Handwritten Commentary on Torah
View interactive document pageThis is a handwritten book, likely a commentary on the Torah.
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With the help of the Name In the name of the Lord we shall do and succeed, Amen and Amen, with the help of the Name, blessed be He After the death of the two sons of Aaron, when they drew near before the Lord and died; and the Lord spoke to Moses after the death of the two sons of Aaron And the Lord said to Moses: Speak to Aaron your brother, that he come not at all times into the holy place within the veil, before the ark-cover which is upon the ark, that he die not; for I appear in the cloud upon the ark-cover. With this shall Aaron come into the holy place: with a young bullock for a sin-offering and a ram for a burnt-offering. He shall put on the holy linen tunic, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen mitre shall he be attired; they are the holy garments; and he shall bathe his flesh in water, and put them on. And he shall take of the congregation of the children of Israel two he-goats for a sin-offering, and one ram for a burnt-offering. And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house. And he shall take the two goats, and set them before the Lord at the door of the tent of meeting. And Aaron shall cast lots upon the two goats: one lot for the Lord, and the other lot for Azazel. And Aaron shall present the goat upon which the lot fell for the Lord, and offer him for a sin-offering. But the goat, on which the lot fell for Azazel, shall be set alive before the Lord, to make atonement over him, to send him away for Azazel into the wilderness. And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself. And he shall take a censer full of coals of fire from off the altar before the Lord, and his hands full of sweet incense beaten small, and bring it within the veil. And he shall put the incense upon the fire before the Lord, that the cloud of the incense may cover the ark-cover that is upon the testimony, that he die not. And he shall take of the blood of the bullock, and sprinkle it with his finger upon the ark-cover on the east; and before the ark-cover shall he sprinkle of the blood seven times. Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the ark-cover, and before the ark-cover; and he shall make atonement for I have written this, I the humble one the son of the honored teacher and rabbi Benjamin Isaac ⟦may his Rock and Redeemer protect him⟧ ⟦the Lord⟧ grant me merit to learn and to teach, to observe and to do all the words of Your Torah in love Amen, and so may it be the will before You, O Lord our God and God of our fathers, that Your Torah be in our mouths and in the mouths of our seed and our seed's seed forever, Amen Selah and forever
With the help of Heaven To you ⟦illegible⟧ dear sages I have already sent you a letter ⟦illegible⟧ telling ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ In peace ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ In ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ To you ⟦illegible⟧ ⟦illegible⟧ You already know that all ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ 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⟦illegible⟧ ⟦illegible⟧ upon that in Mincha generation do not pray ⟦illegible⟧ upon and of Mincha ten of and of Mincha came Patach Eliyahu ⟦illegible⟧ every man for the sin of man as it is said and so Chai Baruch, Blessed is the Name, Blessed is His Name, and so in the week before Rosh Hashanah ⟦illegible⟧ day Blessed is He (20) specifically on the day on the thirteen days in which ⟦illegible⟧ Vaya'avor and Selichot and Kedushah that are in the entire Machzor to say them ⟦illegible⟧ fear and dread and with great awe and with great awe and with great awe ⟦illegible⟧ and Selichot here here and if they say Kedushah that is in the entire Machzor and so in every faith here here fear and dread and with great awe and with awe ⟦illegible⟧ 7 Eve of the Holy Sabbath within the Days of Repentance In the synagogue and in the house of Chai Baruch, Blessed is the Name, Blessed is His Name, he said, and so in the week before Rosh Hashanah specifically on the day on the thirteen days In every prayer before Mincha of the Sabbath here here fear and dread and with great awe specifically on the day before Mincha of the Sabbath here here In Mincha and Kedushah here here in the world and in all places here he shall pray of the Sabbath here here fear and dread and with great awe specifically here ⟦illegible⟧ Alternatively he said in Mincha and between the evening on the Sabbath here here fear and dread and with great awe specifically on Day 1 here here fear and dread Before Baruch, Blessed is the Name, Blessed is His Name, he said here here fear and dread and with great awe and so in the week before Baruch 8 Eve of Rosh Hashanah and the day of Rosh Hashanah and Yom Kippur Every day here here fear and dread and with great awe and so in the week before Rosh Hashanah specifically on the day on the thirteen days He said every day in the morning here here fear and dread and with great awe and so in the week before Rosh Hashanah here here fear and dread In Mincha and Kedushah here here fear and dread and with great awe here here fear and dread and with great awe here here fear and dread Here here fear and dread and with great awe 9 Eve of Sukkot and Day 1 and Day 2 of Sukkot etc. Every day here here fear and dread and with great awe and so in the week before Rosh Hashanah specifically on the day on the thirteen days Here here fear and dread and with great awe and so in the week before Rosh Hashanah here here fear and dread and with great awe here here In all places here here fear and dread and with great awe here here fear and dread and with great awe here here fear and dread 10 Every single day on the Sabbath here here fear and dread and with great awe He said every day in the morning here here fear and dread and with great awe and so in the week before Rosh Hashanah here here
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ In the name of the Compassionate, full of mercy, we shall begin Blessed be the God of Israel who gave the Torah to His people Israel through our teacher Moses, peace be upon him, containing positive and negative commandments And he who fulfills them merits life in the world to come, and he who does not fulfill them, his punishment is great, may the Merciful save us; and every person is obligated to study these commandments and their laws so that he may know how to perform the commandments according to their law. Therefore, I, the young Joseph son of Ezra, of blessed memory, saw fit to write the names of the commandments briefly in the Arabic language so that they may be easy on the tongue, and also the commandments that are practiced in this time outside the Land for this study is a great commandment for every person And behold, may the Lord increase you a thousand times over and bless you as He spoke to you. And the first commandment is a positive commandment to believe that there is one eternal God Commandment 2: ⟦(1)⟧ to believe in the unity of the Creator, blessed be He, and He is singular and unique in the aspect of unity and there is none like Him in any way And if you say, what is the difference between Commandment 1 and Commandment 2, for behold both are one matter since we speak of faith, and what is between the two? The answer is that Commandment 1 is a positive commandment to believe that there is one God existing in the world and He is the true God, and everything besides Him is not truth, and He is the one who brings all existing things into existence, and existing things cannot endure without Him, while He, may He be blessed, does not need them in any way at all, neither for help nor for assistance, rather He is the one who brings all existing things into existence and He is the leader of everything and all existing things need Him. And in Commandment 2, it is a positive commandment to believe that He, may He be blessed, is one in any sense, not two and not three, but one, singular and unique in any sense, not separated and not divided in any sense. And these are the first two positive commandments. Commandment 3: to love the Lord with all your heart and with all your soul and with all your might. And how is the love? It is when a person contemplates the commandments of the Holy One, Blessed be He, and His wonders and His Torah, then he will recognize the greatness of the Holy One, Blessed be He, and his heart will be inflamed with His love, and this is a positive commandment. Commandment 4: to fear the honored and awesome Name, as it is said: 'The Lord your God you shall fear.' And how is the fear? When a person thinks of his deeds the evil ones that he did, and he shall fear the punishment of the Name, may He be blessed. Commandment 5: to serve the Lord with all your heart. And what is the service of the heart? This is prayer, and this is a positive commandment. Commandment 6: to cleave to Him, may He be blessed, as it is said: 'and to Him you shall cleave.' And how is the cleaving? It is when a person cleaves to Torah scholars and hears their words and learns from them, and this is a positive commandment. Commandment 7: to swear by His Name in truth, as it is said: 'and by His Name you shall swear,' and this is a positive commandment. Returning to Commandment 1, which is to believe that there is a God. Know, my son, that all the commandments are 613 commandments: 248 positive commandments corresponding to the limbs of a person, and 365 negative commandments corresponding to the sinews of a person. And whoever fulfills a commandment, it is as if he sustained his whole body, and whoever transgresses a commandment, it is as if he blemished that limb and against that commandment. And the whole Torah depends on these commandments, and all the commandments depend on these two commandments, which are 1: to believe ⟦illegible⟧
To Isaac Falgani his uncle we were in this house on the Sabbath in it with all that is in it for thus we appeared in the repair of your son with all the money that we have in it from where it goes out now it goes out from the year the river is upon me for whoever was when we were all who are from there from what is in it in this house and all who are from the west from who is from the west is in it and is in it from of the sons of men if we desired in it and between ⟦illegible⟧ it goes out from the entrance from ⟦illegible⟧ for behold he is a dweller in it it goes out from from what goes out in it as it was upon it above we shall go in the entrance from him from this in the repair it goes out from the entrance from ⟦illegible⟧ that from what is from the river the entrance when he came on the Sabbath for behold we appeared to repair for him: his name is for him and from the world and forever if it shall be " adversaries in it I will collect it from servants in it from ⟦illegible⟧ for behold his name is for this every work that they do in this house and between in the house of this in it and we appeared and between all from it that they do in the house of this in it from the dwelling that they do and in the house of this it goes out in it and we appeared in it and we appeared in it from who in it for this in it from this is in it for this and we appeared in it for this is there is a dwelling if in it a dwelling for him from in it for above for this from because he is a repair for him but and in every dwelling that is in it there is the name of what is upon it a repair for him for the world and forever for this his name is for him and between in the house of this you knew the name of this from who of this if that and from what is in it for this if this because in it in it for this for above his name is for this and in every dwelling in it for this it is in the repair for this his name is for this there is his name for him for the world upon this if a repair of the Lord and between in it left if left for you or left in it if this in the house of this fathers united it is also simple to you from the words of our Rabbis of blessed memory that it is an upper place and in it is included the measure of the kings of Edom who are the ancient kings of the world of Chaos and it is a burial place for every transgressor and sinner among them from whom they emerged and in it they were hidden for in them you knew that they are seven kings and each one and his kingdom may He be blessed they called the Lord God of Edom for in his portion they were and he is the eighth king among them in whom all is included and he is the world of Rectification and in him they were included and he is the breaking of the vessels for the world of Rectification is that which is called the eighth king the Lord and in it because in it were repaired all those seven kings 1 and every aspect of the kingdom among them was repaired in the kingdom among them outside of the Land for every aspect of the kingdom among them was repaired in the kingdom among them outside of the Land ⟦illegible⟧ and from whom they emerged and in it they were hidden for in them you knew that they are seven kings and each one and his kingdom may He be blessed they called the Lord God of Edom ⟦illegible⟧ Behold another reason according to the way of the Secret: When you come to the land you shall know that when you come to this holy land you shall know that when you come to this holy land you shall know and at first not you when you come to this holy land you shall know that when you come to this holy land you shall know that when you come when you come to this holy land you shall know that when you come to this holy land you shall know that when you come to the land that when you come to this holy land you shall know that when you come to this holy land you shall know that when you come to the holy land this you shall know that when you come to this holy land you shall know that when you come to this holy land you shall know that when you come to this holy land you shall know that when you come to this holy land you shall know that when you come to this holy land you shall know that when you come to this holy land you shall know that when you come to this holy land you shall know that when you come to this holy land you shall know ⟦illegible⟧ Behold another reason and it is old in the way of the Plain Meaning When you come to this holy land you shall know that when you come to this holy land you shall know that when you come to this holy land you shall know that when you come to this holy land you shall know that when you come to this holy land you shall know that when you come to the holy land this you shall know that when you come to this holy land you shall know that when you come to this holy land you shall know that when you come to the land this you shall know that when you come to this holy land you shall know that when you come to this holy land you shall know that when you come to the land this you shall know that when you come to this holy land you shall know that when you come to this holy land you shall know that when you come to the land
May peace settle upon the earth, Amen and indeed, also life and tranquility and blessings and all goodness forever, Amen, from His mouth from Him and in Him also now, and may He gladden us with the best of good and blessing as is proper, as it is said: Yours, O Lord, is the kingdom forever and ever Some say to add Amen and Amen and the chapter of Shimon who is the Creator, blessed be His name and His memory forever, and You from His mouth etc. And may the Holy One, blessed be He, send blessing and success in all the work of our hands, and in all that we turn to may we be wise and succeed, Amen and Amen forever As it is written: For it is good in the eyes of God, and also this is good for you, that your portion should be in life and peace, Amen forever, Amen and Amen And may the Blessed Name in His mercy grant us the merit to see the building of the Holy Temple and the coming of the Messiah quickly in our days, Amen and Amen forever Also in the Priestly Blessing one should say: So shall your seed be, and also in the Priestly Blessing one should say: So shall your seed be, Amen and Amen forever Amen and so may it be His will, Amen forever, for it is good in the eyes of God and peace, Amen forever, Amen And it is further written: For to You alone it is proper, and that is when you do kindness and charity with the poor of your people, and his merit shall stand for generation after generation And You are the God of grace and mercy, and You are my Lord God, Priest and Righteousness, and all charities are from a higher power and grace Great which You created, and in Your Torah it is written that all charities are grace and truth and all goodness, Amen and Amen forever In God I trust, I will praise His word; in God I have trusted, I will not fear what flesh can do to me
⟦illegible⟧ except from ⟦illegible⟧ about him Qawam ⟦illegible⟧ king ⟦illegible⟧ year 72 ⟦illegible⟧ ⟦illegible⟧ in life ⟦illegible⟧ congregation ⟦illegible⟧ for the living ⟦illegible⟧ Source ⟦illegible⟧ the custom ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ engraved ⟦illegible⟧ heaven ⟦illegible⟧ ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ from ⟦illegible⟧ ⟦illegible⟧ such and such such and such such and such from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such ⟦illegible⟧ and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such and from such and such
⟦illegible⟧ generation/period ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ from a basket ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ from the ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧ ⟦illegible⟧ the Sages ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧
⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧ ⟦...⟧ ⟦illegible⟧ ⟦...⟧
⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ (P) ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧ ⟦illegible⟧ these ⟦illegible⟧ these ⟦illegible⟧
This prayer he shall say before he ascends to the platform and begins to bless: May it be Your will, O Lord our God and God of our fathers, that this blessing which You have commanded us to bless Your people Israel be a complete blessing, and let there be no stumbling block or iniquity in it from now and forever. [illegible] but rather all thoughts [illegible] [illegible] gave good counsel to each and every person [illegible] [illegible] person and every person shall give good counsel to his fellow [illegible] [illegible] person and every person shall give good counsel to his fellow [illegible] [illegible] person and every person shall give good counsel to his fellow [illegible] [illegible] person and every person shall give good counsel to his fellow [illegible]
And Jordan rivers ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧ ⟦...⟧
Seli For Rava said, Rav Nachman said ⟦...⟧ that he had ⟦...⟧ As it is written ⟦...⟧ for Rav Nachman said ⟦...⟧ Ultimately ⟦...⟧ for Rav Nachman said ⟦...⟧ As Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧ for Rav Nachman said ⟦...⟧ ⟦...⟧
By the authority and command of the king, the exalted and uplifted, the excellent and honored, the praised and lauded, the blessed and successful, our lord the king ⟦...⟧ son of the king ⟦...⟧ may his glory be raised and his kingdom be exalted forever, Amen and Amen, and so may it be [His] will, and so may it be [His] will, for I said: 'The world shall be built in kindness; the heavens, You shall establish Your faithfulness in them.' Happy is the man who finds wisdom, and the man who attains understanding. For its commerce is better than the commerce of silver, and its yield than fine gold. She is more precious than pearls, and all your desires cannot compare to her. Length of days is in her right hand; in her left hand are riches and honor. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to those who grasp her, and those who support her are blessed ⟦...⟧ ⟦...⟧ and so may it be [His] will ⟦...⟧ ⟦...⟧ Know that this wisdom is a great wisdom, high and exalted and excellent, and whoever merits it shall merit the World to Come, and shall be beloved above and pleasant below, and all his words shall be heard, and all that he does shall prosper, and he shall have a good name in all the world, and he shall be beloved to all creatures, and whoever hears his name shall long to see his face, and he shall have grace and kindness and mercy in the eyes of God and man, and he shall have riches and honor and life and length of days and years, and he shall have offspring blessed by the Lord, and he shall have peace in his body and in his soul and in all that is his, and he shall have success in all the work of his hands, and he shall have joy and gladness and singing and jubilation and delight, and he shall have all good forever, and he shall have all the requests of his heart for good, and he shall have all that he desires, and he shall have all that he seeks, and he shall have all that he says, and he shall have all that he thinks, and he shall have all that he speaks, and he shall have all that he wants, and he shall have all that comes to his heart, and he shall have all that comes to his hand, and he shall have all that he sees with his eyes, and he shall have all that he hears with his ears, and he shall have all that he smells with his nose, and he shall have all that he tastes with his mouth, and he shall have all that he touches with his hands, and he shall have all that he walks with his feet, and he shall have all that he sits in his place, and he shall have all that he lies on his bed, and he shall have all that he rises from his resting place, and he shall have all that he goes out from his house, and he shall have all that he comes to his house, and he shall have all that he eats, and he shall have all that he drinks, and he shall have all that he wears, and he shall have all that he covers himself with, and he shall have ⟦...⟧ Amen ⟦...⟧ Amen ⟦...⟧ Amen
These are the words which Moses spoke to all Israel on the other side of the Jordan in the wilderness, in the plain over against Suph, between Paran and Tophel, and Laban, and Hazeroth, and Dizahab. Eleven days from Horeb by the way of Mount Seir unto Kadesh-barnea. And it came to pass in the fortieth year, in the eleventh month, on the first of the month, that Moses spoke to the children of Israel according to all that the Lord had commanded him for them; after he had smitten Sihon the king of the Amorites, who dwelt in Heshbon, and Og the king of Bashan, who dwelt in Ashtaroth in Edrei. On the other side of the Jordan, in the land of Moab, Moses began to explain this law, saying: The Lord our God spoke to us in Horeb, saying: You have dwelt long enough in this mountain; turn and take your journey, and go to the hill country of the Amorites, and to all their neighbors, in the plain, in the mountain, and in the lowland, and in the South, and by the sea shore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. Behold, I have set the land before you; go in and possess the land which the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their seed after them. And I spoke to you at that time, saying: I am not able to bear you alone; the Lord your God has multiplied you, and behold, you are this day as the stars of heaven for multitude. The Lord God of your fathers make you a thousand times so many more as you are, and bless you, as He has promised you! How can I myself alone bear your cumbrance, and your burden, and your strife? Get you wise men, and understanding, and full of knowledge, according to your tribes, and I will make them heads over you. And you answered me, and said: The thing which you have spoken is good to do. So I took the heads of your tribes, wise men, and full of knowledge, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers for your tribes. And I charged your judges at that time, saying: Hear the causes between your brethren, and judge righteously between a man and his brother, and the stranger that is with him. You shall not respect persons in judgment; you shall hear the small as well as the great; you shall not be afraid of the face of any man; for the judgment is God's; and the cause that is too hard for you, you shall bring to me, and I will hear it. And I commanded you at that time all the things which you should do. And we journeyed from Horeb, and went through all that great and terrible wilderness which you saw, by the way of the hill country of the Amorites, as the Lord our God commanded us; and we came to Kadesh-barnea. And I said to you: You are come to the hill country of the Amorites, which the Lord our God gives to us. Behold, the Lord your God has set the land before you; go up, possess it, as the Lord God of your fathers has spoken to you; fear not, neither be dismayed. And you came near to me every one of you, and said: Let us send men before us, that they may search out for us the land, and bring us word again of the way by which we must go up, and the cities unto which we shall come. And the thing pleased me well; and I took twelve men of you, one man for every tribe.
And all their words are sweet as honey and the honeycomb, and the whole world is worthy of them; and anyone who engages in Torah for its own sake merits many things; and not only that, but the whole world is worthy of him. He is called a beloved friend, one who loves the Omnipresent, loves the creatures, gladdens the Omnipresent, gladdens the creatures; and it clothes him in humility and fear, and fits him to be righteous, pious, upright, and faithful; it distances him from sin and brings him near to merit; and people enjoy from him counsel and wisdom, understanding and strength, as it is said: 'Counsel is mine and sound wisdom; I am understanding, power is mine.' And it gives him kingship and dominion and the investigation of judgment; and the secrets of the Torah are revealed to him; and he becomes like an ever-strengthening spring and like a river that does not cease; and he is modest, patient, and forgiving of insult; and it magnifies him and exalts him above all works. Rabbi Joshua ben Levi said: Every single day a Heavenly Voice goes out from Mount Horeb and proclaims and says: 'Woe to the creatures for the insult to the Torah!' For anyone who does not engage in Torah is called 'rebuked,' as it is said: 'As a ring of gold in a swine's snout, so is a beautiful woman without discretion.' And it says: 'And the tablets were the work of God, and the writing was the writing of God, engraved upon the tablets.' Do not read 'charut' (engraved) but 'cherut' (freedom), for you have no free man except one who engages in the study of Torah. And anyone who engages in the study of Torah, behold he is uplifted, as it is said: 'And from Mattanah to Nahaliel, and from Nahaliel to Bamoth.' One who learns from his fellow one chapter, or one law, or one verse, or one word, even one letter, must treat him with honor; for so we found with David, King of Israel, who learned from Ahithophel only two things, yet called him his master, his chief, and his acquaintance, as it is said: 'But it was you, a man my equal, my chief, and my acquaintance.' And are these things not a matter of 'a fortiori' logic? If David, King of Israel, who learned from Ahithophel only two things, called him his master, his chief, and his acquaintance, then one who learns from his fellow one chapter, or one law, or one verse, or one word, even one letter, how much more so must he treat him with honor. And there is no honor except Torah, as it is said: 'The wise shall inherit honor,' and 'the upright shall inherit good.' And there is no good except Torah, as it is said: 'For I give you good doctrine; forsake not my Torah.' This is the way of Torah: a morsel of bread with salt you shall eat, and water by measure you shall drink, and upon the ground you shall sleep, and a life of hardship you shall live, and in the Torah you shall toil. If you do so, 'Happy shall you be, and it shall be well with you.' 'Happy shall you be' in this world, 'and it shall be well with you' in the World to Come. Do not seek greatness for yourself, and do not ⟦illegible⟧ ⟦illegible⟧
And he completed it ⟦...⟧ and it was on the eighth day that Moses called Aaron and his sons and the elders of Israel Rashi's explanation, may his memory be a blessing: On the eighth day of the consecration, which is the first of the month of Nisan, when the Tabernacle was erected on that day And it received ten crowns etc. and it is difficult: why did Moses call Aaron and his sons and the elders of Israel? For were not Aaron and his sons in the consecration all seven days, and what need was there to call them? And also the elders of Israel, why did he call them? And it can be answered that Aaron and his sons were inside the Tabernacle all seven days of the consecration and they did not exit the entrance of the Tent of Meeting, and on the eighth day they went out from the Tabernacle to the people and Moses called for them to come out, and also the elders of Israel he called so that they would know that by the word of the Almighty Aaron entered the service, and they should not say he entered of his own accord and appointed himself and appointed his sons as priests, and also so that they would show honor to Aaron and his sons before all of Israel. And Moses called Aaron and his sons and the elders of Israel etc. and it is difficult: why did he not call Moses first? For is he not the greatest of them all? And it can be answered that Moses was busy with the work of the Tabernacle all seven days of the consecration, and on the eighth day he rested from his work and called Aaron and his sons and the elders of Israel to come to the Tabernacle, and also Moses was busy with prayer and supplications before the Holy One, Blessed be He, that His Presence should dwell in Israel, and he called them to come and see the glory of the Lord. And the glory of the Lord appeared to you etc. and it is difficult: why did Moses say to them "and the glory of the Lord appeared to you"? For has it not already been said "and the glory of the Lord appeared to all the people"? And it can be answered that Moses said to them: if you do according to everything that the Lord commanded you, then the glory of the Lord will appear to you, and he also hinted to them that on the eighth day fire descended from heaven and consumed upon the altar the burnt offering and the fat parts, and all the people saw and they sang out and fell on their faces, and this is the glory of the Lord that appeared to them on the eighth day. And Moses said to Aaron: draw near to the altar etc. and it is difficult: why did he say to him "draw near to the altar"? For was not Aaron standing next to the altar? And it can be answered that Aaron was ashamed and afraid to approach the altar because of the sin of the Calf, for the altar appeared to him in the likeness of a calf, and Moses called to him and said to him: draw near to the altar, why are you ashamed? For this you were chosen etc. and he also hinted to him that through the sacrifices he would offer, the sin of the Calf would be atoned for him and atoned for Israel. And this is what he said: "and perform your sin offering and your burnt offering and atone for yourself and for the people." And it is difficult: why did he prioritize his sin offering over his burnt offering? For is not the burnt offering prior to the sin offering? And it can be answered that the sin offering comes to atone for the sin of the Calf and the burnt offering comes to atone for the thoughts of the heart, and one must atone for the action first and afterwards for the thoughts of the heart, therefore he prioritized his sin offering over his burnt offering etc. and also hinted to him that his sin offering is the calf he made and the burnt offering is the ram he offered to atone for the sin of the Calf etc. Kefeh Said
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Now may His honor be blessed, our God, above all blessing and praise ⟦illegible⟧ May His name be blessed and exalted forever and ever, Amen and Amen Selah ⟦illegible⟧ In this house on the condition that in the time that comes ⟦illegible⟧ But Menachem Cohen said to them ⟦illegible⟧ Of peace and so in peace ⟦illegible⟧ That went up and came ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦...⟧ and finished after it that one must recite the Grace After Meals ⟦...⟧ like this ⟦...⟧ and wrote ⟦...⟧ and wrote ⟦...⟧ and so ⟦...⟧ and wrote ⟦...⟧ and wrote ⟦...⟧ and so ⟦...⟧ and wrote ⟦...⟧ and so ⟦...⟧ and wrote ⟦...⟧ and so ⟦...⟧ ⟦...⟧ and wrote ⟦...⟧ and so ⟦...⟧ and wrote ⟦...⟧ and so ⟦...⟧ and wrote ⟦...⟧ and so ⟦...⟧ and wrote ⟦...⟧ ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ and so ⟦...⟧ ⟦illegible⟧ to the threshold ⟦illegible⟧ ⟦illegible⟧ etc. ⟦illegible⟧ like the form of foundations ⟦illegible⟧ ⟦illegible⟧ kindness like the image of this support ⟦illegible⟧ ⟦illegible⟧ forgets with ⟦illegible⟧ ⟦illegible⟧ and they will receive from ⟦illegible⟧ ⟦illegible⟧ honoring them because ⟦illegible⟧ ⟦illegible⟧ what an embrace ⟦illegible⟧ ⟦illegible⟧ after they fell, behold bereaved ⟦illegible⟧ ⟦illegible⟧ because breads ⟦illegible⟧ ⟦illegible⟧ Before etc. etc. etc. ⟦illegible⟧ after ⟦illegible⟧ Cain bereaved with ⟦illegible⟧ ⟦illegible⟧ because for the wise ⟦illegible⟧ and his eyes to the violin ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧ ⟦illegible⟧
⟦illegible⟧ of gold ⟦illegible⟧ of gold ⟦illegible⟧ of gold ⟦illegible⟧ ⟦illegible⟧ gold and heavy gold ⟦illegible⟧ gold ⟦illegible⟧ ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ gold ⟦illegible⟧ ⟦illegible⟧ this ⟦illegible⟧ that was ⟦illegible⟧ ⟦illegible⟧ that was ⟦illegible⟧ that was ⟦illegible⟧ ⟦illegible⟧ that was ⟦illegible⟧ that was ⟦illegible⟧ ⟦illegible⟧ that was ⟦illegible⟧ that was ⟦illegible⟧ ⟦illegible⟧ that was ⟦illegible⟧ that was ⟦illegible⟧ ⟦illegible⟧ that was ⟦illegible⟧ that was ⟦illegible⟧ ⟦illegible⟧ that was ⟦illegible⟧ that was ⟦illegible⟧ ⟦illegible⟧ that was ⟦illegible⟧ that was ⟦illegible⟧ ⟦illegible⟧ that was ⟦illegible⟧ that was ⟦illegible⟧ ⟦illegible⟧ that was ⟦illegible⟧ that was ⟦illegible⟧ ⟦illegible⟧ that was ⟦illegible⟧ that was ⟦illegible⟧ ⟦illegible⟧ that was ⟦illegible⟧ that was ⟦illegible⟧ ⟦illegible⟧ that was ⟦illegible⟧ that was ⟦illegible⟧ ⟦illegible⟧ that was ⟦illegible⟧ that was ⟦illegible⟧ ⟦illegible⟧ male and a memorial for all the children of Israel ⟦illegible⟧ ⟦illegible⟧ that was before the Holy One, Blessed be He, that was ⟦illegible⟧ ⟦illegible⟧ the reason of reincarnation before all ⟦illegible⟧ that he does ⟦illegible⟧ ⟦illegible⟧ from the generations ⟦illegible⟧ of their crossings sealed YHW and led honor ⟦illegible⟧ ⟦illegible⟧ from that which is from this time, appointed P' ⟦illegible⟧ appointed P' ⟦illegible⟧ ⟦illegible⟧ this is the version for their life and he shall return ⟦illegible⟧ ⟦illegible⟧ that was blessings etc. ⟦illegible⟧ ⟦illegible⟧ of the worker ⟦illegible⟧ ⟦illegible⟧