [interpretation] ⟦...⟧
⟦...⟧ [interpretation] ⟦...⟧
⟦...⟧ [interpretation] ⟦...⟧
⟦...⟧ [interpretation] ⟦...⟧
⟦...⟧ [interpretation] ⟦...⟧
⟦...⟧ [interpretation] ⟦...⟧
⟦...⟧ [interpretation] ⟦...⟧
⟦...⟧ [interpretation] ⟦...⟧
⟦...⟧ [interpretation] ⟦...⟧
⟦...⟧ [interpretation] ⟦...⟧
⟦...⟧ [interpretation] ⟦...⟧
⟦...⟧ [interpretation] ⟦...⟧
⟦...⟧ [interpretation] ⟦...⟧
⟦...⟧ [interpretation] ⟦...⟧
⟦...⟧ [interpretation] ⟦...⟧
⟦...⟧ [interpretation] ⟦...⟧
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Or And He passed before him and proclaimed: Lord, Lord, God
Merciful and Gracious, Long-suffering, and Abundant in Goodness
and Truth, Keeping mercy for thousands, Forgiving iniquity
and transgression and sin; and He will by no means clear the guilty —
Hear, O Israel: The Lord our God, the Lord is One
The Lord He is God, the Lord He is God
The Lord reigns, the Lord has reigned, the Lord shall reign for ever and ever
Please, O Lord, deliver us; please, O Lord, deliver us
Please, O Lord, prosper us; please, O Lord, prosper us —
God, King sitting on the throne of mercy and conducting Himself
with righteousness and forgiving the iniquities of His people, removing
the first one first and increasing forgiveness for sinners
and pardon for transgressors, doing charity with all
flesh and spirit, not according to their evil does He repay kindness
God, You taught us to say the thirteen
Remember for us today the covenant of the thirteen
As You made known to the humble one of old, and so it is written
And the Lord passed before him and proclaimed: Lord, Lord, God
Lord, hear ⟦...⟧
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An incident occurred involving two people who were on the road
And one of them [P'] and the second [P'] from their king
One [P'] of them was a distance from his companion a stretch of
land and it was as it was on the road and he was
also [P'] in joy and in gladness and in song ⟦line⟧
And when they arrived at the place that was their home
And there was a memory for good before God may He be blessed
Blessed is He and blessed is His name and also in his house
And they heard a voice of joy and a voice of gladness, the voice of a groom and the voice of a bride
And joy and gladness and happiness in the house while he was
on the road and also in the house [P'] full of joy and gladness
And also may God blessed be He merit to bless him with the blessing of
good sons and daughters, peace be upon them and peace
and blessing and life and peace Amen, so may it be the will ⟦line⟧
At first we shall speak about the matter of the custom and the conducts
of the King of the world, peace be upon you and peace
with Him may His name be blessed forever and may His name be exalted higher
and higher and may everything be a satisfaction before [P']
For God may He be blessed said peace be upon you for
Page 96
but that it should be not in the manner of their writing for the rest
and so is the law regarding exemption on Shabbat such as hand, foot, and eye
and a matter such as from the table and it is ⟦only⟧ for the cheek
that they wrote with the left hand Chapter 'These are ⟦exempt⟧' he shall write
but specifically with the right hand as it is written 'writing' and there is no
writing with the left hand and specifically and even from
three letters such as a book title
and the Rabbi wrote in the Novellae that it is permitted to write on a Festival
on Shabbat by law and there is no issue of writing there
and specifically that he wrote <del>⟦with his hand⟧</del> but it seems and it is simple
that it is permitted also on his hand and there is no Chapter 'These
are' that he wrote and he wrote specifically and with his hand specifically
and it is simple that it is permitted and so it seems simple Chapter 'These are'
and his words do not seem correct to me but
⟦illegible⟧
⟦illegible⟧
Page 98
⟦illegible⟧ 104 ⟦illegible⟧
⟦illegible⟧
And when Mr. Gedalia Malka fled regarding [an extension]
In the year 5661 ⟦illegible⟧ on the 8th of Adar
Which he extended for Mr. David ⟦illegible⟧
In Tammuz, the year 5662 ⟦illegible⟧
And when David extended on the 9th of Av, the year
5662 and when Mr. Abraham ⟦illegible⟧
⟦illegible⟧ on the 11th of Av, the year 5662
On the 25th of Av, the year 5662 ⟦illegible⟧
⟦illegible⟧
⟦illegible⟧ the year 5662 ⟦illegible⟧
⟦illegible⟧ on the 11th of Adar, the year
5665 on the 11th of Adar, the year 5665
⟦illegible⟧
In Adar Mr.
⟦illegible⟧ Mr. Abraham ⟦illegible⟧ the year 5665
⟦illegible⟧ on the 11th of Adar, the year 5665
⟦illegible⟧
If a person sins unintentionally in any of the commandments of the Lord which
should not be done, and does any one of them; if the anointed priest sins
bringing guilt on the people, then he shall offer for his sin which he has sinned a young bull
without blemish to the Lord for a sin offering. He shall bring the bull to the door of the tabernacle of meeting
before the Lord, and lay his hand on the bull's head, and kill the bull
before the Lord. Then the anointed priest shall take some of the bull's blood and bring it
to the tabernacle of meeting; the priest shall dip his finger in the blood and sprinkle some of
the blood seven times before the Lord, in front of the veil of the sanctuary.
And the priest shall put some of the blood on the horns of the altar of sweet incense
before the Lord, which is in the tabernacle of meeting; and he shall pour all the blood of the bull
at the base of the altar of the burnt offering, which is at the door of the tabernacle of meeting. And all
the fat of the bull for the sin offering he shall take from it: the fat that covers
the entrails and all the fat that is on the entrails, the two kidneys
and the fat that is on them by the flanks, and the fatty lobe
attached to the liver above the kidneys, he shall remove, as it was taken from the ox of the sacrifice
of peace offerings; and the priest shall burn them on the altar of the burnt offering. But the skin
of the bull and all its flesh, with its head and legs, its entrails
and its offal—the whole bull he shall carry outside the camp to a place
that is clean, where the ashes are poured out, and burn it on wood with fire; where
the ashes are poured out it shall be burned. ⟦line⟧
Page 99
⟦illegible⟧
And if he wanted to buy with his wife's property etc.
And the Rabbi of blessed memory wrote, however it seems to me that regarding the property
⟦...⟧ it is not that ⟦...⟧ the law of the kingdom
However it is only a good custom and so
it is implied from the words of our teacher Mordechai
And Mahar"a Sasson of blessed memory wrote in Sign 159
And he wrote further what I wrote in the chapter of inheritance
that wherever they have a fixed custom certainly
it is the law of the kingdom, but the language
here and in our case, except that the Rabbi wrote
of blessed memory, and these are his words: And it seems to me that wherever
there is a regulation ⟦...⟧ for we do not say
that it is the law of the kingdom and there is
a custom certainly that is not according to the law etc.
And the Rabbi Mahar"i Adarbi of blessed memory wrote in Sign 140
and these are his words: And in our case it is simple to me that it
does not belong to the law of the kingdom, except that those
the king acts according to the law etc.
And it is simple that it is proper for every person to say
comes ⟦illegible⟧
Page 100
You shall fear the Lord your God and Him you shall serve and to Him you shall cleave
and to Him you shall cleave and by Him you shall swear and in Him you shall glory and Him
you shall serve and to Him you shall cleave and Him you shall serve and to Him you shall cleave
and by Him you shall swear and in Him you shall glory you shall fear the Lord your God
and Him you shall serve and to Him you shall cleave and Him you shall serve
and to Him you shall cleave and to Him you shall cleave and by Him you shall swear and in Him
you shall glory you shall fear the Lord your God and Him you shall serve
and to Him you shall cleave and Him you shall serve and to Him you shall cleave and to Him
you shall cleave and by Him you shall swear and in Him you shall glory the Lord
your God you shall fear and Him you shall serve and to Him you shall cleave and Him
you shall serve and to Him you shall cleave and to Him you shall cleave and by Him you shall swear
and in Him you shall glory you shall fear the Lord your God and Him
you shall serve and to Him you shall cleave and Him you shall serve and to Him you shall cleave
and to Him you shall cleave and by Him you shall swear and in Him you shall glory the
Lord your God you shall fear and Him you shall serve and to Him you shall cleave
and Him you shall serve and to Him you shall cleave and to Him you shall cleave and by Him
you shall swear and in Him you shall glory you shall fear the Lord your God
and Him you shall serve and to Him you shall cleave and Him you shall serve and to Him
you shall cleave and to Him you shall cleave and by Him you shall swear and in Him you shall glory
⟦Finished and completed, praise to God Creator of the world⟧